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If you are learning about GitSense for the first time, you can think of it, as a supercharger for GitHub and GitLab. And with it, you can do all of the following, without ever having to leave your favorite Git hosting solution.
In a nutshell, GitSense provides always relevant search and analytics. And it does this through a Chrome extension, which we call GitSense Insight, which lets us integrate directly on top of GitHub and GitLab.
The source for GitSense Insight is freely available under the MIT License and can be installed manually or through the Chrome webstore.
Without exaggerating, it significantly improves search and code change analytics in GitHub and GitLab, and here's how:
and to see it in action, you can search and analyze the repos from these popular GitHub orgs and GitLab groups.
Search as you normally would, and GitSense Insight will take care of the rest. Whenever you execute a search in GitHub or GitLab, GitSense Insight, will automatically execute a GitSense code, commits and diffs search. And as you can see in the GIF below, with case-sensitivity on and camelCase matching off, the matching code results, become significantly more manageble.
Just select "Insight", when browsing a group or org, to search and analyze any combination of branches, from any repo. It's really that simple, and it's really that powerful.
Knowing how frequently somebody commits is interesting; knowing what changed is actionable. With GitSense Insight, you get more than pretty charts, you get insight.
So as you can see, browsing with GitSense Insight, just makes sense, pun intended. So if you haven't already done so, you can install it manually or through the Chrome webstore.
If you do a lot of code reading in Bitbucket Server, you maybe painfully aware that, reading code with a tree, is currently not an option and judging by BSERV-3926, won't be one for a while. If you are like me and believe tree browsing, to be a must have, for efficient code browsing, you'll be happy to hear, GitSense now makes this possible. With our uniquely GitSense changes tree, you now have the option to browse your code, without having to jump from one page to another.
If you would like to install GitSense for Bitbucket Server, you can download both the GitSense Server and Bitbucket addon-on for free. And if would like to play around with the add-on, you can do so at http://bitbucket-server-demo.gitsense.com. If you are learning about GitSense for the first time, we recommend you read our previous blog posts, to learn more.
To enable code browsing, switch to the "Changes tree" tab and then click the code icon.
And from then on, you can browse the changes tree, like a regular source code tree. And because this is still a GitSense tree, you can also use it to dig into your codes history, which is something GitLab and GiHub users can't do with Octotree.
If you are looking for a smarter way to browse your code, GitSense for Bitbucket Server, may be the solution you are looking for.
If you have never thought about creating a scaleable code search solution before, i.e. not something built around grep; it may not be obvious, but it's really difficult. If you have a basic understanding of combinatorics, you can understand why. Given current technology, if you want to create a scalable code search solution, you can only optimize it, to do one of the following, but not both.
Bitbucket Server, along with GitLab and GitHub, optimized their search solutions for "search discovery", while GitSense, optimized for "search relevance". Both approaches, has their pros and cons, and in this blog, we'll quickly highlight how GitSense, brings "search relevance" to Bitbucket Server, along with other, uniquely GitSense, search enhancements.
If you would like to install GitSense for Bitbucket Server, you can download both the GitSense Server and Bitbucket addon-on for free. And if would like to play around with the add-on, you can do so at http://bitbucket-server-demo.gitsense.com. If you are learning about GitSense for the first time, we recommend you read our previous blog posts, to learn more.
When you search for code with Bitbucket Server and by extension GitLab and GitHub, you can only ever match, what exists on the repos default branch. This means, any matches found may or may not be relevant to what you are looking for. This is why, you might get no matches, when you know the code exists. Or why the results returned, was not what you were expecting.
With GitSense, search relevance is never an issue, since you can search any branch, from any repo, and in any combination. However, search relevance does have its downside, as it's not designed for searching millions of repos at once. For the best code searching experience, you'll probably want to search with both GitSense and Bitbucket Server, since they are both optimized, for two different use cases.
When it comes to queries, GitSense tries to its best, to honour what you are looking for. For example, if you click on the following links, a code search for "target.present", will be executed with both GitSense and Bitbucket Server.
Bitbucket Server
And as you can tell by the results, there is a big difference with how GitSense and Bitbucket, both treat the query. With GitSense, it knows you want to find something that best matches "target", followed by a "dot", then followed by "present". And it constructs a query that best represents this, which is why only 2 matches were returned.
With Bitbucket, it translated the query to "target AND present", which is why 77 matches were returned. If you want to match "target.present" with Bitbucket, you'll have to quote it, like such:
which can be inconvenient, since a common use case for code searching, is to cut and paste search queries. This means if you paste "target.present", you will have to manually quote it, to get the desired result.
Another example of how GitSense and Bitbucket, differ in their approach to code searching, is it doesn't match camelCase words by default. For example, if you click on the following links, a code search for "max", will be executed with both GitSense and Bitbucket Server.
Bitbucket Server
And as you can tell by the results, GitSense doesn't match "max" in camelCase words. With GitSense, we try not to make assumptions about what you want to match, which is why camelCase words with "max", are not matched by default. If you want to match "max" in a camelCase word, you can easily do so, by enabling camelCase matching, as shown in the screen shot below.
If you don't quite know exactly what to search for, or if you need to further refine or broaden your search scope, GitSense provides the following handy search options.
To perform a trailing wildcard search, add an asterisk (*) to your search term. For example:
foo* => will match foobar, foot, etc.
However, the asterisk must be preceeded by 3 characters.
fo* => too short f* => too short
By default, code searches are case-insensitive. To enable case-sensitive searches, click the checkbox beside the "Case-sensitive" option, as shown below.
As explained in the previous section, GitSense doesn't match compounded camelCase words by defaut, and we do this to reduce search noise. For when you do want to search camelCase words, you can easily do so, by enabling it, as shown below.
As the screenshots above shows, both Bitbucket (left) and GitSense (right), can both tell you what files were matched and on what line, but only GitSense can tell you, who touched the matching file last and when. Mapping search results, not only to a file, but to a commit as well, is unique to GitSense and can come in handy, if you need to sift through a lot of matches.
For example, if you know the code you are looking for, was updated by a certain user, you could filter the search results, to only include their changes. Or if you know the code hasn't been touched for a long time, you could use the date information to further filter the list. And so on.
GitSense is all about improving developer productivity, and although this additional information will probably not be used, very often; it is one of those things, that can come in handy, when it is needed.
Finding that needle in a haystack, just got a whole lot easier. With the GitSense "code tree", you'll be able to quickly and easily find that piece of code you know exists, but just can't quite remember where. With this tree, you can quickly and easily drill into your search results by programming language, directory and file.
Well this brings us to an end of another blog post, and as usual, we hope it was informative. And as you can see, with GitSense, code searching in Bitbucket Server, just got a whole lot better. And it's worth noting, we are just getting started, as we have other search improvements in the pipeline, so tuned to learn more.
In our previous blog post, we quickly went over how GitSense, makes diffing in Bitbucket Server better. In this blog post, we'll continue our theme of making Bitbucket Server better, by quickly highlighting how it can be used to trace and analyze renamed and copied files.
If you would like to install GitSense for Bitbucket Server, you can download both the GitSense Server and Bitbucket addon-on for free. And if would like to play around with the add-on, you can do so at http://bitbucket-server-demo.gitsense.com. If you are learning about GitSense for the first time, we recommend you read our previous blog posts, to learn more.
In the screenshot below, you can see an example, of what a renamed file looks like in Bitbucket Server.
If you are familiar with Bitbucket Cloud, GitHub, or GitLab, you may also notice, there is no previous file information ... well, other than in the commit comment. It is kind of perculiar, that this information was left out. Luckily, GitSense can help with that. With GitSense, it can tell you what the previous file was, and much more.
So as you can see, with GitSense, it provides more than just the previous filename, it provides a smarter way to look at your codes history. If you want to try what was shown in video above, you can use the following link, to view the commit in question.
Well this brings us to end of this blog post and usual, we hope it was informative. With GitSense, we are constantly thinking of different ways to increase developer productivity, so stay tuned for future blog posts.
Now that GitSense for Bitbucket Server is available for download and because diffing plays a critical role in the software development lifecycle; we'll use this blog post, to quickly highlight some of the ways, GitSense can be used, to enhance the diffing experience in Bitbucket Server.
If you would like to install GitSense for Bitbucket Server, you can download both the GitSense Server and Bitbucket addon-on for free. And if would like to play around with the add-on, you can do so at http://bitbucket-server-demo.gitsense.com. If you are learning about GitSense for the first time, we recommend you read our previous blog posts, to learn more.
If you have ever needed to review a large diff in Bitbucket, you'll recognize the following:
There is a way to increase the number of files to show, but it also comes with a disclaimer. In Bitbucket's defence, you would also see this type of warning in GitLab and GitHub as well. And that's because, they all rely on server-side logic, for rendering.
With GitSense, the rendering is done on the client-side, which means there is really no limit, to how many diffs it can handle. If viewing large diffs, is a must have for you, your team, or your company; GitSense for Bitbucket Server, can help with that.
Right now there is no easy way to diff arbitrary commits in Bitbucket Server. In BSERV-2550, Atlassian suggests some workarounds, but for some, the workarounds are neither practical nor viable. With GitSense, diffing arbitrary commits, is as easy, as it can get.
A common complaint that people often have, with browsing diffs via a tree, is it can be cumbersome. Compared to the flat diffs layout that is offered by Bitbucket Cloud, GitHub and GitLab, this is understandable. However, the problem with the flat layout, is it's not scalable.
To browse large diffs, a tree is a must, for organizing and navigating; but we also agree, a tree can slow you down, which is why GitSense supports bulk diffs browsing. With bulk diffs browsing, you can quickly iterate through the diffs in a tree, without having to navigate the tree. And if that was clear as mud, the following video should clear things up for you.
When it comes to putting diffs into context, Bitbucket Server does a good job of this. When viewing a diff in unified/inline mode, you can use Git blame, to see who last touched a diff line. However, as useful as blame is, it isn't without its limitations. Since blame is based on who touched a line last, it won't catch multiple contributors, to the same line. And it can't be used, to tell you who deleted or renamed a file, as the screenshots below shows.
If you want to see who renamed, deleted or contributed to a file, you could iterate through all the commits in the diff, but there is a much better way. With GitSense, seeing who did what and when, is usually just a click or two away.
So as you can see, with GitSense, diffing in Bitbucket Server, just got a whole lot better. And if you want to try what was shown in this blog, you can play around with the GitSense add-on at http://bitbucket-server-demo.gitsense.com
Well this brings us to end of this blog post and usual, we hope it was informative. With GitSense, we are constantly thinking of different ways to increase developer productivity, so stay tuned for future blog posts.
Right now, if you want to review multiple commits with Bitbucket, GitHub or GitLab, you'll have to review them, one by one. There is nothing inherently wrong with this approach, but there is a much better way. And in this blog post, we'll show you how GitSense for Bitbucket Server, can do just that.
Having to review multiple commits, to answer questions like:
and so on, are typical day to day enterprise questions, and if you can only answer:
"What was changed by this commit?"
as opposed to
"What was changed by these commits?"
making sense of what has changed, can present some challenges. And that's because, it can be difficult, to put their collective changes, into context. However, with the GitSense add-on for Bitbucket Server, GitSense can put these changes into context for you, and to demonstrate how, we'll use it, to help us answer:
What changed in GitLab CE / EE master, in the last seven days, excluding merge commits?
If you are wondering why GitLab? Its because their repos are publicly accessible and they best represent, what you would expect to find in most enterprise environments, with:
so lets get started. And if you want to try what is shown in the videos belows, you can play around with the GitSense addon at http://bitbucket-server-demo.gitsense.com
Create the GitSense Changes Tree
Navigating the Tree
Pruning the Tree
Browsing Commits, One by One
The secret sauce, for a smarter way to browse multiple commits, is the GitSense "changes tree". With this tree, you can view every change, from every commit and it only takes seconds to build.
With the tree built, you'll find every file/directory, has a number beside it. These numbers, lets you know, how many times a file/directory has been changed.
If the tree is a little too noisy, you can always prune it, so it only show changes, that you are interested in.
If you need or prefer to browse the commits, one by one, GitSense can help you with that as well. With GitSense context's, you can always be sure, the commits being reviewed, are always relevant.
So as you can see, a little context, can go a long way.
If you work in enterprise, GitSense for Bitbucket Server, maybe the time saver, you never knew you needed. Also, expect major updates to the changes tree, as we evolve it, to become the ultimate diffing companion. With the planned updates, you will be able to quickly and easily diff any two files, from any branch, in any repo, at any point in time, so stay tuned to learn more.
If you use Bitbucket, GitHub and/or GitLab, you would know that, when viewing a merge commit through their commit's tool, you can easily tell what was changed, like so:
merge commit b2375af33 from atlassian/aui
merge commit 35ceb66a from atom/atom
merge commit c9a4626 from gitlab-org/gitlab-ce
but what they can't tell you, well not with ease, is:
but GitSense can.
With GitSense, you just have to click the merge analysis link,
and it will let you know who's changes were merged and when they were made.
To answer why, click the right arrow, that is located below the contributor's avatar, to view their commit message
To analyze the merged files, switch to the "Change analytics" tab, to see what files were changed and how frequently.
And to see what these changes were, launch the diffs browser
which provides an easy wasy, to iterate through one or a thousand changes.
So as you can see, when it comes to merge commits, GitSense makes it very easy to put these changes into context. And if you haven't already done so, make sure to checkout our previous blog post, to learn more about how GitSense is reimagining Git browsing.
So, what's a GitSense context?
You can think of GitSense contexts, as "code change" filters for Git's history and with them, you can control what parts of Git's history, the context user can see.
For example, if you wanted to show others, what is changing in your 2.0 release, you can create a GitSense context, that only includes relevant branches and file changes for that release. And by having others view Git's history through that context, you can ensure the changes that they see, will always be 2.0 relevant.
In a nutshell, GitSense contexts, makes it possible for you to put code changes into context for others. And in this blog post, we'll highlight some interesting ways, that they can be used, to help reduce information pollution and speed the discovery of information.
Need to put repos that are hosted on Bitbucket, GitHub and GitLab into context? No problem. You can easily combine repos from Bitbucket Cloud/Server, GitHub/GitHub Enterprise and GitLab Cloud/Server. And in the near future, you'll be able to include repos from Visual Studio Team Services as well.
Click on the link below, to see how you can combine repos from different sources, with a GitSense context.
Here are some interesting ways, that you can use GitSense contexts, to control the flow of information:
View changes from 4 different Jira issues and tasks.
And if you need to verify if the changes have been propagated to other branches; just include those branches as well:
View changes from 4 different Jira issues and tasks on master, 5.10.x and 5.9.x.
and GitSense will let you know, if the changes are on the other branches or not.
Atom Editor
Atlassian AUI
GitLab CE and GitLab EE
React Framework
See what Russ Cox and Rob Pike are up to
And if you are only interested in seeing changes to certains files/directories, add some path and language filters.
Only track changes by Russ Cox and Rob Pike to Go files in the src and doc directory
For more examples and to learn to how create your own contexts, please refer to the Quick Introduction to GitSense Contexts Tutorial context.
With Bitbucket Connect, Bitbucket users will soon (early July), be able to create GitSense contexts for their private repos. And if they want to, search for changes in GitLab and GitHub repos, all from within Bitbucket.
We are also planning on developing deep integration solutions for GitLab and Visual Studio Team Service as well, so stay tuned for blog updates on that front.
And this brings us to the end of this blog. And as usual, we hope the blog post was informative and that it gave you some ideas on how you can work smarter with GitSense contexts.
We are shooting for early July 2016, for general availability for GitSense Server (install on your own infrastructure) and GitSense Cloud (managed by us), so stay tuned for further blog updates.


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Categories:Culture, Flexibility, Reinventing Work, Remote
How to OpenWork: Three Things Litmus Does to Support Remote-First Culture
by Open Work
Started by three high school pals attending three different universities, email optimization firm Litmus has been remote first since day one. Here's how they do it.
Every day, dozens of emails land in your inbox from colleagues, friends and favorite brands. And while you may spend too much time thinking about the comings and goings of those messages, the tech geeks at Litmus sure do. Headquartered in Cambridge, Massachusetts, Litmus provides testing and analytics for over 50 email apps and programs so that digital marketers and designers alike can breathe a sigh of relief knowing their campaigns look great and perform well before hitting send.
At Litmus, employees enjoy what they call "Remote-First Culture." A far cry from the standard churn-and-burn startup model, this guiding principle means that no matter how much office space Litmus holds, employees are encouraged to work where and when they work best. While some employees work in one of three Litmus offices located in Cambridge, London and San Francisco, nearly half work remotely from locales as far flung as Pakistan, Hawaii, Ecuador and Toronto.
What Is Remote-First?
Litmus began as a remote-first company almost by accident. Founders Paul Farnell, Matt Brindley and David Smalley each attended different universities, so remote-first was built into the culture from the beginning. "At the time, there was no need, or any money, for an actual office, so we worked from wherever we could," says Paul. "The bulk of our work was done in solitude, so we learned how to communicate and work independently at the outset."
As the company grew, Litmus built on what CEO Farnell dubbed remote-first culture — whether or not employees head into a Litmus office or their local coffee shop, even if that coffee shop is in Central America, everyone is treated equally. Says Farnell, "One misconception about remote work is that it hinders collaboration. In my experience, the inverse is more likely: offices hinder independent work." As a result, Litmus employees view remote as a mindset, not a place. Remote work isn't just about traveling the world (although that's pretty great), but about creating an environment that empowers every employee to get their best work done and enjoy their lives and families, too.
Litmus' Three Core Tenets of Remote-First Culture
1. Commitment
Litmus has found that it's essential to commit 100 percent to being remote in all endeavors, whether someone is in the office or not. "Unless every person is in the same room, all meetings are held over videoconference," notes Farnell as an example. That means Litmus employees don't need to come into an office, even if they're close by. And, even though Litmus has over 15,000 square feet of office space, the majority of the company works remotely at least some of the time. By staying committed to the concept of remote-first, no employee feels left out or held to a different standard, regardless of their work location and style.
2. Communication
"Make sure everyone knows where and how to communicate," advises Farnell. Because remote-first is a mindset, Litmus employees communicate purposefully in specific tools — Google docs for copy, Basecamp for status updates, file sharing in Dropbox, and day-to-day chats in Slack. The primary challenge with remote work is the inherent disconnection from the face-to-face environment. Slack, in particular, lets employees feel engaged and connected through greetings and updates throughout the day.
3. Camaraderie
Perhaps most important to their remote-first approach is Litmus' dedication to socialization and team bonding whenever possible. Every call uses BlueJeans, a video conferencing tool that allows employees to chat nearly face-to-face. Whether it's Coworkers with Coffee, a weekly random match for a no-business-allowed coffee meeting, their yearly company retreat, reuniting at The Email Design Conference, or playing online video games together, building a culture of camaraderie means more than just working together. It builds the empathy and team spirit that's crucial to making remote-first work.
Remote-First Is Intrinsic to Litmus Culture
Today, Litmus employees find it hard to imagine the company without remote work as its cornerstone. It's not only what attracts employees to the company, but it's also what makes them stay. Allowing employees to work the hours that make sense to them anywhere in the world opens up the company to new talent, but also gives everyone the flexibility to how they prefer and perform best.
"I firmly believe that just because an office exists, doesn't mean employees are required to work in it," says Paul. "Offices matter, but not as much as happy, productive employees."
Ready to read more helpful how-to articles, company profiles and Q&As? Sign up today for OpenWork's monthly newsletter! All news. Zero spam.

subset: commoncrawl


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AT&T repairing Scales Elementary phone lines
An AT&T crew is repairing the phone lines at Scales Elementary School, Murfreesboro City Schools spokeswoman Lisa Trail said.
"They were also on site on Friday," Trail said. "We are communicating with parents via email, texts and cell phones."
The severe weather that passed through Thursday night caused problems with the phone lines.
Reach Scott Broden at 615-278-5158. Follow him on Twitter @ScottBroden.
Read or Share this story: http://on.dnj.com/2nfSjtE


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By Surinder Kaur Sohan Singh | SIKHI STUDY | OPINION
ਇਕਾ ਬਾਣੀ ਇਕੁ ਗੁਰੁ ਇਕੋ ਸਬਦੁ ਵੀਚਾਰਿ ॥
Eikaa baanee eik gur eiko shabad vichaar
There is one Banee, one Guru and only one SHABAD to Vichaar. (Pg 646, SGGS)
Guru Nanakji's complete philosophy is found in every one of his shabads in the Sri Guru Granth Sahib (SGGS).
Each shabad has a central idea and if it is put into practice, a person is able to complete his spiritual journey in one life time.
Each shabad is like a finger pointing towards God. All the shabads are like thousands of fingers pointing in the same direction. The aim of all the SHABADS is the same, and that is to guide us to see the unseeable and to merge with it.
Guruji says:
ਯਾ ਜੁਗ ਮਹਿ ਏਕਹਿ ਕਉ ਆਇਆ ॥
Yaa jug mehi eaekehi ko aaeiaa
My only purpose of coming to this world is to find my way back to the Creator. (Pg 251, SGGS):
I am just like a drop of water that gets separated from the ocean and then has to take a long cycle back to reach to the source. Heat from the sun converts that drop of water into vapour in the sky which then condenses and falls back on the Earth as rain. It then follows the little stream into the river and after a long time finally reaches the ocean. It has no rest until it reaches back to the ocean.
Sometimes it gets stranded in the little puddle of water beside the river and loses its chance to reach the ocean. In that case it has to go through the process of evaporation and condensation again before it gets to the ocean.
Just like that drop of water that gets stranded in the small puddle of water and never ends up reaching the ocean for a long time, I also have got side-tracked from my goal many times in my journey back to merge with the Creator.
Guruji says on (Pg 251, SGGS):
ਆਵਨ ਆਏ ਸ੍ਰਿਸਟਿ ਮਹਿ ਬਿਨੁ ਬੂਝੇ ਪਸੁ ਢੋਰ ॥
Aavan aaeae srisatt mehi bin bhoojae pas dtor.
Srisatt refers to the material world. Bhoojae means to be able to figure out/solve the mystery. Pas dtor refers to animals.
In the line above Guruji says: If I have come to this world but am still ignorant as to the true purpose of my life, then my level of existence is still at the level of an animal although I may look like a human being. There was is no difference between me and the animals.
Animals are born, they eat, grow, reproduce and die. I am also doing the same thing. The animals were meant to live like that but I was created different. I was bestowed with a thinking mind. I was meant to use the mind to find my way back to the Creator. If I have not made any efforts in that direction then in the eyes of the Guru, I am no different from the animals because I have wasted my precious human life which was given to me as a blessing from GOD I have wasted it in useless pursuits.
I am like that drop of water that failed to reach the ocean. I will have to go back empty handed. I have forgotten my roots, the source from which I came.
Surinder Kaur Sohan Singh is a Malaysia-based Gurbani enthusiast. This is an edited version of her regular articles shared within a circle of fellow Sikhi seekers. The articles appear on Mondays and Thursdays.
* This is the opinion of the writer, organisation or publication and does not necessarily represent the views of Asia Samachar.
Day 12: Sweetness and humility (Asia Samachar, 3 Sept 2018)
Day 11: What does meditation/simran really mean in Sikhi? (Asia Samachar, 30 Aug 2018)
Day 10: Power of pure unconditional love (Asia Samachar, 27 Aug 2018)
Day 09 – Creation of Karma: Aapae beej aapae hee khaahu (Asia Samachar, 23 Aug 2018)
ASIA SAMACHAR is an online newspaper for Sikhs / Punjabis in Southeast Asia and beyond. Facebook | WhatsApp +6017-335-1399 | Email: firstname.lastname@example.com | Twitter | Instagram | Obituary announcements, click here |


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Information about upcoming appearances by Jack Drury, author of Fort Lauderdale - Playground of the Stars, was omitted from Page 1E of Monday's Lifestyle section. His appearances include:
Sunday, April 13: noon to 3 p.m., at the Riverside Hotel, 620 E. Las Olas Blvd., Fort Lauderdale, at a benefit for the Fort Lauderdale Historical Society (oldfortlauderdale.org ). Cost: $25 includes the book and refreshments. Contact: 954-463-4431, ext. 12.
Wednesday, April 23: 6 to 8 p.m., at Barnes & Noble, 2051 N. Federal Highway, Fort Lauderdale. Contact: 954-561-3732.
Saturday, May 10: 3:30 p.m., at Borders, 2240 E. Sunrise Blvd., Fort Lauderdale. Contact: 954-566-6335
Additional information: In addition using area bookstores, you can purchase Drury's book at arcadiapublishing.com or by calling 888-313-2665.
An article and photo caption in some Sunday Community News sections incorrectly reported the site of an alligator capture. The incident took place in North Lauderdale.


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In April 2018, new procedures for processing disability claims went into place for ERISA benefits plans. These changes, developed by the federal Department of Labor, are designed to provide additional protections for workers dealing with insurers or plan fiduciaries who deny disability benefits claims. The reforms mandate that employee benefit plans must provide a reason for a denied claim as quickly as possible. This reason must be provided in enough time before the appeal deadline to allow the plan member to respond adequately.
ERISA plan regulations protect disability claimants
ERISA benefits case not subject to arbitration
Employees in Washington, D.C., may be interested in the outcome of an ongoing case in which a group of ERISA plan participants are pursuing claims for a breach of fiduciary duty. The Court of Appeals for the Ninth Circuit upheld a ruling that the participants were not required to go to arbitration despite the existence of employment agreements requiring arbitration of disputes. The court said that the claimants were not representing their own interests but those of the ERISA plan itself.
Man denied disability benefits pursues legal action
People in Washington, D.C., may face unexpected and unpleasant results when they seek to file a claim on their disability benefits in the workplace. In one case, a man is suing his former employer as well as the insurance company involved, alleging that they are violating his rights by denying his long-term disability benefits. The man says that the companies' actions violate the protections for workers found in the federal Employee Retirement Income Security Act, or ERISA.


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Organisation Design
We help clients design the fit-for-purpose structures, tailored to the mining industry that will drive performance, reduce costs, and strengthen both short-term performance and long-term organisational health.
Effective Organisational Design in mining is not about "lines and boxes" it's about defining decision rights, accountability, internal governance, and relationships. Our design solutions help clients manage complexity and scale to ensure sustained performance with Zero bottlenecks.
We work with you to design and evaluate a range of operating models and assist you in choosing the most appropriate model based on your strategic imperatives.


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Email Dr Janet Haney
Experienced qualified Lacanian psychoanalyst, I welcome anyone who wants to know what's going wrong in their life. Come and meet me to find out how I work; tell me about your concerns and expectations, before deciding how you would like to proceed.
Please either enable it in your browser and try again, or return to the profile page for Janet Haney and select a different method of contact.


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Remembrance Day (sometimes known informally as Poppy Day) is a memorial day observed in Commonwealth of Nations member states since the end of the First World War to remember the members of their armed forces who have died in the line of duty. Following a tradition inaugurated by King George V in 1919, the day is also marked by war remembrances in many non-Commonwealth countries.
Work for Big Wave (social media account).


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Did you know fewer than one in 10 people have the skills to save a life?
I began learning life saving skills when I was 10 years old. Over the years, I've carried out first aid several times on family members, including performing first aid for choking three times; on my mother, grandfather and my fiancée, who I'm sure would not be here today if not for first aid. I know just how important it is to have basic first aid skills through my personal experiences. I could give you plenty more examples from my professional experience working as a Nurse in the Emergency Department. First aid really can make a difference to a person's chances of recovery.
There are many reasons why people don't learn first aid skills. One often overlooked reason is that it can feel quite daunting practising first aid and being assessed in large groups. You might dread being centre of attention as you have your first go at CPR on the mannequin. You might question your technique or worry about what people will think of you. For many people, taking first aid training is quite the comfort zone stretch.
So you don't do it. You hope that you're never in a situation where you'll need to use it.
But what if you are? What if you are the only person around to help someone? Someone you love perhaps. Just like I was.
We're teaming up with Quiet Connections to teach life saving skills to people in Cornwall who wouldn't normally access this vital training due to feeling anxious about joining a group to learn and be assessed in first aid. This is a recognised qualification lasting three years.
Quiet Connections is all about offering safe, supportive opportunities to take a comfort zone stretch amongst friends – and this is the perfect opportunity to have a go at something new. Working together, we aim to create a calm and supportive space where participants can comfortably digest their first aid knowledge and feel at ease practising their new skills in small groups with two or three other people who share similar challenges, mostly from Quiet Connections' existing community.
The Level 3 Emergency First Aid at Work course will take place at Cafe Chaos in Truro on Sunday 22nd October from 10am to 4:30pm. There are limited spaces available. If you feel you would benefit from this training, please go to QuietConnections.co.uk/FirstAid to book a place.


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Ivory KOs opponent with devastating kick
Ivory steps up to fight for title
Richie Ivory is into the final of the BRACE MMA tournament. Picture: NONI HYETT
BENDIGO'S mixed martial arts star Richie Ivory has plundered his way into the BRACE MMA tournament final.
The Irish-born 28-year-old needed only one minute and six seconds to dispose of his semi-final opponent Ben Watson on Saturday night in Canberra.
Watson, from Sydney, had entered the fight undefeated in two professional fights.
Any thoughts of a third-straight win were soon gone, when Ivory unleashed a devastating head-kick to end the bout in the opening round.
He will meet Darwin 'Sugar' Sagurit in the final at the AIS in Canberra in November.
The Sydney fighter earned a spot in the final with a technical knockout win over New Zealand's Byron Cowell, on the same card as Ivory.
It will be a much-anticipated final with the pair initiallyscheduled to clash for Ivory's Australian bantamweight title a few months ago, until the Bendigo fighter was forced to pull out of the contest due to a broken nose.
Richie Ivory in training at the Fit Republic gym in Golden Square. Picture: NONI HYETT
"The doctors wouldn't clear me, so he kind of used that in his post-fight speech, to say that I have been ducking him," Ivory said.
"That will make for a good fight in Canberra.
"He's like a tank – he's about 5'3″ and a pretty solid little fellow."
The Watson-fight was beamed live around the world on UFC Fight Pass, including to an eager audience of Ivory's friends from Fit Republic in Golden Square, where he runs the MMA gym.
"All the guys from the gym were in another of the guy's house watching it – there was like20 of them watching it," he said.
"I think for this one in November we've got a big crowd from Bendigo going to Canberra.
"And hopefully a big Irish crowd of my friends – it will be a big show."
Richie Ivory. Picture: NONI HYETT
Ivory will potentially have one more fight before his BRACE final.
He said the one drawback from his Canberra was having to partner behind, three weeks after she gave birth to the couple's first son Rian.
This story Administrator ready to work first appeared on 苏州美甲美睫培训学校.


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marked increase in popular music-making activities across Northern Ireland. An unforeseen consequence of the Miami Showband massacre had been an expansion of domestic music making, with local bands filling the vacuum left by the de facto touring boycott of more established international acts.9 At precisely the same time, moreover, the empowering 'do it yourself' ethos of punk was convincing many youngsters in Northern Ireland to write songs that engaged with their own everyday lives. Punk in Northern Ireland: from 'Alternative Ulster' to 'utter escapism' The emergence
that I consciously wrote about as the punk movement in the summer of 1976 were unskilled or musically unambitious or playing 'dumb'. Of the musicians in the first British 'punk' groups I mentioned in the various strands of my punk narrative – the Sex Pistols, The Clash and The Damned – most of them were as musically accomplished and ambitious as it is possible for teenagers to be. Others, like Johnny Rotten and Paul Simonon, were culturally educated and aware art students. What I saw and heard in these young musicians was what I had been schooled to recognise
Since his films were first analysed in the early 1980s, Pedro Almodóvar's use of music has been duly noted as an essential element of his filmic vision. Indeed, his intimate, even emblematic participation in la movida , Madrid's countercultural liberal arts movement of the late 1970s, signalled the close association between music and a punk/kitsch attitude toward cultural markers of all kinds
4 Theorising micro-mobilisation: critical mass, collective effervescence, social networks and social space In the previous chapter I suggested that whatever strains, inspirations, opportunities and personalities may have played a role in punk's emergence, a full explanation must focus upon its micro-mobilisation context. In this chapter I take a first step towards doing this by outlining a theory of micro-mobilisation which, I will argue in the next chapter, explains the emergence of punk in London between late 1975 and the end of 1976. My argument is that
covered some '2,000 miles on the road'.8 RAR could also claim the support of many of the most innovative musical acts of the time, including the Tom Robinson Band, Sham 69, Steel Pulse, Aswad, the Members, X-Ray Spex, Stiff Little Fingers, the Specials and the Clash. Through its slogan, 'Reggae, Soul, Rock and Roll, Jazz, Funk and Punk: Our Music',9 RAR declared its intention to deny popular music to the forces of the far-right, but although a multiplicity of styles were represented at their events it is clear from the concert line-ups that punk, 'new wave' and reggae
cultural experimentation in the early twentieth century. But besides this debt to older antecedents, RAR seized on contemporary developments in popular culture, including the two musical forms that became most closely identified with RAR: punk rock and reggae. After spending a lengthy period in relative obscurity, RAR's leading role in the anti-racist mobilisations of the 1970s has become more widely recognised in recent years. Dave Renton's history of the AntiNazi League (ANL), When We Touched the Sky,2 Alan Miles's documentary film, Who Shot the Sheriff?,3 and the work
outcome' (142). Attali's observations coincided with the emergence of British post-punk music. My focus here is on the band Throbbing Gristle (typically abbreviated as 'TG') who created what they called 'industrial' music. TG, formed in 1975, originated as the musical incarnation of the performance art group, COUM Transmissions. Initially conceived as a
9 Joining the dots: post-punk worlds as networks In the previous chapter I introduced the post-punk worlds of Manchester, Liverpool and Sheffield, as they were in the final years of the 1970s, and I offered a preliminary analysis of them. In the present chapter I develop this analysis by way of an examination of their formal network properties (most of whose definitions were introduced in earlier chapters, especially Chapters 1 and 5). The analysis is motivated by a number of key concerns. First, I want to see how well my earlier arguments regarding the
(To Return, 2006). His appreciation of Almodóvar's selection of popular songs and their impact (both diegetic and non-diegetic) on the plot, characters and mood of his films includes analysis of punk, folksong, boleros and world music, and prompts an analysis of how these songs offer the filmmaker an opportunity to advance the romantic ironies inherent in his films. In building his argument, Thau demonstrates how these songs
3 Whose culture? Fanzines, politics and agency Matthew Worley The impetus for starting a (punk) fanzine was often clear enough. Writing in the first issue of Sniffin' Glue (1976), Mark Perry bemoaned the weekly music press's failure to understand 'this thing called "punk rock"'. 'The weeklys [sic] are so far away from the kids that they can't possibly say anything of importance', he complained: 'why don't they stick to Queen and all that trash that drive around in expensive cars'.1 For Tony Drayton, communicating from the edge of Glasgow in November 1976, Ripped


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Firdous Eid Collection 2017 Magazine
Eid Collection 2017 by Firdous
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Pashmina collection is specially design by famous designers in the country. Good news from Firdous lover is that there is expected the launch in several Asian countries by the brand will be launch soon.
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Property InformationPrice: $103,000
Acreage: 0.54
Parkway South, located in the Waterways community, is a neighborhood featuring distinctive waterfront homesites for estate homes, each enhanced by access to the beauty of Grand Lagoon and our coveted waterfront lifestyle right from your own private dock. Homesites are nestled between majestic oaks, towering pines, and native magnolias, and provide the perfect setting for an evening of relaxation or some casual fishing before dinner. Located within a short golf-cart ride from Parkway South, you'll find the community swim and fitness facilities, Waterwags dog park, the neighborhood playground and community gardens located in Ridgewood Park, and the events lawn, where community comes to life through various social events and gatherings. This elite lifestyle, centered around water and nature, is one that is sure to provide relaxation and activity simultaneously! Be sure to ask about MARINA VILLAGE! Coming Soon!


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The National Disaster Medical System (NDMS) supports the Federal medical response to natural or man-made disasters, including hurricanes, earthquakes and floods, transportation accidents, and terrorist acts involving weapons of mass destruction. The NDMS is a federally coordinated system that augments the Nation's medical response capability. The overall purpose of the NDMS is to supplement an integrated national medical response capability for assisting state and local authorities in dealing with the medical impacts of major peacetime disasters and to provide support to the military and the Department of Veterans Affairs' medical systems in caring for casualties evacuated back to the U.S. from overseas armed conventional conflicts. NDMS hires intermittent employees to respond to the various Public Health and Medical Emergencies.
The National Response Framework utilizes the National Disaster Medical System (NDMS), as part of the Department of Health and Human Services, Office of Preparedness and Response, under Emergency Support Function #8 (ESF #8), Health and Medical Services, to support Federal agencies in the management and coordination of the Federal medical response to major emergencies and federally declared disasters.
When activated as a Federal employee of NDMS, of the U.S. Department of Health and Human Services, employees are covered under the provisions of section 2812(c)(2) and (d)(2) of the Public Health Service (PHS) Act, which pertain to liability coverage and compensation for work injuries respectively. Section 2812(d)(3) of the PHS Act provides for service as an NDMS team employee to be considered as "service in the uniformed services" during activations and authorized training activities. As such, when NDMS employees are activated to provide health and other services to respond to victims of a public health emergency or to be present at locations at risk of a public health emergency (which, for example, may include activations in response to a disaster, major emergency, and special event) or when activated to participate in a Federal exercise or other official training, these personnel fall under the employment and reemployment rights provisions of chapter 43, title 38 of the U.S. Code, the Uniformed Services Employment and Reemployment Rights Act (USERRA).
|Team Position
|Email Address
|Team Commander
|Admin Officer
|Chief Medical Officer
|Operations Section Chief
|Planning Section Chief
|Logistics Section Chief
|Chief Nursing Officer
|Chief Medic
|Training Officer
|Safety Officer
|Mental Health Specialist


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Blog Archives
Worship is more than a service!
Devotional Thought of the Day:
40 But God raised him from death three days later and caused him to appear, 41 not to everyone, but only to the witnesses that God had already chosen, that is, to us who ate and drank with him after he rose from death. 42 And he commanded us to preach the gospel to the people and to testify that he is the one whom God has appointed judge of the living and the dead. 43 All the prophets spoke about him, saying that all who believe in him will have their sins forgiven through the power of his name." Acts 10:40-43 GNT
Worship is not only submission, but also translates into the mystery of 'communion' and 'union'.
A conversation I had this week touched on the idea of liturgical worship and its connection to evangelism. I thought it interesting that it wasn't considered as a natural progression.
Then again, maybe I shouldn't be, given all the years of worship wars that have dominated churches, especially those who have a formal liturgy. Who defines worship and liturgy as what happens in a formal, even antiseptic manner as God blesses His people in a gathering and they respond back with canned prayers and hymns barely sung.
That isn't worship – although it should be, too often we go about it so mechanically that it isn't worship. It is simply a machine, a time where we keep everything highly organized and controlled. ( I am not sure if this is to stop our freedom, or to place God in a box!)
In the passage from Acts above, we see Peter describing a complete form of worship, the time where Jesus gathers His people around them and blessed them, and shares a meal with them. Here is our model for the mass, for the gathering on Sunday morning where we come to be taught and fed by God.
Worship includes that time of letting God provide for us, care for us. IN order to do that, we get at the heart of what submission is – not to bow in fear of getting beaten up or abused if we do not but submitting and letting someone else care for us. Think of Peter at the last supper, struggling to submit to Jesus washing his feet. Worship is realizing that we need God's word, we need to hear of His promises and love, worship is letting Him feed us at the altar. This is the beginning of worship and it includes the prayers where we lay our entire lives before God, trusting Him to cleanse us, to heal our hearts, our minds and souls of the brokenness that is caused by our sin, and to allow Him to do whatever He finds pleasing with our lives.
It is that last part that is also communion, that is also the sweetest of unions. And yet it continues past the benediction, past the exit from the church, past the coffee and doughnuts.
That communion, that sweetest of unions occurs even as we reveal that Jesus is the Messiah, the one who judges His people as being righteous, as being Holy, as being worthy of being the children of God.
For that is what we learn, and re-learn in our church services, it is why our confession says "the chief purpose of all ceremonies is to give people what they need to know about Jesus Christ."
And that is what our world needs to know… all about Jesus.
That is what our families, our friends, co-workers, and neighborhood needs to know… they need to know the love of Jesus…
The Jesus who died for us, and with whom we are risen to a new life, a life lived in communion. A life lived, being fed and feeding others.
Lord Jesus, help us to grow in our dependence on You, submitting ourselves to Your love and care. Thank You for inviting us to commune with You, to be united to You, and the Father and the Holy Spirit. AMEN!
Aguirre, J. I. M. D. (2012). Eucharistic Adoration and Sacred Scripture. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 101). London; New York: Burns & Oates.
Are Our "Rights" More Important Than Their Salvation?
Devotional Thought of the Day:
21 "You have heard that people were told in the past, 'Do not commit murder; anyone who does will be brought to trial.' 22 But now I tell you: if you are angry with your brother you will be brought to trial, if you call your brother 'You good-for-nothing!' you will be brought before the Council, and if you call your brother a worthless fool you will be in danger of going to the fire of hell.
Matthew 5:21-22 (TEV)
9 Love must be completely sincere. Hate what is evil, hold on to what is good. 10 Love one another warmly as Christians, and be eager to show respect for one another. 11 Work hard and do not be lazy. Serve the Lord with a heart full of devotion. 12 Let your hope keep you joyful, be patient in your troubles, and pray at all times. 13 Share your belongings with your needy fellow Christians, and open your homes to strangers. 14 Ask God to bless those who persecute you—yes, ask him to bless, not to curse. 15 Be happy with those who are happy, weep with those who weep. 16 Have the same concern for everyone. Do not be proud, but accept humble duties. Do not think of yourselves as wise.
Romans 12:9-16 (TEV)
866 Violence is not a good method for convincing anyone… Even less is it so in the apostolate.
The answer to the title is simple to say, but very difficult to implement in our lives.
I am teaching a man, preparing him to serve more at church. He's currently reading about the reformation and how violent it was. Catholics burning those who would attempt to break away, Henry ordering the death of many, Calvin and Zwingli and Luther were prone to violence as well.
It wasn't right then, and the more subtle versions that exist today in the church are not righteous or holy either. Jesus, of course, anticipated our thoughts, actions, and words, when He laid out the understanding of sinning in Matthew's gospel.
Pretty blunt, call your "enemy" or adversary names, deride their character and you are in danger of going to hell.
Even if their action would remove what the world considers your "rights".
You are still to love them. You are still to be concerned about their life and their salvation. You are to ask God to bless them, rather than curse them. Do not take any violent action, wish that they get what they deserve.
This isn't easy, in fact, it requires great faith. It requires us to look past what is "ours" to what is God's.
We are.
We are His responsibility, and we are the way His love becomes known to a broken world that needs it. That mission, the reason that God is patient with us is more important than getting angry. And to remember that, when people are making decisions that cause you stress and anxiety when politicians are polarizing when you are dealing with violent threats yourself, requires great trust in God.
And that trust, that dependence, that faith requires us to know He is with us, to know His attitude toward us, to know His love for us, and to know that nothing can separate us from His love.
Knowing that… we can love them, and that love may be the very thing that allows them to see Jesus love for them revealed.
But it all comes back to walking with God…
Lord, send Your Spirit to strengthen us, to draw us so close to You that your love drives out all anxiety, all stress. Lord, help us to know you are with us. In Jesus name. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 3549-3550). Scepter Publishers. Kindle Edition.
The Church must live in the midst of controversy
Devotional thought of the Day
When they heard this, they all left, one by one, the older ones first. Jesus was left alone, with the woman still standing there. 10 He straightened up and said to her, "Where are they? Is there no one left to condemn you?"
11 "No one, sir," she answered.
"Well, then," Jesus said, "I do not condemn you either. Go, but do not sin again." John 8:9-11 GNT
The Church will be persecuted in the measure of her fidelity to the gospel.
The testimony to this fidelity bothers and enrages the world, making it kill and destroy, as it happened in the case of Stephen, the first among the disciples to shed his life for Christ.
Pope Francis's words sound ominous, and they should.
But not because of the promise of persecution. That is something promised in scripture. We will be persecuted (see Mark 10:30, 2 Thes 1:4, 2 Titus 3:11-12, John 15:20) What is ominous to me is the idea that if we are not persecuted, than perhaps our fidelity, our faithfulness needs to be examined.
In other words, does the inverse of Pope Francis's words hold
The story of the woman caught in adultery is a great example of the rage the
Jesus causes controversy in forgiving the lady everyone knew was guilty. He did this by pointing out their sin, confronting them on the very evil that lurked within their hearts. Unable to face the confrontation, their wander off, leaving her with the God who loves her, who would restore her.
Rather than rejoice that someone is shown God's mercy, rather than celebrate the love of God revealed to someone who thought they were too broken, the world walks away. (and yes, the church is often more like the world)
Such mercy could be shown to the terrorist (the apostle Simon the Zealot and the government
You don't like Trump? Christ died for him. You don't like those who are "pro-choice"? God is calling them into a relationship where He will forgive their sins. You don't like the person who is Muslim, Jewish, White Supremacist, the gang-banger, the alien, the rapid right wing republican?
So what? Love them or realize this:
As you judge and condemn them, for the sins you think you've caught them in, remember this story of the woman caught in adultery. And wonder, who are you in the story. The ones crying our for murder, the lady, or are you to be like the Lord, who pronounces forgiveness.
Imitate Jesus… even if it means dying to reveal to them that God loves them, that He desires to show them mercy, to forgive their sins.
And if your friends, neighbors and fellow church members want to kill you, or just cut you off from them for being merciful, remember these words,
10 "You're blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God's kingdom!Matthew 5:10 (MSG)
So go in peace, serve the Lord, bring mercy to those the world says don't deserve it…because God says He desires them to come to repentance, even as He drew you to this blessed place! AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 112). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
The Idol of "Pragmatic Ministry"
Devotional Thought of the Day
During the night Paul had a vision of a man of Macedonia standing and begging him, "Come over to Macedonia and help us." After Paul had
seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them. Acts 16:9-10
Why don't we try to live and transmit the priority of non-quantifiable values: friendship, the ability to simply celebrate the good moments of life, sincerity that encourages peace, confidence and trust? It may be easy to say, as poetic as these values may sound, but extremely demanding to live them, since it requires that we stop worshiping the god of "efficiency-at-all-cost", so deeply rooted in our post-modern mindset.
In the last 50 years, the church has struggled with becoming "missional", to take up the "apostolate" and get back to the work the church has been placed in the world to do. The work Paul summarized in Colossians this way, "to present everyman perfect in Chrsit Jesus."
In the process, we have gotten quite pragmatic. We have taken models of efficient business practices and adapated them to the church. We've developed experts and consultants to evaluate our churches based on models and metrics.
In the process we've made our goal the replication of what works, and idol of pragmatic, reproducable ministry. You see it in the early days of Evangelism Explosion, (aka the Kennedy model) which had similar models adapted to their own denominational doctrine.) We see it as pastors buy books and try to replicate the best practices of whatever is working, even if it being in a different culture or demographic.
Pope Francis has it right, we've become so enamored with pragmatism and efficiency that we will choose them over peace, confidence, and trust. We choose it over friendship and deep fellowship, Those things are less focused upon, because the investment to see them come to fruition is too high, to vague, to unable to be truly measured.
One would even wonder what would happen if we were given a vision of people from Macedonia begging us to come, to assst them. Would we respond to the vision? Would we allow the Spirit to drive us to a place where the gospel is needed? Or would we dismiss the vision, for it dosen't fit into our vision plan, and it can't be measured to see if it is a viable mission.
I am not saying we completely fly by the seat of our pants, that we set aside anything that is pragmatic, that we don't evaluate our ministry's efficiency. We doo need this, and yet, we need to balance it, spending time in meditation, lsitening to God, growing so intimate with Him that we recognize His voice, and know when we are to follow Him.
Even when it doesn't make logical sense.
Even when it calls for great courage, great sacrifice, and in the end only changes one or two lives…
Remember, God's ways are beyond ours.
So walk with Him, stay close, and be amazed at how He leads you.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 100). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Don't Worry, be catching
Concordia Lutheran Church
February 10, 2019
Don't Worry, Be Catching
Luke 5:1-11
† Jesus, Son and Savior †
May the grace, the mercy and peace of God our Father and our Lord Jesus Christ so comfort you, so put to rest your worries, that you can go fishing with Jesus!
If you teach a man to fish…
Every once in a while, you hear a saying that someone says comes from scripture, but when you start to think about it, it is actually quite contrary to scripture. This one came to mind in regard to this sermon.
If you give a man a fish, you fed him for a day, but if you teach a man to fish….
he has to buy rods, graphite reels, lines, boxes, boats, trailers, coolers, sonar fish finders and a whole catalog of other things!
I suppose there is a corollary, if you teach a man to fish for men, you have to build a church, call a pastor, pass budgets, elect board members, hire musicians, plan woman's teas, family fun nights etc..
But not let's get ahead of ourselves!
In our gospel today, Jesus is going to do some pretty incredible things. He's going to teach the massive crowd, he's going to cause a miraculous catch, but there is something much greater that will happen, so incredible that Peter and his partners will leave a once in a lifetime catch to rot on the beach.
And God will do to you the same thing today….
But first, we have to witness Peter freak out…
What caused Peter to stress out?
I must wonder about Peter, who spent his life working as a fisherman, as he first dropped the nets as this silly rabbi instructed.
I get the feeling he did it with a little sarcasm and even more disbelief. Yeah, you want me to go right back to where we dragged our nets, all night long, as if all of a sudden, during the hottest part of the day a thousand fish…
Uhmmm… HELP!!!!!
Got love Peter, because every once in a while he gets it.
I mean, I don't think he listened to the Rabbi teach all that much, he may have even fallen asleep in the boat.
Hear it again, "When Simon Peter realized what had happened, he fell to his knees before Jesus and said, "Oh, Lord, please leave me—I'm such a sinful man." 9 For he was awestruck by the number of fish they had caught, as were the others with him. 10 His partners, James and John, the sons of Zebedee, were also amazed."
Peter collapses in fear, he begs Jesus to leave. In Greek, the phrasing pictures fear
Get out of here, don't you know what a sinner I am? If you don't leave, I am a goner!
It is a common story in scripture, whether it is Isaiah in our Old Testament reading, or Moses, or Elijah, whether it is David or Paul on the road to Damascus or John as God gives him the vision of Jesus in Revelation. Even those who encounter angels panicked, stressed out, and realized how ill-prepared we are to be in the presence of God
We are sinners, we don't belong in Almighty, most Holy, most pure God's presence.
And Peter realized it, and begged God to leave him.
Would we do the same, if we realized the depth of our sin, or the heartache it caused God?
Or do we take our sin to casually, just as if we think God will forgive this one again, that the damage we do will be taken care of?
What does Jesus offer us?
And as Peter collapses in the boat, Jesus says something quite amazing,
Fear not. Let's go and catch something that really matters.
You see, unlike the times I go fishing, the word in Greek isn't about sitting there with a rod in one hand and a drink in the other. It wasn't like that for Peter and friends there. The words for fishing were "catch" and "harvest"
Jesus, knowing the cross is in the future, knowing that everyone one of Peter's sins will be atoned for, knowing the forgiveness, even when Jesus would betray Jesus as Peter would tell people, "I never knew the man," will be forgiven; says to Peter,
Don't worry, don't be afraid, don't let being in my presence cause you anxiety.
Let's go catch some people and bring them into the Kingdom of God.
What an invitation, to be partners with God! To engage in His greatest project, to redeem the world, to catch people and watch, as God begins to heal their broken and often tortured souls. To see the promises of God poured out on people you love, or will come to love, as they are united with Jesus in baptism. Ask Susan what it was like to help baptize one of her students, or ask Chuck why he demands to be the deacon on duty when we baptize someone.
Or ask the elders what it is like to help feed people the Body and Blood of Christ here at the altar.
There is something incredible about helping someone come to know God's love. It drives Bernie to the Sudan and even more… to places like Texas and Minnesota. Or Pastor Davies to the mountain jungles of Papua Guinea, or even my friend Matt to a university in Nebraska where he works with students from around the world.
You and I are called to walk with God, fishing…
That is the greatest thing in this passage, the invitation to help others know Jesus, to draw them in, as a fisher draws in his nets.
I tell you something, there is no greater way to know the blessed, unexplainable peace of
Lutherans don't give "normal invitations" at the end of a sermon.
But I will give you one today, and invitation I pray you can't refuse…
Don't worry, be catching….with Jesus
Let's pray!
Missional Thought: We have to control our reactions.
Devotional Thought of the Day:
"There were two men who owed money to a moneylender," Jesus began. "One owed him five hundred silver coins, and the other owed him fifty. 42 Neither of them could pay him back, so he canceled the debts of both. Which one, then, will love him more?"
43 "I suppose," answered Simon, "that it would be the one who was forgiven more." Luke 7:41-43 GNT
630 Forget about yourself… May your ambition be to live for your brothers alone, for souls, for the Church; in one word, for God.
I looked at the comments to a video last night and was immediately depressed. Not because of the bad news the Cardinal was sharing, an announcement that seven schools were closing. Rather what depressed me was the self-righteous commentators who condemned the Cardinal.
Lots of them, expressing their….hatred of the cardinal, blaming him for a multitude of sins that caused the schools to close.
I think back a week, and the hostility geared to New York's governor, and the week before that, to a teenager in Washington, D.C. I can think of other situations I've been in, where the same attitude occurs.
None of these were calls to repentance, none of them were direct communication with the person (as per Matthew 18). None of them showed any concern for the person they publicly tried, found guilty, and condemned. (Do we eve believe any more than condemning them is condemning them to hell for eternity?) What people were doing was playing God, for only He can condemn people, and that is the thing furthest from His desire.
In the gospel reading, a young Pharisee is trying to make sense out of Jesus, He did well, inviting Jesus to share a meal. But then, faced with an unwanted guest, he questions why Jesus would allow her to make contact with Him.
Jesus calmy asks the question, who will be more grateful.
Next time you go to condemn someone, next time someone's actions or words cause you to respond with great emotion, consider that question.
How grateful are you, that Jesus washes you clean of YOUR sin.
Having gained that perspective, you have also set aside the perspective that you are the judge that sits at God's right hand. You humbly set aside that reaction and set your sites on the person's best interest. You learn to desire that they find the same peace that you have, rather than desiring to see them in hell. You begin to desire that they come ot know the joy of being forgiven, the awe at finding mercy.
That change in your reaction and sets aside emotions that would drive your reaction. It turns hatred into love, it transforms your sin into holiness, and even if the target of your rage doesn't see it, others will…
and they will join you, captivated by the way you reflect the love of God.
So if you are talking about having a pure faith, or being missional, or taking your apostolate seriously, my suggestion is this, remember how you have been given forgiveness… and rejoice, for God is giving you the opportunity to share that daily.
Escriva, Josemaria. Furrow (Kindle Locations 2659-2660). Scepter Publishers. Kindle Edition.
Is Your Faith This Strong?
Devotional Thought of the Day:
28 "Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. Matthew 11:28 (TEV)
7 Leave all your worries with him, because he cares for you. 1 Peter 5:7 (TEV)
5 Give yourself to the LORD; trust in him, and he will help you; Psalm 37:5 (TEV)
28 We know that in all things God works for good with those who love him, those whom he has called according to his purpose. Romans 8:28 (TEV)
19 But Joseph said to them, "Don't be afraid; I can't put myself in the place of God. 20 You plotted evil against me, but God turned it into good, in order to preserve the lives of many people who are alive today because of what happened. 21 You have nothing to fear. I will take care of you and your children." So he reassured them with kind words that touched their hearts. Genesis 50:19-21 (TEV)
A test of faith is not a multiple choice or essay test about how much you know doctrinally. None of us can know beyond what scripture teaches, and most of us don't know all of that. (Even if we pretend to)
Nor is a test of our holiness, and how well we live from an ethical and/or moral standpoint. For while we should strive to live within the way God has laid out, we too often fail. And each of us will tend to look to the sins and failures of others, even counting them eviler, or condemning them, while trying to justify our own actions.
Nor is it a test of our will, and our ability to compensate or atone for our own error. The price is too high, and even if we could atone, why would we? To avoid punishment? To attain paradise? Both are self-centered motives, and therefore, as sinful as the sins we commit.
None of these "tests" measure a Biblical faith. Not one of them testifies to our ability to depend upon Jesus for what He has promised. Look above at the scripture quotes.
Do we have enough faith, enough trust God for the complete rest (physical, emotional, spiritual ) that we so need?
Do we have enough faith to leave our anxieties, our concerns, even our very life in His hands? Do we faith in His promise that all things work for good? Even the sins of our country, even
Do we trust in Him enough to proclaim to those who have hurt us, what you meant for evil, God used for good?
To do these things requires faith in God, confidence that He will do exactly what He said He would. Faith means to depend on Him, even when the guilt and shame are overwhelming, even when the hurt of betrayal is too powerful.
It is then faith is revealed, for it is that certain hope that despite all the logic, despite all the anxiety and fear, despite all the pain and suffering, God will see us through, that He will carry us, and bring us healing, and help.
That is faith. That is what it means to believe in God, to have confidence in what He has promised, that He will heal all that is broken. He will care for us, and never let us alone.
Faith is that feeling you get during communion when you are so overwhelmed by God's love, that all you can think of is Christ, giving Himself of you, his Body broken, His love shed… and as you are focused on that, everything else falls away.
That feeling for a second or even a minute is a glimpse of heaven, it is a moment of purest faith when all there is, is God, and we depend on Him. letting everything else go.
So next time if you wonder if you have faith, hearken back to that moment you communed.. and relax, you passed the test.
Are We Really Listening to God?
Devotional Thought of the day:
5 I wait for the LORD, my soul waits, and with
Psalm 130:5-6 (GW)
When God speaks to us it does not prove that we are right or even that we are good. In fact we may have misunderstood what God said. The infallibility of God the speaker does not guarantee our infallible reception. However, phrases such as "God told me" or "the Lord led me" are commonly used to prove that "I am right," "My ideas are right" or "you should follow me." No such claim is automatically justified.
So if a conversational walk with God does not guarantee my always being right, what is the use of it? Why should we attempt to hear God if it won't ensure that we're on the right track?
34† But they would not answer him, because on the road they had been arguing among themselves about who was the greatest. 35† Jesus sat down, called the twelve disciples, and said to them, "Whoever wants to be first must place himself last of all and be the servant of all." Mark 9:34-35 GNT
As i look over social media this morning, I again find myself distraught over what I see. People trying to justify their views, much as Dallas Willard indicates they do in the green quote above.
It is tempting to reply to each, to show them how their claim to the higher moral position is failing, and actually doing harm to their position.
Everyone claims that they speak for God, whether they believe or not. They do so when they appeal to logic, or what is just (in their eyes) or what a right. Their claim to an absolute is a claim to speak for God, their judgment that something is good, or evil, again is a claim to speak absolutely, and therefore is a claim to speak as God.
Please, stop nodding your head, thinking of people you know I am speaking about – for I am speaking about you, and me.
We try to speak for God all the time, speaking at people, speaking about their sin, judging and condemning that which we don't approve. Surely, there sins we need to confront, brokeness and even things attitudes so warped that good becomes evil, and evil becomes good.
But the purpose of speaking out about them must be reconcilliation to God, not condemnation to hell. Our attitude should be that of a servant, helping his Master's children grow and develop.
That requires that we listen to God, more than we speak for Him. It takes knowing and sharing His heart, His attitude for them, rather than just drawing a line in the sand.
So how do we know when we are hearing God accurately? When what is being said aligns with what He desires, when our heart is filled with both love and the pain that comes from seeing those we love, captured in bondange, unable to free themselves.
When we are willing to go them, and share in their pain, waiting patiently for that moment when we can reveal to them the grace of God, the mercy He will show them. When we can take them to the cross, embracing the struggle for the joy set before us.. the joy of welcoming our fellow prodicgal home.
So listen, and run to those He would have you stand by.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Are You Ready for God to Invade Your life?
Devotional Thought of the Day:
Joseph's brothers were jealous of him, but his father kept thinking about the whole matter. Gen 37:11 TEV
True evangelization presupposes a desire in the Church to come out of itself and go to the peripheries, not only geographically but also to areas where the mystery of sin, pain, injustice, ignorance, and indifference to religion has its permanent dwelling.
We have no right to keep caressing our soul, to stay locked up in our own little, tiny bubble.
we see persons who regard personal communion and communication with God as life-changing episodes and as daily bread. Untold thousands of humble Christians who will never preach a sermon or have their name appear in print can testify to the same kinds of encounters with God as are manifested by the great ones in the Way.
Reflect: How do you respond to God invading human personality as a daily occurrence? How might you want God to invade your personality in greater ways?
As I was reading Genesis this morning, the sentence above struck me. It reminded me of the times Luke records Mary pondering these things in her heart, and of the Psalms urging us to meditate on God's word, to consider what He has done for His people.
So Israel considered all that God was showing Joseph, and he tried to think it through, tried to understand these encounters with God, for he recognized that was what his beloved was enduring.
The quote from Dallas Willard in green notes the same kind of encounter. Some radical, something life-changing, something where God invades not just our lives but invades our personality. Where communion runs deeper than our minds can express, where our hearts and souls are overwhelmed by His mercy and love. It is what we so desperately need, this invasion of God.
When God invades, there is nothing that He doesn't affect, there is nothing left untouched. Oh how we need to learn to desire this more, how we need to grow comfortable with His presence!
This is what truly empowers evangelism, It brings us to the place where we are drawn to the brokenness, where sin and all its accompanying problems overwhelm people, we need to be there, as God invades the brokenness.
For while we need to meditate on His love, on His presence, this meditation gives us the ability to be there when the darkness seems to dominate, to be there when the presence of God is needed.
I think, even for those of us who ponder his love, who sit in awe and wonder at the things God is doing, if there isn't a temptation to stay there, and not join God's invasion. The gates of Hell cannot withstand His invasion, His actions to rescue people from their brokennes, from their sin.
So spend time, thinking about how He has sustained His people in the past… and then… be ready, to dwell with Him now means we go places to invade the brokenness with Him.
Lord, help us to be so comforted by You, so confident in your cleansing, so aware of Your presence that You reveal to us, that we become those who reveal Your glorious healing light to those trapped in darkness… AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
The Missing Piece in Missional Thinking: D_____ !
Devotional Thought of the Day:
When John the Baptist heard in prison about the things that Christ was doing, he sent some of his disciples to him. 3 "Tell us," they asked Jesus, "are you the one John said was going to come, or should we expect someone else?" Matt 11:2-3 TEV
The LORD is a refuge for the oppressed, a place of safety in times of trouble. 10 Those who know you, LORD, will trust you; you do not abandon anyone who comes to you. Ps. 9:9-10 TEV
When darkness veils His lovely face
I rest on His unchanging grace
In ev'ry high and stormy gale
My anchor holds within the veil
from the hymn THE SOLID ROCK by Mote and Bradbury (in public domain)
Mission springs from the certainty of faith that coexists with the thousand
questions of a pilgrim. Faith is not a matter of ideology, existential security, but of an irreplaceable encounter with a living person, Jesus of Nazareth.
Modern renditions of The Solid rock often change the verse above ever so slightly, changing "veils" to "hide", and robbing the poet of the tie in the second occurrence of the veil.
I picture the sailing boat, anchored but with a thick fog, unable to see where its anchor rope even enters the water, unable to see what the anchor has grasped, but sure of its security, the people on the boat find rest, I also picture the rope, tied to the high priest, who moves from the Holy Place into the Holy of Holies, all hope of Israel tied to him, and the offering which will cover our sin.
And in my reading in the gospel today, we see the prophet John, weary and brutalized, sending word to his cousin, for his own strength no longer sustains him. He sends his men to ask for the words which will sustain him, the words which will assure him of the promise.
And so we can take refuge in the promises of God. We see hope revealed in His providing hold on us that will protect us in the storm, calming us amid the brokenness, even amidst the mess our sins have caused in our lives.
The Lord is with you… He is your God….He changes not, and so you know the love and mercy you experienced once is still there, even when you can't see it.
Pope Francis, a man who has known a storm or two, takes this a step further. He notes that the pilgrim, the one who God has sent on a mission, can know a thousand questions, can be overwhelmed by them, and even struggle with doubt. Been there, done that, have the scars to prove it. ANd those questions are a form of doubt, I don't know the answers, os how can I cling to what is so…spiritual?
His answer is because faith is not just a list of doctrines or even our identity based on our beliefs. It is more than that, it is a relationship, formed from encountering the living, resurrected, crucified Jesus. It is that relationship that withstands the questions, the foggy times in life, the times we can't see the God who holds, protects and preserved us. But we can know He is there… and as we focus on His love, which word and sacraments refresh our experience of daily, we are free….
Free to reach out to those likewise broken, likewise struggling with sin, likewise wrestling with a thousand questions of doubt, and share with them, whether ancient believer, newly baptized, or those yet to encounter Him, that He is with you all. Doubt drives us from our own self-sufficiency to realize we need something…not someone more.
And He is here… for all.
Being missional is not about being happy and positive about everything. The missional Christian isn't one who exudes confidence in himself or depends on her charisma. The missional person is one whom simply knows that God is holding them, while they cling to Him, for in Him there is hope, in Him there is healing, and as we encounter Him, we experience life as the ones He loves.
So the next time you struggle, the next time the fog hides His face, hold on to His promises, hold on to those encounters, as you realize He holds onto you, the one He loves. And grab hold of the next person floating buy in the fog, for that is your mission.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 366). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.


text:
Grilled fillet of Coorong yellow eye with oregano, garlic & chilli
1⁄2 bunch of fresh oregano or marjoram leaves (save half for the garnish)
salt and freshly ground black pepper
1 pinch of crushed dried red chilli olive oil
1 Coorong mullet per person, butterfly filleted
For the marinade
2 garlic cloves
1 red chilli, deseeded and finely chopped
4 tablespoons extra virgin olive oil
zest and juice of 1 lemon
1 tablespoon or red wine vinegar
Place half the oregano leaves in a pestle and mortar with a pinch of salt and the dried chilli. Crush the leaves to a green pulp. Add enough oil to make it into a spreadable paste.
Season the mullet on the flesh and skin side with some salt and black pepper. Spread some of the green herb paste onto each small fish.
Make the marinade before you grill the fish, as they take no time to cook.
Cut the garlic cloves in half, remove the green central shoot and discard.
Finely slice the garlic lengthways into thin slithers.
Finely chop the red chilli.
Roughly chop the remaining oregano or marjoram leaves.
Heat a small pan and add 1 tablespoon of the olive oil.
Add the sliced garlic and fry to a pale golden brown, then remove the oil from the heat.
With a slotted spoon, remove the garlic and drain on kitchen paper so that they crisp up into little chips. Do not overcook them in the oil as they will become bitter if too dark.
Add the fresh red chilli to the small pan with the remaining olive oil and the lemon zest and juice and the red wine vinegar and leave to steep. You are not cooking these ingredients just allowing them to infuse, like when making tea.
Preheat a char grill, griddle pan or overhead grill so that it is hot.
Grill the mullet fillets for 2 minutes on each side and then remove from the grill and arrange in a shallow dish. Pour the garlic and lemon oil with the chilli over the grilled mullet fillets.
Scatter the golden-brown flakes of garlic over the top and leave to marinate for at least 10 minutes.
Before serving scatter over the remaining roughly chopped marjoram or oregano leaves.
Serve hot, warm, or at room temperature as a starter or an antipasti dish, or as a main meal with salad or vegetable accompaniments.


text:
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This is another spectacular original page of art from the popular Sonic X comic book series. This is page #16 from the very first issue. This page features Sonic in action and his pal, Tails. I've been an Inker on Sonic The Hedgehog since 1993. The penciler on this issue is Tim Smith 3. The artwork is Black & White brushwork on 11"x17" sturdy bristol board. All original art is autographed by me, Rich Koslowski!
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