text:
by BEDE
CHAPTER 25: Controversy arises with the Scots over the date of Easter [A.D. 664]
When Bishop Aidan departed this life, he was succeeded in the Bishopric by Finan, who had been consecrated and sent by the Scots. He built a church in the Isle of Lindisfarne suitable for an episcopal see, constructing it, however, not of stone, but of hewn oak thatched with reeds after the Scots manner. It was later dedicated by the most reverend Archbishop Theodore in honour of the blessed I Apostle Peter. But Eadbert, a later Bishop of Lindisfarne, j removed the thatch, and covered both roof and walls with sheets of lead.
About this time there arose a great and recurrent controversy on the observance of Easter, those trained in Kent and Gaul maintaining that the Scottish observance was contrary to that of the universal Church. The most zealous champion of the true Easter was a Scot named Ronan, who had been instructed in Gaul and Italy in the authentic practice of the Church. He disputed against Finan and convinced many, or at least persuaded them to make more careful enquiry into the truth. But he entirely failed to move Finan, a hot-tempered man whom reproof made more obstinate and openly hostile to the truth. James, formerly the deacon of the venerable Archbishop Paulinus, of whom I have spoken, kept the true and Catholic Easter with all whom he could persuade to adopt the right observance. Also Queen Eanfled and her court, having a Kentish priest named Romanus who followed the Catholic practice, observed the customs she had seen in Kent. It is said that the confusion in those days was such that Easter was sometimes kept twice in one year, so that when the King had ended Lent and was keeping Easter, the Queen and her attendants were still fasting and keeping Palm Sunday.
During Aidan's lifetime these differences of Easter observance were patiently tolerated by everyone; for it was realized that, although he was in loyalty bound to retain the customs of those who sent him, he nevertheless laboured diligently to cultivate the faith, piety, and love that marks out God's saints. He was therefore rightly loved by all, even by those who differed from his opinion on Easter, and was held in high respect not only by ordinary folk, but by Honorius of Canterbury and Felix of the East Angles.
When Finan, who followed Aidan as bishop, died, he was succeeded by another Irishman, Colman, under whom an even more serious controversy arose about Easter and also about other rules of Church discipline.
This dispute rightly began to trouble the minds and consciences of many people, who feared that they might have received the name of Christian in vain.
Eventually the matter came to the notice of King Oswy and his son Alchfrid. Oswy thought nothing could be better than the Scots teaching, having been instructed and baptized by the Scots and having a complete grasp of their language. But Alchfrid, who had been instructed in the Faith by Wilfrid - a very learned man who had gone to Rome to study the doctrine of the Church, and spent a long time at Lyons under Dalfin, Archbishop of Gaul, from whom he had received the tonsure - knew that Wilfrid's doctrine was in fact preferable to all the traditions of the Scots.
He had therefore given him a monastery with forty hides of land at In-Hrypum.1 Actually, he had given this not long previously to the adherents of the Scottish customs; but since, when offered the alternative, these preferred to give up the place rather than alter their customs, he then offered it to Wilfrid, whose life and teaching made him a worthy recipient.
About this time, Agilbert, Bishop of the West Saxons, whom I have mentioned, had come to visit the province of the Northumbrians. He was a friend both of King Alchfrid and of Abbot Wilfrid and stayed with them for some time, and at the king's request he made Wilfrid a priest in his monastery. He also had with him a priest named Agatho. So when discussion arose there on the questions of Easter, the tonsure, and various other church matters, it was decided to hold a synod to put an end to this dispute at the monastery of Streanaeshalch, which means The Bay of the Beacon, then ruled by the Abbess Hilda, a woman devoted to God. Both kings, father and son, came to this synod, and so did Bishop Colman with his Scots clergy, and Bishop Agilbert with the priests Agatho and Wilfrid. James and Romanus supported the latter, while Abbess Hilda and her community, together with the venerable bishop Cedd, supported the Scots.
1. Ripon.
Cedd, who as already mentioned had long ago been ordained by the Scots, acted as a most careful interpreter for both parties at the council.
King Oswy opened by observing that all who served the One God should observe one rule of life, and since they all hoped for one kingdom in heaven, they should not differ in celebrating the sacraments of heaven.
The synod now had the task of determining which was the truer tradition, and this should be loyally accepted by all. He then directed his own bishop Colman to speak first, and to explain his own rite and its origin.
Then Colman said:
"The Easter customs which I observe were Taught me by my superiors, who sent
me here as a bishop; and all our forefathers, men beloved of God, are known to have observed these customs. And lest anyone condemn or reject them as wrong, it is recorded that they owe their origin to the blessed evangelist Saint John, the disciple especially loved by our Lord, and all the churches over which he presided."
[YES SAINT JOHN THE APOSTLE DID TEACH THE OBSERVANCE OF THE 14TH OF THE FIRST MONTH, THE PASSOVER, AS DONE BY JESUS IN THE GOSPELS; JOHN PASSED THIS ON TO POLYCARP HIS STUDENT OF THE 2ND CENTURY, AND HE PASSED IT ON TO COLYCRATES; BOTH OF THEM DEBATED THIS WITH THE BISHOP OF ROME, BUT COULD NOT PERSUADE THAT BISHOP ON THE CORRECTNESS OBSERVED BY ALL THE CHURCHES OF ASIA MINOR (TURKEY). THIS WAS INDEED THE TRUE WAY TO REMEMBER THE LORD'S DEATH, THOUGH AS WE SHALL SEE THE BRITISH CHURCH HAD OVER CENTURIES GOT IT MIXED UP SOME - Keith Hunt]
When he had concluded these and similar arguments, the king directed Agilbert to explain the origin and authority of his own customs. Agilbert replied: "May I request that my disciple the priest Wilfrid be allowed to speak in my place? For we are both in full agreement with all those here present who support the traditions of our Church, and he can explain our view in the English language — more competently and clearly than I can do through an interpreter."
When Wilfrid had received the king's command to speak, he said:
Our Easter customs are those that we have seen universally observed in Rome, customs are those that we have served in Rome, where the blessed Apostles Peter and Paul lived, taught, suffered, and are buried. We have also seen the same customs generally observed throughout Italy and Gaul when we travelled through these countries for study and prayer. Furthermore, we have learnt that Easter is observed by men of different nations and languages at one and the same time, in Africa, Asia, Egypt, Greece, and throughout the world wherever the Church of Christ has spread.
[TRUE INDEED FOR BY THE MIDDLE OF THE SECOND CENTURY A.D. ROME WAS OBSERVING THE EASTER CUSTOM OBSERVED BY CATHOLICS AND PROTESTANTS ALIKE; NATURALLY AS THE CATHOLIC CHURCH EXPANDED IN THE ROMAN EMPIRE THE EASTER TRADITION WAS OBSERVED AS NATIONS WERE CONQUERED SPIRITUALLY BY THE ROMAN CHURCH - Keith Hunt]
The only people who stupidly contend against the whole world are these Scots and their partners in obstinacy the Picts and Britons, who inhabit only a portion of these the two uttermost islands of the ocean."
[HERE IS THE SARCASM OF A NOW VAIN ROMAN RELIGION AS IT HAD CONQUERED THE OLD ROMAN EMPIRE - Keith Hunt]
In reply to this statement, Colman answered:
"It is strange you call us stupid, when we uphold customs that rest on the authority of so great an Apostle, who was considered worthy to lean on our Lord's breast, and whose great wisdom is acknowledged throughout the world."
Wilfed replied:
"Far be it from us to charge John with stupidity, Because observed the Law of Moses at a time when the Church followed many Jewish practices, and the Apostles were not able immediately to abrogate the observances of the Law once given by God, lest they gave offence to believers who were Jews (whereas idols, on the other hand, being inventions of the Devil, must be renounced by all converts). For this reason Paul circumcised Timothy, offered sacrifice in the Temple, and shaved his head at Corinth with Aquila and Priscilla, for no other reason than that of avoiding offence to the Jews. For James said to Paul: "Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law." But today, as the Gospel spreads throughout the world, it is unnecessary and indeed unlawful for the faithful to be circumcised or to offer animals to God in sacrifice.
[WE SEE THE CLEVER DECEPTIVE ARGUMENTS OF WHAT WAS STILL ALLOWED UNDER MOSES' LAW, IF YOU WANTED TO DO TEMPLE RITES, WHILE THE TEMPLE STOOD; NONE OF WHICH WAS NOW REQUIRED UNDER THE NEW TESTAMENT, BUT COULD BE DONE WHILE THE TEMPLE AND PRIESTHOOD STILL FUNCTIONED. THE TEMPLE RITES HAD NEVER HAD ANY BEARING ON SALVATION, THEY EARNED YOU NO "BROWNY POINTS" WHATSOEVER FOR BEING "SAVED." BUT THE NEW TESTAMENT RITE OF REMEMBERING THE LORD'S DEATH HAD NOTHING TO DO WITH TEMPLE RITES AND SACRIFICES. THIS "NEW" RITE WAS INTRODUCED BY JESUS HIMSELF ON THE NIGHT OF THE 14TH PASSOVER, AS PAUL ALSO AFFIRMED IN 1 CORINTHIANS 11:12. THIS NIGHT OF THE 14TH WAS THE ONLY NIGHT THAT THE APOSTLES TAUGHT FOR THE REMEMBERING OF OUR LORD'S DEATH. THE APOSTLE JOHN PASSING THIS ON TO POLYCARP OF THE SECOND CENTURY, AND ALL THE ASIAN CHURCHES, WAY AFTER THE TEMPLE AND PRIESTHOOD HAD COME TO A STOP, WHEN THE TEMPLE WAS DESTROYED IN 70 A.D. BY THE ARMIES OF ROME UNDER TITUS. THE REPLY HENCE BY ROME FELL ABYSMALLY SHORT OF PROVING THEIR ARGUMENT, BUT IT SEEMS THE BRITISH CHURCH DID NOT HAVE THE KNOWLEDGE OR WISDOM TO BLOW ROME'S ARGUMENT OUT OF THE WATER - AS I HAVE JUST DONE - Keith Hunt]
John, following the custom of the Law, used to begin Feast of Easter on the evening of the FOURTEENTH day of the first month, not caring whether it fell on the Sabbath or on any other day.
[YES JOHN KNEW THE PASSOVER AND FEAST OF UNLEAVENED BREAD WAS TO BE OBSERVED, JUST AS PAUL SAID IN 1 CORINTHIANS 5 - WRITING TO JEWS AND GENTILES - Keith Hunt]
But Peter, when he preached in Rome, remembering that it was on the day after the Sabbath that our Lord rose from the dead and gave the world the hope of resurrection, realized that Easter should be kept as follows: like John, in accordance with the Law, he waited for moonrise on the evening of the fourteenth day of the first month. And if the Lord's Day, then called the morrow of the Sabbath, fell on the following day, he began to observe Easter the same evening, as we all do today. But, if the Lord's Day did not fall on the day following the fourteenth day of the moon, but on the sixteenth, seventeenth, or any other day up to the twenty-first, he waited until that day, and on the Sabbath evening preceding it he began the observance of the Easter Festival.
[A WHOLE LOT OF BALONY….. JOHN NOR PETER EVER TAUGHT SUCH AN OBSERVANCE AS EASTER. THE WEEKLY SABBATH HAD NO BEARING ON THE PASSOVER OF THE 14 AND THE 7 DAYS OF THE FEAST OF UNLEAVENED BREAD. SUNDAY WAS NOT OBSERVED AS ANY HOLY DAY BY PETER, JOHN OR THE EARLY NEW TESTAMENT CHURCH. THE NEXT STATEMENT BY WILFRID SHOWS THE UTMOST SILLIEST OF THEOLOGY - Keith Hunt]
This evangelical and apostolical tradition does not abrogate but fulfil the Law, which ordained that the Passover be kept between the eve of the fourteenth and twenty-first days of the moon of the month. And this is the custom of all the successors of blessed John in Asia since his death and is also that of the world-wide Church.
ILFRID GOES ON TO SAY - Keith Hunt]
"This is the true and only Easter to be observed by the faithful. [AGAIN UTTER NONSENSE - Keith Hunt]. It was not newly decreed by the Council of Nicea, but reaffirmed by it, as Church history records.
[WHAT THE COUNCIL OF NICEA SAID MEANS ABSOLUTELY NOTHING AS PROVING THRUTH FROM GOD'S WORD - Keith Hunt]
It is quite apparent, Colman, that you fallow neither the example of John, as you imagine, nor that of Peter, whose tradition you deliberately contradict. Your keeping of Easter agrees neither with the Law nor with the Gospel.
[CERTAINLY THE BRITISH CHURCH HAD SOME THINGS MIXED UP OVER CENTURIES OF TIME, BUT THEY HAD THE BASIC 14TH PASSOVER IN MIND AS TO THE BASIC TRUTH - Keith Hunt]
For John, who kept Easter in accordance with the decrees of Moses, did not keep to the first day after the Sabbath; but this is not your practice, for you keep Easter only on the first day after the Sabbath.
[COLMAN AND THE BRITISH CHURCH HAD AFTER MANY CENTURIES, LOST THE SPECIFIC TRUTH OF WHEN TO OBSERVE THE PASSOVER/LORD'S DEATH MEMORIAL - Keith Hunt]
Peter kept Easter between the FIFTEENTH and TWENTY-FIRST days of the moon, you do not; for you keep it between the FOURTEENTH and TWENTIETH days of the moon.
[PETER NEVER DID ANY SUCH THING, THIS IS ALL ROMAN CATHOLIC PROPAGANDA TO TEACH PETER WAS THE FIRST POPE AND INSPIRED TO CHANGE THE PASSOVER AND HEBREW CALENDAR, TO THE EASTER AND ROMAN CALENDAR, AS SHOWN BY POLYCARP AND POLYCRATES OF THE SECOND CENTURY, DEBATING THE BISHOP OF ROME OVER THIS ISSUE, NEITHER HAVING SUCCESS TO GET ROME TO CHANGE AND ACKNOWLEDGE THE TRUTH AS TAUGHT BY THE CHURCHES OF ASIA MINOR, FROM PAUL AND JOHN. ROME'S IDEA THAT PETER TAUGHT DIFFERENT THAN PAUL AND JOHN WAS AND IS, ONLY A MAKE-BELIEVE THEOLOGY FROM ALICE IN WONDERLAND - THEIR OWN IMAGINATION. AND WE SEE THE BRITISH CHURCH HAD OVER CENTURIES LOST SPECIFIC TRUTH ABOUT THIS SPRING FEAST - Keith Hunt]
As a result, you often begin Easter on the evening of the thirteenth day, which is not mentioned in the Law. Nor did our Lord, the Author and Giver of the Gospel, eat the old Passover or institute the Sacrament of the New Testament to be celebrated by the Church in memory of His Passion on that day, but on the fourteenth.
[NOW THAT DEPENDS ON HOW YOU COUNT DAYS….THE ROMAN WAY OR THE HEBREW/JEWISH WAY; FOR THE BEGINNING OF THE 14TH COULD ON THE ROMAN CALENDAR BE COUNTED AS THE 13TH DAY. SO MORE SMOKE THROWN UP IN CLEVER BUT DECEPTIVE WAYS BY WILFRID REPRESENTING ROME - Keith Hunt]
Furthermore, when you keep Easter, you totally exclude the twenty-first day, which the Law of Moses particularly ordered to be observed. Therefore, I repeat, you follow neither John nor Peter, the Law nor the Gospel, in your keeping of our greatest Festival.
[SO INDEED THROUGH THE CENTURIES THE CHURCH OF BRITAIN LOST SOME TRUTH; NOTE WILFRID IS ADMITTING JOHN AND PETER DID KEEP ALL THE DAYS OF THE FEAST OF UNLEAVENED BREAD, OR WILFRID WOULD HAVE SAID, PETER AND JOHN NEVER OBSERVED THE 21ST DAY FOR THEY TAUGHT NOT TO OBSERVE THE FEAST OF UNLEAVENED BREAD. ILFRID HAD COLMAN GOING IN CIRCLES, AND IT IS OBVIOUSLY DID NOT HAVE THE TECHNICAL THEOLOGY TO COUNTER ATTACK THE ARGUMENTS - Keith Hunt]
Colman in reply said:
Do you maintain that Anatolius, a holy man highly spoken of in Church history, taught contrary to the Law and the Gospel, when he wrote that Easter should be kept between the fourteenth and twentieth days of the moon? Are we to believe that our most revered Father Columba and his successors, men so dear to God, thought or acted contrary to Holy Scripture when they followed this custom? The holiness of many of them is confirmed by heavenly signs, and their virtues by miracles; and having no doubt that they are Saints, I shall never cease to emulate their lives, customs, and discipline.
[GOD DOES ALLOW MEN THAT HE USES TO NOT ALWAYS BE ON THE BULL'S EYE WITH SOME TRUTH; HE MAY ALLOW THEM TO FOLLOW THE MISTAKES OF OTHERS WHO WALKED BEFORE THEM. THIS IS OBVIOUSLY THE CASE WITH ANATOLIA AND COLUMBA, WHO WERE VERY WRONG IN THINKING THAT "EASTER" SHOULD BE OBSERVED BETWEEN THE 14TH AND 20TH DAYS OF THE MOON - Keith Hunt]
Wilfrid's Reply:
"It is well established that Anatolius was a most holy, learned, and praiseworthy man," answered Wilfrid; "but how can you claim his authority when you do not follow his directions? For he followed the correct rule about Easter, and observed a cycle of nineteen years; but either you do not know of this general custom of the Christian Church, or else you ignore it. He calculated the fourteenth day of the moon at Easter according to the Egyptian method, counting it in the evening as the fifteenth day; similarly, he assigned the twentieth to Easter Sunday, regarding it after sunset as the twenty-first day. But it appears that you do not realize this distinction, since you sometimes keep Easter before full moon, that is, on the thirteenth day. And with regard to your Father Columba and his followers, whose holiness you claim to imitate and whose rules and customs you claim to have been supported by heavenly signs, I can only say that when many shall say to our Lord at the day of judgement: 'Have we not prophesied in Thy name, and cast out devils, and done many wonderful works?' the Lord will reply, 'I never knew you.' Far be it from me to apply these words to your fathers; for it is more just to believe good rather than evil of those whom one does not know. So I do not deny that they were true servants of God and dear to Him, and that they loved Him in primitive simplicity but in devout sincerity. Nor do I think that their ways of keeping Easter were seriously harmful, so long as no one came to show them a more perfect way to follow, indeed, I feel certain that, if any Catholic had come to them, they would readily have accepted his guidance, as we know that they readily observed such of God's ordinances as they already knew. But you and your colleagues are most certainly guilty of sin if you reject the decrees of the Apostolic See, indeed of the universal Church, which are confirmed by Holy Writ. For, although your Fathers were holy men, do you imagine that they, a few men in a corner of a remote island, are to be preferred before the universal Church of Christ throughout the world? And even our Columba - or, may I say, ours also if he was the servant of Christ - was a Saint potent in miracles, can he take precedence before the most blessed Prince of the Apostles, to whom our Lord said: "Thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it, and I will give unto thee the keys of the kingdom of heaven?"
[OH THE CLEVERNESS OF WILFRID WITH SOME OF THE RIGHT ANSWER. YES HE SHOWS ANATOLIUS AND COLUMBA DID IT DIFFERENTLY THAN COLMAN AND THE BRITISH CHURCH WERE DOING IT. HE ACKNOWLEDGES THEM AS USED BY GOD, BUT WITH LESS LIGHT THAN THE CHURCH OF ROME; THEN HE CAREFULLY PRAISES THEM IN THE REGARD THAT IF SOMEONE HAD SHOWN THEM MORE LIGHT THEY WOULD HAVE FOLLOWED; THE MORE LIGHT COMING FROM THE ROMAN CATHOLIC CHURCH. THEN AFTER PRAISING THOSE TWO MEN WHO WOULD HAVE ACCEPTED MORE LIGHT, HE THEN BLUNTLY TELLS COLMAN AND THE BRITISH CHURCH, THEY SIN, IF THEY REJECT THE DECREES OF THE APOSTOLIC SEE, THE UNIVERSAL (CATHOLIC) CHURCH CONFIRMED BY HOLY WRIT, WHICH IS NEVER WAS ONLY IN THE PERVERTED MIND-SET OF CATHOLICS, AND THAT MIRACLES OF THEMSELVES DO NOT PROVE TRUTH, SUCH WILFRID HAD CORRECT. THEN WILFRID REALLY USES THE "NUMBERS" PLOY….. WE ARE THE UNIVERSAL CHURCH OF THE WORLD AS KNOWN AT THE TIME, AND A FEW MEN AS COLMAN MENTIONS SURELY CANNOT KNOW AND HAVE MORE TRUTH THAN THE CHURCH THAT JESUS SAID WAS FOUNDED UPON PETER AND THE ROMAN CHURCH CLAIMED THEY WERE THEN FOUNDED UPON PETER….. WHICH OF COURSE THEY NEVER WERE, FOR PETER WOULD NEVER HAVE TAUGHT THIS ROMAN THEOLOGY OF EASTER THAT POLYCARP (TAUGHT BY APOSTLE JOHN) AND POLYCRATES (TAUGHT BY POLYCARP) DEBATED WITH THE BISHOP OF ROME IN STATING ROME WAS INCORRECT. BUT THE CLEVER TACTIC OF WILFRID WAS BASED UPON A TWISTING AND UN-HISTORICAL FALLACY OF PETER BEING THE FIRST ROMAN BISHOP. BUT COLMAN WAS NOT ABLE TO ANSWER WITH THE TRUTH OF THE MATTER…… WHICH NOW LEFT COLMAN OPEN FOR THE KNOCK OUT PUNCH, FOR HIS LACK OF NEW TESTAMENT THEOLOGY - Keith Hunt]
When Wilfrid had ended, the king asked: "Is it true, Colman, that these words were spoken to that Peter by our Lord?"
He answered: "It is true, Your Majesty."
Then the king said: "Can you show that a similar authority was given to your Columba?"
"No," replied Colman.
"Do you both agree", the king continued, "that these words were indisputably addressed to Peter in the first place, and that our Lord gave him the keys of the kingdom ofheaven?"
Both answered: "We do."
At this, the king concluded: "Then, I tell you, Peter is guardian of the gates of heaven, and I shall not contradict him. I shall obey his commands in everything to the best of my knowledge and ability; otherwise, when I come to the gates of heaven, there may be no one to open them, because he who holds the keys has turned away."
When the king said this, all present, both high and low, signified their agreement and, abandoning their imperfect customs, hastened to adopt those which they had learned to be better.
THE TRUTH FROM GOD'S WORD CONCERNING EASTER OR PASSOVER IS FULLY EXPOUNDED ON THIS WEBSITE IN MANY MANY STUDIES AND HISTORICAL FACTS THAT FOR HUNDREDS OF YEARS SOME PEOPLE ALWAYS OBSERVED THE PASSOVER AND NEVER THE EASTER TRADITION, WHICH HISTORY SHOWS WAS A OF PAGAN ORIGIN, AS LIKE "CHRIST-MASS" WAS ALSO - Keith Hunt]
CHAPTER 26: After his defeat Colman returns home and Tuda succeeds to his bishopric [A.D. 664]; the condition of the Church under these teachers
In this way the controversy was terminated, the company dispersed, and Agilbert returned home. Colman, seeing his teachings rejected and his following discounted, took away with him all who wished to follow him, that is, all who still dissented from the Catholic Easter and tonsure - for there was no small argument about this as well - and returned to the land of the Scots in order to consult his compatriots on their future course of action. Cedd, on the other hand, having abandoned the Scots' customs and accepted the Catholic, returned to his own bishopric. This Synod took place in the year of our Lord 664, which was the twenty-second year of King Oswy's reign, and the thirtieth anniversary of the coming of the Scots bishops to England, Aidan having held his bishopric for seventeen years, Finan for ten, and Colman for three.
On Colman's return to his own land, the servant of God, Tuda, became bishop of the Northumbrians in his place. He had been trained and consecrated bishop by the southern Scots, and had worn the ecclesiastical tonsure according to the customs of the province, and observed the Catholic Easter customs. He was a good devout man, but ruled the diocese only for a short time. He had arrived from the land of the Scots during Colman's episcopate, and taught the truths of the Faith diligently in word and deed. Then Eata, abbot of the monastery of Mailros,1 a gentle man and greatly revered, was appointed Abbot of Lindisfarne to rule the brethren who elected to remain there when the Scots withdrew. It is said that before Colman left, he asked and obtained this favour from King Oswy, because Eata had been one of the twelve English boys whom Aidan received to be taught the Christian Faith when he first became bishop; for the king had high
1. Melrose.
regard for Bishop Colman's inherent good sense. This is the same Eata who not long afterwards was raised to the bishopric of the church of Lindisfarne. On his return home, Colman took with him a portion of the bones of the most reverend Father Aidan; but he left some of them in the church over which he had ruled, directing that they be enshrined in the sacristy.
So frugal and austere were Colman and his predecessors that when they left the seat of their authority there were very few buildings except the church; indeed, no more than met the bare requirements of a seemly way of life. They had no property except cattle, and whenever they received any money from rich folk, they immediately gave it to the poor; for they had no need to amass money or provide lodging for important people, since such visited the church only in order to pray or hear the word of God. Whenever opportunity offered, the king himself used to come with only five or six attendants; and when he had completed his prayer in the church, he used to leave. But if they happened to remain for a meal, they were content with the plain daily food of the brothers and asked nothing more. For in those days the sole concern of these teachers was to serve God, not the world; to satisfy the soul, not the belly. Accordingly the religious habit at that time was held in high esteem. Wherever any priest or monk paid a visit, he was joyfully welcomed by all as the servant of God. And if people met him on the road, they ran to him and bowed, eager to be signed by his hand or receive a blessing from his lips. Whenever he spoke a word of encouragement, he was given an attentive hearing. On Sundays the people flocked to the churches and monasteries, not to obtain food, but to hear the word of God. When a priest visited a village, the people were quick to gather together to receive the word of life; for priests and clerics always came to a village solely to preach, baptize, visit the sick, and, in short, to care for the souls of its people. They were so free from the sin of avarice that none of them would accept lands or gifts for the building of monasteries unless expressly directed to do so by the secular authorities. This continued to be the general practice for some years among the churches of the Northumbrians. But enough has been said on such matters.
[A HUGE DIFFERENCE IN BEING A MINISTER THEN, THAN MANY TODAY WHO HOLD THE TITLE OF "MINISTER OF THE LORD" - HOW TIMES HAVE CHANGED - NOT FOR THE BETTER - Keith Hunt]
CHAPTER 27: Egbert, an Englishman of holy life, becomes a monk in Ireland
In the same year of our Lord 664 an eclipse of the sun occurred about ten o'clock in the morning on the third of May; and a sudden plague, which first decimated the southern parts of Britain and later spread into the province of the Northumbrians, raged for a long time and brought widespread death to many people. Bishop Tuda fell a victim to this plague, and was buried with honour in the monastery of Paegnalaech. The plague was equally destructive in Ireland. At this period there were many English nobles and lesser folk in Ireland who had left their own land during the episcopates of Bishops Finan and Colman, either to pursue religious studies or to lead a life of stricter discipline. Some of these soon devoted themselves to the monastic life, while others preferred to travel, studying under various teachers in turn. The Scots welcomed them all kindly, and, without asking for any payment, provided them with daily food, books, and instruction.
Among these English nobles were Ethelhun and Egbert, two young men of outstanding ability. The former was brother of Ethelwin, a man no less dear to God, who at a later date also travelled to study in Ireland and, after a full course of instruction, returned home and was made Bishop of Lindsey, where he enjoyed a long and illustrious episcopate. These two young men, who were studying in the monastery which the Scots call Rathmelsigi, having lost all their companions either through the plague or through their dispersal to other places, were themselves stricken by the same disease and fell dangerously ill. And I am told by a most dependable priest of venerable age, who says that he learnt the story at first hand, that Egbert, believing himself about to die, went out one morning from the room where the sick were lying and, sitting down in a place by himself, began seriously to examine his past life. Tears fell from his eyes as he sorrowfully recalled his sins, and he begged God from the bottom of his heart not to let him die until he could atone for the offences of his boyhood and youth, and exert himself to better purpose in good deeds. He also made a vow that he would remain an exile and never return to his native island of Britain; and that, unless prevented by sickness, in addition to the canonical hours of prayer, he would recite the entire Psalter daily to the praise of God and would fast once a week for a day and a night. When he had ended his tears, vows and prayers, he returned to the house where he found his companion asleep; and lying down on his pallet, he composed himself to rest. When he had lain there a short while, his companion awoke, and looking at him, said: "O brother Egbert, what have you done? I was hoping that we should enter eternal life together; but now you may be sure that what you have prayed for will be granted." For he had learned in a vision what his friend had prayed for, and that his prayer was heard. The rest is soon told. Ethelhun died the following night; but Egbert threw off the disease, recovered, and lived for many years. He became a worthy ornament of the priestly order, and, as he had prayed, lived a life of great merit, entering the kingdom of heaven at the age of ninety in the year of our Lord 729. Egbert led a life of great humility, gentleness, purity, simplicity, and uprightness. He brought great blessings both to his own nation, and to the Picts and Scots among whom he exiled himself, setting them an example of holy life. He was indefatigable in teaching, firm in administering reproof, and generous in distributing whatever he received from the rich. In addition to his earlier vows, he ate only one meal a day during Lent, allowing himself a scanty ration of bread and skim milk; for he used to keep the previous day's fresh milk in a flask, and having skimmed off the cream next day, he drank what was left with a little bread. He practised a similar abstinence for forty days before Christmas, and as many after the Feast of Pentecost.
[CERTAINLY NO DOUBT HE WAS SINCERE, SOME THEOLOGY HE HAD VERY WRONG FOR SURE, BUT AS AN EXAMPLE OF A SIMPLE LIFE OF SERVICE, PROBABLY TOO SIMPLE, FOR PUNISHING HIS BODY AT TIMES WITH NOT MUCH FOOD, DOES NOT PROVE YOU ARE DOING WHAT GOD DESIRES WITH YOUR BODY, AFTER ALL IT IS WRITTEN WE ARE THE TEMPLE OF GOD. DESPITE NOT ALWAYS EATING A BALANCED MEAL HE LIVED TO BE 90 - Keith Hunt]
CHAPTER 28: On Tudas death, Wilfrid is consecrated bishop in Gaul and Chad among the West Saxons, to be bishops in the Province of the Northumbrians [A.D. 665]
Meanwhile King Alchfrid sent Wilfrid, then a priest, to the King of the Gauls to be consecrated bishop for himself and his people. He sent him for consecration to Agilbert, who, as I have said, had been made Bishop of Paris after his return from Britain. Summoning several other bishops to the royal country-seat at Compiegne, he consecrated Wilfrid with great splendour. But since Wilfrid remained overseas for a considerable time on account of his consecration, King Oswy meanwhile, following his son's example, sent to Canterbury to be consecrated Bishop of York, a holy man, modest in his ways, learned in the Scriptures, and careful to practise all that he found in them. This was a priest named Chad, a brother of the above-mentioned most reverend Bishop Cedd, and at that time Abbot of Lastingham. With Chad the king sent a priest named Eadhaed, who later, during the reign of Egfrid, became Bishop of Ripon. On arriving in Kent, they found that Archbishop Deusdedit had died and that no successor had yet been appointed. They therefore went on to the province of the West Saxons, consecrated Chad as bishop with the assistance of two bishops of the British, who, as I have often observed, keep Easter contrary to canonical practice between the fourteenth and twentieth days of the moon. For at that time Wini was the only bishop in all Britain who had been canonically consecrated.
When he became bishop, Chad immediately devoted himself to maintaining the truth and purity of the Church, and set himself to practise humility and continence and to study. After the example of the Apostles, he travelled on foot and not on horseback when he went to preach the Gospel, whether in towns or country, in cottages, villages, or strongholds; for he was one of Aidan's disciples and always sought to instruct his people by the same methods as Aidan and his own brother Cedd. And Wilfred too, when he returned to Britain as a bishop, introduced into the English churches many Catholic customs, with the result that the Catholic Rite daily gained support and all the Scots then living among the English either conformed to it or returned to their own land.
[WE SEE THE SPREAD OF ROMAN CATHOLICISM AS IT MARCHED ALONG TO CONQUER BRITAIN. BY THE 11TH CENTURY THERE WAS LITTLE OF THE BRITISH CHURCH LEFT, MOST HAD ADOPTED ROMAN THEOLOGY - Keith Hunt]
CHAPTER 29: The priest Wighard is sent from Britain to Rome to he made archbishop: letters from the apostolic Pope tell of his death there [A.D. 655]
At this time, the most noble English kings Oswy of the Northumbrians and Egbert of the Kentish folk conferred together on the state of the Church of the English; for Oswy, although educated by the Scots, was fully aware that the Roman Church was the Catholic and Apostolic Church. With the choice and approval of the holy Church of the English, the two kings accepted the priest Wighard, one of Archbishop Deusdedit's clergy, a good man well fitted to be a bishop, and sent him to Rome to be consecrated bishop, so that, when he had received the rank of Archbishop, he could consecrate Catholic bishops for the churches of the English throughout Britain. Wighard arrived in Rome, but died before he could be consecrated; and the following letter was sent to Oswy in Britain:
"To our son, the most excellent Lord Oswy, King of the Saxons, from Bishop Vitalian, servant of the servants of God.
We have read Your Excellency's welcome letter, in which we recognize your very sincere devotion and fervent desire for eternal life. And we know how you have been converted to the true and apostolic Faith by the guiding hand of God, and trust that, as you now reign over your own nation, so you will one day reign with Christ. Your nation is fortunate to have a king so wise and devoted to the worship of God, who not only adores God himself, but labours day and night to lead all his people to the Catholic Apostolic Faith, and to save his own soul. Who can help being glad to hear such encouraging news? And who will not be delighted at such works of devotion? For your nation has come to believe in Christ our mighty God in fulfilment of the words of God's prophets, as Isaiah says: 'In that day there shall he a root of Jesse, which shall stand as an ensign of the people; to it shall the Gentiles seek.' And again: 'Listen, O isles, unto Me; and hearken, ye people, from far.' And a little later he says: 'It is a light thing that thou shouldest he My servant, to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give thee for a light to the Gentiles, that thou mayest be My salvation unto the end of the earth.' And again: 'Kings shall see, princes also shall arise and worship.' And later: 'I have given thee for a covenant of the people, to establish the earth and possess the desolate heritages; that thou mayest say to the prisoners, Go forth; to them that are in darkness, Show yourselves.' And again: 'I, the Lord, have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; to open the blind eyes, to bring out the prisoners from prison, and them that sit in darkness out of the prison-house.'
Here you may see, most excellent son, how clearly it is prophesied, not only of you but of all nations, that they shall believe in Christ the Maker of all things. It must therefore be the task of Your Majesty, as a living member of Christ, always to observe the holy precepts of the Prince of the Apostles, both in keeping Easter, and in everything transmitted to us by the holy Apostles Peter and Paul, who, as the two heavenly bodies light the world, give daily light by their teaching to the hearts of all believers."
[NOTICE THE MENTION OF THE SUPPOSED "TRUE EASTER" - Keith Hunt]
And after some observations on the keeping of one true Easter throughout the world, the Pope continues:
"In view of the lengthy journey involved, we have not yet been able to discover a man wholly suitable to be your bishop, as you request in your letters. But as soon as such a man can be found, we will give him instructions and send him to your country, so that under God's guidance, through his own witness and the teachings of God, he may uproot the tares sown by the Enemy throughout your island. We gratefully acknowledge the gifts sent by Your Highness to the blessed Prince of the Apostles in tribute to his immortal memory, and pray for your safety together with the Christian clergy. But the bearer of your gifts has departed this life, and is buried in the Church of the Apostles. We are deeply distressed that he should have died here. We have directed, however, that blessings of the Saints - that is, relics of the blessed Apostles Peter and Paul, and of the holy martyrs Laurence, John, and Paul, Gregory and Pancras - be given to the bearers of this letter for delivery to Your Excellency. By the same bearers we send to our spiritual daughter, your queen, a cross made from the fetters of the blessed Apostles Peter and Paul with a golden key. Learning of her pious zeal, the entire apostolic see rejoices with us as greatly as her holy deeds shine and blossom in the sight of God. We trust that Your Highness will soon fulfil our hope, and dedicate your whole island to Christ our God. For assuredly you have as your protector the Redeemer of the human race, our Lord Jesus Christ, who will support all your efforts to draw together a new people in Christ, and establish there the Catholic and Apostolic Faith. For Scripture says: 'Seek first the kingdom of God and His righteousness, and all these things shall be added unto you'; and you assuredly seek, and will obtain what we too desire, that is, the conversion of all your islands. We greet Your Excellency with fatherly affection, constantly praying that God of His mercy will assist you and yours in all good works, so that you may reign with Christ in the world to come. May Heaven's grace preserve Your Excellency in health."
[QUITE THE LETTER SHOWING ROME WAS VERY MUCH OUT TO SPIRITUALLY CONQUER BRITAIN, AND IT WAS WELL ON ITS WAY TO DO SO - Keith Hunt]
CHAPTER 30: During a plague the East Saxons lapse into idolatry, but are quickly recalled from their errors by Bishop Jaruman [A.D. 665]
At the same time, the kings Sighere and Sebbi succeeded Swidhelm, of whom I have spoken, as rulers of the East Saxons under Wulfhere, King of the Mercians. While the plague was causing a heavy death-roll in the province, Sighere and his people abandoned the mysteries of the Christian Faith and relapsed into paganism. For the king himself, together with many of the nobles and common folk, loved this life and sought no other, or even disbelieved in its existence. Hoping for protection against the plague by this means, they therefore began to rebuild the ruined temples and restore the worship of idols. But Sebbi his fellow-king and colleague held with all his people loyally to the Faith they had accepted, and, as will appear later, remained faithful and ended his days happily.
As soon as King Wulfhere learned that part of the province had apostatized from the Faith, he sent Bishop Jaruman, Trumhere's successor, to correct their error and recall the province to the true Faith. I am told by a priest who accompanied him on his journey and shared his preaching that Jaruman proceeded with great energy, for he was a good devout man, who travelled far and wide and succeeded in bringing back both king and people to the path of righteousness. As a result, they abandoned or destroyed the temples and altars they had erected, and opened the churches, glad to confess the name of Christ whom they had denied, and more ready to die with him believing in the Resurrection than to continue living among their idols in the degradation of apostasy. Their task accomplished, these priests and teachers then returned home full of joy.
[AS I'VE STATED ROME WAS NOW WELL ON ITS WAY TO SPIRITUALLY RULE IN BRITAIN; ONLY POCKETS OF PEOPLE IN SCOTLAND AND WALES WOULD HOLD OUT UNTIL ABOUT THE 11TH CENTURY A.D. Keith Hunt]


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Finance Yorkshire backed construction company doubles turnover
02 October 2017
Construction company MTW Architectural has more than doubled its turnover after increasing production capacity at its purpose-built premises in Wakefield.
The business specialises in the design, manufacture and installation of aluminium framing and glazing for building exteriors.
Led by directors Richard Moore and Neville Taylor, MTW Architectural reported turnover of £13million this year – up from £5.6m three years ago.
The company's growth follows a move to Calder Park, Wakefield two years ago where it built a manufacturing facility five times bigger than its former base at Trinity Business Park in the town.
The £2.2m scheme to purchase the site and construct the premises was supported by a £250,000 business loan from Finance Yorkshire.
Richard Moore said: "We needed premises which provided us with at least 70% manufacturing space and to get that we decided to build our own place.
"There was a shortfall in the funding to cover the cost of the project and Finance Yorkshire plugged the gap. We couldn't have done the build without their support."
Employing 26 people, MTW Architectural works on major projects nationwide including the new build or refurbishment of office blocks, hospitals and schools. It has recently completed its largest order to date which is worth £10m to the company and part of a £90m development in Reading.
John Ellis, portfolio manager at Finance Yorkshire, said: "From a standing start, Richard and Neville have successfully grown their business, creating valuable jobs and a reputation for delivering high quality work in the construction sector. We are pleased to support them as they look forward to a full order book between now and December 2018."
Since its inception in 2010, Finance Yorkshire has invested in more than 500 companies, enabling those businesses to increase their turnover by a total of £474 million and attract a further £362 million from private sector sources.
Finance Yorkshire investment has helped those SMEs to create and safeguard more than 16,000 jobs in the region.
Finance Yorkshire is not seeking new investment opportunities at the present time.
For more information about Finance Yorkshire, please visit www.finance-yorkshire.com or call 0300 030 6060.

subset: commoncrawl


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Ubud Tour
A tour within 9-10 hours to visit culture object in Ubud area. Ubud is in many ways Bali's cultural heart. It's in the cool mountains, just an hour's drive north of the airport. This traditional country town is home to one of Bali's royal families. You can even visit the majestic palace in the centre of town. Ubud is also well known as a flourishing crafts centre. Around Ubud, there are the surrounding villages of Campuhan, Penestanan, Peliatan and Batuan. These communities specialise in crafts and woodcarving which are sold all over the island. There are hundreds of shops selling antiques, woodcarvings, crafts, textiles, paintings and jewellery in Ubud. You'll also find some of the best art museums in the country here. Along Ubud's main street are dozens of art studios, an excellent local craft market and galleries.
- Pick up Hotel at 08:30 am
- Balinese Temple
- Batik, Silver, Rattan Art
- Waterfall
- Elephant Cave Temple
- Ubud Market
- Coffee Plantation (2 Cup Coffee)
- Tour duration is 9-10 hours
Includes: Private air condition car, English speaking driver, Clean Car, Free Mineral Water, Petrol and parking fee, Free pick up and drop back airport in (kuta area).
No Includes: Lunch, Diner, Entrance ticket/person.
Tour Conditions
The above tour price is applicable for pick up hotel area bellow:
Kuta, Legian, Seminyak, Sanur, Denpasar and Ubud
Subject to extra charge if we pick up outside of the above hotel area such as:
Nusa Dua, Jimbaran, Canggu, etc
Our tour is private tour service. Not sharing tour with other participant
Tour rate is net price, no hidden charge


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Tarayıcınız satır içi çerçeveleri desteklemiyor veya şu anda satır içi çerçeveleri göstermek için yapılandırılmamış.
Our company, acting fully aware of the fact that all its activities and service production sources depend on man, have been the subject of praise in the sector for its aplications far different than those commonly practiced. Our company policy, based on the assumption that man is the biggest equity, has also targeted mainly on preparing a comfortable and secure work environment for its staff. Our human resources policy is based on two main principles.
• Selection Process:
Our basic choice in selecting personnel most fit for the position is one who can adapt to our company culture and is an expert wiht adequate experience.
• Low Personnel Circulation:
We conceive providing good work conditions, chances for self improvement and a comfortable environment for our trained personnel, as a must and responsibility.
Such an approach makes it possible for us to improve our human resources continuously. Effective human resourcing methods are being continuously applied to our personnel receiving periodical training from our specialized instructors.
Let Us Fill the Gaps in Your Staff
Let us provide you the personnel you need for management services. You will get big advantages in regard to your costs using our services for short term employments or for staffing your short and medium term projects with qualified personnel. You will only pay us over unit prices for our personnel contracted by our company. Thanks to such a system you will benefit many advantages, such as replacements in shortcomings in your work force, economy in time spent for selecting personnel, savings in pay rolls, avoidance of damaged corparete image due to terminations. Please contact our Human Resources Manager for your similar needs.
Tarayıcınız satır içi çerçeveleri desteklemiyor veya şu anda satır içi çerçeveleri göstermek için yapılandırılmamış.
Yüksel Management Services
is a member of Urban Facility Management Association
• Pazarlama İletişimi:
asia minör marketing comminications


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This article is the third installment in a series on gentrification. In the first article of this series, I argued that gentrification should first be evaluated based on whether changes taking place in a neighborhood successfully bridge the new with the old. I applied this framework to West Greenville in the next article in the series, which highlighted the role of active citizens in neighborhood transformation.
Health insurance coverage varies substantially between racial and ethnic groups in the United States. Compared to non-Hispanic whites, African Americans and people of Hispanic origin had persistently lower insurance coverage rates at all ages. This article describes age- and group-specific dynamics of insurance gain and loss that contribute to inequalities found in traditional cross-sectional studies.
Is race classification still relevant in Singapore today and should the CMIO model, a tool utilised by the British, still hold importance in our multi-racial society? Its roots can be traced back to when the British first drafted the town plan shortly after colonization. Different immigrant groups were segmented geographically across the island according to their working capabilities. The race classification model was subsequently inducted into the Census in
A low physical activity PA level in pregnancy is associated with several adverse health outcomes. Early identification of pregnant women at risk of physical inactivity could inform strategies to promote PA, but no studies so far have presented attempts to develop prognostic models for low PA in pregnancy. Predictor variables were collected in early pregnancy GW
Portrait of stylish young women. Royalty-Free Stock Photo. Download preview.
From tothe proportion of non-Hispanic white children in the U. From tothe percentage of children who were non-Hispanic white only following the classification system first used in the decennial census, in which respondents were given the option of identifying multiple race categories declined from 61 to 54 percent. This proportion continued to decrease throughreaching 51 percent, and is projected to fall slightly further byto 50 percent.
By Rameez Aboobacker —. The historic victory speech made by the President on May 19, postulated the status of minority communities in Sri Lanka. There are only two kinds of people in this country now.


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To celebrate having made over ten posts on my Etsy account, I'm having a sale this week of 10% off all items. No code is needed.
I had my college orientation this week, and I got a Wii U, so I've been busy and not doing a lot of crafts.
I'm still plugging away on this. I got quite a bit done at my college orientation, and I'll be working on it at the RWBY showing I'm going to tonight, so hopefully I'll make some noticeable progress (the thread it so tiny!)
I haven't been working on this as much as I should – otherwise it would be done! – because its not as mindless as the Hyrule Warriors Scarf. But I'm almost done! Maybe this afternoon I'll finish.
I finished my Belle Bomber so you should check that out! And I finally got up decent photos of
Initially, this was going to be called the "Red Nancy Drew Jacket" because it looks like something the infamous sleuth would wear, however, I began to realize, as I was piecing it together, that it also looked like something that Sherlock Holmes would wear (or at least, if he was a female). So I changed the name to reflect one of Sherlock's most infamous stories (and his first).
I'm so totally in love with this coat that its not even funny. I want to wear it all the time which isn't even possible right now because of the weather (when I photographed this thing it was over 80 degrees fahrenheit outside). I'm a bit afraid that the sleeves will be annoying or too bulky to wear under my backpack straps this fall, but I'm going to try and pray that it works, because its too nice not to.
For the most part I followed the pattern exactly, only altering a few times (either because I didn't want to do a certain technique or because the pattern was unclear so I decided to run with it and do my own thing).
Its a pretty simple pattern, although, for being a "Learn to Sew" pattern that was supposed to teach things, I found myself having to google a lot and the main thing that it was supposed to teach me – using bias tape to sew an underarm sleeve, is a pretty specific skill. I don't see myself using it often enough to have made this just to learn that.
Alterations & Problems
We had some friends over last Friday for what we like to call a "crafty day" where everyone sits around and does their own craft and we chat and eat food. I got quite a lot of stuff done then and since its still my summer vacation, I'm still getting a lot done.
But I also started my first job yesterday (eight whole hours!) so that's been keeping me busy (and sore).
Jo Ann's has fabric with designs from The Legend of Zelda now, so I decided I needed to make myself a scarf.
I think the scarf may have ended up just a little bigger than I intended, and if I were to make it again I'd fix that, but on the whole I really love this scarf and I get a lot of compliments whenever I wear it.
See the scarf on my Portfolio.
Its a pretty simple pattern, all I did was cut two rectangles of each fabric (so four total) which measured 40 inches by 15 inches. Then I laid them out, right sides together, and sewed them up following a method a lot like this.
My prom dress from Junior Prom last year was phenomenal, everyone said so. My principal even told me that I looked like Grace Kelly (yes I died a little when she said that). So I knew that I would have to top it this year for Senior Prom (as a final farewell to my high school). I also knew that prom this year would be bittersweet after the death of Michael, whom I went with last year (read about how cool he was here).
I've set this up as a bit of a timeline, because I think that's a fun way to display craft projects that take weeks.
I did a lot of sewing this week, a lot, and barely got any knitting (or anything else….) done. I'm having a craft party on Friday, which is not the best time to use a sewing machine, so hopefully I will get some other stuff done then.
The first of two Esjan (pattern by Stephen West) shawls that I'm working on. This one only needs cast off. Its a very belated prayer shawl for a friend.
I plan to cast off during the party Friday.
The other Esjan which is for me in bright, metallic yarn.
All I have left for this capelet is a bit of messing with the collar, and tightening up a seam in the under arm (and then actually posting about it).
I'm debating if I want to actually finish the very end of the underarms on this or not. I probably should, but they don't show (at all!) and they really look like they're going to be a pain…..
This I'm making out of scrap fabric that I got dirt cheap at a thrift store (I actually think at least one of the bits used to be curtains), as practice before I get started on the one with the fabric I actually paid decent money for (the purple stuff).
My goal on this is to have the liner and the outside completely finished by Friday, so that during the party I can iron the seams (and maybe tack some of them down by hand). I'm bagging the lining because the pattern didn't come with its own liner, unfortunately.
Its called the Belle bomber because the velvet and brocade fabrics remind me of 18th century France, which is when Disney's Beauty and the Beast is set.
The bomber with fabric I actually paid more for (its in two shades of purple, hence the reference to Rapunzel's purple dress in Tangled). I think I might buy some flower brocade that I saw the other day and add some flowers on for decoration.
I didn't mean to buy this much, all I wanted was the edge for Sprout, but there was a sale on patterns………… and then I needed fabric for the patterns……
The store was running a sale on Butterick patterns: 3 for $5, so I grabbed two that I wanted 4790 (the infamous Walkaway Dress) and 6181 (a bomber jacket) and my mom got 6429 (a skirt with POCKETS).
I've been wanting a simple, silk-ish bomber jacket for a while, and the Walkaway dress is something else I love (I love anything vintage, actually).
I also visited a second hand store, which is where I picked up all the fabric shown above. Its just random amounts of some very strange fabric that I don't have a set plan for yet, but thats okay because it was dirt cheap.
For my bomber jacket I picked up two purple synthetic fabrics. They resemble silk, in a way, but are much cheaper than the fabric itself (and I love the color so, so much.)
I also picked up some interfacing.
I stopped by the store the other day to pick up some things that I'll be using for crafts.
I'm finally finished with the Star Wars skirt that I've been working on forever! I started it way back in January, but promptly forgot about it and then lost it. I found it again, recently, and decided to finish it.
I really love the way it fits and feels. I cut it just a little bit shorter than the pattern called for, so that when I wear it a little above my waist (which is where I like to wear things) it falls right to my knees.


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If you follow us on Instagram, you've probably seen my jackfruit cake obsession.
If you like crab cakes, I'd highly recommend giving these a try. Like any "meat" substitute, they're not an exact match taste-wise, but when I eat substitutes, I typically don't try them thinking it's going to be an apples-to-apples sub. But that doesn't mean they're not equally as delicious!
My go-to way to eat them is with avocado on top, but I've also included a second way to eat them. I'd love to hear the toppings you try on them as well!
2 jackfruit cakes (I got mine at Trader Joe's, 4 come in a box)
1/2 medium avocado
salt, pepper, garlic, and red pepper flakes
Optional: crumbled feta, sriracha
1 serving (can easily be doubled)
The directions on the box say to thaw jackfruit cakes. I typically don't have enough forethought for that, so I cook them completely frozen.
Heat a large skillet to medium-low heat. Add ghee (or olive oil). Then add jackfruit cakes and cover. Cook 5 minutes on first side, until brown and crispy. Then flip, cover again, and cook about 3 more minutes. Both sides should be brown and crispy. If they're not crisping up, turn up the heat. I like to start on the lower side so they don't burn before the insides are thawed and warm.
Meanwhile, mash the avocado and season with salt, pepper, garlic, and red pepper flakes if you like a little spice.Once jackfruit cakes are fully cooked, plate them, top with avocado, add feta is using, and drizzle with sriracha if you like spice!
The other way I like to eat jackfruit cakes is with hummus. I typically use a garlic hummus, but I bet many other flavors would be tasty as well!Enjoy!


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A Family that Grows Together
Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God.
Colossians 3:16
Supporting Our Sisterhood - is the theme for Women's Ministry at Conway's First. Our goal is to be more than just ladies who go to church together, we want to be women who grow together both in our friendships and in our faith.
Spring 2020 Ladies Bible Studies -
Seamless by Angie Smith. Wednesday nights from 6:30 - 7:45 in the Fellowship Cafe - Feb. 5 through March 18
Psalm 23 by Jennifer Rothschild. Thursday mornings from 9:30 - 11:00 in the Fellowship Cafe - Feb. 6 through March 19
Chick-lits - The CFBC Ladies Book Club meets every other month to share a meal and fun discussion time. For more information, please contact Beverly Cole at
Inspire – One day conference for women sponsored by the Arkansas Baptist State Convention
Saturday, March 14 from 9am-4pm
First Baptist Church, Russellville, AR
Tickets - $30 for adults and $20 for students
For more information or to purchase tickets:
Fresh Grounded Faith featuring Jennifer Rothschild and Angie Smith -
Area-wide women's event hosted by Antioch Baptist Church (we are a co-host church).
Friday, April 24th from 7:00-9:30 pm
Saturday, April 25th from 9:00 am – 12:30 pm
Tickets are $39 and will be available on Sunday mornings and at the Ladies' Bible Studies – contact for more information
Be sure to follow Conway's First Ladies on Facebook and Instagram.
At CFBC we love families! We know that every family is different and we seek to serve each family by providing encouragement and resources to help in everyday life. From marriage retreats to parenting workshops, finance classes and date nights, we want to come alongside your family as you grow into all that God desires it be. Check out our family resources below for quick tips, videos, and more.
Holy Land Tour
Are you interested in visiting the Holy Land? There is nothing like walking where Jesus walked and seeing the places you read about in the Bible up close. Plans are in the works for a trip in 2021. Email for more information.
Video from 2019 Trip to Israel
We have an active senior ministry known as Golden Circle. It is comprised of those 55 and older in our congregation and offers them a time of fellowship to connect and grow with one another. We also love to see our seniors using their talents, time, and wisdom to serve in all areas of our ministry as a church.


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3 Ways to Make Readmission Rates a More Useful Quality Measure
While readmission rates are a measure of quality, looking at all-cause readmissions alone may not reflect a hospital's overall quality performance, according to a study in Health Affairs.
Researchers compared hospitals' readmission rates in 2009 and 2011 with commonly used quality measures such as mortality rates, volume, teaching status and compliance with process standards. They found that hospitals with low readmission rates in 2009 tended to have higher readmission rates in 2011, while hospitals with high readmission rates in 2009 tended to have lower rates in 2011.
Regression to the mean — a form of statistical noise — was responsible for some of the changes in readmission rates, indicating that readmission rate variation may not reflect real changes in quality of care, according to the study. In addition, readmission rates in 2011 had a weak or negative correlation with the other quality measures.
The authors suggest that while readmission rates may indicate quality, they should not be used alone to measure hospital performance. They offer the following recommendations for improving the use of all-cause readmission rates as a quality measure:
• Account for regression to the mean when comparing readmission rates within and between hospitals over time. People need to understand the limits of all-cause readmission rates as a quality measure.
• Base hospital payments on more than all-cause readmission rates. For example, measures of preventable readmissions and quality during care transitions may be used to measure hospital performance, according to the study.
• Apply readmission policies to a broader range of providers. Since care transitions involve providers across the continuum of care, readmission policies could include care by outpatient physicians, home health agencies and nursing homes.
More Articles on Hospital Readmissions:Why Hospitals Need to Look Beyond 30-Day Readmissions
RARE Campaign Helps Minnesota Hospitals Avoid 4,570 Readmissions
CMS: Medicare Readmissions Declined in 2012
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To receive the latest hospital and health system business and legal news and analysis from Becker's Hospital Review, sign-up for the free Becker's Hospital Review E-weekly by clicking here.


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text: Suzi Stout has a bachelor of arts in marketing from Bellevue University and an associates in science in Food Service and Hospitality from Southeast Community College. She has worked in the child health and wellness field for over a decade, including working with the Boys and Girls Clubs of Lincoln and the Lincoln Community Learning Centers. She volunteers as a TeamMate mentor and is an avid crafter. She lives in Lincoln and has 2 daughters.


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MoIT proposes to resume rice exports
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The Ministry of Industry and Trade (MoIT) has asked the Government to resume rice exports. However, the export volume would be limited at 800,000 tonnes for April and May.
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Cashew exports are expected to surge in the latter half of the year once the COVID-19 pandemic dies down.
04/07/2020 08:07
Demand for cold storage is increasing due to the lower consumption of food during the COVID-19 pandemic.
04/06/2020 13:41
Many retailers in phone and electronics segments focus on developing online channels to survive during the coronavirus pandemic period.
04/06/2020 13:40
Auto manufacturers are looking at bleak prospects as the global pandemic weakens sales and pushes them to temporarily suspend production, with the trend expected to continue through April at least.
04/06/2020 13:28
The price of pepper and cashew in southern Viet Nam is falling as demand has dropped due to the COVID-19 crisis, affecting farmers and businesses.
04/04/2020 15:30
Viet Nam exported 7.5 million tonnes of cement and clinker in the first quarter of this year, earning US$291 million, statistics from the Ministry of Industry and Trade revealed.
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The Australian Anti-dumping Commission has launched anti-dumping and anti-subsidy investigations on steel pipe products which originate from China, South Korea, Taiwan, and Viet Nam.
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Overall crude oil and natural gas production in Vietnam may suffer year-on-year declines of 5% and 1%, respectively, in 2020.
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Mt Tabor Monastery
Status: Work
State: California
Post: 95470-9536
County: Mendocino
City: Redwood Valley
Address: 17001 Tomki Road
Phone: (707)485-8959
Fax: (707)485-1122
Email: unknown
Contact Religious Leader: Abbot Joseph
Web site: unknown
SIC code: 8661 Industry group: Membership Organizations, Business category: Religious Organizations, Subcategory: Religious Organizations
Employees: 1
Description: Mt Tabor Monastery is a business categorized under religious organizations, which is part of the larger category religious organizations. Mt Tabor Monastery is located at the address 17001 Tomki Road in Redwood Valley, California 95470-9536. The Religious Leader is Abbot Joseph who can be contacted at (707)485-8959.
Review: Religious Organizations
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Then Trump should start acting like the frontrunner who very well could be the next POTUS. Saying, "I didn't start it," is very juvenile, and Anderson Cooper is correct.
The suggestion in Cooper's and other's observation is that, as Trump could very well be the next POTUS, he should ACT like it.
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They probably will when he starts acting part.
The "Media" is playing Trump like a fine Stradivarius. They are happy to promote him in the Primaries, and will turn 180 degrees as soon as the Nomination is his.
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Jen Kirkman A Tour is a Place in Itself by Jay S. Jacobs Jen Kirkman is a road warrior, a standup comedian who has been hitting the clubs and auditoriums for a couple of decades now. In fact, we spoke with her a couple of years ago when she acknowledged that it was no big … Continue reading
Monthly Archives: April 2019
Brittany Snow, DeWanda Wise and Jennifer Kaytin Robinson – The Greatest Someone Might Just Be Yourself!
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TEEN SPIRIT (2019) Starring Elle Fanning, Zlatko Buric, Agnieszka Grochowska, Rebecca Hall, Clara Rugaard, Archie Madekwe, Ursula Holliday, Jordan Stephens, Millie Brady, Ruairi O'Connor, Olive Gray, Vivian Oparah, Ria Zmitrowicz, Andrew Ellis, Charlie Mayhew, Marius De Vries, Elizabeth Berrington, Tamara Ronchese and Johnny Vaughan. Screenplay by Max Minghella. Directed by Max Minghella. Distributed by Interscope … Continue reading
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THE CURSE OF LA LLORONA (2019) Starring Linda Cardellini, Raymond Cruz, Patricia Velásquez, Jaynee-Lynne Kinchen, Roman Christou, Marisol Ramirez, Sean Patrick Thomas, Tony Amendola, DeLaRosa Rivera, Madeleine McGraw, Sierra Heuermann, Sophia Santi, Oliver Alexander, Jethan Camarena, Irene Keng, John Marshall Jones and Paul Rodriguez. Screenplay by Mikki Daughtry and Tobias Iaconis. Directed by Michael Chaves. … Continue reading
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GLASS (2019) Starring James McAvoy, Bruce Willis, Samuel L. Jackson, Sarah Paulson, Anya Taylor-Joy, Spencer Treat Clark, Charlayne Woodard, Luke Kirby, Adam David Thompson, Shannon Destiny Ryan, Diana Silvers, Nina Wisner, Kyli Zion, Serge Didenko, Russell Posner, Ukee Washington and M. Night Shyamalan. Screenplay by M. Night Shyamalan. Directed by M. Night Shyamalan. Distributed by … Continue reading
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HELLBOY (2019) Starring David Harbour, Milla Jovovich, Ian McShane, Sasha Lane, Daniel Dae Kim, Thomas Haden Church, Penelope Mitchell, Sophie Okonedo, Mark Stanley, Brian Gleeson, Alistair Petrie, Nadya Keranova, Mariya Tepavicharova, Ana Tabakova, Terry Randal, Mario de la Rosa, Laila Morse, Douglas Tait and the voice of Stephen Graham. Screenplay by Andrew Cosby. Directed by … Continue reading


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First off, thank you to all who have posted on the Dating in Sweden post. It is so awesome and wonderful to see people share their stories and help each .
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Fordham students start the year by helping the environmentPosted: Updated:
Thousands of incoming freshmen at Fordham University are moving into their dorms this weekend and one group of students is settling into college life by helping the environment.
The students are a part of a long-standing university tradition known as the "urban plunge." This community service program introduces incoming students to the Bronx by encouraging them to volunteer in the community so they can learn about their new urban environment outside of campus.
The student group and members of the Bronx River Alliance collected discarded trash, which will later be analyzed to find out where it is coming from.
The Bronx River Alliance has removed over 3 tons of garbage from the river since 2016. They say everyone can do their part to keep local waterways clean.


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Discussion in 'Soccer' started by YNWA14, Jul 5, 2017.
Italy vs Holland in final.
England went out...on penalties.
Yeah...it was a pretty back and forth game. They both had their chances to score in normal time so a 'draw' was a pretty fair result (not like the Ireland game, where the Netherlands were completely dominant). This squad has proven to be pretty resilient. I'm confident for the final.
Game streaming line now on UEFAs YouTube channel.
Holland wins the championship on PKs. They won all 3 knockout games on penalties.
Hup Holland!!!
Koorevaar is a hero. Brobbey too though Redan set him up for a great chance in the 75th minute. Netherlands looked better.
So happy for them to win.
It's true. The Netherlands 2002/03 crops are supposed to be even better than the 01s. They could end up seeing a pretty big resurgence in the upcoming generation with the 01/02/03s playing together. Obviously only time will tell, but I'm very optimistic. In the next 6-10 years between the likes of van de Beek, de Jong, Fosu-Mensah, Kluivert, de Ligt, Redan, Brobbey, Gravenberch, van Gelderen, Ihattaren, Unuvar, Simons and a bunch of others, not to mention late bloomers, if we don't have a team capable of challenging for the World Cup or Euro I'll be quite disappointed. Especially since this group seems to have a sense of togetherness that other groups haven't had (the Dutch downfall).
U-19 Euro starts tomorrow
Group A
Group B
f***in Schönweitz. At least our kids are prepared for bad NT coaches at a young age.
Portugal 3-1 Norway
Italy 1-0 Finland
England beat Turkey 3-2 while missing quite a few players not released by their clubs during preseason. Embleton with a goal and 2 assists. England used the same system as the seniors.
---------Hirst Brereton
-----Tavernier Embleton
--Chalobah Watts Tanganga
Yes, I noticed that most of the squads have quite a few of thier best players in this age group missing.
Gouiri is once again killing the scoring competition. Came in late today against U19 England. Scored a brace. He has 31 goals in 35 youth NT selections, knowing that quite often he has played with older players.
Even if the France scorers get a lot of attention, I think their midfield has been impressive for the last two games. Especially MGB's Michael Cuisance, who missed the first game (which they lost).
Maybe it's his experience playing in the men's league, which makes him stand out more at this stage and other players will catch up in the future years, but he looks like he could play for the Men's NT already in the near future. Although when the likes of Rabiot doesn't make the squad, it's hard to tell whether that's realistic or not.
Crazy semi final between France and Italy right now.
France is really dominating this game and hit the bar twice, but Italy has had 3 counters and scored twice.
It's halftime, and you feel anything could happen. France could be back in this game very soon or get scored on 3 times in the second half.
France missed a lot of good chances, Gouiri included. Adli was very good, he looks ready for substantial playing time in Ligue 1.
2-0 nothing after 30 mins with Kean missing an open net just before halftime. Our best player wasn't even playing, bravi ragazzi.
Norway beating England 3-0 to qualify for the U20 WC.
Not that Norway will ever be a force at football, but the depth seen in the age group around 17-23 has never before been seen in Norway.
That team can go on and win the U20 WC. Will probably never be able to say that about a Norwegian national team (men's team that is) again.
Yes France was the better team but couldn't take their chances.
I like Guitane too. He'll shine with Rennes soon.
Whose your best player?
Is Plizzari following in the footsteps of Donnarumma? Is he close to as good as him?
Scamacca is our best player, Plizzari seems a really good one for Milan in the future, personally I am not the biggest Donnarumma fan...
Big advantage for Italy in the U-19 final, as Portugal's first choice keeper Diogo Costa misses out and the back-up hasn't played at all in the tournament. And they miss another starter as well. Scamacca starts, Moise Kean is on the bench.
It's been a fun game. Portugal took a 2-0 lead and the Italians stormed back to equalize within minutes. Joao Felipe just put Portugal back up 3-2 in extra time and he has looked the best player in the game.
...and Italy gets it back in the 108th minute.
And Portugal goes ahead again a minute later. Lol!