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Last summer, I fell 100 feet into one of the steepest canyons in the United States. After tumbling 75 feet down the near-vertical canyonside, I dropped another 25 feet in free fall, landing in a dry stream bed between granite boulders.
People said my survival was a miracle. Fallen hikers are airlifted out of Eaton Canyon in Altadena, Calif., the site of my fall, on a regular basis. Every year several die.
I have always loved falling. When I was 3, my favorite game was mantel jumping. My dad would place me on the mantel, steady me and step back. I'd push off and fall for that perfect rush of a second before he caught me, swinging me to the ground.
In high school, I found a teenage version of mantel jumping by leaping off high rocky cliffs with my friends into the ocean below. I loved the way the wind whistled in my ears, making me feel so alive.
Yet if I was passionate about adventure, I was cautious about passion. As my friends fell in and out of love, I comforted them, their faces flush with grief. Until one day I, too, took the leap and told the confident captain of the football team that I liked him, and he said he liked me. A week later he sent me an e-mail saying he was dating a girl he had met at camp, and that she was a lot like me, except blond.
I used this experience as an excuse not to get invested in any more boys. After my first kiss with one boy, I ignored his texts until he stopped trying. I told three more who asked me on dates that they were great friends. And I stopped texting another when he brought up homecoming.
I wasn't looking for a boyfriend. I was looking for adventure. A boyfriend would only slow me down.
Then near the end of my junior year of high school, a senior named Wilder asked me to prom, and I said yes. Maybe it was because I knew he would be leaving for college soon. Right after I said yes, though, my heart started pounding and I raced into an empty classroom to breathe for a minute alone. The smile on my face was so big it hurt.
Prom was a group event, not really a date, but he was still there, this boy, looking at me as no one ever had.
"Be casual," I told myself sternly. Just because Wilder had kissed me on a lookout while the city lights blinked in the distance didn't mean he wasn't still leaving in three months. I was determined to keep things casual as we headed out on our first real date.
To escape the early summer heat, we decided to hike the sage-lined trail to the waterfall in Eaton Canyon. Dozens of hikers were already splashing in the pool when a college-age hiker asked if we had heard of the second waterfall only a mile beyond.
"You want to go?" I asked Wilder, already half-standing. Although the path is unmarked, we tramped another 20 minutes up the steep incline and found it, beautiful and isolated.
In my head I kept shouting "Casual!" But it was difficult to hear myself over the water crashing around us as we kissed in the spray. It didn't seem real, how perfectly I fit into his arms as the sun warmed our dripping skin.
If we had paid more attention going back, we might have realized we had turned down the mountain too soon, but just being around each other was making us high. It was so easy to be with him. The way he didn't go too slowly, trusting I could keep up, and the way he laughed when I told him about the day Amy caught him staring at me in history, and he admitted it wasn't the only time. "I'm in such trouble," I thought.
We were coming around a curve in the canyon wall, hurrying to get back while it was still light. It was more like rock-climbing than we planned for, and we had to go flat against the wall and move carefully along a narrow ledge, but we figured it would get easier around the bend.
Wilder went first, searching for notches and footholds, finally making it around. Then I went, feeling for handholds, my face inches from the rock. I traced to where he had grasped, reaching back with my left foot, searching for the ledge. And suddenly I wasn't holding on to anything. Sandy grit was skittering down the mountain alongside me. I was falling.
I thought I would be O.K., but when I saw the panic in Wilder's eyes, I realized there would be no outstretched arms this time, no ocean waves. I knew how to fall, but not like this.
I woke up to the sound of helicopter blades. Someone had covered me with a shirt. I was warm, comfortable, so tired. A man in a jumpsuit lifted me, wrapped me in a tarp and clicked me into place. A cable carried me into the air. It struck me: I had just fallen and now they were taking me up even higher.
My dad found me in the too-bright emergency room and tried to hold my hands, but they were a bloody mess, like the rest of me. "Wilder is in the waiting room," he said.
Nurses cut away my clothes with giant scissors and wiped the dirt and blood from my body. I heard scattered phases: "100 feet," "fractured vertebrae," "a miracle."
They asked me to push against someone's palm with my heel. I didn't understand why everyone was amazed to see me move my fingers and toes. Finally they rolled me to a bed, put oxygen under my nose and stuck a needle in my arm. I fell asleep.
Wilder visited as soon as he was allowed, but I was too out of it to say anything except, "Thanks for the flowers." I was on heavy pain medication, time passing in a blur of visitors and drugged sleep.
When he came the next day, though, I was ready. "You're off the hook," I said.
He sat next to me on the bed, my IV dripping behind his shoulder. "What do you mean?" he asked.
I explained, in my drugged speech, that he didn't have to come to the hospital or hang out with a broken girl all summer. No guilt. I'd call him when I was healed and back to normal.
He stayed with me until a nurse kicked him out.
Five days later, I was home. Doctors said I would have to wear a corset-like brace from my hips to my neck for 8 to 12 weeks, and then we could talk about recuperation. A week earlier I was the girl who leapt off cliffs into the ocean and jumped at the chance to find the second waterfall. Now, sitting up for 20 minutes exhausted me, and I could barely move without wincing in pain.
My family rushed around in a state of semi-panic. Everyone wanted to know if I needed another pillow, something to eat and when I'd taken my last painkiller. I hated being weak.
Wilder kept visiting, and it scared the hell out of me. I couldn't stay awake for more than three hours, needed help with the simplest movements and smelled like blood. But when he came, I fought to look like the girl he had asked to prom. I'd brush out my hair, still full of canyon dust, wear a long skirt to cover my battered legs and make sure bandages covered my wounds.
I looked as if I had been mauled by a tiger, but the brace covered most of it. I'd laugh, roll out of bed and walk around, as if keeping in constant motion would prove I was strong, independent and unhurt.
But after a few hours my eyelids would droop and my back would beg for relief. I figured he'd leave while I slept, but I'd doze off listening to him playing basketball with my little brother, and when I'd wake up he'd be eating dinner with my family.
Sometimes I think my body saved itself that day by learning to surrender, that those years of falling prepared me to relax into the 100-foot plunge. But it was weeks after the fall before I could truly let go.
I thought I could use my injuries as an excuse to push Wilder away. I thought I could keep things casual. I thought I could forget the look on his face as I fell and ignore the terrifying feeling of longing in my chest. But I couldn't.
Maybe it was the way he said, "I'd rather spend my summer with you than any other girl." Maybe it was how being around him made me forget the brace and the wounds, made me feel whole and unbroken.
Finally, surrender became not just inevitable but exhilarating. I didn't want to hold on to anything anymore. I wanted to fall, and I already had. And I knew that this time, too, I would be O.K.


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As the months of your pregnancy pass you will probably be starting to think about giving birth. You may be looking forward to giving birth with excitement, or perhaps you are really scared, having heard lots of horror stories from 'well-meaning' friends.
The more you plan and prepare your mind, hopefully, the better you'll feel about the whole experience. So let's see if we can ease your mind by covering every angle that you might be concerned about, after all, to be forewarned is to be forearmed.
Giving birth is going to be one of the most amazing things you will ever experience, so it is really worth trying to plan how you want it to go so that you can get the most out of it.
One thing to bear in mind, though, is that even with the best laid plans things can go very differently to how you'd hoped they would. For instance, I planned to have Freddy in a local cottage hospital, which is a small community team maternity unit, where they have a lovely homely atmosphere, a wonderful team that looks after you really well and a birthing pool (which I also wanted to try). This is what I really wanted, but at the end of the day, I had to go to the big busy hospital because my labour wasn't progressing as it should.
Basically, prepare your mind that things might not go as you'd planned, don't be too hung up on having a certain thing, then you won't be so disappointed if something different happens.
So, you will find a measure of peace of mind if you write up a birth plan to make known your wishes. Each midwife seems to do things differently, so don't assume that a midwife will be able to read your mind for what you want her to do, (for example, giving you the baby as soon as it is delivered). Don't leave any room for being disappointed by not getting things done the way you would like. If you write it all down they will know what you want and will follow your wishes, within reason.
Click here for more information on birth plans
You will also need to plan for where you want to have your baby. The two main choices are at home or in hospital. I had the choice between the large maternity unit in the nearby city or the above mentioned community hospital, or home. It really depends on how you feel.
Some women don't like big hospitals and want things to be more personal, so they opt for a home birth, or a smaller maternity unit. However, the smaller maternity units often don't have certain facilities to enable them to carry out caesareans or to enable them to deal with emergency problems, and this would mean you being taken in an ambulance to a better-equipped hospital.
So some mums-to-be opt for the larger hospital from the start because they feel more comfortable knowing that whatever they need is right there and they won't have to be moved during their labour.
Click on the link below for more information on birth locations.
There are different ways a baby can be delivered, either by choice or through forced circumstances. This is a brief overview, but you can click on the link below for more detail on the different methods that might be used.
The most common method, you will already know, is Vaginal delivery. The baby exits the womb through the cervix and comes into the world through the vagina. This is what the majority of women will be hoping to achieve whist giving birth. However, as you've probably already pondered, the vagina is an awful lot smaller than a baby's head! Don't worry! It's made to stretch to allow the biggest part of the baby, the head, to pass through.
There are still times, though, when, for varying reasons, instruments may need to be used to help along a vaginal delivery. You may come across the following:
1. Forceps – steel pincers (kind of like salad servers) that gently grasp the baby's head so that an obstetrician can pull the baby down the birth canal and speed up the delivery.
Click here for more information on forceps delivery
2. Ventouse – suction cup that is placed on the baby's head to pull the baby down the birth canal and speed up the delivery.
Click here for more information on ventouse delivery
3. Episiotomy – an obstetrician may need to make an incision in the perineum to widen the vagina and speed up the delivery. This will be sewn up afterwards.
Click here for more information on episiotomies
The other way a baby can be delivered is by caesarean section. Some women opt for this right from the start. Others find themselves having to have a caesarean because the labour isn't progressing and action needs to be taken.
When a woman has a caesarean a fairly small incision is made in their lower abdomen (bikini line area), and the baby is delivered through this. It is very quick, normally taking 5-10 minutes. It can be done while you are awake having been anaesthetised from the waist down, or under general anaesthetic, meaning you wouldn't see your baby until you wake up.
Click here for advice on the different positions for giving birth
Yes, labour is very painful. There's no point trying to gloss over it. But you don't have to do it alone. There are different pain relievers that you can try to help you get through it. These are:
1. Gas and Air or Entonox – mixture of half oxygen and half nitrous oxide (laughing gas).
2. Pethidine – an opiate drug similar to morphine.
3. Tens Machine (Transcutaneous Electrical Nerve Stimulation) – an electronic device that sends electrical impulses through pads attached to your skin to block pain signals to different parts of your body. Used on your lower back in labour.
4. Epidural – Painkilling drugs are injected around nerves in the small of your back (and continuously fed through a fine tube) to stop you feeling labour pains, causing you to become numb from your waist down.
Many women find that a warm bath while they are in the early stages of labour helps to soothe the pain, or having the shower on their lower back.
Click on the link below for more detailed information on pain relief.
No doubt, not everyone will have spared you their horror stories about giving birth. You may be really worried about some of the things you've heard, wondering whether things will run smoothly for you or whether things will go wrong.
The best advice I can give is to be realistic but positive. Here are some statistics to help you reason on the likelihood of you having problems when giving birth:
In England in 2008 only 15% of women giving birth had to have an emergency caesarean. Only 7% of women giving birth had to be aided by ventouse and only 5% by forceps. In the same year in England 20.4% of women had to be induced.
The average length of time for a first-baby labour is 12 hours of active labour. (They count active labour from when your cervix is about 4cm dilated). This can of course vary tremendously, it being longer for some, and shorter for others.
But all-in-all, it's going to be a fraction of your life that you spend in labour. Ok, it is painful and unpleasant, but in the grand scheme of things it is over very quickly, and what a fabulous reward you will get for your efforts; a beautiful new baby!
Click here for more information about what goes on inside and out during labour and delivery
Click here to find out how to identify the signs of labour
Return to Home page from Giving Birth

subset: commoncrawl


text:
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text:
Schools & Colleges
Imperial War Museum, Duxford – AirSpace Redevelopment
The AirSpace redevelopment consisted of 11 different packages of work including the centre piece 16,000m2 exhibition hall with conservation and workshop facilities and new Visitor Centre. The main package was the £14m design and build Airspace building contract. Other packages, all of which were separately procured through single stage tenders included reconfiguration and refurbishment of an existing building to create a new visitor centre (£1.3m), visitor centre fitout (£200k), AirpSace fitout (£700k), gas and electrical infrastructure (£500k), car park extension (£150k) and aircraft move management (involving over 130 aircraft movements including suspending 13 no. aircraft from the AirSpace roof structure)(£500k)
- Services: Project and cost management, contract administration
- Completion: April 2007
- Procurement: Various including single stage and two stage design and build
- Value: £25 million


text:
Merlin Beach Resort has three big free-form swimming pools including a Jacuzzi intricately designed giving a panoramic view of the hotel when you look up from the veranda of each room. Pamper yourself lazing and lounging beside the pool while enjoying the heat of the tropical sun. Have a plunge and cool yourself off swimming on the clear waters of the pool.
- Large swimming pool hydro-massage (1,150sqm)
- Large swimming pool with swim-up bar and hydro-massage and jets. (1,715sqm)
- Swimming pool with cascade and Jacuzzi. (1,015sqm)
Open: 08.00 - 22.00 (Daily)


text: :) hahah. you are funny!. The same idea went through my mind while i was writing the previous email. The things is that i have looked at the msmpeg4.c and i cant find any reference to wmv3. So making it work would include serious rewritting, not just patching up. Thanks,regards Hern?n ---------[ Received Mail Content ]---------- Subject : Re: [FFmpeg-devel] wmv3 question Date : Wed, 13 May 2009 16:26:52 +0300 From : Kostya <kostya.shishkov at gmail.com> To : FFmpeg development discussions and patches <ffmpeg-devel at mplayerhq.hu> On Wed, May 13, 2009 at 08:57:35AM -0400, her Garcia wrote: > Hello everyone. I was wondering you guys know if the wmv3 patch from Dennis Fortin works? I have been following this thread from 2007, > > http://lists.mplayerhq.hu/pipermail/ffmpeg-devel/2007-June/031827.html > > but it ends with no clear conclusion(at least to me) Lack of interest made it stalled. > I don?t supose the wmv3 patch has been included in the last versions of ffmpeg or there is any intention to do it in the near future? > > If not , could you please tell me if its still possible to apply this patch to msmpeg4.c and > will it work? Try it yourself, devs are as lazy as you are. > Thanks a lot, regards > Herlit11 _______________________________________________ ffmpeg-devel mailing list ffmpeg-devel at mplayerhq.hu https://lists.mplayerhq.hu/mailman/listinfo/ffmpeg-devel


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Tharu people
The Tharu people are an ethnic group indigenous to the southern foothills of the Himalayas; most of the Tharu people live in the Nepal Terai.[3][4][5][6] The word थारू thāru[7] is thought to be derived from sthavir meaning follower of Theravada Buddhism.[8] Some Tharu groups also live in the Indian Terai, foremost in Uttarakhand, Uttar Pradesh and Bihar.[9][10][11]
Tharu woman
|Regions with significant populations
|Uttar Pradesh
|Tharu languages, Nepali language
|Hinduism, Buddhism, traditional beliefs
|Related ethnic groups
The Tharus are recognized as an official nationality by the Government of Nepal.[12] The Government of India recognizes the Tharu people as a scheduled tribe.[9]
The origin of the Tharu people is not clear but surrounded by myths and oral tradition. The Rana Tharus claim to be of Rajput origin and have migrated from the Thar Desert to Nepal's Far Western Terai region. Tharu people farther east claim to be descendants of the Śākya and Koliya peoples living in Kapilvastu.[8]
Modern history (1700s-1999)Edit
Tharu families worked under the system of bonded labour known as Kamaiya which existed in Nepal since the 18th century; following the Unification of Nepal when members of the ruling elite families of Terai received land grants in those region and were entitled to collect revenue from those who cultivated the land.[13] In 1854, Jung Bahadur Rana, the then Nepalese PM, enforced the Muluki Ain (General Code) which classified both Hindus and Non-Hindus castes based on their habits of food and drink.[14] Tharu people were categorized under "Paani Chalne Masinya Matwali" (touchable enslavable alcohol drinking group) together with several other alcohol drinking ethnic minorities.[15][16]
In the late 1950s, the World Health Organization supported the Nepalese government in eradicating malaria in the forests of the central Terai.[17] Following the malaria eradication program using DDT in the 1960s, a large and heterogeneous non-Tharu population from the Nepali hills, Bhutan, Sikkim and India settled in the region.[18] In the western Terai, many Tharu families lost the land, which they used to cultivate, to these immigrants and were forced as Kamaiya.[6]
When the first protected areas were established in Chitwan, Tharu communities were forced to relocate from their traditional lands. They were denied any right to own land and thus forced into a situation of landlessness and poverty. When the Chitwan National Park was designated, Nepalese soldiers destroyed the villages located inside the boundary of the park, burned down houses, and beat the people who tried to plough their fields. Some threatened Tharu people at gun point to leave.[5]
Recent history (2000-present)Edit
The Government of Nepal outlawed the practice of bonded labour prevalent under the Kamaiya system in July 2000, which prohibits anyone from employing any person as a bonded labourer, and declared that the act of making one work as a bonded labourer is illegal.[19] Though democracy has been reinstated in the country, the Tharu community has called for a more inclusive democracy as they are fearful of remaining an underprivileged group.[20]
As of 2011, the Tharu population of Nepal was censused at 1,737,470 people, or 6.6% of the total population.[1] In 2009, the majority of Tharu people were estimated to live in Nepal.[21] There are several endogamous sub-groups of Tharu that are scattered over most of the Terai:[22][5]
- Rana Tharu in the Kailali and Kanchanpur districts of the far western Nepal Terai; also in India, in Udham Singh Nagar district, Uttarakhand and Kheri Terai, Uttar Pradesh. Rana Tharu claim Rajput origin.[23]
- Kathoriya Tharu mostly in Kailali District and in India[24]
- Sonha Tharu in Surkhet district[25]
- Dangaura Tharu in western Terai: Dang-Deukhuri, Banke, Bardia, Kailali and Kanchanpur districts[26]
- Paschuhan (Western) Tharu in Rupandehi and Nawalparasi districts
- Rautar Tharu in Rupandehi and Nawalparasi districts
- Purbaha Tharu in Rupandehi and Kapilvastu districts
- Aarkutwa or Chitwania Tharu in central Terai: Sindhuli, Chitwan and Nawalparasi districts[12]
- Kochila Tharu in eastern Terai: Saptari, Bara, Parsa, Rautahat, Sarlahi, Mahottari and Udayapur districts[27]
- Danuwar in eastern Terai: Udayapur, Saptari and Morang districts.[28]
- Lampucchwa Tharu in Morang District and Sunsari District, also called Morangiya Tharu and Kochila Tharu.
- Pahalman Tharu, especially in Inner Terai such as Udayapur district of Nepal
Smaller numbers of Tharu people reside in the adjacent Indian districts Champaran of Bihar state; Gorakhpur, Basti and Gonda of Uttar Pradesh state; and Udham Singh Nagar, Uttarakhand state.[4] In 2001, Tharu people were the largest of five scheduled tribes in Uttarakhand, with a population of 256,129 accounting for 33.4% of all scheduled tribes.[29] In the same year, they constituted 77.4% of the total tribal population of Uttar Pradesh with a population of 83,544.[30]
The Tharu people themselves say that they are a people of the forest. In Chitwan, they have lived in the forests for hundreds of years practicing a short fallow shifting cultivation. They plant rice, wheat, mustard, corn and lentils, but also collect forest products such as wild fruits, vegetables, medicinal plants and materials to build their houses; hunt deer, rabbit and wild boar, and go fishing in the rivers and oxbow lakes.[5]
The Tharus never went abroad for employment – a life that kept them isolated in their own localities.[31] In this isolation they developed a unique culture free from the influence of adjacent India, or from the mountain groups of Nepal. The most striking aspects of their environment are the decorated rice containers, colorfully painted verandahs and outer walls of their homes using only available materials like clay, mud, dung and grass. Much of the rich design is rooted in devotional activities and passed on from one generation to the next, occasionally introducing contemporary elements such as a bus or an airplane.[32] The Deukheri Tharu are known for their colorful, shell and/or feather decorated basketry, including ram topne water jug covers.[citation needed]
Household structureEdit
In the western Terai, most Rana Tharu prefer living in Badaghar called longhouses with big families of many generations, sometimes 40-50 people. All household members pool their labor force, contribute their income, share the expenditure and use one kitchen.[33]
Social structureEdit
Tharus from the mid west and far west of Nepal have been practicing the Badghar system, where a Badghar is elected chief of a village or a small group of villages for a year. The election generally takes place in the month of Magh (January / February), after celebrating the Maghi Festival and after completing major farming activities. In most cases, each household in the village which engages in farming has one voting right for electing a Badghar. Thus the election is based on a count of households count rather than a headcount. The role of the Badghar is to work for the welfare of the village. The Badghar direct the villagers to repair canals or streets when needed. They also oversee and manages the cultural traditions of the villages. They have an authority of punishing those who do not follow their orders or who go against the welfare of the village. Generally the Badghar has a Chaukidar to help him. With the consent of the villagers the Badghar may appoint a"Guruwa" who is the medic and chief priest of the village.[citation needed]
Tharu people are mainly involved in farming, thus irrigating fields is important. Tharus in western Nepal built canals that irrigate thousands of hectares of land. Hundreds of years ago, without using any sophisticated tools, they built hundreds of kilometers of irrigation canals in Nepal's Kailali and Bardiya districts. These canals are used by several villages. Its water and diversion works need to be managed fairly. For this purpose, the Badghars of different villages elect a person for the position of Chaudhary to manage a canal system. When needed, the Chaudhary orders the Badghars to send people to repair or build the canals. In most cases the Badghars and Chaudharis are unpaid leaders of the community. However, they are exempt from compulsory physical labor for the betterment of the society. As a token of respect, the community members may also help them in farming for a day free of cost. Chaudhary is the surname of many Tharu people.[citation needed]
Tharu communities in different parts of Nepal and India do not share the same language. Several speak various endemic Tharu languages. In western Nepal and adjacent parts of India, Tharus speak variants of Hindi, Urdu and Awadhi. In and near central Nepal, they speak a variant of Bhojpuri. In eastern Nepal, they speak a variant of Maithili. More standard versions of these dialects are widely spoken by non-Tharu neighbors in the same areas so that there are no important linguistic barriers between Tharus and their neighbors. However, there are linguistic barriers between these dialects standing in the way of communication between Tharus from different regions.[6] They also speak Nepali language.[citation needed]
Tharus already lived in the Terai before Indo-Europeans arrived. It is unclear which language they have been speaking at that time. The only surviving pre-Indo-European language in the Terai is Kusunda further west.[citation needed]
Tharu people of Nepal have different and special food items like Bagiya[34][35] or Dhikri and ghonghi, an edible snail collected in nearby water bodies. Dhikri is made of rice flour. The dough from the rice flour is given different shapes – many are stick-like but some are also given the shapes of birds, fish and animals. It is cooked over steam and eaten together with chutney or curry. The ghonghi are left overnight so that all the gooey material inside them comes out. Their tail end is cut so that it is easier to suck out the meat from the shell. They are boiled and later cooked like curry adding spices like coriander, chilies, garlic and onions.
Tharu people of India are also known for their spicy and distinct food. Dhissaphara is similar to Dhikri.
Marriage systemEdit
Traditionally, marriages were often arranged during the pregnancies of two women. If they gave birth to opposite gender babies, the two babies were supposed to be married if they grew up as friends. It was problematic if a boy or girl came of age and rejected their assigned fiancé(e). Finding a replacement was difficult because most girls and boys were already engaged. However this custom has been disappearing. Most Tharus now practice conventional arranged marriages. They also practice love marriages, inter caste marriage, marriage after courtship and eloping.
The spiritual beliefs and moral values of the Tharu people are closely linked to the natural environment. The pantheon of their gods comprises a large number of deities that live in the forest. They are asked for support before entering the forest.[5]
Genetic studies on Y-DNA of Tharu populations from two villages in Chitwan district and one village in Morang district found very high presence of Haplogroup O-M117 at 33.3% followed by H (25.7%), J2a (9.9%), R1a (8.8%), R2 (4.7%), J2b (4.1%), D (3.5%), L-M76 (2.3%), O-M95 (2.3%), E-M35 (1.8%), O-M134(xM117) (1.2%), Q (1.2%), C-M356 (0.6%), and K(xT-M70, L-M20, NO-M214, P-M74) (0.6%).[36]
Resistance to malariaEdit
The Tharu were famous for their ability to survive in the malarial parts of the Terai that were deadly to outsiders. In 1902, a British observer noted: "Plainsmen and paharis generally die if they sleep in the Terai before November 1 or after June 1." Others thought that the Tharu were not totally immune.[6]
Contemporary medical research comparing Tharu with other ethnic groups living nearby found an incidence of malaria nearly seven times lower among Tharu.[37] The researchers believed such a large difference pointed to genetic factors rather than behavioral or dietary differences. This was confirmed by follow-up investigation finding genes for thalassemia in nearly all Tharu studied.[38]
- ^ a b Central Bureau of Statistics (2012). National Population and Housing Census 2011 (National Report) (PDF). Government of Nepal, National Planning Commission Secretariat, Kathmandu. Archived from the original (PDF) on 18 April 2013.
- ^ ORGI. "A-11 Individual Scheduled Tribe Primary Census Abstract Data and its Appendix". www.censusindia.gov.in. Office of the Registrar General & Census Commissioner,India. Retrieved 20 November 2017.
- ^ Bista, D. B. (1971). People of Nepal (second ed.). Kathmandu: Ratna Pustak Bhandar.
- ^ a b Rajaure, D. P. (1981). "Tharus of Dang: the people and the social context" (PDF). Kailash. Kathmandu: Ratna Pustak Bhandar. 8 (3/4): 155–185.
- ^ a b c d e McLean, J. (1999). "Conservation and the impact of relocation on the Tharus of Chitwan, Nepal". XIX (2). Himalayan Research Bulletin: 38–44. Cite journal requires
- ^ a b c d Guneratne, A. (2002). Many tongues, one people: The making of Tharu identity in Nepal. Ithaca, New York: Cornell University Press.
- ^ Turner, R. L. (1931). "थारु thāru". A Comparative and Etymological Dictionary of the Nepali Language. London: K. Paul, Trench, Trubner.
- ^ a b Skar, H. O. (1995). Myths of origin: the Janajati Movement, local traditions, nationalism and identities in Nepal. Contributions to Nepalese Studies 22 (1): 31–42.
- ^ a b Verma, S.C. (2010). "The eco-friendly Tharu tribe: A study in socio-cultural dynamics" (PDF). Journal of Asia Pacific Studies. 1 (2): 177–187.[permanent dead link]
- ^ "Genes and Resistance to Disease". p. 110. Retrieved 31 March 2017.
- ^ "Internal Conflicts: Military Perspectives". p. 62. Retrieved 31 March 2017.
- ^ a b Lewis, M. P., G. F. Simons, and C. D. Fennig (eds.) (2014). "Tharu, Chitwania: a language of Nepal". Ethnologue: Languages of the World, Seventeenth edition. Dallas, Texas: SIL International, online version.CS1 maint: multiple names: authors list (link) CS1 maint: extra text: authors list (link)
- ^ Regmi, R. R. (1994). "Deforestation and Rural Society in the Nepalese Terai" (PDF). Occasional Papers in Sociology and Anthropology. 4: 72–89.
- ^ Stiller, L. F. (1993). Nepal: Growth of a Nation. Human Resources Development Research Center, Kathmandu.
- ^ Gurung, H. (2005). Social exclusion and Maoist insurgency. Paper presented at National Dialogue Conference on ILO Convention 169 on Indigenous and Tribal Peoples, Kathmandu, 19–20 January 2005.
- ^ Krauskopff, G. (2007). "An 'indigenous minority' in a border area: Tharu ethnic associations, NGOs, and the Nepalese state". In Gellner, D. (ed.). Resistance and the State: Nepalese Experiences (Revised ed.). New York: Berghahn Books. pp. 199–243.
- ^ Brydon, H.W., Joshi, G. and Pradhan, S.P. (1961). "Anopheles distribution and its relation to the malaria eradication programme in central Nepal" (PDF). Mosquito News 21 (2): 102–105.CS1 maint: multiple names: authors list (link)
- ^ Terrenato, L., Shrestha, S., Dixit, K.A., Luzzatto, L., Modiano, G., Morpurgo, G., Arese, P. (1988). "Decreased malaria morbidity in the Tharu and Maithil people compared to sympatric populations in Nepal". Annals of Tropical Medicine and Parasitology. 82 (1): 1–11. doi:10.1080/00034983.1988.11812202. PMID 3041928.CS1 maint: multiple names: authors list (link)
- ^ Sapkota, M. (2014). "Contested Identity Politics in Nepal: Implications from Tharu Movement" (PDF). IOSR Journal of Humanities and Social Science. 19 (7): 16–25. doi:10.9790/0837-19711625.[permanent dead link]
- ^ Gorkhapatra Sansthan (2007). "Tharu community calls for inclusive democracy". The Rising Nepal. Archived from the original on 28 September 2007.
- ^ Central Bureau of Statistics (2009). "Chapter 1: Area and Population; Table 1.7: Population Distribution by Caste/Ethnic Groups and Sex for Nepal, 2001". Statistical Year Book of Nepal 2009. Kathmandu: Government of Nepal.
- ^ Krauskopff, G. (1995). "The anthropology of the Tharus: an annoted bibliography" (PDF). Kailash. 17 (3/4): 185–213.
- ^ Lewis, M. P., G. F. Simons, and C. D. Fennig (eds.) (2014). "Tharu, Rana: a language of Nepal". Ethnologue: Languages of the World, Seventeenth edition. Dallas, Texas: SIL International. Online version.CS1 maint: multiple names: authors list (link) CS1 maint: extra text: authors list (link)
- ^ Lewis, M. P., G. F. Simons, and C. D. Fennig (eds.) (2014). "Tharu, Kathoriya: a language of Nepal". Ethnologue: Languages of the World, Seventeenth edition.CS1 maint: multiple names: authors list (link) CS1 maint: extra text: authors list (link)
- ^ Lewis, M. P., G. F. Simons, and C. D. Fennig (eds.) (2014). "Sonha, a language of Nepal". Ethnologue: Languages of the World, Seventeenth edition. Dallas, Texas: SIL International. Online version.CS1 maint: multiple names: authors list (link) CS1 maint: extra text: authors list (link)
- ^ Lewis, M. P., G. F. Simons, and C. D. Fennig (eds.) (2014). "Tharu, Dangaura: a language of Nepal". Ethnologue: Languages of the World, Seventeenth edition. Dallas, Texas: SIL International. Online version.CS1 maint: multiple names: authors list (link) CS1 maint: extra text: authors list (link)
- ^ Lewis, M. P., G. F. Simons, and C. D. Fennig (eds.) (2014). "Tharu, Kochila: a language of Nepal". Ethnologue: Languages of the World, Seventeenth edition. Dallas, Texas: SIL International. Online version.CS1 maint: multiple names: authors list (link) CS1 maint: extra text: authors list (link)
- ^ Lewis, M. P., G. F. Simons, and C. D. Fennig (eds.) (2014). "Dhanwar: a language of Nepal". Ethnologue: Languages of the World, Seventeenth edition. Dallas, Texas: SIL International. Online version.CS1 maint: multiple names: authors list (link) CS1 maint: extra text: authors list (link)
- ^ Office of the Registrar General, India (2001). "Uttaranchal. Data Highlights: The Scheduled Tribes. Census of India 2001" (PDF). Retrieved 16 March 2008.
- ^ Office of the Registrar General, India (2001). "Uttar Pradesh. Data Highlights: The Scheduled Tribes. Census of India 2001" (PDF).
- ^ Gurung, G.M. (1992). "Socioeconomic Network of a Terai Village: An account of the Rana Tharus of Urma-Urmi" (PDF). Contributions to Nepalese Studies, Vol. 19, No. 1.
- ^ Meyer, K. W., Deuel, P. (1997). "The Tharu of the Tarai". Indigo Gallery, Kathmandu. Retrieved 7 December 2006.CS1 maint: multiple names: authors list (link)
- ^ Lam, L. M. (2009). "Park, hill migration and changes in household livelihood systems of Rana Tharus in Far-western Nepal" (PDF). University of Adelaide. Archived from the original (PDF) on 28 September 2011.
- ^ Chaudhary, Sanjib (14 December 2012). "VOICE OF THARUS: Bagiya – the rice flour dumplings made the Tharu way". VOICE OF THARUS. Retrieved 15 September 2018.
- ^ "Tharu Cuisines and Delicacies (in Pictures) - The Nepali Food Blog | theGundruk.com". The Nepali Food Blog | theGundruk.com. 16 January 2016. Retrieved 15 September 2018.
- ^ Fornarino, S.; Pala, M.; Battaglia, V.; Maranta, R.; Achilli, A.; Modiano, G.; Torroni, A.; Semino, O.; Santachiara-Benerecetti, S. A. (2009). "Mitochondrial and Y-chromosome diversity of the Tharus (Nepal): a reservoir of genetic variation". BMC Evolutionary Biology. 9: 154. doi:10.1186/1471-2148-9-154. PMC 2720951. PMID 19573232.
- ^ Terrenato, L.; Shrestha, S.; Dixit, K. A.; Luzzatto, L.; Modiano, G.; Morpurgo, G.; Arese, P. (1988). "Decreased Malaria Morbidity in the Tharu People Compared to Sympatric Populations in Nepal". Annals of Tropical Medicine and Parasitology. 82 (1): 1–11. doi:10.1080/00034983.1988.11812202. PMID 3041928.
- ^ Modiano, G.; Morpurgo, G.; Terrenato, L.; Novelletto, A.; Di Rienzo, A.; Colombo, B.; Purpura, M.; Marianit, M.; Santachiara-Benerecetti, S.; Brega, A.; Dixit, K. A.; Shrestha, S. L.; Lania, A.; Wanachiwanawin, W. and Luzzatto, L. (1991). "Protection against Malaria Morbidity - Near Fixation of the Alpha Thalassemia Gene in a Nepalese Population". American Journal of Human Genetics. 48 (2): 390–397. PMC 1683029. PMID 1990845.CS1 maint: multiple names: authors list (link)
Further readingEdit
- Ashokakirti, Bhikshu. "Searching the Origin of Selfless Self". Journal of Nepalese Studies. Kathmandu: Royal Nepal Academy. 3 (1).
- Bista, Dor Bahadur (2004). People of Nepal (9th ed.). Kathmandu: Ratna Pustak Bhandar.
- Krauskopff, G. (1989). Maîtres et possédés: Les rites et l'ordre social chez les Tharu (Népal) (in French). Paris: Editions du Centre National de la Recherche Scientifique.
- Meyer, K.; Deuel, P., eds. (1998). The Tharu Barka Naach: a rural folk art version of the Mahabharata. Lalitpur: Himal Books. ISBN 0-9666742-0-0.


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The Tony Romo-iest Interception Ever Helped End The Cowboys' Season
Yeah, usually we start with an overall recap of the previous night in sports (that's still coming later), but sometimes, exceptions must be made. Thanks to Tony Romo, this is such a time. Romo and the Cowboys had a lot on the line last night - the NFL scheduling gods pitted them against the division-rival Redskins in a regular season finale that doubled as a one-game playoff for the NFC East title. It was win or go home for both squads.
And near the end, the Cowboys had a chance. A touchdown and successful two-point conversion had them within three with just over three minutes remaining, and they had the ball. This wasn't only a chance for the Cowboys to get to the playoffs - it was a chance for Tony Romo to change his reputation. Romo, despite being better than he's generally given credit for (check the career numbers here; they're really quite good), has a reputation as a choker. With a big game-winning drive last night, he at least could put a serious dent in that image. And then... this happened.
I'm far from a Cowboys fan, and when Romo threw that pass, even I was yelling at the TV screen. Not enraged, beside-myself, full-throttle, neighbor-scaring screams, though: these were more of an exasperated, "Come on, man, why the hell did you do that?!" variety. Because why the hell did Romo do that??? You just saw the play; do you have any answers for me? Didn't think so.
And no, this play didn't end the game, but the touchdown the Redskins scored following this baffling decision (thanks in no small part to their terrific field position) effectively did. Essentially shooting a fadeaway jump shot into the waiting arms of a defensive player at the worst possible moment in the biggest game of the year - that's how a poor reputation is cemented forever. Based on his entire body of work, it's tempting to say Romo deserves better. The way he played with his team's season on the line, though (and he wasn't very good in general last night - the above play was one of three interceptions), pretty much washes that temptation away - this time, perhaps, for the rest of his career.
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Today is Saturday and we're going shopping for groceries and clothes. Sarah's 2nd birthday will be next month so we're going to find and buy her a dress for her birthday. Ok guys this is it for now but before we'll go I'd like to leave you a video songs of Celine Dion. It's beautiful I like it and if you want to hear it just click the video above. Have fun.
Saturday, May 31, 2008
We're going shopping today
Posted by Nora P. at 10:01 AM
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Man Who Claimed Ownership of Facebook Charged With Fraud
Remember that guy who claimed to own 84 percent of Facebook? Turns out he might not be the most credible individual.
The Manhattan U.S. attorney's office today charged Paul Ceglia with concocting a multi-billion dollar scheme to defraud Facebook and its CEO, Mark Zuckerberg.
According to officials, Ceglia "doctored, fabricated, and destroyed evidence to support his false claim." He was arrested at his home in Wellsville, New York on Friday morning and will appear in federal court in Buffalo this afternoon to face charges of mail and wire fraud. Each count carries a maximum sentence of 20 years in prison.
The case dates back to July 2010 when Ceglia sued Facebook and argued that he owned 84 percent of the social network. In 2003, Ceglia hired Zuckerberg to do coding work for a company called StreetFax. Ceglia said Zuckerberg then persuaded Ceglia to invest in Facebook$1,000 for a 50 percent stake in the company, plus an extra 1 percent stake for every day Facebook was not online past January 1, 2004. Ceglia, therefore, claimed to have an 84 percent stake in the social-networking site.
The suit, however, begged the question: if you owned a big chunk of a billion-dollar company, why wait so long to say something? Ceglia told Bloomberg that he "forgot" and only unearthed the Zuckerberg contract while trying to hunt down assets to pay customers of a failed wool-pellet business. Facebook quickly asserted that the document, as well as emails produced by Ceglia, were fake.
Today, Manhattan U.S. Attorney Preet Bharara agreed. Ceglia's claim about owning 50 percent of Facebook "was entirely false," Bharara's office said.
"Ceglia simply replaced page one of the real contract with a new page one doctored to make it appear as though Zuckerberg had agreed to provide Ceglia with an interest in Facebook," Bharara said. "And Ceglia doctored, fabricated and destroyed evidence to support his false claim."
Law enforcement searched Ceglia's hard drive and found the original 2003 contract, and the real contract does not even mention Facebook, let alone provide Ceglia with 50 percent ownership. Moreover, Ceglia didn't exactly pay attention to detail; the spacing, columns, and margins on the second page of the alleged contract differ from the first. Ceglia tried to delete the original contract and replace it with the fake, but a forensic expert uncovered the scheme when examining his hard drives and other electronic media.
Meanwhile, emails released by Ceglia in April 2011 that he claimed to have written to Zuckerberg do not exist. Officials searched Zuckerberg's Harvard email account and the university's backup tapes and did not find any messages that discussed Facebook.
"We commend the United States Attorney for charging Ceglia with federal crimes in connection with his fraudulent lawsuit against Facebook. Ceglia used the federal court system to perpetuate his fraud and will now be held accountable for his criminal scheme," Orin Snyder, a partner with Gibson Dunn and an attorney for Facebook and Zuckerberg, said in a statement.
For more from Chloe, follow her on Twitter @ChloeAlbanesius.


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Sorry I have been a bit slack in posting things on the blog for the past week, I have been feeling rather under the weather and have mostly spent the week walking about like a zombie. Coherent thought has not been a forte of mine but now, at last, the fog of cloudy thought is lifting. Soon enough I will be back at 100% and writing the purest drivel for your entertainment.
Last night a chap from Sky News came out and did some filming for a piece to go out towards the end of this month. So whilst I may not have got pictures on the blog by then you might get to see proper moving pictures of chez monkey. As I was being filmed cooking risotto in the fog I suddenly got the impression that I was in some kind of low key episode of Cribs. What's next, Pimp my Bus Pass? Once the risotto (mushroom and sweet corn) was cooked we discovered that we only had one spoon between us. After much searching through all the pockets of my rucksack I found the roughly hewn attempt at a hand carved spoon I had made a few weeks ago; it worked! Sure I had to open my mouth and bit further than normal to get the thing into my mouth and I was a bit worried about splinters, nevertheless I had made something useful. I was most happy with myself, and envisaged myself as some kind of latter-day cave man – UG factor 3. I just showed Mark the spoon that I carved, his first comment was "I would laugh if that wasn't so sad"; his second was "That makes up for the olive oil and the parmesan grater".
I was supposed to be going camping this weekend with Whiskey, that's with my mate Whiskey. I'm not going to just walk off into the hills with a bottle of Whiskey – not a bad idea though. This was going to be a bit of a treat for me as Whiskey was insisting on bringing a tent (I'm saying nothing about my 'tents are for girls' theory right now). It would have been quite an interesting contrast with me living in comparative luxury and Whiskey giving up the comforts of home. Sadly Whiskey's car broke down so now I think I'm going to be forced to go to a party on Saturday night instead, shame.
Friday, 9 December 2005
Words and stuff by Hugh Sawyer at 16:46
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Are You Tired of being fat and depressed?
I feel exactly the same. I will tell you what happened.
So, I thought to eat real food to beat fat and depression
I am probably your typical mid aged guy who is fat, lethargic and bummed out to a great extent. Do I even have the energy to attempt to do anything productive.
I feel so exhausted, all of the time. Yesterday I had one of my typical days where I constantly struggle to try and lose my belly which is so demanding for constant feedings of snicker bars.
Start the morning off with bagel and eggs and orange juice. Have a blueberry muffin for snack. Now at this point, basically I am full, but I still want to eat? How is that? Even if my stomach is distended, I am still craving food, so yesterday I got some pizza. I convinced myself that it is only one slice.
You think it stopped with one slice? surprise! yes, for maybe 15 minutes, but I went back to the store and got another slice, a mushroom slice with another root beer. I can tell you that I was flying high from all of that sugar. Yes, I love pizza, but yesterday, my weight was 250lb, my bmi, the body mass index was way over 30 which means way obese! my body fat was close to 29% and my stomach was as pumped up as if i was pregnant, it just is not working!
I have struggled my whole adult life with being husky, overweight. Grew up on frozen food, processed food, have tried being a vegetarian, a vegan, a carnivore, fruit only, macrobiotics, round and round, weight watchers, no fat, low fat, high fat. The first 'meal' if you can call it that was a weight watcher pizza, which was an english muffin with american cheese, ketchup and oregano, I loved it…but here I am..burnt out, yesterday I could barely breathe walking up the hill to my apt. Barely breathe walking up a hill. Who does that to himself or herself? Could it be that I am just hypnotized by all of the glitzy commercials showing cute little M&M's running around and smiling, and if it is on TV, if it is being advertised, it must be good for me? A food manufacturer, a prestigious company that invents all types of processed foods would never spend millions of dollars convincing me to buy their brand if it is not good for me, right?
So, need to shake things up. I am calling this path Hashi Mashi, one day I will get around to telling you all why, but in the meantime, essentially it means to keep it real in terms of food. That is not too complicated. Yesterday I decided that beginning today, Thursday, June 21, 2012, I will go for real food, real fruit, real vegetables and real proteins, and lets see what happens in 90 days or so.
So by default, Hashi Mashi aka HM excludes most if not all processed foods, all processed grains, bread, pasta, rice, crackers, sodas, candy, reesee's peanut butter cups, boo hoo, oreos even worse cause I am addicted to those like a crack addict. You get the idea. This is not rocket science.
So today, I began the day with a dish that I named Hashi Mashi. That is Chef Yassine of Cafe Tudor on 41st street and Tudor City Place who has just finished making the Hashi Mashi for me according to my original recipe. He is quite the chef and has been very kind to go along with all my unusual requests, which was basically to prepare an omelette with onions, greens, tomato, pepper and humus and avocado on the side, and to top it off with olives.
I figure if I will have no bread, I need some healthy fat which is what the avocado is for as well as the olives and the olive oil used to sautee the Hashi Mashi. The eggs provide the protein, Chef Yassine almost had a cow when I asked him for grass fed eggs, so I will have to keep trying. And the hummus is just mashed up chick peas, so that will give me some more carb and protein but from a more natural state than bread or pasta.
I had some blueberries for snack, then vegetables and some organic chicken from a health food store on 3rd avenue, I will have to get the name of it for you, Lulu is the Chef over there, she is also very talented and real nice. and for later on , i had a salad with salmon, wild salmon made over at Cibo on 41st and 2nd, quite a good chef there too. Hope I can learn how to make this stuff myself!
And last, I did one lap across the pool today. they call it a length, and 2 lengths is a lap. You have to do 72 of those for a mile! but i like to swim so i will keep going on it…I will post a picture of how I look now one of these days, at the moment it is just too embarassing.
In the meantime, today was the first day, and I will see if I can make it through the day without ben and jerrys, black and white cookies, more pizza, dumplings or pepperidge farm chocolate chip cookies.
I have to give myself a chance.
Is there anyone else out there who has been struggling with weight and/or depression? I cannot be the only one. I will speak more about the depression at a later date, but it is quite detrimental, I know, no kidding. basically it totally sucks, so I am willing to give up my favorite foods like bread to see if it can help me.


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The young woman who made sex abuse allegations against Sgt Maurice McCabe has told the Charleton tribunal she met with journalist Paul Williams about her case because she wanted people to know there was another side to the garda whistleblower.
"I wanted people to know there was another side to this man. I wanted people to know he wasn't the saint he was being described as," she told the tribunal.
Ms D said she was furious and "had a personal grievance against him because of what occurred."
The tribunal, chaired by Mr Justice Peter Charleton, is looking into the creation and distribution of files by Tusla and the HSE containing false allegations against Sgt McCabe and whether he was the target of a smear campaign.
A Tusla file on Sgt McCabe was opened when Ms D sought counselling in 2013 about a previously reported allegation investigated by gardaí in 2006. The DPP had decided in 2007 against pressing charges in the case due to lack of evidence.
Last week Mr Justice Charleton ordered that members of the public be excluded from the hearings involving Ms D and her family, in order to protect her privacy.
This morning Ms D told tribunal barrister Ms Kathleen Leader BL how on one occasion she had to walk out of a room in college when others were "discussing Maurice McCabe and what a wonderful man he was".
She said that she reluctantly agreed to attend counselling in 2013 at her mother's request.
Ms D said she did not say anything different to counsellor Laura Brophy than she said in 2006.
The tribunal has heard that the counsellor later incorrectly added allegations of digital rape from an unrelated case to Ms D's file in error.
Ms D said she did not want the file to be referred for further investigation, she only wanted counselling.
"As far as I was concerned Tusla had my complaint on file from 2006 and obviously the Gardai did as I made the complaint to them"
The tribunal heard that the following year Sgt McCabe's name was in the papers and several journalists tried to make contact with Ms D.
His face was everywhere, he was being described as a great man," Ms D said. "I wanted people to know there was another side to this man, I wanted people to know he wasn't the saint he was being described as."
In March 2014, she met with journalist and broadcaster Paul Williams for an interview.
She said she wanted to speak for herself, and was not prompted by anyone else to do so.
Shortly after the interview, Ms D made a complaint to the Garda Ombudsman (GSOC).
"I felt that my case was not investigated properly and I felt that my case was more serious that cases the Dail was told about," she said.
She said that Mr Williams arranged for her to meet with Fianna Fáil leader Micheál Martin and then justice minister Alan Shatter.
She also wrote to Sean Guerin SC, who was investigating Sgt McCabe's allegations at the time.
At the end of March 2014, Ms D was contacted by her father, a garda, who told her about the allegation of digital rape on a Tusla notification sent to gardai.
"I completely lost it. I said over and over that is not me, I never said that," Ms D said.
She said she then brought the error to the attention of the counsellor she had met.
"Once I brought the error to her attention I naturally assumed the error would be fixed," she said.


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Tamera Mowry-Housley debuts her baby boy, Aden.
The 'Tia & Tamera' star gave birth to her son on Monday and is sharing the gorgeous little guy with us today! Tamera took to Twitter to show off Aden, writing "Chillin with my grandma Darlene today! She hooked me up with a cool outfit!"
Tamera shared with her followers how excited she is to be a mom for the first time. "Thnks for all the love and well wishes. @adamhousley and I are very overjoyed with love and feel so blessed. Being a new mommy ROCKS!"
Congrats to Tamera and Adam – he is a DOLL!
Photos by Wenn & Twitter


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Update: Progress on Bushwick Inlet Parkby on
Progress on Phase Two of Bushwick Inlet Park (the block between N. 9th and 10th along Kent Avenue) continues and it looks very likely that NYC Parks' promise to get things wrapped up by March may really happen. Workers finished hanging the final blue tiles on the front façade last week, there is grass laid on the sloping green roof and the playground equipment at the base of the roof has also been installed. If the pile of wood louvers just delivered is any indication, work to install those at the entrance should get underway this week. If you take a stroll down to the western edge of the park you'll find the fencing that used to separate the waterfront from the athletic field is now down, allowing for an unobstructed view of the East River and beyond. Go check it out but watch out for the geese droppings! It looks like those fellas have already been taking full advantage of our newest open space!
Keep tabs on the project via a webcam focused on the green roof that updates every five minutes.


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Marina gets forgetful on Froot no.5
If you've heard the title track and the current single, I'm A Ruin, you'll know that Marina's abandoned Electra Heart's "throw 25 producers at the wall and see which one sticks" approach for a more stripped-back, mature style. And that continues across Froot's 12 tracks, written solo, produced by David Kosten and recorded with a helping hand from art-pop lunatics Everything Everything.
The result is a record that's coy about revealing its bounty. You need a few listens to appreciate it, partly because the production is so subtle. It's not constantly screaming "here's the bloody chorus, dummies", leaving you to navigate the music's peaks and troughs on your own. As Marina mentioned to me in a (forthcoming) interview, it works better if you listen to "a track a day" while you acclimatise to the new style.
All of which means the the record's unconventional release strategy - Marina's released a song a month for the last five months - makes much more sense.
The latest "froot" came out at midnight... Called Forget, it's one of the album's bigger foot-stompers, with a chunky guitar riff that balances an introspective lyric about Marina's inability to let go of the past.
You can pre-order the album now, and get all of the "froots" instantly. Delicious.
Labels: audio, marina and the diamonds, Music


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We can do any type of design - from banners to business cards, and even logos and web design. We utilize the latest in design and print technology, the highest quality print materials and offer fast turnaround times. Get away from those bland, cookie-cutter designs and discover what an eye-catching, unique design can do for you! Contact Lacey at 605-299-6161 for your custom print or web design quote.
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do the something thing
do the right thing
To act or behave correctly, appropriately, or with the best intentions. We are none of us perfect; I just try to do the right thing and let other people live as they wish.
do the right thing
COMMON If you do the right thing, you do what is morally right in a situation. I know I can rely on you to do the right thing.
do the right thingmarry a woman you have made pregnant in order to avoid a scandal. informal euphemistic
do the — thingengage in the particular form of behaviour typically associated with someone or something. informal, chiefly North American
1999 Tim Lott White City Blue I was going to ask Tony there, oil us all with a few bevvies, and then do the best-man thing.


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Someone has asserted to me that the reason why one database is performing better than another (50-100%) is because one has Enterprise Edition and the other has Standard Edition.
Given the same hardware, OS, versions and data - and only using the features available in Standard edition on both. Should you see a performance increase when moving a database to Oracle Enterprise? Has Enterprise been streamlined or is Standard been hobbled?
Is there any Oracle documentation to back the truth about this up?


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The Cottage Resale Shop – your neighborhood thrift shop
Owned and operated by the Auxiliary
Our mission:
"To support Driscoll families in need, and be an ongoing fund raising entity of the Auxiliary to Driscoll Children's Hospital in supporting its projects and contributions"
The Cottage Shop has been open since 1996. It began with 10 volunteers in a portable building behind the Rehabilitation building. Today, the Cottage Shop is in a 1,800 square-foot building purchased by the Auxiliary and donated to the hospital. With more than 40 volunteers, the shop is very popular with both the hospital staff and the community. For the fifth year running, readers of the Corpus Christi Caller-Times have voted the Cottage Shop at Driscoll Children's Hospital the No. 1 resale store in the newspaper's Best of the Best competition. Not only has the Cottage Shop raised more than $800,000 for the Auxiliary, it has also provided thousands of items for free to the patients and families at Driscoll who are in need.
Shop hours: Monday – Friday, 9 a.m. – 5 p.m.
Accepting donations: Monday – Friday, 9 a.m. – 4 p.m.
We are always in need of gently used or new:
- Current styles of clothing and shoes for the whole family
- Household items
- Collectibles
- Complete games and toys
- books new and used
- linens for bed, kitchen, table, and bath
- costume jewelry and accessories
- small working appliances and electronics
- small wooden furniture
We appreciate all donations. However, we cannot accept:
- Tires
- Magazines
- Construction materials
- Large appliances
- Used car seats
- Used computers and parts
- Large or upholstered furniture
- Damaged goods
Many local merchants contribute to the Cottage Shop regularly, so we always have a nice selection of new items as well as "nearly new items." All proceeds from Cottage Shop sales benefit the patients and families of Driscoll Children's Hospital.


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The goal of this article is getting NFSv4 running on ArchLinux.
NFSv4 is the new version of NFS (for setting up the older NFSv3, see Nfs) with new features like strong authentication and integrity via Kerberos and SPKM-3, improved performance, safe file caching, lock migration, UTF-8, ACLs and better support for Windows file sharing semantics.
Required packages
Required packages for both clients and server (from AUR):
Download the packages, makepkg and install them.
Note: currently pacman doesn't seem to handle replacing when invoked with pacman -U. Therefore, you'll need to remove nfs-utils before installing nfs4-utils (which is a complete drop-in replacement).
First we'll need to edit our exports in /etc/exports. A typical NFSv4 export would look like this:
/export 192.168.0.12(rw,fsid=0,no_subtree_check,async,no_root_squash) /export/music 192.168.0.12(rw,no_subtree_check,async,no_root_squash)
/export is the NFS root here (due to the fsid=0 entry). Everything else that you want to be shared over NFS must be accessible under /export.
For exporting directories outside the NFS root, see below.
Note: the no_root_squash option means that root on the client is also considered root on the server. This is of course a security risk. Remove it if you don't need it.
Exporting directories outside your NFS root
To do this, you'll need to use bind mounts. For example, to bind /home/john to /export/john:
mount --bind /home/john /export/john
Then, /export/john needs to be added to /etc/exports:
/export 192.168.0.12(rw,fsid=0,no_subtree_check,async,no_root_squash) /export/music 192.168.0.12(rw,no_subtree_check,async,no_root_squash) /export/john 192.168.12(rw,no_subtree_check,async,no_root_squash,nohide)
The nohide option is required, because the kernel NFS server automatically hides mounted directories. To add the bind mount to /etc/fstab:
/home/john /export/john none bind 0 0
ID mapping
Then, /etc/idmapd.conf needs to be edited. You'll need to at the very least specify your Domain there. Example:
[General] Verbosity = 1 Pipefs-Directory = /var/lib/nfs/rpc_pipefs Domain = archlinux.org [Mapping] Nobody-User = nobody Nobody-Group = nogroup
Starting the server
To start the NFS server, just
/etc/rc.d/nfs4-common start /etc/rc.d/nfsd start
If you want to tweak the configuration, feel free to edit /etc/conf.d/nfs to your needs.
ID mapping
/etc/idmapd.conf needs to be edited on all clients and the Domain entry should be identical to the one on the server. Example:
[General] Verbosity = 1 Pipefs-Directory = /var/lib/nfs/rpc_pipefs Domain = archlinux.org [Mapping] Nobody-User = nobody Nobody-Group = nogroup [Translation] Method = nsswitch
Mounting the partitions on the client
On the client, to mount the NFSv4 partition:
/etc/rc.d/nfs4-common start mount -t nfs4 server:/ /mnt/server/ mount -t nfs4 server:/music /mnt/music/ mount -t nfs4 server:/john /mnt/john
Replacing 'server' with the hostname or IP address of your NFS server and of course 'server', 'music' and 'john' with the names of whatever directories you exported on the server.
Note that the root of the path on the server is the NFS root specified; all paths must be specified relative to it.
If you want the NFS volumes to mount automatically on bootup, either add the mount commands to /etc/rc.local or add them to fstab and wait for closure of bug 8509. /etc/fstab example:
192.168.0.5:/ /mnt/deepthought nfs4 rw,noatime,async 0 0 192.168.0.5:/music /mnt/music nfs4 rw,noatime,async 0 0 192.168.0.5:/john /mnt/john nfs4 rw,noatime,async 0 0
See also
Take a look at the gentoo wiki for further instructions on configuring the exports.
Some general instructions: http://wiki.linux-nfs.org/wiki/index.php/Nfsv4_configuration
On migrating from NFSv3 to NFSv4: http://nfsv4.bullopensource.org/tools/tests/page40.php
For NFSv4 with Kerberos authentication: http://www.itp.uzh.ch/~dpotter/howto/kerberos
For a comparison of several networked file systems, see http://wiki.linux-nfs.org/index.php/Comparison_of_NFS_vs._others


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About Us
Oculis is a clinical stage biopharmaceutical company whose mission is to develop novel topical treatments (eye drops) for ophthalmic diseases for both back- and front-of-the-eye in order to improve the sight and the lives of patients worldwide.
Innovative Topical therapies for millions of patients worldwide
The Oculis strategy is to build a specialty ophthalmology company unlike any other. Our plan is to:
- Further advance our lead candidates: OCS-01 as a new therapeutic option for DME and post-cataract inflammation and OCS-02 for front of the eye inflammation.
- Develop a clinical pipeline of topical treatments for back- and front-of the-eye disease based on internal development with our proprietary SNP technology and via complementary in-licensed assets
OCS-01 A potential paradigm shift in DME treatment
Our most advanced product candidate based on SNP technology is OCS-01, which is in clinical trials in patients with DME and in planning phase for potential front-of-the-eye indications.
If approved in DME, it has the potential to provide a new option for patients for whose current therapies are limited to intravitreal injections or implants.
Taking treatment from injections to drops for RETINAL Diseases
Our novel technology provides an unprecedented technical advancement in ocular drug delivery, particularly for back-of-the-eye diseases that are currently managed by invasive methods such as intraocular injections or implants.


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The ISCRAM2005 Conference is over - and we had a great time: some impressions from our 2nd meeting in Brussels!
The ISCRAM2005 Conference in Brussels attracted over 150 participants during three days of great plenary keynotes, exciting talks and lively discussions and round table sessions. Read more about ISCRAM2005: impressions from a great conference!
ISCRAM2005 Local Organizing Committee members are:
Regular paper submission is now closed. Only short contributions for the Special Symposium on Early Warning Systems are allowed until February 15 2005.
How to submit a paper to the ISCRAM Conference: Read more about Paper submission guidelines and timetable for ISCRAM2005
We are happy to announce that Paul Currion has accepted to deliver an invited talk at ISCRAM 2005. Read more about Paul Currion invited speaker at ISCRAM2005
Institutional Members
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How It Happened
Making its first appearance at the NIT in five seasons, Rhode Island used an explosive offense to jump out in the first half and then held off Iona, 88-75 Tuesday night.
Rhode Island (23-9) was on fire from deep early, hitting six of its first seven attempts from beyond the arc. A 3-ball from E.C. Matthews at the 8:58 mark put the Rams ahead by double digits, 30-20. The Rams maintained a double-figure lead for much of the remainder of the game, as Iona (26-9) never got closer than nine points the rest of the way.
Inside the Box Score
- Freshman Jarvis Garrett recorded his first career double-double with 10 points and 10 assists. He is the first Ram to get a double-double with points and assists since Delroy James had 22 points and 10 assists against Miami (Ohio) on March 16, 2011. The 10 assists were a career high for Garrett.
- Sophomore E.C. Matthews and freshman Jared Terrell led the Rams with 18 points each. Also scoring in double digits were Biggie Minnis (13), T.J. Buchanan (10) and Garrett (10).
- For Matthews, it was his ninth straight game in double digits and the 27th time he has had 10 or more this season.
- In addition to his 13 points, Biggie Minnis had six rebounds and three assists in 27 minutes off the bench.
- Sophomore Hassan Martin had six points, 11 rebounds and six blocked shots.
- Sophomore Matthew Butler gave the Rams five points in the first half.
- Despite playing just 12 minutes due to foul trouble, T.J. Buchanan had 10 points, five rebounds (all on the offensive end) and two assists.
- Iona made its first two 3-point attempts, but was just one for its next 13 attempts. The Gaels finished 6-for-23 from the arc.
- The 18 assists for the Rams were one off the season high. Rhody had 19 assists at Southern Miss and against UMass Lowell.
- Rhody tied its season high with eight 3-point baskets. The Rams hit six of their first seven attempts.
- Rhode Island scored 51 points in the first half, matching its high for the season. The Rams also scored 51 in the first half of the season opener against Pace.
- All 10 players who saw action in the not only scored in the first half, but all 10 played at least five minutes before halftime.
- Despite the breakneck speed of the game, the Rams committed just 10 turnovers.
- There were 65 free throws in the game. Iona was 21-of-34 and Rhode Island was 22-of-31.
Stat of the Game
32-0 – Rhode Island's bench scored 32 points, while Iona's bench scored no points.
What's Next
Rhode Island will face the winner of the Stanford-UC Davis game, which tips off at 11 p.m. EST tonight.
The Rhody Sports Network will carry this - and every game - live on B101 (101.5 FM), with Steve McDonald and Don Kaull.


text: The recent birthday party organized for Randhir Kapoor's 70th birthday has quite a lot of Bollywood stars. And when there are so many stars at one place, gossips and secrets do come out in the open. So was this party, where the guests and hosts spilled a lot of beans. In an interview with one of the leading dailies, Randhir ... Read More »


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art by John Severin, story by Colin Dawkins
Two-Fisted Tales #38[#21] (1954)
John Severin of course a mainstay of the adventure books at EC, with art in almost every issue of FRONTLINE and TWO-FISTED (sometimes doing the full issue of TWO-FISTED when he took over the editing of the book), often inked by Will Elder on the earlier work, later inking himself. He also did a fair bit of work in MAD. Both the adventure and humour work would serve well in his later career (still on-going, unless Williamson is still working somewhere I don't know about I think Severin is the only major EC artist still active in comics), where he did a lot of war and western comics for various publishers and was the main artist for CRACKED for a long time (possibly still, I'm not clear what the status of CRACKED is).
This issue of TWO-FISTED is one of those where Severin drew the whole issue, after they moved the emphasis of the book from war to general adventure. This particular story is a western, of course, opening up with a dynamic scene where Slim rescues Avery from a stampeding herd. Slim then joins the ranch, but refuses to get involved in a barroom brawl and is branded a coward. Following an incident of cattle rustling, we get a shoot-out and Slim reveals his true identity and reason for not getting involved in the fight.
Of course Severin knows western art as well as anyone in comics, so this story's wide range of standard western settings and situations give him a chance to do a lot of great detailed art in just seven pages. It's full of the intricate pen-work that Severin is known for.
John Severin is the focus of the upcoming EC fanzine SQUA TRONT #11, reviewed here.


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BAREILLY: Two sons of a local priest ured an 11-year-old girl to their room situated in the temple premises and gang-raped her nearly 15 days ago. A friend of the men made a video clip of the incident. The parents of the minor girl lodged an FIR late on Sunday night after they learnt about it.
The incident came to light on the day when one of the priest's sons was caught in a compromising position with a woman in the temple premises. Locals caught the couple red-handed and informed the police. One of the men has been arrested in the gang rape case while the other is absconding.
According to police, residents of Ujhani in Badaun caught a couple in a compromising position in the temple premises on Sunday night. Both of them were drunk. "The woman claimed that it was a consensual act and refused to register a police complaint. However, as the couple was caught in public, they have been booked under section 294 (obscene act in public place) of the IPC," said Chandra Prakash, senior superintendent of police, Badaun. He added that residents of the area claimed that the youth, Amit, who is the son of the temple priest, is a habitual offender.
Hours later, the 11-year-old's parents approached the police claiming that priest's sons — Amit and Nikki — had gang-raped their daughter nearly 15 days ago. According to the complainant, the girl had gone to the temple when the duo had lured her to their room situated in the premises. The kin of the minor girl alleged that the brothers' friend, Uvaidh, made a video clip of the gang-rape. The family of the girl claimed that the priest, Brij Kishore, and his wife, Seema, reportedly threatened the girl to keep quiet and not report the incident to police.
On receiving the complaint, police lodged an FIR against Amit and Nikki for gang rape and also under POCSO (Protection of Children from Sexual Offences) Act. Cops also registered an FIR against Uvaidh for filming the act and the priest and his wife for issuing threats.
"We have arrested Amit while Nikki, who is absconding, will be nabbed soon. The medical examination of both the minor girl and woman has been conducted and the report is awaited," said Prakash. He added, "The minor girl was gang-raped around 15 days ago but her kin gave a police complaint on Sunday night after they learnt that the accused persons have a video of the incident."
Priest's sons gang-rape 11-yr-old girl in temple premises Priyangi Agarwal| TNN | May 16, 2017
22-year-old woman gang-raped by 11 men 16 maggio 2017
Policeman raped 10-year-old for a year 15 maggio 2017
3-year-old girl raped by 14-year-old neighbour 15 maggio 2017
26-year-old woman gang-raped by 3 men in a moving car 15 maggio 2017
23enne assalita e violentata in casa da un giovane immigrato 15 maggio 2017
75-year-old woman brutally raped at home 15 maggio 2017
TEEN RAPISTS 27 11 maggio 2017
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