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About JonnoTheDev
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- Birthday 04/29/1981
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Liverpool, UK
Implications of database schema on PHP implementation
JonnoTheDev replied to NotionCommotion's topic in PHP Coding HelpI can only see the need for 2 tables. A documents table and a document_types table. The documents table references the documents_type table by type_id I.e. documents ---------- doc_id type_id date_added doc_name document_types ---------- type_id type_title document_types would contain people, companies, and projects, and any other types. Each has an id and is used in a join from documents when you want to say fetch all company documents. You do not want to be creating separate tables for each type as there is no flexibility in the design and as you have already found out it is hard to create the business logic.
OOP or Procedural?
JonnoTheDev replied to sigmahokies's topic in PHP Coding HelpHere's a challenge for anyone using OOP so you can see how it benefits. I've started it off and you can see there are issues that need to be corrected. An online shop needs an order dispatch system for sending out parcels using different couriers. At the start of the day a batch will be started and at the end of the day it will be closed when no more parcels are going to be shipped. This is called the dispatch period. Each parcel sent out with a courier is called a consignment. Each consignment will be given a unique number and each courier will provide an algorithm for generating the number. At the end of the dispatch period a list of all consignment numbers need to be sent to each courier. Each courier has their own method for accepting the list i.e. UPS uses email, Fedex uses FTP. Build a structure using OOP to facilitate the implementation of the above scenario. It does not need to be a final product. Assume that your library is given to another developer to use who will build a front end for it that will have the following features: 1. Start a new batch 2. Add a consignment 3. End the batch /** * Interface CourierInterface */ interface CourierInterface { /** * Fetch a consignment number * @return int */ public function fetchConsignmentNumber(); /** * Dispatch a consignment number to a courier */ public function dispatch($number); } class FedexCourier implements CourierInterface { /** * @var int */ private static $count = 10000; /** * We will use a simple static counter here to return a number * @return int */ public function fetchConsignmentNumber() { self::$count++; return self::$count; } /** * Send to courier * @param $number * @return string */ public function dispatch($number) { } } class Consignment { /** * @var CourierInterface */ protected $courier; /** * @var int $number Should contain a consignment number */ protected $number; /** * Consignment constructor. * @param CourierInterface $courier */ public function __construct(CourierInterface $courier) { $this->courier = $courier; // fetch a consignment number from the courier $this->number = $this->courier->fetchConsignmentNumber(); } /** * Simple getter * @return int */ public function getNumber() { return $this->number; } /** * @return mixed */ public function process() { return $this->courier->dispatch($this->number); } } class Batch { /** * @var array */ protected $consignments = []; /** * Batch constructor. * Start the dispatch period * This could take in a storage dependency for persistence */ public function __construct() { } /** * Add a consignment to the current batch * * @param Consignment $consignment */ public function addConsignment(Consignment $consignment) { $this->consignments[] = $consignment; } /** * Process each consignment */ public function endDispatchPeriod() { // loop through each of the consignments // the storage dependency could be use here to track the consignment numbers // i.e. $c->getNumber() foreach ($this->consignments as $c) { $c->process(); } } } Client <?php // client code // start a new batch $batch = new Batch(); // add some consignments $parcel1 = new Consignment(new FedexCourier()); $batch->addConsignment($parcel1); $parcel2 = new Consignment(new FedexCourier()); $batch->addConsignment($parcel2); // end the batch $batch->endDispatchPeriod(); ?>
Construct Breaks Project
JonnoTheDev replied to NotSureILikePHP's topic in PHP Coding HelpYou are using PHP 4 syntax that is obsolete. You should not use the var keyword, nor should you give a method the same name as the class. In PHP 4 this was how you defined the constructor. I suggest you read up on how to use classes in PHP 5. Refactored <?php class Customer extends VerySimpleModel implements TemplateVariable { public static $meta = array( 'table' => CUST_TABLE, 'pk' => array( 'cust_id' ), 'joins' => array( 'location' => array( 'constraint' => array( 'cust_id' => 'loc.cust_id' ), ), 'service' => array( 'constraint' => array( 'service_level' => 'service.id' ), ), ), ); public $id; public $name; public $contact; public $fname; public $lname; public $contact_phone; public $phone_number; public $fax_number; public $location; public $domain; public $service_level; public $row; public $address; private $_location = null; public function getCustomer( $id = 0 ) { echo 'here'; $this->id=0; if($id && ($info=$this->getInfoById($id)) ){ $this->row=$info; $this->id=$info["id"]; $this->name=$info["cust_name"]; $this->domain=$info["domain"]; $this->location=$this->getLocationInfo($id); $this->service_level=$info["service_level"]; } } } //page that is loading the Grid data $custs = Customer::objects();
What can I use Packagist for?
JonnoTheDev replied to Korferer's topic in Other LibrariesHave a look here https://github.com/ziadoz/awesome-php Most of these will be available through packagist
Group Concatenated Join
JonnoTheDev replied to JonnoTheDev's topic in MySQL HelpLegend! Had to make a slight mod as, 'quantity' was ambiguous. I owe you a pint, cheers! SELECT product_model_id,model_code,GROUP_CONCAT(qty, ':', total_ordered ORDER BY qty ASC) AS qty_orders FROM product_model LEFT JOIN ( SELECT product_model_id, quantity AS qty, COUNT(op_id) AS total_ordered FROM order_product GROUP BY product_model_id, qty ) AS sq USING (product_model_id) GROUP BY product_model_id;
Group Concatenated Join
JonnoTheDev posted a topic in MySQL HelpI am trying to generate a report that will assist a client in determining price changes for their products. The query I need to use is bugging the hell out of me. I have extracted a portion of it as the other parts are irrelevant. What I am trying to do is display the number of times a product has been ordered of a certain quantity. I am attempting to concatenate the quantity with the number ordered. i.e. product_model_id model_code qty_orders ---------------------- --------------- ------------- 12 12345 1:32,2:12,3:2 So for the above product (12) the following info is returned A quantity of 1 has been ordered 32 times A quantity of 2 has been ordered 12 times A quantity of 3 has been ordered 2 times I can pull the qty_orders data out without issue by specifying the id of the product, however I need to display for all products including the additional information (product_model_id, model_code). Here is the database structure: product_model ------------- product_model_id model_code order_product ------------- op_id order_id product_model_id quantity I know that I need to do the sub query within a join but I can't get it quite right. Here is the part I have down. I need to get rid of the WHERE product_model_id=12 bit and create a join to product_model so I can display all products. SELECT GROUP_CONCAT(quantity, ':', total_ordered) AS qty_orders FROM ( SELECT quantity, COUNT(op_id) AS total_ordered FROM order_product WHERE product_model_id=12 GROUP BY quantity ) AS sq Complex SQL isn't really my forte so any help would be appreciated.
how to make my website fast ?
JonnoTheDev replied to yhi's topic in Other1. Remove any PHP / Server Side code 2. Strip out any <img> tags 3. Strip out any <script> tags 4. Strip out any <link> tags to CSS files Job done. Should run like lightning!
Framework Suggestion
JonnoTheDev replied to Jaswinder's topic in FrameworksAlso consider Yii http://www.yiiframework.com/
Web Host List
JonnoTheDev replied to steelmanronald06's topic in MiscellaneousFor dedicated servers I would like to add OVH http://www.ovh.co.uk/products/dedicated_offers.xml We have about 5 of these servers running CentOS.
Which PHP Editor do you think is the best? [v2]
JonnoTheDev replied to Daniel0's topic in MiscellaneousKeldorn, this is for you [attachment deleted by admin]
Which PHP Editor do you think is the best? [v2]
JonnoTheDev replied to Daniel0's topic in MiscellaneousTrialing DWCS4. Couldn't get used to netbeans. Happy so far. The code colouring is far better than any other IDE. Too much customising in netbeans.


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Imani The Tiny The Children Tease Her, But This Young Maasai Girl Is Determined To Touch The Moon Her Mother Shares Stories Of Others Who Have Overcome Challenges And Managed Great Accomplishments Always Reminding Imani That It Is Only You Who Must Believe This Magical Tale, With Roots In The Tradition Of The Adumu, A Cultural Jumping Dance, Is One Strong And Spirited Girls Thrilling Story. Imani, the smallest child in her African village, has been teased mercilessly by the other children because of her size Their heartless jabs are just beginning to take a toll on Imani s self confidence when her mother tells her the legend of the brave moon deity Olapa Inspired by a dream in which she stands hand in hand with the lunar goddess, tiny Imani awakens with the desire to do something great, to touch the moon.In pursuit of her dream, Imani tries to reach the moon by climbing a tall tree, and building herself a giant pair of wings The village children, even a snake and a chimpanzee, scoff at her valiant but failed attempts to reach the sky But Imani s mother still believes in her, offering the tale of Anansi the spider as an soothing and inspirational bedtime story A challenge is only impossible until someone accomplishes it, she reassures her young daughter.Although discouraged, Imani attends a village celebration featuring the adumu, a special Maasai warrior jumping dance She is particularly fascinated by one dancer who jumps higher and higher with each beat Imani wakes the next morning, determined to try jumping her way to the moon All day and into the night Imani jumps, a little higher each time Despite her aching legs and throbbing feet, Imani keeps her focus
Although the nightly positive reinforcement from her mother encourages Imani to dream big and reach for the star, her ambitions take a daily pounding from the others in her Maasai village The other youngsters make fun of the little girl, teasing her because of her diminutive size Still, she keeps reaching for her goals, and although she fails than once, eventually, she succeeds and gets a reward Although the book s magical realism may be off putting to some readers, it allows the story to have a dream like quality and to be told just like a talented storyteller might share a tale with an engaged audience Created with watercolor and graphite and then painted digitally, the illustrations are filled with vibrant hues and create a playful yet somber tone This positive message is o
The smallest girl in her Maasai village, Imani is often teased by her peers Inspired by her mother s storytelling, Imani attempts to do something great like the characters in the stories she hears she sets herself the goal of touching the moon.An author s note follows the story and gives the reader a little background on the elements of Imani s world The watercolor and graphite illustrations were finished digita
I absolutely adored this book Imani is the smallest girl in her village, and for this she is made fun of quite often She decides she s going to be like the characters in her mother s stories and do something great she will touch the moon Despite being ridiculed, Imani perseveres and finally accomplishes her goals Set in a Maasai village, this novel shows off the beauty of the East African countryside
Age Preschool 1st gradeCulture Maasai people of Tanzania and KenyaAn imaginative tale about a girl teased for her smallness but with a perseverance that strives to touch the moon Brown Wood also presents a strong mother figure that tells stories of gods and god
Kids will either go for the magical realism in this winsome tale or find it a tad jarring There s a lot to like here from the spunky, height challenged heroine to the sweet mother daughter relationship where nightly storytelling is the routine, to the lively illustrations. Many readers are misapplying the term magical realism to this book This is not about mixing real with an inexplicable nonreal , especially not in the Western setting where magical realism often takes place that term also has roots in lots of Latin American literature This book is about storytelling as a powerful tool for transformation Each night Imani is told a story through her dreams her mother does not intervene on any of the other children s cruelty, but uses storytelling to ease her daughter s pain Also, all of the talking animals are references to other, older storytelling traditions.Storytelling is also crucial when view spoiler when Imani finally does reach the moon Notice how many details are missing, and how ambiguous it is Isn t the way the silence is described interesting And the children disappear as subjects, as though t
There is something about this magical story that has captured my 5 year old s imagination It seems to be a combination of the girl s persistence don t give up , he encourages her , the fantasy of gods goddesses battling, the sheer audacity of touching the moon Plus, it has great interactions with animals of the jungle, cultural descriptions of the Maasai people of Tanzania Kenya, and a reference to Anansi the tr
I love this new picture book It speaks so gently and eloquently to the young reader It gives children a story in which faith and determination are equally important in reaching one s goals. Imani s mother tells her that she can do anything but, Imani wants to touch the moon and her friends tell her she ll never be able to reach anything because she s too small Imani decides to try anyway and finally realizes her dream by using a dance she learns at a Maasai celebration.
- Audio CD
- Imanis Moon (4 Paperbacks/1 CD)
- Janay Brown-Wood
- 15 July 2017 Janay Brown-Wood
- 9781430119012

subset: commoncrawl


text:
- Kerr, William Robert;
- 2017/04/05 16:27:04
- Journal Article;
- 141620
- 1
- 1
- World;
- The World Region;
- 2019/09/10 16:19:03
- Disclosed
- Heterogeneous Technology Diffusion and Ricardian Trade Patterns
fixed effect; international standard industrial classification; labor productivity; determinants of trade; increase in labor; elasticity of export; Technology Transfer ... See More + estimation of equation; panel data model; change in technology; national science foundation; foreign direct investment; skilled immigration; relative price change; local public expenditure; regional science; diffusion of technology; adoption of policy; international labor mobility; distribution of migrants; standard of living; terms of trade; data collection procedure; panel data set; labor productivity level; more advanced countries; productivity growth; comparative advantage; export volume; Technology Diffusion; bilateral trade; measurement error; settlement pattern; standard error; manufacturing industry; trade literature; new technology; robustness check; home country; trade flow; home countries; technology frontier; delivery cost See Less -
- English
- Trade; Labor Productivity; Innovation, Technology Transfer and Diffusion; Manufacturing; Patents;
- Social Protections and Labor; Macroeconomics and Economic Growth; Industry; Governance; Public Sector Development; International Economics and Trade; Rural Development; Social Development; Law and Development;
- International Trade and Trade Rules; Labor Markets; Construction Industry; Pulp & Paper Industry; Plastics & Rubber Industry; Food & Beverage Industry; Business Cycles and Stabilization Policies; Common Carriers Industry; General Manufacturing; Textiles, Apparel & Leather Industry; Judicial System Reform; Legislation; Real & Intellectual Property Law; Regulatory Regimes; Intellectual Property Rights; Legal Products; Common Property Resource Development; Social Policy; Legal Reform;
- DECRG: Trade & Intl. Integration (DECTI)
- Heterogeneous Technology Diffusion and Ricardian Trade Patterns. --Vol.32, no. 1 (February 2018), pp. 163-182.
- 0258-6770
- Final


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The Wednesday Word: I Confess
I confess
That I am a great sinner, but Jesus is an even greater Saviour. (Ephesians 2: 8-9).
I confess
That I need a Saviour and that Jesus is the Saviour I need (2 Timothy 1:10).
I confess
I am guilty, prone to wander but, by the Gospel, I am justified freely by His grace, through the redemption that is in Christ Jesus (Romans 3:24).
I confess
I had ruined myself by sin, and, apart from grace, I would stand exposed to divine retribution. But I rejoice in the Gospel because by the Gospel I continually learn that Jesus was made (reckoned) sin for me, that I might be made (reckoned) the righteousness of God in Him (2 Corinthians 5:21).
I confess
I am now a child of God.
Because of the Gospel, I am made alive, adopted, justified, accepted, and clothed in righteousness. " God forbid that I should glory, save in the cross of our Lord Jesus Christ" (Galatians 6: 14).
I confess
I have been raised from spiritual death. Spiritually speaking, my filthy garments of sin are taken off and new robes of righteousness, white, clean and beautiful, put on (Zechariah 3:3-4, Isaiah 61:10).
I confess
Now that I am saved, I will "Set my affection on things above where Christ is" (Colossians 3: 2). He is precious. I will purpose to enjoy Him today and every day.
I confess
That Jesus is with me 24 hours per day for He said, "I am with you always, even unto the end of the world" (Matthew 28: 3). Even when I neglect to seek Him, even when I don´t think of Him, He is with me. He is the Master of all grace. I am continually with Him. I cannot be where He is not. There is no separation (Romans 8:38-39).
I confess
That I am, "Kept by the power of God" (1 Peter 1: 5).
I cannot keep myself. The pull of the world the flesh and the devil are too strong for me. But I can do all things through Christ who strengthens me. "I will not be afraid of tens of thousands of people, that have set themselves against me round about" (Psalm 3:6). "The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?" (Psalm 27: 1). He will keep me unto salvation.
I confess
The Lord has promised that "In the secret of His tabernacle shall He hide me" (Psalm 27: 5). In the time of danger, He will hide me in His dwelling place and defend me. He will situate me in a place inaccessible to my enemies.
I confess
That God Himself is with me as my Captain (2 Chronicles 13:12). As you lead me Oh Lord, I acknowledge that you are in charge.
I confess
I have a High Priest who can be touched with the feeling of my infirmities (Hebrews 4:15). Lord Jesus, you know about my sickness and sorrow. You stand in my shoes. You understand the struggles that come as a part of this wretched human condition.
I confess
That "In Thee Lord do I put my trust" (Psalm 16:1).
I have no one else to trust. Whom can I trust with my eternal destiny but you? You have promised eternal life to your sheep. You have died in my place and risen from the grave. I put my trust in you.
I confess
That you are coming back for me (John 14:3). There is a soon coming day that is called the Day of the Lord. My hope is centered in You Lord Jesus, the God-man. Thy Kingdom Come, Thy will be done on earth as it is in Heaven.
And that´s the Gospel Truth!
Miles Mckee
An Appendix To A Confession Of Faith- Appendix Point 13
13. Though nothing be hid from God, and God imputeth not iniquity to any believer, yet ought we to confess our sins unto God, and to beseech Him to deal with us according to His own promise; viz., to be still gracious and merciful unto us though we have sinned against Him, not being wroth with us, nor rebuking us, nor ceasing to do good unto us because we have sinned, Isa. 54:9; Heb.. 8:12; Dan. 9:18,19,20; Psalm. 32:5; Psalm. 25:7; Ezek.36:37; James 5:10. Thus according to Christ's directions, we pray unto God to forgive us our sins; Luke 11:4; yet still we are to look upon God as our Father; Luke 11:2; and consequently upon ourselves as His children; and so not short of justification, or under wrath, but washed in Christ's blood from all our sins. In such confession and petitions we show obedience to God, and do also exercise faith towards God, and repentance or godly sorrow for sin by which we see and confess that we for our parts have deserved wrath.
Benjamin Cox- An Appendix To A Confession Of Faith
Of the Lord's Day, Sermons, and Weekdays
HAVE a special care to sanctify the Lord's day; for as thou keepest it, so will it be with thee all the week long.
Make the Lord's day the market for thy soul, let the whole day be spent in prayer, repetitions, or meditations; lay aside the affairs the other parts of the week: let the sermon thou hast heard be converted into prayer. Shall God allow thee six days, and wilt not thou afford him one?
In the church be careful to serve God: for thou art in his eyes, and not in man's.
Thou mayest hear sermons often, and do well in practicing what thou hearest; but thou must not expect to be told thee in a pulpit all that thou oughtest to do, but be studious in searching the Scriptures, and reading good books. What thou hearest may be forgotten; but what thou readest may be better retained. Forsake not the public worship of God, lest God forsake thee, not only in public but in private.
In the week-days when thou rises, in the morning, consider,
1. Thou must die.
2. Thou mayest die that minute.
3. What will become of thy soul. Pray often.
At night consider,
1. What sins thou hast committed.
2. How often thou hast prayed.
3. What hath thy mind been bent upon
4. What hath been thy dealing.
5. What thy conversation.
6. If thou callest to mind the errors of the day, sleep not without a confession to God, and a hope of pardon. Thus, every morning and evening, make up thy accounts with Almighty God, and thy reckoning will be the less at last.
Mr. John Bunyan's Dying Sayings
Duty of Repentance: Man's Present State: Conclusion- Book Fourth
Book Fourth
A careless admission that men are sinners is often made by persons who give themselves little concern about religion; and even acrimonious complaints may be freely vented by them against the iniquities of others. But such is the stupefying effect of human depravity, that men have very little complaint to make against themselves; and their condition, as sinners against God, awakens very little uneasiness. Occasionally conscience may be aroused, and produce alarm; but, through the deceitfulness of sin, its rebukes and warnings become unheeded, and men are again lulled to sleep in carnal security. Until this fatal slumber is broken, and a thorough, deep-rooted conviction of sin seizes the mind, and allows the man no quiet, his spiritual state exhibits no favorable indications.
Conviction of sin has sometimes produced very disquieting effects in the minds of heathen men, destitute of the true knowledge of God. Costly sacrifices and painful austerities have been resorted to for the purpose of appeasing their offended deities. Nature teaches men their danger, but cannot show them the way of escape. In these circumstances, how welcome is the light which the Bible throws on our path! It gives a far clearer discovery of our danger, and, at the same time, opens before us the door of hope.
Conviction of sin may at first respect merely our overt acts of wickedness; but, if thorough and effectual, it will extend to the depraved heart, from which evil actions proceed. It will open to our view this fountain of corruption, this deep sea casting up mire and dirt. To explore the deep windings of depravity, dark and filthy, we need the torch of revelation. Its use in making us acquainted with ourselves, demonstrates the divinity of its origin. The woman of Samaria said of Jesus, "Come see a man which told me all things that ever I did; is not this the Christ?"[1] And the Bible, which tells us so exactly all that is in our hearts, must be from God, the Searcher of hearts. The world of iniquity within us was formerly to us a land unknown; but we have now explored it in part, and we can testify that the only correct map of it is in the Holy Scriptures. As we make progress in the knowledge of ourselves, throughout our course of religious experience, what we read in our own hearts and what we read in the Bible agree perfectly, and we ever carry with us a proof that the doctrine of the Bible is the truth of God.
Many who profess to regard the Bible as a revelation from heaven, do not receive its doctrine concerning the present state of man. They cannot conceive the human heart to be so deceitful and desperately wicked as the Bible declares it to be; and especially they do not so conceive of their own hearts. We hence know that such men could not have written the Bible. When the light of truth has produced in us a thorough conviction of sin, we read the Bible with new eyes, and we discover in it the handwriting of him who said, "I the Lord search the heart."[2]
The exceeding sinfulness of sin appears when it is viewed as committed against God. David said, "Against thee, thee only, have I sinned."[3] While under genuine conviction of sin, a view of God's perfections renders the conviction overwhelming. To have sinned against so glorious and excellent a being; to have rebelled against the rightful Sovereign of the universe, and aimed at dethroning him; to have violated his law, holy, just, and good; to have trampled his authority under our feet, insulted his majesty, despised the riches of his forbearance and goodness; to have persevered in our course, notwithstanding the calls of his mercy; and, in spite of all his warnings and threatening, to have, feeble worms as we are, defied his omnipotent vengeance; when such views of sin are presented, in the light of God's word, our souls are filled with anguish, and in the depth of sorrow and self-condemnation we adopt the publican's prayer, "God be merciful to me a sinner."[4]
The word of God, which pierces to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart,[5] often gives pain by its probing, but their tendency is salutary. They are unwelcome to hypocrites and false professors; but the man of sincere piety prays, "Search me, O God, and know my heart; try me, and know my thoughts; and see if there be any wicked way in me, and lead me into the way everlasting."[6] The Bible tears the mask from the hypocrite, and shows to the Pharisee that all his righteousnesses are but filthy rags;[7] but, humiliating as these wholesome instructions are, the true penitent rejoices to receive them. He fears to be deceived; and he blesses God for the light of truth, by which his true character is revealed.
When men's eyes are opened to see their spiritual danger, they generally attempt, in their own strength, to work out their salvation. These efforts prove unavailing; and they learn, by experience, that they have no help in themselves. This truth, though clearly taught in the Bible, they never really believed until it was thus learned. Here arises, in the heart of Christian experience, another confirmation of Bible doctrine. A truth which no man sincerely believes until the Spirit of God has taught him, by inward experience, must have proceeded from God. In the whole progress of our spiritual life we become increasingly convinced of our utter helplessness and entire dependence on strength divine; and the Bible doctrine on this subject acquires perpetually increasing confirmation.
Genuine Christian experience commences with conviction of sin; but, blessed be God, it does not end here. The knowledge of our depravity, condemnation, and helplessness, would fill us with despair, were it not that salvation, precisely adapted to our necessities, has been provided by the mercy of God, and revealed in the gospel of his Son. The very truth, which would otherwise fill us with anguish and despair, prepares for the joyful acceptance of salvation by Christ. He who rejects this truth does not feel the need of Christ; and, therefore, does not come to him for life. They that be whole need not a physician.[8] Let the truth of this chapter be received deep in the heart, and we shall be prepared for the profitable study of the next subject.
[1] John iv. 29.
[2] Jer. xvii. 10.
[3] Ps. li. 4.
[4] Luke xviii. 13.
[5] Heb. iv. 12.
[6] Ps. cxxxix. 23, 24.
[7] Is. lxiv. 6.
[8] Matt. ix. 12.
John L. Dagg- Manual of Theology
Of Repentance and Coming to Christ
THE end of affliction is the discovery of sin, and of that to bring us to a Savior. Let us therefore, with the prodigal, return unto him, and we shall find ease and rest.
A repenting penitent, though formerly as bad as the worst of men, may by grace become as good as the best.
To be truly sensible of sin, is to sorrow for displeasing of God, to be afflicted that he is displeased by us, more than that he is displeased with us.
Your intentions to repentance, and the neglect of that soul-saving duty, will rise up in judgment against you.
Repentance carries with it a divine rhetoric, and persuades Christ to forgive multitude of sins committed against him.
Say not with thyself, to-morrow I will repent; for it is thy duty to do it daily.
The gospel of grace and salvation is above all doctrines the most dangerous, if it be received in word only by graceless men; if it be not attended with a sensible need of a Savior, and bring them to him. For such men as have only the notion of it are of all men most miserable; for by reason of their knowing more than heathens, this shall only be their final portion, that they shall have greater stripes.
Mr. John Bunyan's Dying Sayings
Duty of Repentance: Man's Present State: Actual Sin- Book Fourth- Chapter 3- Section 1
Book Fourth
The evils consequent on the disobedience of our first parents were not confined to them personally, but have fallen on their descendants also. Adam had been created in the image of God; but when that image had been lost by transgression, he begat a son in his own likeness.[1] So all his descendants since have borne the image of the earthly, fallen progenitor, and have been like him, not only in character, but in condition. The subject will be examined further in the following sections.
The sacred volume, in describing the state of the world before the flood, says that "the earth was filled with violence."[3] The history of the period before the flood is very brief; yet we find, in the beginning of it, the murder of Abel by this brother;[4] in the progress of it, the bigamy of Lamech,[5] and the murder which he confessed to his wives; and, in the close of it, this account of the complete corruption of the earth, and the general prevalence of violence. The flood was sent in wrath for the transgressions of men; but its waters did not cleanse the earth from sin. Iniquities prevailed after the flood, as they had done before; and the condition of mankind, in all nations, was such as Paul has described in the first chapter of his Epistle to the Romans. The children of Abraham were separated from the rest of mankind, and made a peculiar people to God; but, notwithstanding the religious advantages which they enjoyed, their history is little else than a record of rebellions against God; and judgments inflicted on them for their provocations. So common is wickedness in the earth, that it is called "the course of this world,"[6] and it is said, "the whole world lieth in wickedness."[7]
From this universal corruption no man is exempt. "There is no man which sinneth not."[8] All whom the Spirit of God brings to a knowledge of themselves confess, "In many things we offend all;"[9] and they pray, "Forgive us our sins."[10] If others make no confessions of sin, and no petitions for pardon, it is because of the blindness and hardness of their hearts.
He who looks into the state of society around him, finds proof of man's wickedness. Crimes abound everywhere; and the earth is filled with violence, as it was of old. Laws restrain the crimes and violence of men; but the very necessity of laws demonstrates the wickedness of mankind. War and oppression make up, in great measure, the history of our race; and innumerable deeds of wickedness, which never find a place in the historic record, are written in God's book of remembrance, and will be brought to light in that day, when men shall be judged according to the deeds done in the body.
The actual transgressions of men consist in doing what God has forbidden, and in leaving undone what he has commanded. The latter are called sins of omission; the former, sins of commission. With both these kinds of transgression all men are more or less chargeable. They who abstain from grosser crimes have, nevertheless, committed many sins, and omitted many duties. But sin, in the overt act, constitutes only a very small part of man's sinfulness, as will appear in the next section.
[1] Gen. v. 3.
[2] Rom. iii. 9–19; 1 John v. 19; Eph. ii. 2, 3.
[3] Gen. vi. 11.
[4] Gen. iv. 8.
[5] Gen. iv. 19–23.
[6] Eph. ii.2.
[7] 1 John v. 19.
[8] 2 Ch. vi. 36.
[9] James iii. 2.
[10] Luke xi. 4.
John L. Dagg- Manual of Theology
Duty of Repentance: The Fall- Book Fourth- Chapter 2
Book Fourth
The narrative of the Fall, as given in the book of Genesis, is to be considered, not as a mythical representation, but as proper history. It is always so referred to in subsequent parts of the sacred volume; and its connection with other historical events is such as excludes the supposition, that is was anything else than simple fact.
The revelation of God's will to Adam, as recorded in the book of Genesis, is not there called a covenant; and some have doubted the propriety of using this term to denote it. If the word, in the Scripture use of it, signified, as it does in human transactions, a bargain made between equals, who are independent of each other, we might well reject the application of it to this subject. But in the sacred Scripture, it is used in a more extended signification. It denotes, 1. An immutable ordinance.[2] Under this sense may be included an irrevocable will or testament.[3] 2. A sure and stable promise.[4] 3. A precept.[5] 4. A mutual agreement.[6] With this latitude of meaning, the word must be considered applicable in the present case; yet there would be no necessity to insist on its use, were it not that the Scriptures have used it in this application. See Hosea vi. 7, which may be more properly rendered than in the common version, "They, like Adam, have transgressed the covenant." So the same Hebrew phrase may be understood in Job xxxi. 33; Ps. lxxxii. 6,7.
As the term covenant is sometimes applied to a free promise, in which no condition is stipulated; it is proper to characterize that which was made with Adam as a covenant of works. It was a law, with a penalty affixed. "Of every tree of the garden, thou mayest freely eat; but of the tree of knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof, thou shalt surely die."[7] No promise was given, that Adam would continue to enjoy the divine favor if he continued obedient; but this may be understood to be clearly implied. Whether higher favor than he then enjoyed, would have been granted on condition of his persevering in obedience through a prescribed term of probation, we are not informed. We have reason to conclude, that a continuance in well-doing, would have received stronger marks of divine approbation according to its progress; and, from what we know of the power of habit, as tending to establish man in virtue or vice, (a tendency which it has, because God has so willed it) the conjecture is not improbable, that, had Adam persevered in his obedience, he would, after a time, have been confirmed in holiness. But, where the Scriptures are silent, we should not frame conjectures and make them articles of faith.
It is vain and sinful, to arraign God at the tribunal of our reason, for having prescribed such a test of obedience, as the eating of an apple. We may so far forget the reverence due to God, as to call in question the wisdom and goodness, of making so much ado about so little a matter; but in this we betray great impiety. Shall not the Judge of all the earth do right? It is enough that God has done it. God's acts are not little, when he creates the minutest atom; and God's requirements are not to be contemned, when he gives one of the least of his commandments. The very simplicity of the thing, though human folly may scoff at it, may best agree with the wisdom of God. Had Adam made an attempt to dethrone his Maker, human reason would admit the magnitude of the crime; but no greater evil would have been inflicted on omnipotence by his puny effort, than when he ate the forbidden fruit. What difference, then, is there, in the magnitude of the crimes? None, in their effect; and none in their principle. To disobey, is, as far as the creature can go, to dethrone. Shall men mock God by permitting him to occupy the seat of universal authority, while they refuse obedience to that authority? Be not deceived; God is not mocked. He that disobeys God, rejects his reign; and so God views it. The test of obedience prescribed to Adam was easy; and this very fact makes the transgression the more inexcusable. It showed the greatness of Abraham's faith, that it stood so severe a test when he was required to offer up his son Isaac; and it proves the greatness of Adam's sin, that it was committed, when he might so easily have avoided it.
What kinds of fruit the tree of life, and the tree of the knowledge of good and evil, bore, we have no means of knowing; and the knowledge, if we could attain to it, would do us no good. Some have asked, whether one fruit had a natural efficacy to produce immortality, and the other to produce death; but this also is an unprofitable question. Nature has no other efficacy than the will of God, and his appointment of these trees, for the use which it was his pleasure they should serve, was as efficacious as any law of nature.
The sacred narrative informs us that the garden of Eden, in which the innocent and happy pair were placed, abounded with trees, yielding all sorts of pleasant fruits. In the midst of the garden, were two trees distinguished from all the rest, and designed for special use. What that use was, may be inferred from their names. The tree of life, of which they were permitted to eat, secured to them immortality, or exemption from the penalty of the covenant. The tree of knowledge of good and evil, was designed for a different purpose; and its fruit was prohibited. Not to know good and evil, is a distinction ascribed to children.[8] Good and evil, when spoken of in contrast, may refer to the moral quality of actions; but they are not restricted to this signification. When Job said, "Shall we receive good at the hand of God, and shall we not receive evil?" he did not refer to the moral distinction between actions, but to enjoyment and suffering. When Bazillai declined to accompany David to Jerusalem, and live with him there, and assigned as a reason his inability to distinguish between good and evil; his reference was to enjoyment, not to moral quality.[9] Eve decided to eat of the forbidden fruit, because "she saw that it was good," not in a moral sense, but "for food." Children, who have not the knowledge of good and evil, are instructed by their parents, both what to do, and what to enjoy; and it is their duty and interest to follow the instructions received. The first human pair stood in the relation of children to their Creator; and, while they abstained from the forbidden fruit, they acknowledged their inability to know good and evil, and their dependence on the guidance of infinite wisdom. In abstaining, they acknowledged the prerogative of God, to decided for them what was good, and what was evil. The two trees were very significantly placed near to each other, and in the midst of the garden. The tree of life was the symbol of the divine favor; and the other tree, the symbol of the divine prerogative. The trees of the garden, generally, yielded fruit that was pleasant and life-sustaining; but the fruit of the tree of life was distinguished from the rest, as a special pledge of divine favor. Yet the proximity of this tree to that which bore forbidden fruit, perpetually reminded the subjects of this probation, that the favor of God could be enjoyed only by respecting his prerogative. This token of the divine authority was in the midst of the garden; to remind them, that they held the privilege of eating all the pleasant fruits, by the grant of the Supreme Lord; and that their desire and enjoyment of natural good, was to be regulated by the decision of him, whose prerogative it was to know good and evil.
The departure of Eve from the straight line of duty is distinctly marked in the sacred narrative. "When the woman saw that the tree was good for food,"[10] &c. When she saw. She judged for herself what was good. God's account of the transgression is: "Behold, the man has become as one of us, to know good and evil;"[11] he has usurped our prerogative. This was the first transgression. The desire of natural good was made the rule of action. "When she saw," &c. The desire of natural good prevailed over reverence for the authority of God; and, in the transgression may be seen not only a desire of the pleasant fruit, but also a desire to be exempt from the necessity of referring to God's decision as the rule of conduct–"a tree to be desired to make one wise;"[12] to make one independent of God's wisdom. Such was the first transgression. It cast off the authority of God, usurped his prerogative, and gave the mind up to the dominion of natural desire.
Because of his violation of the covenant, man was excluded from the symbol of the divine favor. A cherub, with a flaming sword, was placed to guard the approach to the tree of life, lest he should eat thereof and live for ever. He had incurred the threatened penalty, and it began at once to be inflicted on him.
What was the precise import of death, as the penalty threatened to Adam, is a question of some difficulty. If it imported the death of the body, the threat was not executed at the time designated: "in the day that thou eatest thereof thou shalt surely die." He did not literally die on the day of his transgression. Some have accounted for this by supposing that the mediation of Christ interposed, and prevented the execution of the threat. That God's purpose of mercy, through Christ, was kept in view in his dealings with Adam, we have no reason to doubt; but the Scriptures nowhere explain that it rescued man from the threatened penalty. If immediate literal death was the proper import of the threatened penalty, and if Adam was rescued from it by the mediation of Christ, he was delivered from a less evil to endure far greater. He was spared to live a life of depravity, and to die, if he died impenitent, under the wrath of God, and be doomed to eternal misery. If it be said that eternal misery would have followed his death had it taken place immediately, how can it be accounted for that this dreadful consequence of transgression was not intimated in the threatening? If it be said that the term death included this also, then the literal interpretation of it is abandoned, and its chief import is made to relate to another matter, of far greater magnitude than the dissolution of the body. The Holy Spirit is the best expositor on this subject; and, after stating that death was introduced into the world by the sin of Adam,[13] sets this death in contrast with the eternal life procured by Christ: "The wages of sin is death; but the gift of God is eternal life, through Jesus Christ our Lord."[14] As eternal life does not consist in exemption from literal death, so its opposite does not consist in the mere loss of life to the body.
We may understand that the threatened penalty was executed on Adam, in its proper import, when he was denied approach to the tree of life. This has been to him the symbol of the divine favor. What notion he had of death, as pertaining to the body, we know not; and he may never have been taught anything on this subject until he heard the sentence, "Dust thou art, and unto dust shalt thou return."[15] But Adam, besides having a body made of dust, had received from God "a living soul," which could not suffer dissolution. Some idea of this living principle, which distinguished him from the brutes around him, must have formed a part of that "knowledge" with which he was endowed, and in which the image of God in part consisted. What was death to his living soul? He knew, by happy experience, what it was to have the communion and favor of the living God; and to be cut off from these was the most dreadful death, and the only death of which the immortal spirit was capable. This penalty was inflicted in its awful import. The separation of the body from the soul, to which the name death is given, bears some likeness to the separation of the soul from God; and the dissolution of the body, whether by worms, or the funeral fire, leads the mind to the worm that dieth not, and the fire that is not quenched, which are consequences of the second death. Of this full and most momentous import was the death of the soul. If Adam became a believer in Christ, he was delivered from under the penalty, and not merely prevented from falling under it. The dissolution of the body, which is the extension of the penalty to the material part of his constitution, he was not prevented from enduring; but from this, too, he will be redeemed at the resurrection.
The fallen pair were not only excluded from the tokens of God's favor, but they began to suffer positive inflictions of his displeasure. They were banished from Eden, the home of their innocence and joy. Its pleasant shades, its beautiful flowers, its fragrant odors, its delicious fruits, they are compelled to leave forever. The delightful employment of dressing and keeping the garden, which yielded sustenance without painful toil, was to be exchanged for hard labor in cultivating a cursed soil, yielding briers and thorns; and bread, hardly earned by the sweat of the face, was to be their food. On the woman, first in the transgression, a woe was denounced; "In sorrow shalt thou bring forth children."[16] The first pain, thus intimated, became the model pain of exquisite suffering. These denunciations foretold a sad future. Stung with remorse, harassed with fears, God offended, and their souls undone, they bade farewell to their late blissful abode, and became wanderers on the earth, until their bodies, sinking under the weight of the ills inflicted, should crumble into dust. What other evils were included in that dreadful penalty, death; what the full import of the word, they and their posterity were to learn by woeful experience.
[1] Gen. ii. 17; iii. 6, 16, 17, 18, 19; Rom. v. 12, 15, 16, 17, 18, 19.
[2] Jer. xxxiii. 20.
[3] Heb. ix. 15–17.
[4] Acts iii, 25; xxxiv. 10; Isaiah lix. 21.
[5] Ex. xxxiv. 28.
[6] Gen. xxxi. 44; xxvi. 28, 29; 1 Sam. xviii. 3.
[7] Gen. ii. 16, 17.
[8] Duet. i. 39; Heb. v. 14.
[9] 2 Sam. xix. 35.
[10] Gen. iii. 6.
[11] Gen. iii. 22.
[12] Gen. iii. 6.
[13] Rom. v. 12.
[14] Rom. vi. 23.
[15] Gen. iii. 19.
[16] Gen. iii. 16.
John L. Dagg- Manual of Theology


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Editor's note: The following is a Q&A between Josh Yuen, football beat writer for The Daily Californian, and Nathan Ackerman, sports editor for the Daily Trojan. The interview has been edited for clarity and length. All statements were made on Tuesday, Nov. 12.
Josh Yuen: Word on the street is that USC's had to overcome a lot this season, specifically on the injury front. What's been your biggest takeaway in terms of injuries and how the team has dealt with that throughout the year?
Nathan Ackerman: I think one of the biggest things that injuries might do for this team is it saves head coach Clay Helton a little bit of (job) safety because all season, there have been fans calling for his job. The team really doesn't make sense this year. They'll go out and play well against Utah — they'll go and beat Stanford and then the next week they'll lose to BYU, and lose some pretty bad games. I think people have been calling for his job all season and it seems like part of their reason now for not firing him yet is that they've had guys banged up. They finally have some guys getting back to pretty healthy these past few weeks. JT Daniels getting injured during the first game of the season was obviously a big blow to the team, but Kedon Slovis has played really well out of the backup spot, so I don't know if you can attribute any of their shortcomings to that.
JY: What's the latest regarding injuries heading into this weekend, specifically in the backfield?
NA: (Running back) Stephen Carr, before the Oregon game last week, was saying that he felt about 90% and that if he didn't play that game, he would play this (week). I think he'll still be more of a game-time decision, but I would anticipate Carr playing. I think Vavae (Malepeai) too is likely to play, but honestly, there's not a huge rush to get either of them back. They've both been good, but Kenan Christon has played well in their spot; Amon-Ra St. Brown has been used in the backfield, too. So I think it's likely that one of either Carr or Vavae will play, but if they don't, I wouldn't anticipate them being rushed back if they're not at 100% full strength.
JY: What have been some of quarterback Kedon Slovis' strengths and weaknesses as a true freshman starter, particularly when you factor in Graham Harrell's offensive scheme?
NA: As far as strengths go, he's extremely accurate. He has a really strong arm. He had a 93-yard touchdown pass to Amon-Ra St. Brown that he threw from, like, the goal line. It traveled like 40 yards on a dart, hit St. Brown in between three guys and he was off for the score. So, I think in terms of making those tough passes when he has time in the pocket, that's not where he falls short. I think where he falls into some trouble this year is in some games, he just hasn't looked entirely comfortable at all. And he'll be getting some pressure inside the pocket and then he'll just try to make plays that aren't there. He'll try to force passes when he would be better off just taking the sack or throwing the ball away. I think that's where he's kind of struggled the most — he's always trying to make some plays even when there's not really a play to be made. Graham Harrell has talked a lot this season about how it's not the end of the world for him to just take a sack or just spike it, and it's true. Part of that comes with the inexperience … there are just some times when the receivers aren't open and he just tries to force passes in there.
JY: What are some big moments that the defensive side of the ball has produced, and why has it struggled at times, too?
NA: I think the key for this team is that they need to pressure the quarterback. Their secondary has been good this year, better than what a lot of people thought coming into this season. But when they don't get any pressure, the receivers buy all this time and find a way to get open, specifically if you're playing against the type of receivers that Oregon has. One of the biggest themes this season has been missed tackles. They'll get some pressure and get some guys behind the line. I think the biggest thing with the defense is just consistency. They've struggled a lot against mobile quarterbacks this year, so we'll see how that plays out in the Cal game. Tackling is probably the biggest thing.
JY: If there's one thing USC needs to do to defeat Cal on Saturday, what is it and why?
NA: There are a lot of things. One of the biggest things I'd say is along the same lines, which is getting pressure on the quarterback. It seems like the games that they won this year were the games that they got a decent amount of pressure, so I think they're going to do that to slow down Cal's passing game. We've also seen how Cal's passing game has taken a hit after (Chase Garbers) went down.
JY: Do you have a score prediction for Saturday?
NA: If this game was in week three or four, I would feel really, really nervous. And I'm not saying it's going to be a shoo-in, but Cal definitely looked better at the beginning of the season than they do now. Not that USC has looked particularly great at any point this year either, though. I would say USC 30-21 — something like that. But a lot of that could change as far as injuries go.
Josh Yuen covers football. Contact him at


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Surge forces Aston Villa to cap season ticket sales at 30,000
Aston Villa have capped the number of season tickets to be sold after a flood of purchases in the run-up to their return to the Premier League.
The club announced they will only sell a maximum of 30,000 season tickets after more than 3,000 were snapped up on the first day of general sale after the early-bird window.
They are already about to top the 27,709 sold for the 2008/09 season, the highest number in modern times at Villa Park.
Villa said the decision to cap sales was taken to allow them to still sell individual match tickets for Premier League games to fans unable to purchase season tickets.
The cap will mean 8,000 seats will still be on sale in home areas for individual matches at Villa Park.
Chief commercial officer Nicola Ibbetson said: "The demand for season tickets has been remarkable and we thank everybody for their incredible support.
"We started with a record-breaking 'early bird' period of sale and the momentum has continued. This has come after an exceptional surge in matchday attendances at Villa Park last season.
"We have decided to cap the total number of season tickets for 2019/20 season at 30,000. It will give supporters who are unable to buy a season ticket for whatever reason, be it economic or logistical, an opportunity to buy matchday tickets for our league games at Villa Park."
The deadline for the small number of existing season ticket holders who have not renewed for the new campaign to do so is midnight on Friday June 28.
The club has created a waiting list for fans who did not have a Season Ticket last season.


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Our Practice
We are a full-service animal hospital providing comprehensive pet healthcare services in Tacoma, WA. Our veterinarians offer a wide variety of medical, surgical and dental services. Our hospital has advanced equipment and technologies, including comprehensive in-house testing for accurate diagnosis, digital x-ray, surgical suite, dental suite, and a pharmacy. We are committed to providing quality care at every stage of your pet's life. From routine preventive care to early detection and treatment of a wide range of conditions and diseases, we have the expertise to provide the highest standard of care for your pet. We also serve Pierce county, King county, Vashon Island, Shelton and Bremerton.
Stacy Choczynski Johnson, DVM
Doctor + Medical Director
Dr. Stacy Choczynski Johnson transferred from our sister clinic, South Bay Veterinary Hospital. She is now Soundview Veterinary Hospital's managing veterinarian with over 12 years of clinical veterinary experience and she can't wait to meet your fur baby!
Dr. Johnson completed a dual undergraduate degree in biology and psychology at Canisius College in New York. She gained exotic animal experience while studying animal behavior and zoo biology. She has worked with species ranging from beluga whales to chinook salmon. After graduating from the Cornell University College of Veterinary Medicine, she relocated to Washington State.
Dr. Johnson loves working with companion animals and has a passion for preventative medicine, dermatology and compassionate veterinary care. She is USDA accredited for international health certificates, Fear Free certified and is a graduate of the Power of 10 Veterinary Leadership Program. She serves on the Pierce College Veterinary Technician Program Advisory Board and supports STEM educational programs for children and empowerment programs for girls. She has been a member of the non-profit Junior League of Olympia since 2009 and has served on the board of directors for 4 years.
Dr. Johnson loves travel, unique cuisine and of course, local coffee. She is an amateur punster and mom to an 8-year old human and 1-year old Havanese dog.
Austin Hardegree, DVM
Dr. Austin Hardegree is a general practitioner who works with both small animal and eXotics patients. Dr. Hardegree was born and raised in Houston, TeXas, and attended TeXas A&M for both his undergraduate and DVM degrees. After graduating vet school, he moved to Tacoma to join the Soundview team in June 2018. Dr. Hardegree currently lives in Tacoma with his two dogs, one cat, two turtles and two snakes. In his free time, he loves to hike and eXplore the outdoors with his friends. Dr. Hardegree has a passion for eXotic medicine and education, and looks forward to creating new connections with his patients and clients.
Taylor Dowell, DVM
Bio Coming Soon!
Licensed Vet Technician
Jen has been a licensed veterinary technician since 2010. She graduated from Pima Medical Institute with an Associates in Veterinary Technology. She has 3 dogs; Mack, Herja and Rune. She enjoys several outdoor activities, especially fishing!
Licensed Vet Technician
Dawn has been a tech since 1994. Born and raised in Hawaii, Dawn has traveled around the country but now calls Washington her home. She enjoys training and competing with her dogs in various events, and outdoor activities.
Licensed Vet Technician
Lindsey has been a licensed veterinary technician since February 2012 and joined our Soundview team in November 2015. She was born and raised in Tacoma and recently moved back from West Seattle to be closer to family. In her spare time, Lindsey enjoys spending time outdoors, cooking, and crafting.
Misty has been working in veterinary medicine since 2000. She grew up in Napa, Ca. She recently moved to Tacoma for love. She is enjoying every minute of Washington's beautiful scenery. In her spare time she enjoys spending time with her friends and family, reading, and going on outdoor adventures with her boyfriend Tony. They share their home with 4 dogs; Piper, Murphy, Tyson, and Turtle Lee. They also have an amazing cat named Raskull.
Aja is 100% Texan. She is from Ingleside, Texas. She served in the Army for 7 years. She is currently going to Pima for to become a Vet Tech. She has a pit bull/ American bull dog mix named Ruca. Aja loves the water (lakes, rivers, beaches..), floating rivers, bonfires, camping, visiting breweries, living the good life, and listening to sweet jams. She also likes to cook and bake.
Niki was born and raised in Tacoma, Wa. She has been in the veterinary field since 2011. She enjoys spending time with her son, family and friends. She also likes cooking, camping, gardening and painting. She has two dogs, Kiki and Cisco, as well as a nephew-dog named Devin.
Tawny is a life-long animal lover who moved to Tacoma after attending the University of Oregon. She has owned a variety of animals ranging from dogs and cats to guinea pigs and ducks. She currently has two silly rescue cats, Randy and Wumpus.
Liz (who also goes by Tyra) was born and raised in WA. She lives with her wonderful husband Keith and their dog, Niko, and cat, Mr. Bojangles. She is a certified veterinary assistant. She is also a volunteer for the Tacoma Humane Society. Her hobbies include cooking, entertaining, fishing, hiking, camping, and basically any outdoor activity. She loves going out to see live music and traveling.
Lori was born and raised in Kingston, Jamaica then moved to the US for college and to pursue her dreams. She has been working in the veterinary field since 2002 and is currently working on her veterinary technician degree.
Bredin moved to WA in January of 2017 from North Carolina where she trained and showed horses nationwide. She also worked at NCSU vet school in the large animal hospital as a veterinary assistant. Bredin joined the soundview crew in August of 2017 and was eager to work in a small animal setting. She currently has 2 rescue dogs, a long haired chihuahua and beagle mix which she enjoys taking them hiking and exploring WA state.
Jada was born and raised in Tacoma, Washington. She is currently enrolled at Tacoma Community College and plans to continue her education at UW Tacoma soon after. She enjoys spending time with family and friends, singing, traveling, doing hair/makeup, and all things outdoorsy. She recently adopted a guinea pig named Chai that she absolutely loves, and plans on adopting many more animals in the future!
Kirstin was raised in Montesano, WA and moved to Tacoma shortly after graduation and has been here since. She is married to her husband and best friend of 15 years. She has a son finishing his senior year at UW #GOHUSKIES and a daughter who is a junior in high school. She has a Siberian Husky, 2 pugs and a cat. She loves reading, cooking, writing, music, traveling & spending time with family.
Kiya is from Tacoma, WA and is currently attending Pierce College, in hopes of getting into the Veterinary Technician program. Her favorite thing about working at Soundview is the hands-on interaction with the pets. Kiya has 4 pets, 1 cat named George, 1 dog(dachshund) named Toby and 2 ball pythons. In her spare time, she likes to hike, fish and explore tide-pools along with anything else in the outdoors and animal-related.
Sally was born and raised in southeastern North Carolina and decided to move to California to attend college. She obtained her bachelor's degree from the University of California at Santa Cruz with a major in marine biology. Sally also met her husband in Santa Cruz, and they decided to move to Tacoma after she graduated because he got into a nursing program there. Sally has a rescue dog and cat named Scarlett and Sebastian. She also loves whales and enjoys all things water especially paddle boarding and swimming.


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A soft & lacy beanie that is great for Spring and Fall. The hat is named for the model, Jean. There is also a baby version of this hat in 3 sizes.
Skill Level
Finished Dimensions
19 inches at brim, stretches to 23 inches
1 Skein Cascade Yarns Anchor Bay, 50% Cotton, 50% Superwash Merino Wool, 3.5 oz/100 g, 262 yds/240 m, Color #8.
Size 6 US/4mm 16 in circular needles or size needed to obtain gauge.
Size 6 US/4mm double point needles.
Stitch marker
Tapestry needle
18.75 stitches and 21.5 rows = 4 inches in Lace Pattern
Your pattern(s) will arrive in an email from
firstname.lastname@example.com. There will be pattern download links in the email.
To insure you receive the email, add to your address book.
Please contact me at that same address if you have any difficulties in retrieving your purchased patterns.
Thanks for your support - Cheryl


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Product Description
Engraved Balloon Style Gin Cocktail Glass, Pink Gin Marmalade & Miniature Gin Gift Set makes a perfect gift for Mother's Day, Birthdays or Christmas
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The Madison County Reads Ahead (MCRA) program held a graduation ceremony in May for students who received their high school equivalency diploma through one-on-one tutoring programs at a public library in Madison County. After reaching this educational milestone, the TASC (Test Assessing Secondary Completion) graduates can go on to new job opportunities, career training programs, or college.
Brookfield Town Supervisor John Salka was the keynote speaker. He explained that he also took an alternate road to obtaining his high school degree after leaving school at 16. He got his equivalency diploma at 18, attended college at 27, and is now the director of Cardiopulmonary Services at Community Memorial Hospital in Hamilton.
"If you work hard and focus on what you want - on who you are - you can make something of yourself," Salka told the group. "You can change your life."
The 2016 TASC High School Equivalency graduates are: Jennifer Barber, Patricia Barrows, Maria Caulkins, Paige Chapman, Jacob Emmons, Therese Halligan, William Lenhart, Christine Mendoza, Alyssa Murray, Brian Pickard, Omelio Pugh, Courtney Sanborn, Ashley Stevens, and Joshua Wilson.
Tara Truett, MCRA program director, reminds people that they can "be part of the next year's graduating class." Get your high school diploma by contacting Truett at 315-345-1468 or email@example.com.
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The Australian share market is home to a good number of growth shares which have the potential to grow their earnings at an above-average rate over the next few years.
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Appen Ltd (ASX: APX)
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NEXTDC Ltd (ASX: NXT)
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Nanosonics Ltd (ASX: NAN)
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James Mickleboro owns shares of NEXTDC Limited. The Motley Fool Australia's parent company Motley Fool Holdings Inc. owns shares of Nanosonics Limited. The Motley Fool Australia owns shares of Appen Ltd. The Motley Fool Australia has recommended Nanosonics Limited. We Fools may not all hold the same opinions, but we all believe that considering a diverse range of insights makes us better investors. The Motley Fool has a disclosure policy. This article contains general investment advice only (under AFSL 400691). Authorised by Scott Phillips.
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Archive for August 31, 2011
Executioner – Dark Elf HDPS
August 31, 2011 4 comments
"Cursed sons of Naggaroth! Of all the druchii, perhaps none are more loathed amongst the Asur than the Executioners of Har Ganeth. Damnation upon that cursed city! Even to utter its name sends chills down my spine. The sinister Executioners thrive on the cries of the weak and defenseless, they drink the blood of fallen, they consume the flesh of the living. No, these are not living creatures, these are the foul spawn of the cytharai. Woe unto Ulthuan for having to suffer their existence.
~ Prince Eothein of Cothique
Archtype – Heavy DPS
Armor – Heavy Splint
Weapon – Greatsword
Mechanic – Sinister Determination
- You feed off of the weakness of your foes. You have a meter of 0-100 Sinister Determination. Your abilities either build or consume Sinister Determination. Every 20 Sinister Determination your damage is increased by 4%, for a total of 20% damage increase at 100 Sinister Determination and your chance to critically hit by 2%, for a total of 10% critical hit bonus at 100 Sinister Determination; however your magical resistances are decreased by 5%, for a total penalty of 25% magical resistance at 100 Sinister Determination.
Mastery Trees
- Tullaris – A focus on directing your attention at one foe.
- Malekith – A focus on wide-spread slaughter.
- Har Ganeth – A focus on weakening your foes further. Read more…


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A black pastor from Charlotte, North Carolina says the church must be the "healing agent" for America to overcome its increasing racial divisions.
"I believe that the church can be a healing agent, that the church can be a classroom to teach the world what unity and love looks like because of the gospel of Jesus Christ," Derwin L. Gray, pastor of Transformation Church, told TheBlaze.com.
Gray said, however, that the church needs to realize that it, too, is divided. According to a 2015 study, 86 percent of church congregations are made up of mainly one racial group.
He said the church is the "most segregated institution in America."
Gray has also partnered with the Charlotte-Mecklenburg Police Department and the Lancaster Police Department in South Carolina.
Said Police Chief Kerry Putney of the Charlotte-Mecklenburg Police Department: "We [black Charlotteans] need to get our house in order, too," he said at the time. "We have to take some of the responsibility for some of our actions, knowing that the decisions we make will have consequences. I'm not saying … police officers are perfect. We're not. Guess where we recruit from? The public. All of us come from regular people."
At Transformation Church, Gray teaches a message he calls, "color blessed, not colorblind."
"It's more empathetic and compassionate to say, 'You know what, yeah, you're right,'" Gray said. "And so as a pastor, I teach our people at Transformation Church not to be colorblind, but to be 'color blessed,'" a principle he said is found in Revelation 5:9, which asserts that the Christian faith is for "every tribe and language and people and nation."
At the end of the day, Christians shouldn't be picking sides, but celebrating diversity," the pastor said. Christians should be "on Jesus' side, not police's side, not — tragically — the victims' side, but Jesus' side," he added.
Publication date: September 28, 2016
Amanda Casanova is a writer living in Dallas, Texas. She has covered news for ChristianHeadlines.com since 2014. She has also contributed to The Houston Chronicle, U.S. News and World Report and IBelieve.com. She blogs at The Migraine Runner.


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