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Getting your kids un-glued from their smartphone or tablet can be a nightmare, but one of these 5 top kids eBikes could just the ticket.
eBikes for kids?
There aren't many of them out there but have a good search and you will find a few ebike options for kids. The great thing about ebikes for children is that they can ride with you for greater distances, up steeper hills, and along more challenging terrain than they might be able to cope with on a mechanical bike.
We've heard arguments that giving a child an ebike actually encourages them to be lazy but this simply isn't accurate. As we all know as eBike riders, riding an eMTB is hardly cheating. Just as you find the most difficult terrain to ride, so will your kids.
But half the battle with children is actually getting them away from video games and social media and just enjoy the outdoors. Even if your children aren't interested in riding bikes, an eBike will enable them to get outside, enjoy nature and see sights that they would never likely see without one.
If you're looking for a 2020 ebike for yourself see our list of all the latest eMTBs on the market here.
What kids ebike?
Searching manufacturer websites don't actually reveal a great deal of kids eBikes to choose from, but the good news is that more companies are getting involved and offering child-friendly eBike options.
Below we've listed 5 kids ebikes with feature details and spec information. You'll also find a link with each listing that will either take you to the manufacturer website or a shop link where you can buy the bike at it's lowest price. Some of these links are affiliate links, so if you do buy something we will receive a small percentage which will help us to create more awesome ebike content.
Best 5 ebikes for kids;
- Carrera Vengeance Junior
- Commencal Meta Power Kids
- Scott Roxter eRide 24in
- Haibike SDURO HardFour 2.0 24in
- KTM Macina Mini Me 241
Carrera Vengeance Junior
The most affordable kids eBike in our list is Carrera's own Vengeance Junior. This budget ebike features 26in wheels and a 14in frame making it ideal for slightly taller riders and also a great place to hang all your old 26in parts on when it comes to upgrade time.
An alloy frame holds on to an external removable battery, there's a Suntour XC28-DS suspension fork on the front, and a total of 8 gears to assist with climbing and riding. Brakes are budget mechanical options from Tektro and the motor itself is a hub-drive unit from Suntour with a matching Suntour display and control.
Commencal Meta Power Kids
Possibly the most purposeful eBike for kids on the market today and one of the newest to launch. The Commencal Meta Power Kids is a serious eBike for riders who really want to hit the trail at speed.
The alloy framed Power Kids is designed with a low standover height, yet retains enough room for a full-size Shimano 504Wh external battery. The motor is a Shimano E7000 Steps unit which is slightly lighter than the E8000 and uses an E7000 display for information readout.
Manitou's new Junit 24in 120mm travel fork sits upfront and there are some really quality parts fitted to the Commencal including hydraulic brakes, Protaper bar and stem, SRAM 10 speed groupset and Tee Tire tires.
Scott Roxter eRide 24in
A 200w Bosch Active motor with Bosch 400Wh battery gives the Scott Roxter eRide 24in it's extra power to get kids to the summit of your local ride. The custom-butted 6061 alloys frame is designed for 24in wheels and has a 70mm travel Suntour XCT Plus fork for added bump absorption.
Shimano's budget Atlus drivetrain is fitted to the eRide 24in for a total of 9 speeds, and it's up to Shimano's BR-MT200 hydraulic brakes to bring the mini Scott to a stop.
Haibike SDURO HardFour 2.0 24in
Of the 5 kids eBikes here, this Haibike could prove to be the most difficult for you to buy. Originally the Haibike SDURO HardFour 2.0 24in was offered across Europe but now it's only officially listed in a few markets.
Still, if you can find one the HardFour 2.0 24in has some great features including a Yamaha PW-SE 250Wh motor, Yamaha 400Wh battery and a 9-speed Shimano Atlus drivetrain. Powerful Tektro brakes with 160mm rotors keep speed under control and there's even quality rubber fitted from Schwalbe.
KTM Macina Mini Me 241
The 13in frame of the KTM Macina Mini Me 241 is made from slim alloy tubing and features a Bosch Gen 3 motor with 40Nm of torque combined with a 400Wh battery.
KTM has designed the Macina Mini to be well suited to trail and cross country riding with a pair of decent Schwalbe Table Top Perform Addix tires, a slightly longer stem, and 560mm flat handlebars. The KTM isn't geared at the same type of riding the Commencal is, but it still has a pair of Tektro disc brakes for safe riding.
Have your kids tried an ebike? Did you buy one of the bikes listed? We want to hear what you have to say about kids ebikes in the comments section below.


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Constantly endeavoring to provide you with the best Solutions
We believe in forming strong partnerships and relationships with other companies and organizations, and supporting worthy causes. We endeavor to constantly offer our clients the best Solutions available. Sometimes they come in the form of technology or method, sometimes through networking and creating relationships. iWear Solutions believes strongly in continuously cultivating new and existing relationships for these purposes.
We are proud to work with, belong to, and support many great companies and organizations nationwide. If you want to give to a great cause, check out some of the NPO's we support below. If you know of or run a company or organization that sound like it may be a good relationship for iWear, email us and let us know how we can work together!
It has been said that you can tell the character of a person or organization by the company they keep.
Here are some of our most valued relationships.

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Vidya Balan who recently returned from her holiday in the US is presently shooting for 'Hamari Adhuri Kahani'.
Meanwhile, the talented actress has been inundated with several film scripts but has shown interest in four— a romantic film, a romcom and two biopics, that includes one on the late actor Suchitra Sen and the other on late Pakistan Prime Minister Benazir Bhutto.
"The actress is going through all the scripts and as soon as she approves of any, she will make an announcement. That's the time when the name of the director and the producer will also be revealed," said a source.
The talented actress had shown a keen interest in biopics which was evident when she had been approached to play the Carnatic singer M.S. Subbulakshmi to be helmed by noted cinematographer and Tamil film- maker Rajiv Menon.
But the project has been mired in controversies ever since Dr M.P. Somaprasad, one of the film's original producers, got a stay order on the making of the film.
📣 The Indian Express is now on Telegram. Click here to join our channel (@indianexpress) and stay updated with the latest headlines
For all the latest Entertainment News, download Indian Express App.


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Physician : Kaveh Alizadeh
Patient is a 55 year old female who needed an excision to a lipoma on her right shoulder. The after photos show a complete transformation 6 months post op.
For a confidential consultation with Dr. Alizadeh, contact our office today: Request your appointment online, or phone 212.348.0100 (Manhattan) / 516.439.5010 (Long Island).


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The outcomes of this research are processed through the usage of graphs and tables. Another true life example is the instance of BRITISH AIRWAYS. You ought order a paper online to keep in mind the acceptable structure of a normal essay. At times you might even need to break several the traditional moral rules to […]
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At times you might even need to break several the traditional moral rules to attain this variety of outcome. By its using, it's possible to stop the effective barriers due to inequalities caused by social and financial status and the habit of the students to aid in learning. As the nurse-client relationship develops, the nurse assists the client to recognize the issue and prospective solutions.
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The previously homogeneous healthcare process is currently heterogeneous. Environment directly affects an individual's health, health-related behaviors, and general well-being. Such attributes are thought to be related to the establishment and upkeep of supports that enable regular and sustained high-quality expert nursing practice.
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Constructs There are a lot of sub-variables in the belief a health-related action is valuable. The last statement often relates to the way you hope to earn a difference-in yourself or in your house, school, community, or the world. 1 place to begin is with your leadership styles.
The exceptional quality of Peplau's model has become the description of a collaborative nurse-client relationship by which a social interpersonal effectiveness meets the requirements of the customer. Obviously, since it's simple to use, most companies have a tendency to prefer this model to enact significant alterations. Change management requires the application of structured strategies and a pre-planned framework in order to steer business from its present state to a desired state.
It's possible to accomplish by the requirements of the curriculum, but the practice of learning will be remained open. A targeted literature search was conducted to recognize influential organizational change models within the field of organizational improvement. It's a highly organized, systemic procedure of survival.
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Chapter: I Introduction 1.1. Genesis of Pottery The basic universal human needs motivates one to creates functional and serviceable related gears; stone and bone tools to defend himself, hides and later cotton or wool to cover himself, baskets to help carrying or to store items, etc. and most importantly, the invention of pottery,the "Backbone of Archeology". Pottery is one of the magnum opus which, concretely proves that mankind has acclimatized and bended himself accordingto his ecosystem. Man learned that, baskets could help in carrying as well as in storing solid items but for liquid he needed something moreapposite, which would retain the content.An idea to make use of the clay might have been extracted from the clay toys, which possessed substantial characteristics."In the long course of his history, man has been learning to understand his physical environment and to make himself at home in the world. At first he learned by shaping and altering for his use and convenience the materials nature offered" (Shepard 1956). The story of usage of baked clay can be directed towards the finds from Vela Spill, Croatia.In regards to the 36 Epi-gravettian figurative artifacts from the archaeological site of Vela Spila(Fig.1), Croatia dated back to the late Upper Paleolithic Europe, c. 17,500–15,000 yearsB.C. Fragments of figurines have been encountered at Gravettian (Pavlovian) sites in Moravia, Czech Republic, c. 31,000–27,000 cal BP and at Jomon sites in Japan, c. 12,000 cal BP.KarimShahir, a Neolithic site dated to 8000-6000 B.C. in the Zargos region showsevidence of clay figurines consisting of both human and animal. In regards to the utilitarian pottery,K. Kris Hirst on About.com Guide referring to the Upper Paleolithic Pottery of Yuchanyan Cave (Hunan Province, China), talks aboutsherds, which are some of the earliest examples of pottery yet found. They are all dark brown, coarsely made pottery with loose and sandy texture. The pots were handbuilt and low-fired (ca. 400-500 degrees C); kaolinite is a major component of the fabric. 1 The paste is thick and uneven, with walls up to 2 centimeters thick. The clay was decorated with cord impressions, on both the interior and exterior walls. Enough sherds were recovered for the scholars to reconstruct a large, wide mouthed vessel (round opening 31 cm in diameter, vessel height 29 cm) with a pointed bottom; this style of pottery is known from much later Chinese sources which are known as a fu cauldron. Fig.1. Clay Artifacts from Vela Spila, Croatia 2 The invention of pottery in the worldwide human civilization can doubtless be marked in during the Neolithic Periodabout 10,000 years before present in the beginning of Holocene Epoch, of course with regional exceptions for example; Karim Shabir (80006000 B.C) located in the Zargros region hand-made potteries were discovered.In India too, pottery as a utilitarian purpose can be traced back to as early as Mesolithic Period at Langnaj (Gujarat, India) dated to about 2500 BC. It is difficult to rightly conclude the very beginning of pottery inventorydue to several factors in terms of the ecological niches. Though pottery in simple term, means a mixture of clays (earthern ware) which is desirably shaped and fired, has multiple interpretations and meanings. Pottery in Manipuri is known as Chaphu literarily meaning Cha (food) and Phu (vessel/pot) hence vessels engaged in food consumption. This veryword Chaphuhas various interpretations. "A belief traces the term Chaphu from two roots Chak=epoch and Phu=vessel and thus the word determines the vessel manufactured right from the reckoning of epoch. Another oral tradition speaks, that the meaning of Chaphu (chak or chakpa plus phu) is the earthen vessel of the Chakpas (an aborigine of Manipur), as they are treated as innovator of pottery and still are regarded as potter community"(Imoba, et al. 1999). In Manipur, it is believed that pots are made in an imitation of the thalamus of Nora Khudonglei (Melastoma malabathricum) flower due to its morphological similarity. According to the Chakparol Khuntaba puya (Literature) pottery making was initiated by a lineage group, Leisha Onbaman and also mentions that Chakpas, ethnic group, were originally potters. The Chakpas are potters who are settled at Andro, Thongjao, Chairel, Sekta, Sekmai Leimaram, Phayeng, etc. Of these, the first three mentioned sites are actively involved in pottery making till today. "In the hill areasPoumeis and Tangkuls do practice pottery" (Imoba, et al. 1999). The Oinam potters are the Poumeis and the famous serpentine Nungbi potters of Ukrul are the Tangkhuls. The cord marked pottery is the hallmark of Neolithic pottery assemblage in Manipur. Similar pottery type has also been found in present Changki village in Mokokchung, Nagaland and elsewhere in Neolithic sites in Nagaland. The Nagastoo, make earthen pots by hand alone without the use of a wheel. Pots are produced by a few villages notably 3 Viswema and Khuzama of Angami tribe; Thenyezuma, Runguzuoma and Kholazumi of Chakhesang tribe; Tseminyu village of Rengma tribe; Peron and Puilua villages of Zeliang; Changki, Japo and Longsemdang villages of Ao tribe; Tokikehimi and a few other villages of Sema tribe; Wokha and several other villages of Lotha tribe; Kongsang, Yali and Nakshao villages of Chang tribe; Wakching, Shiyong, Leangha, Chui, Choshachinguyu, Longkai, Sheanga and Tangjen of Konyak tribe; Nguro and Lungmutra of Sangtam tribe; Noklu, and Sao villages of Khemungam tribe, and a considerable number of villages in Phom area. The study of hand-made simple pottery among these communities can reveal behavioral aspects of the Neolithic culture. The pottery tradition in plains of Assam is continued by the two potter communities, Kumars and Hiras, who are significant in the field of art and crafts in Assam. They make earthen items like pot and pitchers, plates, incense stick holders and earthen lamps, and many decorative items. Earthen ware is still widely used in the household activities. In thepotter communities of Manipur, female play an imperative role. The existing potterymanufacturing areas like that of Thongjao, Sekmai, Chairel, Oinam and NingthamchaKarong show that female potters have a major role except at UkrulNungbi. The tradition of pottery making in former communities are tutorial from older female relatives to the younger newcomers. There are ample examples of gourds being used for fluid storage. Gourds making its appearance as one amongst the tangible cultural objects from Uhkrul, a hilly District of Manipur, presently exhibited in the museums in Manipur compliment the very beginning of a fluid container. "All decorated calabashes, and many undecorated ones, are used to contain and serve cattle and goat milk" (Hodder, 1991). According to Warren R. DeBoer till today, calabashes and bottle gourds provide as multiuse containers for the Chachi (Ecrudor) where pottery was abandoned during the 1950s. Baskets and gourd played a pivotal role in the onset of pottery craft. It will not be incorrect to state that, the basic shape of a clay vessel used for drinking purpose could have been styled in imitation of a bottle gourd. 4 History of Pottery in Manipur The earliest pottery in Manipur can be traced and verified by the presence of sherds from Neolithic sites; Napachik (Bhisnupur District), Nongpok Kheithalmanbi 4460+-120YBP (Senapati District), Laimanai and Phunan (Thoubal District)(Fig.2). O.K. Singh has classified these pot sherds into seven types based on their surface decoration: plain, corded, incised, appliqué, net impressed, circular impressed and grooved. The pottery shapesin Manipur can be made clear by understanding the table below. Table: 1 Pottery in Manipur Site Period Nongpokkheithalm Pre & Pro Bowls anbi, Thoubal locality-1, History Dist. (Neolithic) Shape Technique Decoration & Handmade & Plain,& globular some slipped. pots Colour Red Cord reddish marked. brown (4460+_120Y.B.P). & dominant, Various shades of red, brown & grey & pinkish white in colour. Napachik, Bishnupur Pre & Pro Bowls, Dist. (1450 B.C) History (Neolithic handmade Plain,& Reddish tripod Cord brown wares, marked. dominant, spindle grey, dark whorls, grey and globular pot, whitish. jar, cup. Laimanai, Thoubal Dist. Neolithic Cord wares handmade Plain,& & tripods* Cord 5 _ marked. Phunan, Imphal Neolithics Bowls, jars Handmade & Majority Red,brown,gr & ey & whitish. globular majority pots. slipped. plain, corded, incised, appliqué, circular impressed, net impressed, grooved neck. Kangla, Imphal ? Tripod, Jar, ? plain, bowl, basin, corded, cup,plate, incised, vase, appliqué, smoking grooved vessel neck,etc. (hookahs) & TC Chibu ? Globular (Churachandpur vessels? Dist.) bowls. handmade & Majority Light cord reddish marked, brown plain red, or & light brown. impressed. MongjamImphal (510+_90YBP) ? Tripod, handmade dishes, jars Plain Reddish majority, yellow, grey, cord marked reddish grey, & punctured reddish marked. 6 brown, brown, Moirang, Pots, jars & handmade Bishnupur Dist. bowls plain Whitish & reddish brown. PanjaoPallumChin Globular jar, handmade Mostly g,Kakching bowl, cup on plain Red slip stand Sekta, NE Imphal Jars, dishes, Handmade & plain, Red basins, orange import corded, bowls, vase, incised, spouted pots grooved & & porcelain painted. or red, , grey wares LuwangChing Spouted Handmade & Plain vessel, import & _ corded globular pots, vase& porcelain wares. Khamaral, imphal Ring footed Handmade & Plain plate, dish or slow & Light red wheel corded bowl, small turn globular pot, jars Nongpokkheithalm Bowl? anbi locality-3, ThoubalDist handmade Plain, Grayish Globular corded, brown, light pot? incised, brown, punctated, reddish brown, pale brown, dark grey, reddish 7 yellow. Khangabok, Historic Thoubal Dist. Bowls, plain, globular pot corded, (226YBP) incised rare, Kangla Historic Bowls, Plain, Grey, reddish globular painted, brown, black, pots, corded, red. Smoking Plain, Grey, reddish vessel, jars, corded, brown, smoking vessel, porcelain, Ningel, Thoubal Historic Dist. bowls KhaidemM"ang, Chandel Historic District shades of red. Jars, bowls, Plain & basins, corded. Smoking Plain, Reddish vessel, bowl, corded, brown, (19th Century A.D). Nongpokkheithalm anbi Historic locality-4, ThoubalDist pots, reddish grey, stoneware black and light red, etc Kanchipur, Historic Thoubal Dist. Smoking Plain, Shades vessel, dish, corded, red, jars, bowls Khurai, Imphal Historic Glazed ware black _ _ (19th century A.D) *cord marked pots and stands of tripod ware. In Indian societies, utility of pottery is inexorable and inseparable part of various cultures, though in varied forms. Its use is registered as a pivotal element in the "Social System" known as the Ashramas. Like all cultures, in Manipur too, every society belonging to various social classes follows varied customs in which pottery too has 8 of grey, convictional and functional roles in the human life cycle. For instance, Lakho pot is used on the occasion of inaugurating a new kitchen, house or at weddings. Almost in all the festivals in Manipur, earthen pots have been an essential part of this culture.Till today, earthen pots are used in sosti (child birth), Karna Beda (ear piercing) and Upanayana ceremonies. Most importantly, earthen pots are used to store water for Leimaral, the Mother of the Lord of Household, Leindao. Earthen vessel marks the beginning of one"s life on this earth; the placenta of a baby is buried by inserting it in an earthen pot and buried near the house. A pot also marks the death, when a child dies the body is inserted in a pot before burying. Earlier in Manipur, adults too were buried in earthen vesselsin which after the primarily burial charred or unburnthuman relicwas interned in layers of earthen pots and carefully covered by an earthen bowl or dish as a lid. These layers of pots were buried again with funerary goods consisting of pottery assemblages, metal ornaments and implements, beads, coins, etc. This system of burial is known "Pot Internment system" of secondary burial. The present research will focus on this style of urn burial emphasizing on the pottery assemblages at Andro Khuman, Khangabok, Khamaran, Koutruk and Sekta. 1.2.Insight into Burial Customs "A man acteth according to the desires to which he clingeth, After death he goeth to the next world bearing in his mind the subtle impressions of his deeds; and , after reaping there the harvest of his deeds, he returneth again to the world of action. Thus he who hath desire continueth subject to rebirth". Brihadaranyaka Upanishad The death of a person, as believed by us is not the end of one"s life; what we leave behind is the material world, there are expectancies to one"s after life. The customs and rituals involved in a death ceremony have been practiced since the time when man started to sense emotional attachments with its beloved ones and the associated evil spiritsthus;with every disposal of a body certain death rituals followedby offerings (mortuary 9 goods)areassociated with the process of departurein every culture. Within a society, these funerary customs and ritualsvaried culturally,ethically, andreligiously."Within a single socio-religious sections are found. Thus the socio-economic fragmentation and backwardness coupled with magico-religious taboos of all types, explain vividly the causes of variability in the funerary practices of all the primitive peoples all over the world" (Gupta, 1972:6). The disposal of a body involves some mandatory elements; the modes of disposal, rituals, mortuary goods, sepulchral monument or memoir and of coursethe body of the deceased. By analyzing the mentioned parameters, one can shed light on the following perspectives. 1. They reflect some part of a cultural Phase i.e. whether it was a period of peace, or migration, or acculturation.This of course has to be analyzed along with literary sources. 2. The prevalence of different modes of burial and styles can be understood which need further comprehensive study. 3. The Establishmentof religious behavior of the people. 4. They will help in reconstruction of the socio-economic life of the people. 5. Thetypo-technology of the pottery assemblagescan be concluded by analyzing them. 6. The probable dates of the sites can be concluded by correlating with the burial styles and its mortuary associates. In order to avoid confusion, on the basis of the varied methods of disposal of the death encountered worldwide, one canbroadly categorizeinto: 1. Primarily Disposal. a. Excarnation b. Burial c. Cremation d. Symbolic 2. Secondary Disposal a. Post Cremation Urn-burial b. Post Burial Urn-burial 10 c. Symbolic In the primarily mode of disposal the corpse can be either excarnated, buried, cremated or can be symbolic in nature. The secondary mode of disposal isgenerally followed after performing any form of the primary mode of disposal;this burial could consist ofhuman relic (bone) in form of inhumation, disarticulated/fractional or fragmentarystyle. This type of burial custom is followed after the Primary burial, in which the corpse is either buried or burnt accordingly, it is known as Post Cremation Urn-burial or Post Burial Urnburial respectively.The formerinvolves collectionof selected unburnt human relics either by unearthening the grave or by collecting the bone relicsincase of excarnation and in the latter charred bones were collected. In both the cases, the burnt or unburnt human relics are interned in an urn, which in turn is inserted inside one or two bigger urns forming layers of urns known as "Pot Internment system", which is finally covered by either a bowl or a dish or a base of a pot.This Secondary Urn-burial practice is known as "Lufu Chanba" in Manipuri. This ritual is carried out at a certain period, which differed in all the ethnic groups, for example; the Payeng (Chakpa) collects the bone soon after the cremation ritualbut the secondary burial of the Meitei King Naothingkhong (C.660-736 A.D) was conducted after a year of the primary burial. A Brief Historyof Disposal of the Dead The earliest evidence of proper disposal of the dead in ancient India can be traced back to as early as the Mesolithic Period. "Another noteworthy feature of the mesolithic burials is the fact that the idea of cemetery had already taken roots at this early stage" (Singh 1970:22). At Langhnaj in Mehesana District, Gujarat, a probable cemetery of an area of about 65 to 35m has been identified with eleven human skeletons. The bodies were oriented east-west and their heads usually on the right and the mortuary goods associated include animal bones and a dentalium shell bead in one of the burial. There is a concrete evidence of grave goods incase of one adult male skeleton buried in east-west direction in an extended burial form, associated with fragments of both wheel-made and hand-made pottery. At Lekhakia in Mirzapur District, Madhya Pradesh a rock shelter (LKH-RS-I) has a probability of being a cemetery as more than seventeen human skeletons were encountered only in this rock shelter leaving out the other rock 11 shelterswhich might have been used as habitational shelters. The associated goods were microlithic tools, pieces of ochre and weathered lateritic modules.Other Mesolithic sites from where human burials were encountered included Beghai Khor and Bagor. The Neolithic Period of Nagarjundakonda, Andra Pradesh exhibit an extended inhumation burial as well as an urn burial of a child associated with funerary goods including hand-made as well as wheel-made burnished grey ware pottery, spouted pots were numerous amongst the mortuary goods. Burial of infant in an urn is also found at Brahmagiri, these urns are hand-made coarse grey ware with globular body, flared mouth and round base, they are without any funerary goods except in one case where a small rod of bronze and two small earthen ware pots were found in an urn. At Tellalakota, there are evidences of child urn burials, where single or double urns were used and the most notable feature of this site is the existence of fractional burial. Secondary burial have also been noticed at Burzahom where the skull and long bones /have been collected after desiccation and are treated with red ochre before burying them. The funerary goods at site are few but miniature vases, a paste bead, circular disc stone and animal bones were amongst the finds.Other Neolithic sites like Pikhihal, Utnur, T Narasipur, Hallur, etc bear evidences of proper disposal of the death. In Chalcolithic sites of SohrDamb (Nal), south of Quetta, fractional burial is a common mode of disposal of the death. "Human bones in "fractional" burials included skull, jawbone, and fragments of long bones, vertebrae, ribs and phalanges. These bones were placed over funerary earthen ware vessels and sometimes in comparatively bigger jars". (Singh,1970: 27).Trench no I.8 of Mehi bears a large pot containing small fragments of bones and ash, similarly trench no I.4 revealed a large urn and a small jar, which contained bone fragments and ash. Trench no III.10, 11 & 5 yield urn with either human skull or bones associated with mortuary goods.This practice of Post-cremation in a cinerary urn was also seen in the Chalcolithic sites like DabarKot, Sur Jangal, MoghulGhundai of the Zhob valley in North Baluchistan. There are evidences of proper cemeteries at Indus Valley Civilization sites like Harappa, Rupar, Lothal, Kalibangan, etc. At Harappa, grave pits are dug for burial, normally the body was placed in north-south direction along with burial goods consisting dish-on12 stand, cup-on-stand, pointed bottom goblet, jars, globular vessel, perforated jars, ornaments, etc.Sir John Marshall revealed complete burials, fractional burials and post cremation burials at Mohenjodaro. Excavations at Kalibangan in Rajasthan, Lothal in Gujarat, Sutkagendor in Afghanistan, Chanhu-darothrow light on the prevalence of urn burial apart from the common inhumation in the grave pit types of burial. The pot burial are either associated with or without human bone fragments. The cinerary urn burial customs prevailed during the Post Harappan Period at Harappa, in StartumI, Cemetry H shows disarticulated bones in urns. The Chalcolithic sites like Tekwada, Nevasa, Chandoli and Inamgaon in Maharashtra, Amreli in Gujarat, Pandu Rajar Dhibi in West Bengal, etc reveal either grave pits for adults or urn burial type of disposal of the dead generally for children in the habitation area or away either with or without funerary goods.The Diamabad Culture Period III (1800-1600 B.C.) yielded evidenceof post cremation urn burial and symbolic burial. The Megalithic period is a well renowned phase in the cultural chronology for eschatology. The Megalithic culture is spread in several parts of Southern and eastern regions of the Indian subcontinent. This culture shed light on the various types and styles of the disposal of the dead, viz. dolemoid cist, carin, mehris, pit grave and as well as urn-burial style, which are accompanied by mortuary goods like black and red wares, metal ornament and implements, beads, etc. Some of the sites with urn burial practices are Yeleswaram in Andra Pradesh, Amirthamangalam in Chingleput District of Tamil Nadu revealed an urn burial cemetery by N.R.Banerjee, these urns were interned with human relics such as skull, long bones, ribs or teeth along with iron implements and three to four pots. Similarly, A.Rea and J.Burgess report aboutAdichchanalurinTinnevelliDistrictwhich yield an urn cemetery, associated with several metal implements and ornaments. The so called urn fields were also found from sites like Gaurimedu, Mangalam in Pondicherry, Nanjalus and Kattumamannargudi in Chidambaram Taluka, Nachchiarpettai-medu and Mangalapettai in Vridhachalamtaluka, Kottampatti in Tirchchirappalli District, Mayavaram, Nannilam, Nagapattinam and Oorthanadutaluka, Kelpperumpallam, Manigramam, Viramethiruppu and Vanadiri etc. There are several sites which have been excavated by the Department of Archaeology, 13 Madras University.Maski, Gajendragad, Gondageri, Kalakaleswara,Unachageri were some of the sites around Mysore where urn burials have been found.InKerela some of the urn burial sites are Nedumpuzha and Porkalam in Trichur District. The burial customs of the first millennium (Iron Age) to the present day, wholly or partlybear Megalithism characteristics.Evidences of Post Cremation pit burial as well as Post Cremation urn-burial have come across while excavating sites like Soneput, Chirand and Rajgir in Bihar and Deosa in Rajasthan. The post cremation pit burial typehas been revealed at Rajghat in BiharandAmreli in Gujarat.An example of post excarnation burial isfound at Ziwanri, Take-dap,Gatti and Moghul Ghundai in Baluchistan. Records of Secondary Urn-burial Customs Practiced in Indic Society The Lusheis clean and dress the corpse and then attach the body to a bamboo frame in a sitting position and meat preparation is done for the funearal feast (ral). The animals killed for the purpose are to accompany the dead to mi-thi-khua. The body is placed in a roughly shaped wooden coffin which is plastered with mud and has holes. A bamboo log or tube is passed through the holes and through the stomach of the corpse. A hearth is lit non-stop near the coffin for three months. After six weeks the coffin is opened to check the decaying process of the corpse, this event is known as "en-lawk", which is celebrated by meat and drink. "When it is thought that everything but the bones has been destroyed, the coffin is opened and the bones removed. The skull and the larger bones are removed and kept in a basket, which is placed on a special shelf opposite the hearth. The remainder of the bones are collected and buried generally in an earthen pot" (Shakespare, 1912:85). Later a rough platform known as "lung dawh" is erected in memory of the deceased. Amongst the Lusheis, unnatural death such as killed in war or by wild animal, the body is deposited in the forge and this event is known as "sar-thi". According to H.H.Godwin- Austen, the Khasis of North eastern India burned their dead on a funeral pyre after which the bones and ash are collected in an earthen urn. The urn is then buried in a burial ground which is demarcated according to the gender of the deceased over and a menhir is erected over the secondary grave. Such examples of urn 14 burial have also been recorded at Darebora in Chachar, Assam by Calvert, JP.Mills and J.H.Huttop. The urn-burial custom is just not confined to children; there are instances of adults being buried in an urn in the form of varied burial styles, as in the case of Pandu Rajar Dhibi, west Bengal, "The two urn burials show some difference. One at the west contains a few human bones and a broken lid. The other at the east comprised long bones and the skull of an adult covered by an earthen lid". (Singh 1970:66). The Mundas and the Ho tribes of the Chotanagpur Plateau practiced Post Cremation burial. The deceased is cleanly dressed before placing in a coffin and burned. The next day, water is sprinkled over the ash after which the bones are collected in a vessel and hung in the house of the deceased. On a particular day the bone is transferred to an earthen urn and buried in a pit dug in a family burial ground known as sasan. Then the pit is filled and a stone (menhir) is erected over it.Similarly, the Oraon of the northern and western parts of the Chotanagpur plateau after burning the body, selected bone fragments are collected in an urn and hung in the house, after which it is buried in the family burial ground known as kundi. In the kundi each clan has a stone slab erected demarcating their areas. S.C.Roy records the burial practices of the Asura of the Purnea, Ranchi and Palamau Districts of Bihar where the grave yards revealed earthen burial urns or copper urn containing human relics as well as ornaments and beads, which is covered by a stone slab. Similarly urn burial associated with personal belongings are found at Khuntitola,Pokla, Jupungidi, Digri, Ridari, Oskea, Saridkel, Elre, Hiturola,etc in Ranchi District. "The Chalcolithic inhabitants of Amreli cremated their dead and buried the cinerary vessel (urns) along with charred bones in small pits on the banks of the river Thebi. These urns are of coarse red fabric with a slightly raised neck, wide mouth and round base. The urns contained human bones, fragments of beaten copper and agate flakes." (Singh 1970: 64). 15 Several tribes of the Nilgiri hills in Tamil Nadu such as the Toda, Kota, Kurumba, Kanikkar, Nayar, Tiyar, etc practiced both primary burial consisting either of burial or cremation and then followed by secondary urn burial, in which bone fragments are collected in an earthen pot. Special Reference to Burial Customs inManipur A funerary ritual during the reign of Meetingu Tangchampa, Sakabda 1464 (1542 CE) is referred in the Chetharol Kumbaba (Chronicle) as, "At the monthly memorial for Meetingu Kapompa, Thokchaochampa the Pukhranpa was killed by Paopam Phana" (Parratt, 2005:50). This monthly memorial is written as than (tha) thokpata, which is the monthly death ritual, currently prevailing in some ethnic groups amongst the Manipuri society as thagi din. This monthly death ritual was undoubtedly practiced in the 16th century A.D. of course, with different trait. There is possibility of it being secondary burial, in which the bone reminder of the cremated or buried body is collected and interned in a container or an earthen pot for future burial. The same chronicle records erection of memorial pillars known as Ukrong, "Meetingu Mungyampa and Meetei Reima Serampi dedicated the erection of a wooden pillar in memory of Meetingu Chalampa" (Parratt, 2005:56). It is clear that the Manipuris or the Meities, buried their dead within their house premises. In the chronicle, Cheitharon Kumpapa, in the year of Keisam Myang, Sakabda 1527 (1605 CE) during the reign of Meetingu Khakhemba (1597-1652 CE), it is recorded as, "All the graves from the midst of the housing areas were made to be moved outside the (city) wall" (Parratt, 2005:67). According to DrR.Brown, describing the death ceremony of Kowpoi group belonging to the Naga tribe, the corpses are first placed in a coffin along with grave goods such as hoe, spear, earthen vessels and even clothes. Each village has its proper graveyard where the coffin is then buried in a pit which has been dug by relatives and a stone is erected over it (menhir). The Maram bury the corpse without even a bier and the Paite and Marring either bury their corpse in a coffin or without a coffin or bier. 16 "The Kuki racial order has two sub-orders as the old and new Kukis and all followed the same model of burial disposal of death. The sub-orderwise ethnic group-Kom,Chiru, Chouthe, Aimol.Purum , Anal, Lamgang, Monsang, Moyon, Kolhem and Vaiphei of old Kuki and Gangte, Mizo/Zomi, Paite, Simte, Thadou, Ralte, Salhate Hmar and Zow of new Kukistick to the bier burial funeral" ( Devi, 1999:50). They are known to have separategraves; death caused by natural way is buried separately from those who died of unnatural death.The general burial customs comprises of the corpse being washed and dressed in new clothes before lying on the bier.Colonel McCulloch recorded that the Kabuis buried their ancestors in and around the house premise and eventually abandon the village. Amongst the Quoirengs and Kabuis, a woman who dies during child birth is buried inside the house. In such a case, the Kabuis abundant the house and the Quoirengsbury moveable articles and utensils along with the woman, as grave goods for the dead. There is also reference made by T.C.Hudson (Political Agent) that in a Kabuis settlement in the valley there is a practice of carrying the corpse out from the house through a small door at the side of the house or from a special exist made for the purpose. There is always a special custom linked to the carrying out of the corpse from the house: as in the case of the Chakpas of the Payeng described later. A child of tender age is generally buried close to the house and not in the general grave. The corpses of the unnatural dead caused by snake bite or child birth or violence are buried away from the general grave too. Amongst the Tangkhuls, it is believed that when a person dies the soul of the deceased is transformed in a form of "Kaha", a kind of bee and flies away to a place called "Kazairam" where the king "Kokta" judge the spirit on the basis of the deeds conducted on earth. Reverend William Pettigrew, who was a Christian Missionary in Manipur in 19th century, describes series of costly rites following the burial of the dead, which includes the "Onra (oblong stone) erection" and other feasting ceremonies."In any case where the person dies away from home, and where there is a difficulty in getting back-crossing a river for instance- the person is buried near the place of death, but the skull is brought to the village under the following condition" (Pettigrew,1909:37). In such a case, a wood or generally a wooden pillar belonging to the 17 dying family is taken and covered with a black cloth, representing the body of the dead. "Friends are expected to bring gifts for the spirit to take with after burial. It is believed that these gifts, comprising two spears and clothes, according to circumstances of deceased, also beer (weak and strong), tobacco and pipe, and if the deceased has been musical in his lifetime, his musical instruments are taken by the spirit to a place called "Kazairam" in the bowels of the earth, where the spirits of the relations departed before are met with on the road. The more plentiful the gifts the more pleased is the spirit towards the giver". (Pettigrew, 1909:38). The inhabitants of the plain area was under the Ningthouja rule, many kings of this clan were patronage of Hinduism but King Gopal Singh GaribNiwaz (A.D. 1709-1748) enforced Hinduism as the state religion in the 18thcentury thus it is clear that this enforcement would have affected the cultural aspects of the Meities, including the mode of disposal. "It is well known that up to the advent of Hinduism, the dead were buried, and the chronicles mention the enactment by Khagemba of the house GaribNiwaj ordered the Manipuris to exhume the bodies of their ancestors, which they formerly used to bury inside their compounds. At a later date in his reign, in the year 1724, GaribNiwaz exhumed the bones of his ancestors and cremated them on the banks of the Engthe River, and from that times ordered his subjects to burn their dead. The system of cremation in vogue among the Meitheis is very thorough, as Mr Colquhoun remarks, and the frontal bone is preserved and thrown in the Ganges at a later date, as opportunity arises" (Hodson, 1908:116-117).The above quote shed ample light on the burial customs practiced doubtlessly during the reign of Garib Niwaj as well as to the conditions prior to the aforesaid period. The term "sing-lup" which literally means wood/ log club signifies, that the corpse were cremated. This club is still prevalent in the present Manipuri society, each locality (leikai) has its own "sing-lup" which is run by the male members of the locality. Periodically, money is collected from each house of the locality to meet the cost of the wood "sing" for cremating the deceased of the locality. This term has been recorded by T.C.Hudson, the Assistant Political Agent of Manipur. 18 Some Ethnographic Records of Secondary Urn-burialCustoms in Manipur The body of the deceased is bathed and changed into new clothes. A pot filled with water is placed at the threshold of the house; the body has to pass this, as this water in the pot is a symbolic representation of the River Veitarani, a river which divides the two worlds. The body is then placed in the khangenbam or Khangenpham which is located in the south-east corner of the courtyard, behind the sacred Tulsi plant. The khangenpham is believed to be the resting place of the deceased where a wooden coffin in which three layer of clothes known as pheijup marolahum along with some belongings of the deceased mainly consisting of clothes and a money bag containing some money are placed. One of the important parts of the cremation ceremony includes the Mungleiba, which literally means buying of the grave by the deceased family by throwing a coin in the graveyard. An earthern pot known as Meikoi chapu is used in the process of cremation. After the burning of the body, apart of the frontal bone known as Asti is collected in a container and buried in a corner of the graveyard, which is later taken back to the house of the deceased ona certain day depending on the clan to which the deceased belonged to. This ceremony is known as Asti and the process of collecting is known as Asti laokhatpa. The Asti is left hung in one of the corners of the house and eventually offered to the Ganga or any sacred river. The Chakpas (Lois) of Phayeng village resides in the western side of Imphal at about 13 km from Imphal. The corpse is carried out through the left side of the portico (mangsok) of the house to the right side of the courtyard known as khangenpham. When the corpse is at the echumtapham (place at the courtyard where rain drops sliding from the roof strike), coins are offered to the dead body. The body is then bathed and dressed in new clothesbefore laying down on a wooden platform which is covered with three layers of clothes (pheijupmaitha). Some grave goods are associated with the deceased in the coffin. The corpse is then, made to bite a coin which is meant to use in the land of death and burned. "The old women who are called misubi pick up the bones which are not burnt with the help of the tongs. This is called lu-khunba (lumeans "bone", khunba means "to pick up"). The picked up bones are tied and arranged anthropomorphically with the help 19 of non-starched thread/sacred thread (langahingba) and put into the luphu (earthen pot) which is then covered with a special lid called kegam (bowl). The luphu which is a symbol of the head of the decease is decorated with non-starched threads in the form of hairs. Over the luphu, eyes, ears, nose etc. are designed with the help of crisp paper. Based on the sex of the decease, relevant dresses are put on it (luphu). The luphu is then carried away by a misubi on her back by using a cloth which is used in keeping babies on their mothers" back (nahong) to a secluded burial site which is belonged to the particular clan of the decease". (Singh, 2011:100). The secondary urn burial customs described above assimilate to the urn burial customs reveled at the five sites, viz. Andro Khuman, Kamran, Koutruk, Khangabok and Sekta undertaken for the research. The burials at these sites display the, "Pot Internment System". The "Pot Internment System" which refers to a secondary urn burial stylein which, the human relic is interned in an earthen vessel, the bone being either unburned or burned, incase of the latter a charcoal pieces is apart of the relic, which is covered with a lid (bowl) and placed inside a bigger pot which is again inserted inside another much bigger pot. This secondary burial type is firmed by three layers of pot internment. Sometimes afourth pot is inverted on all the three pots, covering the entire tiers of urns. Andro Khuman According to the report of the Manipur State Archaeology, the nature of the burial at the site is the "Pot Internment System". An elongated pot is generally the innermost of the pot layers, which contains the burnt bone fragments and charcoal. The pot is then covered with a footed or unfooted bowl or a china clay bowl. Like all the other sites, the "Pot Internment System" consists of a big fourth broken inverted pot which covers the entire urn layers. The burial is associated with long neck drinking vessels. In between the pot layers or outside the pots, grave goods such as beads (rarely), ornaments, iron implements of sickle, dao, spade, butt-end of an arrow, knives were found."The probable chronology of the burial site might be from the last part of 18th century to the early part of 19th century" (Dr. Devi. 2005:32). 20 Khamaran / Khamaral The "Pot Internment System" burial is accompanied by few pottery vessels like the grey vase, long neck drinking vase and spouted vessel, which are found mostly outside but sometimes placed between the outer and the middle pot layers. Another interesting feature is the lower half portion of a pot, which is used to cover the three layered pot by placing it upside down, but there are cases where this upper fourth pot is omitted. At Khamaran every burial has remains of human bone fragments which are burnt. The innermost complete pot contains the burnt bone fragments along with charcoal. This practice is different from those of Sekta and Khangabok where the bones are unburnt and so without charcoal. Koutruk According to the report of the Manipur State Archaeology, every burial follows the "Pot Internment System". Each burial consists of three urns, the innermost contains fragments bone or charcoal or sometimes the grave goods like coins, copper plates, bangles, etc.and covered with a ring footed or unfooted bowl. According to S. Rupobon Singh, Assistant Archaeologist (Excavator), there were four burial layers at Koutruk. According to Dr. L. Kujeswori Devi, the site is a burial group of the Lurel (head) of the Ningthoujam and Leisangthem clans. The innermost pot is a footed or unfooted elongatedpot. Fragments of burnt bone and grave goods such as beads, fingerings, bangles, etc were found inside this pot. This pot is placed inside a bigger pot which contains the coins. Both the pots are then covered by another pot of which the upper portion has been removed. At the bottom of the outer jar there is always a small hole which may be for moisture. 21 Khangabok The burial here is different from those of the other four sites as the burial of human bones, skulls and grave goods were found inserted inside or outside the pots. The type of burial practice at Khangabok comprises of relic burial, symbolic burial, memorial burial and double burial. It is clear from the report that, it was a mass graveyard where different types of burial practice were carried out with unburnt bone fragments or skull wherelse some without any human relics at all. Sekta Normally the skull of the deceased along with other fragmentary bones and offerings consisting of his personal belongings, were interned inside a big jar. Sometimes the human skulls were covered with thin copper mask or fragments of bone were inserted in a pot which was then interned inside another pot. There were three or four pot layers. The mouth was then covered with a pot base or an inverted bowl or dish as a lid. The human skulls were generally found in Period V, VI and VII. 22 (Courtesy: Singh, 1997) Fig: 2. Neolithic Pottery 23
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The chiller proven can be a proprietary module by using a holding potential of close to 300kg along with a chilling potential of 150kg/working day. During this dimensions range using a prefabricated device has the edge that full assembly and tests right before leaving the factory can be done.
Technical: chrome steel drum mounted inside of the equipment, drum Geared up with rotate rubber stripes. inner and external wall is smooth , round corner style and design, which happens to be practical and swift cleaning .
in which electric energy isn't offered and early early morning slaughter practised the usage of solar cells in conjunction with storage batteries and low voltage fluorescent lamps needs to be deemed.
When clientele are requesting assistance, We're going to give it right away that can help client to unravel all the issues. 4.is it possible to style and put in the project for us9 A:We've very good style and design and installation Division for allow you to on this venture.
in which there is only a little cattle and goat eliminate The prices of preparing hides available for sale could outweigh the returns. In these scenarios the hides really should be disposed of by burial.


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Could Bobby Beale have returned for one reason? Fans are convinced that he will be the one to kill Max Branning.
Fans of the soaps have come up with weird and wonderful theories, and some of them have proved to be true!
People had been saying that James Willmott-Brown would return for months before he finally returned to the Square.
Now fans have a new theory that Bobby Beale will be the one to kill Max Branning.
Ever since Bobby's cameo via a recording on Max's phone, fans were convinced the child killer would return to commit more murders.
Unfortunately, it looks like Max will be Bobby's latest victim as he finishes off his cruel revenge, if fans are to believed.
Oh no, Bobby!!!! 😬
As Max plays his trump card, will Jane leave Walford without Ian? 🤔 pic.twitter.com/wFWfW9UF7C
— BBC EastEnders (@bbceastenders) October 17, 2017
With several residents in the EastEnd trying to stop Max's twisted schemes, could Bobby be the one to do it?
If social media is anything to go by, then yes!
'Yeah Bobby, kill Max!' one fan eagerly proclaimed.
'Bobby needs to kill Max already,' another wrote, clearly tired of the drawn out storyline.
I bet Bobby is gonna kill off Max Branning and the whole Willmott-Brown clan #EastEnders
— Aunt Babe (@AuntBabe_Vic) October 17, 2017
Hopefully Bobby will come back and kill Max #EastEnders
— Shirley Carter (@DriedUpShirl) October 16, 2017
Bobby needs to take out max! #EastEnders
— Carl Waddy (@carlwaddy) October 16, 2017
Do not mess with Bobby Max he'll f@ck you up #eastenders
— Peachy (@Peachy_Mark) October 17, 2017
anyone else starting 2 hope bobby will ultimately kill max… #eastenders
— claire (@littleblonde87) October 17, 2017
Although Max has threatened to get Bobby killed, viewers are sure it will turn on him. He may be used to pushing about adults, but has he bitten off more than he can chew with evil Bobby?
In coming scenes, Max's threats will have a profound effect on Jane and force her to reveal a huge decision to Ian – she is leaving Albert Square without him!
Now that Bobby has been reintroduced to the show, viewers are sure it won't be long before he returns to the Square!


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- 23.6 fl. oz. per bottle 3 Bottles More than a jar of Olay moisturizers in every bottle for soft, smooth skin
Moisturize even the driest skin with continued use of Olay Ultra Moisture Body Wash. Olay Ultra Moisture Body Wash leaves your skin feeling soft and smooth after every shower. And thanks to a jar of Olay moisturizers in every bottle, the condition of your skin will visibly improve over time. One bottle even moisturizes better than 7 bottles of the leading body wash. Soothe your dry, dull skin with moisturizing Olay Ultra Moisture Body Wash: All-day moisture for soft, healthy-looking skin.


text: Tabaimo & Maki Morishita: 'Fruits borne out of rust' Feb 20 - Feb 23 Event DateEvent Date Feb 20, 2020, 8:30 PM - Feb 23, 2020, 10:30 PM See individual times in event details. Event LocationLocation REDCAT Share Tweet Share Export event Thursday, Feb. 20, 8:30 pm Friday, Feb. 21, 8:30 pm Saturday, Feb. 22, 8:30 pm Sunday, Feb. 23, 3 pm West Coast Premiere Presented as part of The Sharon Disney Lund Dance Series Conceived and directed by internationally known Japanese visual artist Tabaimo, Fruits borne out of rust uses drawings, video installations, and live music to probe these unsettling themes that lurk beneath daily existence. Her intricate animations transform the stage into a wood floor apartment, a large birdcage that traps the dancer with a dove, and a line of tatami mats that swallow the dancer whole. Tabaimo's collaborator, award-winning choreographer Maki Morishita, mischievously blends the subtle movements of the dancer's fingers and toes with the dynamic drive of her limbs and torso, enhancing Tabaimo's peculiar and introspective world. More Information


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Sat Sep 7, 2019 - Welcome to Funny-Games.biz Sim Date RPG Games! We've selected the sexiest adult RPG games for hours of exciting 18+ gameplay and dating simulator games that might make you blush. All can be played in your browser for free. Some of these games are simple meet and fuck games where you pick up the hottest girls in town and try to. A brand new Sim Date game is here! Lots of hot Hentai action!
Romantic dating simulation games for girls- each game has multiple endings, unlockable characters and more! Who will you meet and fall in love with? Play online for free now! Star Days Sim Date. Number Days Sim Date. Memory Days Sim Date. Lunar Days Sim Date.Dynasty Lovers Dating Sim: Fantasy, RPG, super sexy dating sim without hentai! Locating Additional Games. You Virtual Love Life.Chrono Days Sim Date. This anime dating game adds a complex storyline involving a young college student from the future who accidentally teleports herself 100 years back in time. Stuck in the past as the young lady, you have to find your way back to the future by talking to different men. Related.


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Tracy Perry
Opinionated asshat
- Joined
- May 25, 2013
- Messages
- 4,991
the "getting traffic" is a minimal issue. When you have a bot system using it to issue attacks it can bring a site down.sites trying to get traffic, or comments - nothing good comes out enabling either of them.
Sucuri's article gives some information a small one
The Layer 7 attack vector it uses is a little harder to protect against without some work.In a recent case we investigated, 26,000 different WordPress sites were generating a sustained rate of 10,000 to 11,000 HTTPS requests per second against one website.
There is a list of some known sites that have not disabled it and have been used in attacks.. that's what is included in the article I have at https://servinglinux.com/articles/entry/3-ipset-to-block-ip-s-via-csfpre-sh/ for CSF ipset use.
Last edited:


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| User:ThanatodoraSage
(if it is not allowed to remove that box, I'm sorry. It just annoyed me, so I took the liberty)
Just leave a message if you need to.
Hey Reverb frost (talk)
Hey gurl
Wanna chat --BOY DONT TREE TO FRUIT E KNEW JUICED JUICED WOOT YOU EAR! Wikiatastic 19:23, November 3, 2018 (UTC)
'Odd Folk'
Yes, I am odd folk. I'm odder than Luna Lovegood, weirder than her lion hat, stranger than her Spectrespecs.
I was merely making a conversation because I had nothing better to do. I left because no-one was trying to talk.
Be careful what you say about others, though.
RainbowBubbles3 (talk) 11:58, November 5, 2018 (UTC)
RE:Wanna chat?
Sure why not. In approximately 7-9 hours i guess. Sorry i had some business to handle so couldn't come online. Reverb frost (talk)
Dude, sign your messages. lol. "~.~.~" This is how its done(without dots and double quotes). After you are done tyoing the message add this so that the reciver knows who posted that message.
Anyways. Umm I might not come online to chat for a while. like a few days(till 12th of nov). I will only be checking wiki for modertaion purposes or so. i will try to come online but no promises made.
Re: Um... Warning
Sure... what's happened? RainbowBubbles3 (talk) 15:47, November 5, 2018 (UTC)
Yeah, I have no intentions of arguing either. Let's delete all these messages.
Talk Page Policy
FYI, per the Harry Potter Wiki:Talk Page Policy, comment should never be removed from talk pages, with the exception of blatant vandalism. If you no longer wish to see these messages, please see Harry Potter Wiki:User Policy on instructions for archiving. Thanks --Ironyak1 (talk) 02:52, November 10, 2018 (UTC)
Hey there
I'm back. See you on live chat. Reverb frost (talk)
Please stop posting random comments that have no relation to the conversation. Cheers, CosmicChronos Talk to me Contribs 15:53, November 12, 2018 (UTC)
- Here's the link. I've deleted your off topic replies, that's why you can't see them. However I'm quite certain you know what replies I have in mind. CosmicChronos Talk to me Contribs 16:17, November 12, 2018 (UTC)
- Check the link again, I've temporarily undeleted them. Cheers, CosmicChronos Talk to me Contribs 18:59, November 12, 2018 (UTC)
Hey - saw your message to Seth so figured I'd offer up a quick reply. To edit a page in Source mode you can choose that option from the Down Arrow next to the Edit button. If you want this as your default editor, click your avatar in the upper right, choose My Preferences - Editing - Preferred Editor - Source editor. Once you are used to wikitext, Source editing is by far the best choice as the Visual Editor has many bugs and limitations. Hope this helps! Cheers --Ironyak1 (talk) 23:25, November 13, 2018 (UTC)
- Ironyak beat me to it! Cheers -- Seth Cooper owl post! 01:21, November 14, 2018 (UTC)
I'm not sure to be honest -- I can't replicate the error. Is it still occurring? My apologies for the slightly late response. - Cavalier One(Wizarding Wireless Network) 16:22, November 23, 2018 (UTC)


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According to those who attended a Save Our City meeting at the Hen Lane Social Club tonight, Saturday's protest is only the start.
The campaign group which appointed Jan Mokrzycki as their spokesperson, have said they will continue with action until SISU are out of Coventry City and that "this campaign is not one single action. It will go beyond Saturday's protest. We want and DESERVE owners who care."
The group have also spoken out about verbal abuse of City supporters with differing views, which is in danger of becoming an on-line issue. Jan Mokrzycki tweeted: "We are all Cov fans and must all respect each others views - verbal abuse of fellow fans will always be condemned by Save Our City."
Those wishing to protest are asked to meet at the Jimmy Hill Statue at 2.45pm.
The group also have a Facebook page at http://www.facebook.com/pages/Save-Our-City/302461993122769?sk=wall&filter=2


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March 3rd, 2020 - 4:00 pm
WHY HATE! WHY HATE? Held at the Cinema Art Theater
The Rehoboth Beach Film Society continues a new initiative titled Why Hate! Why Hate? on Tue., Mar 3 at 4 pm. The event will feature the film "Hate Among Us," a documentary that examines the rise of anti-Semitic hate crimes around the world followed by a post screening discussion.
Depicting unique perspectives on anti-Semitism from young and old alike, from Jew and non-Jew, from within historic Jewish neighborhoods in Europe, to the streets of Charlottesville and Pittsburg's Tree of Life Synagogue massacre – this narrative connects real stories of current survivors of violent anti-Semitism to those of the holocaust. "Hate Among Us" illustrates how renewed intolerance is taking root in our communities, institutions, and universities, with far reaching consequences around the world. Executive Producers Dean Cain and Montel Williams were moved to bring more awareness to the myriad of issues surround hate crimes, and the hateful and consequential effects on the lives of all people. [2019, US, 92 min, Rated: NR].
This screening will be followed by a moderated audience discussion on the presence of hatred in our communities and what we are doing and can do to bring about positive change.
The Rehoboth Beach Film Society invited Seaside Jewish Community, Epworth United Methodist Church (Rehoboth), the Islamic Society of Central Delaware (Dover) and St. Peter's Episcopal Church (Lewes) to coordinate the moderators at each screening. Please note this is not a religious event but it is an interfaith collaboration to raise awareness about the growing presence of hatred in our lives and how we can reduce it.
General admission is $10. Customers are encouraged to purchase tickets online. If seats are available, tickets can be purchased at the theater starting 30 minutes prior to each screening.
The mission of the RBFS is promoting cinematic arts and providing education, cultural enrichment, and opportunities for engagement for our diverse communities and audiences. The Film Society sponsors ongoing screenings, special events, and the Rehoboth Beach Independent Film Festival (Nov 5 – 15, 2020). Having met all the requirements for best practices in nonprofit management, the Rehoboth Beach Film Society is accredited by the Standards for Excellence Institute®. The Film Society is funded, in part, by a grant from the Delaware Division of the Arts, a state agency, in partnership with the National Endowment for the Arts. The Division promotes Delaware arts events on www.DelawareScene.com. For more information on this series, other events, or to become a member, visit the Rehoboth Beach Film Society website at www.rehobothfilm.com or call 302-645-9095.


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By Sue Bedford MSc (Nutritional Therapy)
The typical intake of omega-6 in western countries is high, and the ratio of the omega-6 vs omega-3 fatty acids in the UK are now thought to be greater than 10:1 and even as high as 25:1 in some adult diets. In years gone by, the omega-6: omega-3 ratio dietary intake of primitive man was closer to 1:1.
There are three main omega 3 fatty acids
These are alpha-linolenic acid (ALA), eicosapentaenoic acid (EPA) and docosahexaenoic acid (DHA).
When it comes to fertility, Omega-3 fatty acids are important in ovulation, male sperm count/motility and DNA, conception and embryo development.
So how can omega 3 help with female fertility?
• Increases the blood flow to the uterus
• Regulate monthly cycles and reducing inflammation
• During pregnancy- brain and retina development
• Helps to prevent pre-eclampsia and postnatal depression
For male fertility, Omega 3 is equally as important
• Sperm membrane composition and integrity
• Increase sperm count
• Improve motility and morphology
• Reduce damage to sperm DNA
So what are the foods that are rich in omega-3 fatty acids?
• Oily fish – anchovies, herring, sardines, salmon, trout, and mackerel
• Spirulina
• Walnuts
• Eggs
• Flax
• Fresh basil
• Leafy dark green vegetables, such as spinach
Visit here to find out more about nutrition and some fantastic recipes including omega 3 filled fishcakes


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Live Cricket Streaming of Netherlands vs Singapore, ICC T20 World Cup Qualifier 2019 Match on Hotstar
Singapore will play the Netherlands in match 20 of ICC T20 World Cup Qualifiers, 2019. Both Netherlands and Singapore are unbeaten in the 2019 Twenty20 World Cup Qualifiers tournament. Netherlands vs Singapore clash of Group B in Twenty20 World Cup Qualifiers will be played at the ICC Cricket Academy in Singapore on October 22, 2019 (Tuesday). Fans in India can catch the live-action and telecast of NED vs SIN encounter on Hotstar and Star Sports, while in UAE the clash will be telecast live on OSN Sports Cricket channel. Meanwhile, those searching for all information regarding the live telecast, free online live streaming, live scores and ball-by-ball commentary details for the NED vs SIN game, should scroll down. Netherlands Vs Singapore, Cricket Score 20th T20 Match.
The Netherlands beat Kenya and Namibia by 30 and 44 runs respectively and are placed second in the Group A team standings of ICC T20 World Cup Qualifiers. Max O'Dowd and Ryan ten Doeschate have one half-century each for the Dutchmen in their two Qualifying matches, while Paul van Meekeren, Brandon Glover have been the chief wicket-takers for them. Van Meekeren is the leading wicket-taker having already registered successive three-wicket hauls in Netherland's two matches in the 2019 ICC T20 World Cup Qualifiers. Netherlands vs Singapore Dream11 Team Prediction: Tips to Pick Best All-Rounders, Batsmen, Bowlers & Wicket-Keepers for NED vs SIN ICC T20 World Cup Qualifier 2019 Match.
Singapore, on the other, have beaten Bermuda and Scotland for their two victories so far in the ICC Twenty20 World Cup Qualifiers. Singapore beat Scotland by 2 runs in a thrilling encounter to register their first victory before chasing down a target of 150 against Bermuda with five wickets and three balls to spare. Like their opposition on Tuesday, Surendran Chandramohan and Navin Para have also hit one fifty each, while Selladore Vijaykumar and Janak Prakashhave have taken one three-wicket hauls respectively.
When to Watch NED vs SIN, ICC T20 World Cup Qualifier 2019 Match? Know Date, Time & Venue Details
The Netherlands vs Singapore clash in Group A of the ICC Twenty20 World Cup Qualifiers will be played on October 22, 2019 (Tuesday) and will be played at the ICC Cricket Academy in UAE. The NED vs SIN game is scheduled to start at 03:40 pm IST (Indian Standard Time) and 02:10 pm local time.
How to Watch NED vs SIN, ICC T20 World Cup Qualifier 2019 Match? TV Channel and Broadcast Details
The Group A clash in ICC Twenty20 World Cup Qualifiers will be played between the Netherlands and Singapore. The game will be live telecast in India on Star Sports, while in UAE – Where the tournament is taking place – the game will be live telecasted on OSN Sports Cricket HD channel. Hotstar will be live streaming the game.
How to Watch Live Streaming of NED vs SIN, ICC T20 World Cup Qualifier 2019 Match online?
Sadly, there are no broadcasters available that will be live streaming the Netherlands vs Singapore clash online. But fans can always follow the official page of International Cricket Council (ICC), which will be providing the live updates for the NED vs SIN match. Meanwhile, you can also follow LatestLY for all the live score updates and ball-by-ball commentary updates for the Netherlands vs Singapore encounter.
Papua New Guinea currently lead Group A with four points from three matches. Netherlands, Scotland and Singapore also have the same number of points from a game less but are behind on net run-rate.


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I have to say, I chuckled when I read this story, "ACLU: PSP Agree to Stop Issuing Citations for Profanity".
It's comical that it came to this. Comical in the way that it's ridiculous. Like "it's obviously-hot-coffee-between-your-legs" ridiculous.
This is not the Victorian Age. This is the age of pregnant teens and teen moms on TV; this is the age of celebrity (some of which we have to Google) addicts on TV; this is the age of self (and network) made self worth. This is the age in which thick skins are non-existent; in which constructive criticism is construed as an attack; in which an editorial about shooting cats is viewed as … just shooting cats.
By the way, fill in the blanks on any other "Age" part, other than anything involving "humble" or having common sense.
The police are not the morality patrol. They uphold laws; some laws which are waaay outdated. But that's their job, under their discretion. Charging someone for assault is worthwhile; citing someone for dropping the "F" bomb or calling someone an asshole is a waste of taxpayer money. It takes time and energy in the lower and higher courts.
It's silly. As my friend Matt said upon hearing about this story, "It's our right to be assholes in telling other people that they're assholes."
I couldn't agree more.
Or as the Vault once said, "Whiskey, Tango, Foxtrot"!


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March 4, 2017 at 5:49 pm #755633
Hi I'd like to remove ALL left and right margins on ALL videos on mobile only.
I managed to do it with help from another post and custom attribute but for when it was just one column but not two columns.
Basically I have a color section with two 1/2 col cells next to each other, I have text in one 1/2 col / cell and a video in the other next to it.
When viewed on a mobile I want the video to go right up to the edges of the screen, no gaps , margins, padding at all.
I cant work out how to do this sorry, any help appreciated
Many thanks
site is http://fullrotation.comMarch 5, 2017 at 2:01 am #755775
Hey David,
Can you add a screenshot of the area you are talking about?
Best regards,
MikeMarch 5, 2017 at 2:49 pm #755931
Hi, I just want video in a color section column to go full width on mobiles only. But I've put together a collection of screen shots hopefully make this clear: IMAGE LINK HERE
Bottom right shows what I want, …on the left what it looks like currently. Just nee dto remove margins or padding for ALL videos on my site for mobile only Many thanksMarch 5, 2017 at 6:20 pm #755971
Can you please link us the page you are speaking for.
I am trying to find it but after 2-3 clicks could not locate it and we can not go blank around all the site.
Please provide the link so we can identify and provide the proper CSS.
Thanks a lot
Best regards,
BasilisMarch 5, 2017 at 6:28 pm #755973
HI sorry this particular page is http://fullrotation.com/animated-explainer-videos/
It was on the "services" menu drop down
But as I mentioned this is just one example, I want to apply this to ALL videos for ALL pages across my whole site. Many of my pages have videos on, and I want the same, so didn't think I needed to give a particular page sorry
So another page would be http://fullrotation.com/motion-graphics-design/
this has four videos again in two columns in one single color section, but on mobile they are just viewed vertically one on top of the other which is great, but again need them to go to full width with NO margin left or right
thanks for you time again
DavidMarch 6, 2017 at 9:07 am #756248
Hi David,
There is no way of doing that unfortunately since the videos are indside of a container element, you would have to target each container individually using CSS. In this case you have other content in the same container so it would make that content go full width as well.
Best regards,
RikardMarch 8, 2017 at 12:05 pm #757722
HI Rikard, sorry for the late reply. Thats a shame, I wasn't sure if it was possible, videos just look so much better full width on mobiles and get that extra size.
I managed to do it as you say with just one single column in a single color section
Many thanksMarch 9, 2017 at 3:30 pm #758397
Ok, thanks for the feedback. Please let us know if you should need any further help on the topic or if we can close it.
Best regards,
RikardMarch 17, 2017 at 10:55 pm #762770
Hi sorry to bring this back up but I've been trying to live with this but it is really bugging me. There must be some way of achieving this? It just does not look good on a mobile having the margin and videos not touching the edge of the screen.
I'm no developer but is there a way to …
a) Split the two columns out into separate col sections on mobile only? OR
b) remove all padding / margins, but then apply it back to just the text column on mobiles?
c) replace the color section completely with two separate ones with the same content on mobile only
or something else to achieve this?
Thanks for your time, againMarch 20, 2017 at 5:03 am #763461
Yes, there is. You can either target the containers individually, but you will need to be able to write CSS for this option. You could also try to give your Color Sections ID's to show/hide the correct one for mobile, you could use CSS like this to achieve that:
@media only screen and (min-width: 768px) { #section-desktop { display:block !important; } #section-phone { display:none !important; } } @media only screen and (max-width: 767px) { #section-desktop { display:none !important; } #section-phone { display:block !important; } }
Best regards,
RikardMarch 22, 2017 at 12:24 am #764456
Thanks Rikard that's great! I was just looking into how to do this anyway for other elements on my home page. I've got that working.
It seems to work as a custom ID or custom css class. Just to clarify ID's are only used once per page is that right, but effectively do the same as custom css classes? doesnt seem much difference to me
thanks againMarch 22, 2017 at 2:39 pm #764795
Great, glad we could help. Yes that is the proper way of using classes and id's, an id should only be used once and classes can be assigned to multiple elements.
Best regards,
RikardMarch 22, 2017 at 6:58 pm #764993
Well i try to give the .container a class if it contains a .avia-video class:
this to functions.php in child-theme
function add_video_style(){ ?> <script type="text/javascript"> (function($){ $(window).load(function() { if ($(window).width() < 480) { $('.container').has('.avia-video').addClass('video-test'); } else { $('.container').has('.avia-video').removeClass('video-test'); } }) $(window).resize(function() { if ($(window).width() < 480) { $('.container').has('.avia-video').addClass('video-test'); } else { $('.container').has('.avia-video').removeClass('video-test'); } }) })(jQuery); </script> <?php } add_action('wp_footer', 'add_video_style');
.container.video-test { max-width: 100% !important; width: 100% !important; }
but i can not select specifically the other containers adjacent to avia-video
as Rikard said: In this case you have other content in the same container so it would make that content go full width as well.March 26, 2017 at 8:08 am #766863
Hi @guenni007,
Sorry for the late reply. Could you post a link to where we can see the problem?
Best regards,
You must be logged in to reply to this topic.


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Showing 497–512 of 601 results
Suitable for Vans
From the Team Dynamics prestige range
Dedicated design specifically for Smart Fortwo and 451 cars. Three stud with exact sizes and offset required. Available in a range of colour options. Has full TUV approval and KBA numbers.
Fashion for 4×4's, this 22" SUV wheel with its elegant fanned design exudes style and would compliment the look of any modern vehicle.
A dynamic and distinctive wheel that will stand out on any SUV or 4×4 vehicle. Available in Santorini Black with Machined Face or High Power Silver this is a must have addition to enhance your vehicles looks.
Inspired by motorsport, the TUX Riviera RV126 runs an impactful ten-spoke design that splits, leading to an arresting Y-Spoke arrangement. The polished face combines perfectly with gloss black backdrop to emphasise the clean lines. With a small mounting hub, combined with spokes that stretch to the extremities of each wheel, the RV126 offers an impressive visual footprint.


text:
This is gonna be interesting! @muppeth you are the man."HOW SECURE ARE DISROOT SERVERS?" , "ARE THEY ENCRYPTED?", Finding more options than Google account scratches that part of my mind about disroot.org, can too much good exist without returns?
PS: I've recommended my 6(only) friends to use disroot.org! I can even subscribe to RSS feed, this is fucking great!! Cheers.
Good question, could we crowdsource a third party audit?
Personally I'm looking into using disroot.org as an alternative to big US companies and their advertising, trying to evade law enforcement is a bridge too far and unnecessary for me.
Edit:Also ran into this blog: https://privacy-watchdog.io/the-truth-about-disroot-org/Not sure what to think about it, comments?
Edit2: privacy watchdog seems tinfoil hattery
I can tell you at least one thing there that is unquestionably, one hundred percent wrong:
Disroot also seems to have purchased a whole page of good reviews from a site called "Digdeeper" (Archive).
I run that site and I can assure you I took no money for the Disroot review nor for anything else on the site. "Privacy Watchdog" should watch his own nonsense claims first before judging service providers...