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|Miki Neumayer
|Biographical Information
|Japanese Name
|美樹=ノイマイアー(みき - )
|Voiced by
|Voice Actor (Japanese)
|Rina Satō
|Voice Actor (English)
|Shelley Calene-Black
|Media Debut
| Chapter 58 (Silhouette)
Chapter 72 (Official)
|Episode 12 – Hexenjagd
Miki Neumayer (美樹=ノイマイアー) is one of the supporting characters in Brynhildr In The Darkness. She is the founder of Hexenjagd, a group resisting The Organization. She first appears in chapter 72, with the objective of capturing number 1107, Kotori Takatori.
According to her, she is still in her 20s. Miki appears to be a young woman (though Kazumi has a habit of calling her an old lady) with blonde hair and green eyes. The most notable aspect of her appearance is that of a nun; wearing a nun's hood but a short black and white dress, matching it with high knee socks and plain shoes that resembles ballet shoes.
Though Miki initially comes across as an imposing figure, she is actually shown to be quite arrogant and pompous, believing wholly in her abilities and beliefs. As shown in chapter 72, she is quick to push blame and berate others when events do not turn out to her satisfaction. She is also steadfast in her goals; she believes that it is for the betterment of the world to exterminate witches and it is difficult to deter her from doing so. She is somewhat childish when interacting with Initializer, the two always bickering with one another.
However, Miki is shown to be very sympathetic towards the plights of the witches. Though she finds them disgusting, she pities them at the same time and wishes to kill them because of the threat they cause. Though their group was formed in resistance to The Organization's cruelty, Ryouta points out that their actions still aren't very humane. This struggle is an obvious sore spot for Miki.
Miki initially speaks to Ryouta Murakami via the device that was given by Neko Kuroha to him. She declares to "kill all of the witches" and is about to meet him. Due to her statement, Murakami panics and suddenly deactivates the device before leaves from the area.
Miki makes her official appearance in chapter 72, where she and Hexenjagd enter the observatory with the intention of capturing Kotori. Using a member whom is capable of nullifying magic, they confront Ichijiku Chisato and Mako Fujisaki, announcing that they would take Kotori from them. However, Ichijiku shoots the member nullifying the magic, allowing Mako the chance to teleport herself, Ichijiku and Kotori away. This annoys Miki, as they didn't know that Mako was capable of that and they cannot nullify the magic if they do not know what it is.
After Hatsuna heals Ryouta, Miki announces that she is going to kill all of the Magician's that are present. When Ryouta protests, Miki acknowledges that Ryouta is the person who had contacted Hexenjagd with the device and explains the truth about witches - that their soul now resides inside the alien within their "harnessed" and that the death suppressing drugs merely feeds the life form, allowing it to grow until it eventually hatches and devours their human body. She goes on to say that they are former researchers of The Organization, but they formed Hexenjagd with the intention of resisting the inhumane experiments that they were doing. Telling them that they sympathize with their plight, Miki and the other members of the Hexenjagd spare the magicians and chase after Kotori.
Miki is later contacted in chapter 76 by Ryouta, who is looking for further information regarding Kotori Takatori, using the cylinder that Neko Kuroha had given him as a negotiation tool. Miki agrees and tells him that the if the Grani inside Kotori hatches, life on the planet will end. Their goal is to retrieve Kotori from Ichijiku Chisato before he is able to extract the Grani from Kotori's body and implant it into the body of a more powerful magician. It is revealed that the witches escaping at the beginning of the story was a attempt at Kotori's life by Hexenjagd, but that they lost sight of Kotori and lost a member of their group in the process. This conversation ended prematurely due to the other members discovering that the fertilized egg in the cylinder had become an embryo. Miki refuses to answer anymore of Ryouta's questions, but he is able to ask one more final question of her by threatening to lure Valkyria to their current location. He asks he if she had any death suppressants, but her answer is no. Ryouta leaves and Miki and the other Hexenjagd members discuss the embryo.
In chapter 79, Miki approaches Ryouta and the others requiring the assistance of Kazumi's powers to retrieve information on Ichijiku Chisato, offering the ingredients to create the death suppressant drugs as a reward (this is what Mizuka was talking about when she told Ryouta that they already had access to them). Kazumi agrees, but is matched about a rank AAA named Freya, who is said to the best magician in the world when it comes to technopathy. While Miki initially berates Kazumi for being a lowly B rank, Kazumi shocks her when she is able to defeat Freya and obtain Ichijiku's whereabouts. Miki leaves to confront him, but promises that she will give them the formula for the death suppressants after they destroy the Grani, and that she will try to spare Kotori's life if possible.
In chapter 84, it is revealed that Kazumi had tricked Miki and Hexenjagd; there were actually two villas, and Kazumi had purposely directed Miki towards the wrong one. Hexenjagd uses a helicopter to reach the other villa. In chapter 87, Miki witnesses as the Grani within Kotori Takatori begins to hatch and the Ain Soph Aur begins to engulf the world, only for it to suddenly vanish. In chapter 89, Miki and the other members of Hexenjagd arrive after the death of Kotori and witness the confrontation between Neko Kuroha and Mako Fujisaki. Their plan is to nullify Mako's magic using Initializer and have the other members of Hexenjagd gun down Mako and Chisato. However, Chisato uses his body to block their bullets, allowing eight seconds to pass and Initializer's ability to nullify magic to wear off. Long attempts to kill Mako by stabbing her, but, enraged about Chisato's death, Mako uses her abilities to rip off Long's arm and drive Hexenjagd back. Miki advises Long to apply pressure to his armpit to prevent further loss of blood, and laments that the enraged Mako can no longer be stopped. In chapter 90, Miki and Initializer witness Mako Fujisaki preparing to use her antimatter ability, commenting that it cannot be stopped once activated and that everything will be destroyed. After the death of Valkyria, Miki presumably sends Ryouta the list of ingredients needed to create Death Suppressants.
Hexenjagd monitors Neko in chapter 105. With Mako gone, Neko is now their top priority. Miki, Initializer, and Long later appear in chapter 113 in order to exterminate the Drassil that had hatched from Rurumi. She holds Misaki at gunpoint in the hopes of extracting information from her, but is taken aback when the girl is suddenly ejected.
Along with the other Hexenjagd members, she appears when Rurumi's drasil hatches and managed to solve the problem, and again when Hatsuna's drasil hatches, after Makina arrived to the spot, she is frightened with his presence and mentioned him to be a sorcerian (the hybird of a human and an alien), she prompts to do not make him angry. However, they survived due to Makina's inability to stay any longer in the outside world.
Miki and the other members appear in episode 12. Their introduction is almost exactly the same as in the manga (though her dialogue with Hatsuna Wakabayashi is cut). Oddly, due to the rushed pacing of the anime, her hatred of witches is downplayed a bit and she immediately accepts the help of Kazumi Schlierenzauer and even allows Ryouta Murakami and his allies to accompany them in their helicopter when they go to confront Ichijiku Chisato.
- The Organization - Miki is a former researcher of The Organization. She left and became a member of Hexenjagd because of their unethical practices.
- Hexenjagd - Miki is a member of Hexenjagd. Appears to be of a high rank within the group.
- Initializer - Comrades. Seem to have an older sister younger brother dynamic as they are occasionally seen arguing.
- Long - Comrades. Seem to be good friends; when Mako Fujisaki rips his arm off, Miki advises him to apply pressure to his armpit to prevent bleeding and gives him a 'heart' (a text heart in her dialogue box).
- Magicians -She hates them and believes their powers are disgusting, but pities them at the same time. Miki struggles with trying to not be as cruel as The Organization, but wishes to exterminate them in order to save the world.
- Ryouta - Helps him begrudgingly because he possesses information that her group needs. While harsh with him, she does try to be fair.
- Kotori - Miki's and Hexenjagd's goal is the destroy the "Grani" in Kotori's "harness."
- Ichijiku Chisato - Enemy. Her goal is to prevent him from claiming the Grani that is within Kotori.
- Valkyria - Enemies.
- Miki might be Christian as shown in episode 13 when she prayed.
- Her father is from Germany while her mother is from Japan.


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subset: commoncrawl


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By La Unión del Pueblo Entero | Originally published on May 30, 2019
A new proposal from the U.S. Department of Housing and Urban Development (HUD) seeks to evict families with mixed immigration status from subsidized housing, a rule that would effectively force families to sacrifice their homes or family unity.
"They are trying to make us point fingers in the wrong direction while we keep struggling and they keep thriving"
SAN JUAN, TX—HUD has announced a harmful proposal to evict mixed-status families from subsidized housing. The government estimates the proposed rule change, which is pending a public comment period, would affect 55,000 children, most of which are US Citizens.
As the LA Times reports, "Currently, a family of two parents and two children, with one of the parents an undocumented migrant, can get housing assistance on a pro-rated basis to omit the undocumented parent. Under the proposed regulation, the whole family would be ineligible, and, if currently in public housing, evicted."
The impact of the proposed rule is not limited to families that include an undocumented immigrant, however. The National Housing Law Project (NHLP) and National Low Income Housing Coalition (NLIHC) explain, "There are many immigrants with legal status who are ineligible for certain federally subsidized housing. Examples include immigrants with employment and student visas as well as U-visa holders, who are crime victims that have suffered significant abuse while in the U.S. and are assisting law enforcement and government officials in prosecuting the perpetrators of the criminal activities."
In response, Juanita Valdez-Cox, LUPE's executive director, released the following statement:
"In the Rio Grande Valley of Texas, our communities are hard working and we sacrifice so much for our families to get ahead. But Trump's latest scheme would ask many of us to sacrifice our homes or our family unity.
The scheme: change the rules to exclude from housing support those families that have members with different immigration status. This would have a terrible effect on thousands of families, with the biggest impact on the 55,000 children nationwide who would be evicted or separated from their families.
Nobody should have to choose between their family and their home. But that's the cruel Sophie's Choice that Trump and his wealthy special interest friends want families to make.
Regardless of where we were born or the color of our skin, most of us are struggling to build the communities we want with access to the opportunities we need in order to leave something better for our children. They are trying to make us point fingers in the wrong direction while we keep struggling and they keep thriving.
There is still time to fight back this proposed rule change. We've joined together when Trump has gone too far, most recently to fight back against his cruel child separation policy.
If your family receives government housing assistance, don't drop the aid. LUPE is gathering public comments against this cruel policy. Whether you receive assistance or not, your voice can help us fight it back. Tell us why you are against this proposed rule change. We'll help you submit an official comment against it."
The National Housing Law Project (NHLP) and National Low Income Housing Coalition (NLIHC) have launched a new website for public comments against the proposal. Visit www.keep-families-together.org
La Unión del Pueblo Entero was founded by labor rights activist César Chávez & Dolores Huerta, LUPE builds stronger, healthier communities where colonia residents use the power of civic engagement for social change. From fighting deportations, to providing social services and English classes, to organizing for streetlights and drainage, LUPE responds to the needs of the community, and takes action that creates a chance for a better life.


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The varied landscapes of Calilfornia gave rise to incredibly rich traditions in Earth medicines and ceremonies. Although some continuity exists in practices among various groups, other medicine ways rose out of the specific features of the landscapes: ocean, waterfalls, mountains, Redwood and Oak forests, plants indigenous to the region. Other Beings sharing these landscapes with the humans also dictated what type of shamanic practices evolved. What among these endures today? What did the Ancestors of Place leave for us and what might they communicate to us if we dwell and explore with them in Circle?
The medicine ways are many: Word Doctoring, healing with Plants and Stones (esp. crystals), shapeshifting, weather-making, psychomping, and curative touching. And then there was the medicine from the Animals: especially Bear, Snake, Deer, Eagle, and Wolf. In many of these areas, Ancestors left messages in stone believing they thus could communicate through many generations.
This weekend we will be meeting in the Santa Cruz Mountains: still home to Lion, Bear, Deer, Elk, Hawks and Eagles along with many other creatures. We may not see them in their previous plenty but they are here and their presence felt. We gather in the midst of a Redwood and Oak forest which, at one point, has a view to the distant mountains. There are places of Shadow and others of Sun.
The retreat center has a large Medicine Wheel, a Maize, water collecting ponds, and trails for wandering---discovering and being discovered by Beings of Place.
We will learn a broad overview of the Shamans' Ways in these mountains and also focus on a a few specific medicine practices and ceremonies. Thus our focus is both broad and singularly grounded.
In the history of shamanism, there is a tradition in which the shaman travels to other places, spends time engaging with the Powers therein, and returns home with more Sources upon which to draw and a broader understanding of Earth's Mysteries. Such understanding becomes the bedrock of Earth wisdom used in his or her healing and ceremonial practices.
This is the first in a series of weekends that will focus on California shamanism. Participants will learn how to take the methods we use to source in other Places and Landscapes and thus build bridges of relationship across the spiritual leylines of this EarthHome.
Early registration is advised as this workshop is limited in number.If you wish to register, contact the Coordinator:
Pirkko Miller, Email: email@example.com
Early registration is advised as this workshop is limited in number.
Arrive Friday May 2 at 5 pm
Depart Sunday May 4 at 3 pm
Cost is based on choice of lodging and includes tuition & meals.
1)Private Rooms (if available) = $420
2)Dorm Lodging and meals = $370
3) Camp sites = $325
All the lodging is quite comfortable and the camping sites are flattened and prepared for tenting.
Individuals commuting will be required to pay $274 plus a day use fee.
To register, send either the full amount or a nonrefundable deposit of $130, to Pirkko.
Make the check payable to Shamanic Visions and mail to:
Pirkko Miller
P.O. Box 193
North Webster, Indiana 46555
Complete payment is due by April 1, 2008.
Scholarships: through the generosity of others, partial scholarships are available. You can apply for a scholarship by contacting Pirkko for an application.
If you are someone who can assist others, consider a tax-deductible donation made to Shamanic Circles. You can send this donation to Pirkko who will then forward it to the Treasurer for Shamanic Circles (www.shamaniccircles.org)
It is through this cycle of giving and receiving that we thrive as a community.
If you have any questions, feel free to email or call Pirkko.
Phone # : (574) 834-3460
Email: firstname.lastname@example.com
A month before the workshop begins, a letter will be sent about how to prepare for and what to bring to the weekend. You can explore Carol's other teachings and writings by going to her website: www.shamanicvisions.com
City_________________________________ State___________ Zip__________________
Phone__________________________ Email_______________________________
Title of Workshop_____________________________________________________
Choice of Lodging (if applicable):
Please indicate your preference when registering.
Private (limited space)_________ Dormitory-style______ Tenting______ Commuting______
Amount of Payment Enclosed _______________
Make Payments to "Shamanic Visions".
Enclose check with Registration Form and Mail to:
Pirkko Miller
P.O. Box 193
North Webster, Indiana 46555


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REDEMPTION OF THE BELIEVER DAY OF ATONEMENT by Robert Thompson (1975) DAY OF ATONEMENT "Also on the tenth day of this seventh month there shall be a day of atonement: it shall be a holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord" (Lea. 23:27,28). "And the Lord said unto Moses, Speak to Aaron thy brother, that he come not at all times into the holy place within the veil before the mercy seal, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat" (Lev. 16:2). "For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord" (Lev. 16:30). "Then shall thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land" (Lev. 25:9). "And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement" (Rom.5:11). "And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into Heaven itself, now to appear in the presence of God for us"(Heb.9:22-24). "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh" (Heb.10:19,20). "But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (I John 1:7-9). DAY OF ATONEMENT placed in the latter section of redemption. The Levitical convocations are seven in number... If we are following a logical sequence or pattern of any kind, why wasn't the Day of Atonement placed first in the order of the convocations? It seems reasonable that the first thing that should happen in the plan of redemption is that sin should be taken care of completely. But the fact of the matter is that the blood of Passover protected Israel from the judgment that falls upon the gods of this world. The Passover blood is a shield, a wall of protection from the judgment of God. The first Passover was celebrated in Egypt; but the Day of Atonement, the convocation having to do with the purging of sins from God's people, was never celebrated in Egypt! The Day of Atonement could not be conducted until the Tabernacle of the Congregation had been set up. Isn't this order of placement of the Day of Atonement somewhat out of line with our traditional concept of the relationship between the Christian life and sin, in that we would expect the convocation typifying cleansing from sin to come at the very outset or the series of seven convocations? God's remedy for the sinful condition of His people is the precious blood of our Lord Jesus Christ. God has made an atonement for us, just as He covered Adam and Eve with coats of skins (Gen.3:21). God has covered us with the blood of Christ so that the shame of our nakedness does not appear when we come into the presence of God Almighty (Rev.3:18). The blood of Jesus Christ, the sacrificial Lamb of God, is applied to our lives in four different ways: (1) as the Passover blood, which protects us from the judgment of God as it falls upon the gods of this world, (2) IS the blood of atonement which cancels the debt of guilt incurred because of our sins; (3) as the blood of atonement through which the Holy Spirit of God is enabled to remove the tendencies and repair the consequences of the sin in us, give us the strength to resist sin, and fill us with the resurrection life of Christ so that we are lifted above the spiritual realms where sin abounds; and (4) as the blood of the sacrifice which we drink when we receive the body and blood of Christ in the communion. The atonement which God made for us in the sacrifice of Christ upon Calvary is so comprehensive that it is difficult to describe in one or two words. Our definition of make atonement is: restore completely to divine favor... The seven convocations do not proceed in order in our lives like the grades of an elementary school. The spiritual counterparts of the seven convocations are experienced by us at the moment of accepting Christ, and should be working in us each day of our pilgrimage. The several facets of the Day of Atonement - the Passover protection, the cancelling of guilt, the washing away of all unrighteousness, and the partaking of the substance of Christ - are ours at the moment of receiving Christ as our Savior and Lord. As we move along in the plan of God for our lives the convocations are fulfilled in our personalities to an ever greater degree. Certainly, the full weigh(of authority and power contained in the body and blood of Jesus becomes increasingly meaningful to us. Our day-to-day Christian walk brings us to an ever-greater consciousness of what the blood of Christ really can do concerning the hold that sin has upon us. We become better able to lay hold upon the body and blood and thereby overcome the accuser (Rev.12:11). At this point in our book we are going to dwell for a bit upon the need of us who have been Christians for a while to learn to draw upon the authority and power of the atonement made by Christ, so that we can fight our way through to greater freedom from the "sin which doth so easily beset us" (Heb.12:1). The "living bird" of Leviticus 14:7 and the "scapegoat" of Leviticus 16:10 shows us clearly that God intends that our sins not only should be forgiven but also should be removed from us. We Christians need to learn more about how to get our sins removed from us so that we can be made perfect in the sight of God (Heb.10:1). Perhaps it is our understanding that sin is purged out of our life at the time of our initial contact with the Lord Jesus Christ. And, though we have come by the way of the cross - many years ago in some cases - yet can we claim with certainty that we have been delivered from backbiting, pride, haughtiness, spiritual coldness, covetousness, hardness of heart, slothfulness (concerning the things of the Spirit), hatred, gossip, jealousy, foolishness, idolatry, lust, envy, lying, boasting, stealing, divisiveness, witchcraft, ambition, self-love, complacency, fear, self-pity? If we, individually and collectively, do these things, then it appears that the power contained in the atonement of Christ has not accomplished its perfect work in us, although we have been "saved" (Gal.5:21). Perhaps there is a reason why in the sequence of the Levitical convocations, one of the most important set of symbols in the Old Testament experience, the Holy Spirit of God placed the Day of Atonement in the latter section of His representation of the Christian salvation. It may be that a person must be converted and then walk with Christ for a season before God is able to deal with the profound deceitfulness of the heart to root out the tares from among the wheat (Matt.13:29). As it is written, "The heart is deceitful above all things, and desperately wicked: who can know it?" (Jer.17:9). (Somewhat not understood correctly by many, and taken out of context of the whole Bible by others. I have a full study of this passage in Jeremiah 17 on this Website - Keith Hunt). This, of course, is not the primary application of the parable of the tares and the wheat (Matt.13:37-43). Christians do sin. In any case, two facts seem evident. (1) the cleansing of the Tabernacle and of the priests and people occurs during the latter part of the series of convocations, just prior to the convocation of Tabernacles (fullness of the indwelling of Christ and the Father; redemption of the mortal body); and (2) the farther along that Christian disciples walk with Christ, the more conscious they become of the problem of sin in their own life and the need for personal holiness, showing that holiness of life is not completely achieved at the time of the first acceptance of Christ. When a Christian sins the wickedness may not be of the gross, obvious nature of drunken brawling, armed robbery, or pushing drugs. The wickedness may be of a more deceitful nature. The sinfulness of the household of faith tends to be that of the heart, the murderous hardness, jealousy, pride, spitefulness of the heart. Such was the heart-sin of Israel, the murderer of prophets front ancient times. Whenever "Israel" sees her Beloved she is apt to cry, "Away with Him! Crucify Him! Let the guilt for His murder fall on us and our children!" Perhaps we shouldn't blame the Hebrew Pharisees too much for the murder of Jesus. It is possible that the Christian churches of today would get rid of Christ somehow were He to appear. We might find fault with His words or deeds, or have Him discredited in some manner or put out of the church, while we are singing, "Have Thine Own Way, Lord." Jeremiah may be as current as the morning paper when he warns, "The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars" (Jer.17:1). It may be difficult for us Christians to believe that there actually is sin in the churches, when the Christian church is God's own institution in the earth. Perhaps part of the reason we find this fact so hard to accept is that we do not understand the pattern of God's workings. Think about the implications of Leviticus 16:16, for example: "And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness." A MISLEADING ASSUMPTION A misleading assumption sometimes made by us is that the presence of God in our midst means that we are holy. The Christian churches are of God, we reason, are of divine origin, and if we sense the presence of God it must be true that we are walking in holiness in His sight. A good way to test the accuracy of this idea is to ask the people of the world their opinion of the holiness of the Christian church people, as far as can be determined upon the basis of their daily actions and words. Another way to test the idea is to look about us; or, better yet, to look at our own imaginations, motives, words, and deeds. "And so shall he do for the tabernacle of the congregation, that REMAINETH AMONG THEM IN THE MIDST OF THEIR UNCLEANNESS." If God refused to have anything to do with people until they were holy, there would be precious little of the presence of God anywhere on this planet. God doesn't come among us because we are holy, but rather to make us holy. The Holy Spirit is not given to us because we are holy, but in order to make us holy. The manifestation of the Spirit is not given to a believer because he is righteous, but rather to make him righteous. A person doesn't receive an apostleship, or a gift of teaching and revealing the Word, or a gift of miracles because he is unusually holy, but in order to create holiness in him and in those who receive of the grace given to him. It is not unusual for Christians to confuse ministry, especially highly visible ministry, with holiness and spirituality. Then, if the highly regarded, sometimes idolized, minister should manifestly sin along some line, neither he nor his followers can admit the sin and treat it objectively. He is destroyed, and some of his followers along with him. He and they had supposed that God had revealed Himself through his ministry because he was particularly holy. We Christians must come to understand that God has set His holy tabernacle, so to speak, among us in the midst of our uncleanness. Then we will be able to view our sins objectively and to confess them from a position of strength, faith, and stability, rather than to pretend that we don't do them or to get unduly alarmed or to fall away in dismay or despair when our sin is revealed. "Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying, For my righteousness the Lord hath brought me in to possess this land: but for the wickedness of these nations the Lord doth drive them out from before thee. Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob. Understand therefore, that the Lord thy God giveth thee not this good land to possess it for your righteousness, for thou art a stiffnecked people" (Deut.9:4-6). Can we face the possibility that the Christian church, the very body of Christ, has members who sin? It may help us to remember that a very large fraction of the whole Bible is directed toward the problem of the sins of Israel. A great part of Isaiah, of Jeremiah, Ezekiel, Hosea, Amos, Micah, and so on, were addressed to the "sinners in Zion." The Lamentations of Jeremiah proceeded from the effect of the judgments of God upon His called-out people, His church. A substantial percent of the New Testament writings is concerned with sin in the Christian life: for example, Romans 13:9-14, I Corinthians 1:10-13; 3:1-5; 5:1-13; 6:1-20; 2 Corinthians 12:20,21; Galatians 5:15-26; 6:8; Ephesians 422-5:7; Philippians 3:18,19; Colossians 3:5-10; 1 Thessalonians 414-8; 5:22,23; 1 Timothy 6:3-11; 2 Timothy 3:1-9; Titus 2:1-151 Hebrews 3:12-19; James 3.1-5:20; I Peter 1:13-15; 2:1; 4:1-4; 4:15-19; 2 Peter 1:4-10; 2:1-22; 3:11; and of I John; 3 John 9-11; Jude 7-19; Revelation 2:14; 2:20-22; 3:15-17; 21:8; 22:15. Perhaps the root of our misconception concerning the relationship of the Christian believer to sin is that we have assumed that the bulk of the Bible admonitions against sin is addressed to people outside the church. The truth of the matter is that the Bible almost exclusively is referring to sin inside the church. The prophets spoke to Israel about sin and the apostles wrote to the Christian churches about sin. But if there were not one single Bible reference to sin in the Christian life we would know, nevertheless, that sin indeed is a problem because of what we find in our own heart, because of the vigilance we must maintain against our own motives and deeds. Perhaps the greatest of the I'm, dangers facing the church is not the spiritual deadness, the complacence and indifference toward the things of Christ, the love of the world, the slothfulness, the pride and haughtiness, the backbiting and gossiping, the hardness of heart and lack of forgiveness, the desire to seek the approval of the world over the approval of God. These pitfalls are grievous enough. But the one great piece of evidence that testifies in thunderous tones to the inner spiritual condition of God's people, a fact that nullifies the edicts of the church and eclipses the world's view of Christ upon the cross, is the existence of division and competition in the multitude of denominations and sects of Christianity. Denominational pride and loyalty give final proof of self-interest, self love, self-ambition. All such organizational and doctrinal divisions are works of the flesh (Gal. 5:20). GOD'S PROVISIONS FOR THE SINS OF CHRISTIANS We have written the truth as we see it in the Scriptures and in real life. And we sincerely believe it to be as dreadful as we have portrayed it. But we believe just as sincerely that there is a remedy symbolized by the Day of Atonement that is more than equal to the task of purifying the church perfectly. During the Hebrew convocation of the Day of Atonement, the atonement was accomplished by a sprinkling of animal blood and by public confession of the sins of God's people. In the case of the Christians, the atonement was accomplished by the once-for-all offering of Christ upon the cross, and by the daily application of His precious blood to our lives. Also involved and absolutely essential is the confessing of sins by Christ's disciples; sometimes confessed to God in private, sometimes to another person for counsel or prayer or because the other person is implicated, and sometimes (in rare instances - only when actually necessary because there are pitfalls in this practice) to a group of individuals in a church assembling. CONFESSION OF SIN ................. TO BE CONTINUED
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On Wednesday 1st July – the hottest day of the year so far, we all came together for the People First Merseyside Summer Disco and Dine at The Mons.
We had over 70 people brave the sweltering heat to join us from all over Liverpool, Sefton,Wirral and even Halton.
Its great to see so many people supporting us there were members, families and friends.
A massive thank you to Sheila and the gang at The Mons for looking after us so well the food was great especially the cakes they always go out of the way to make sure our night goes well.
As usual we had our raffle which is a People First tradition we had had lots of donations of prizes from all our members as well as our star prize which was a beautiful cake made for us by Kate Barrett one of our directors as well as a parent.
Our star prize was won by Kyle Burns who was going to share the cake with his family, as usual one of our luckiest members Derek cleaned up winning lots of prizes.
We all sang "Happy Birthday" to Cath who is going to be 70 on Sunday.
People Said:
"It was fantastic! I had a great night"
"I love coming and getting the chance to meet up with my friends, its a laugh"
"I love dancing, there has been so many songs I love and it has been a great night"
"You don't realise how many people are connected to People First until you come to one of these things and it is great to see so many young faces."
Even in the heat our members were up dancing and singing and enjoying themselves.
As usual we had a fantastic time and can't wait for the next one which will be our Gala Dinner on 9th October get your posh frocks ready!!
Tickets available from us at £35 each.
» Back to News


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Additional Moodle resources – modules, themes, etc.
- The official Moodle website.
- The official Moodle documentation.
- The official support forum of Moodle.
- The official Moodle extensions.
- SiteGround Moodle tutorials.
You need help with an application? SiteGround is specialized in hosting and supporting more than 200 scripts. Sign up for our web hosting services and let us help you with your application, 24/7!


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When you become a member of Guelph Arts Council, you are adding your voice to support arts and culture in our dynamic city.
With the support of donors like you, we can strengthen arts and culture in Guelph today and for the future.
Based on the recommendations of Wellington Dufferin Guelph Public Health and the Government of Ontario's declaration of an emergency, Guelph Arts Council has closed its office until April 7 and postponed March and April public programs until further notice.For more information please read


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The IEEE Signal Processing Cup is an international competition that provides teams of undergraduate students an opportunity to use various signal-processing techniques to solve real-world problems. This year's challenge was a forensic camera model identification challenge where teams were required to design a classifier system capable of determining the make and model of a camera used to capture a digital image. For my senior project, I acted as the tech lead for Union College's first ever Signal Processing Cup Team, designing a functioning camera model identification system. The designed system uses a combination of image forensic and signal processing techniques to extract desired information from image data. This information is then used to train an ensemble-based machine learning classifier system that is used to construct the decision fusion that identifies the source camera of a respective image. Overall, we were able to construct a functioning camera identification system for the Signal Processing Cup competition that gave our team a final score of 65%, landing our team in the middle of the pack of all competitors. My oral presentation will discuss the design and implementation of our image classification system as well as a detailed analysis or our classification results and improvements for the overall system.
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Relationships are difficult because:
- We never learned how to be fully:
- Seen
- Understood
- Accepted
- Chosen and
- Valued by significant people in our lives.
- Our core relationship model is imperfect, yet perminate.
- Our first childhood wound was, "I am not OK the way I am." This wound is functioning in every adult everyday.
- We are adictive-compulsive by nature. The good: this creates change. Less good: this inhibits change.
Relationship Truths
- The true measure of a persons relationship model is their behavior when under duress, conflict, extreme loss, failure, and any other strain on a relationship.
"When I meet you I will listen to your beliefs, knowledge, politics, expertise and journey.
You can rant or speak softly. It doesn't matter to me.
You can be in rags or royal robes. It doesn't matter.
You can be young or old. It doesn't ...
You can shovel, teach, sell, or preach. It ..........
But listening doesn't tell me who you really are.
I will ask the people in your life how you behave around them.
I will ask the people in your life how you behave if stressed, once angered or when confronted.
I will ask the people in your life how you behave in traffic, while waiting in line or caught lying.
I will ask the people in your life how you talk to other people and about other people.
I will ask the people in your life how you behave when an apology is called for.
Only then will I know your character and the value of that which you profess."
We are attracted to people who are hardwired like us (a mutual, common "normal"). It is the mutual-normal that attracts us to others. Having the same or opposite personality as another person has little weight in this attraction. Hardwiring is the key.
Attraction has two aspects:
- Behavioral - involving, relating to, or emphasizing behavior.
- Visceral - Instinctual, gut, deep-down, deep-seated, deep-rooted, inward; emotional; animal.
- The visceral attraction is key to understanding hardwiring and learning new models for relationship.
Between two people there are four bodies or sets of hardwiring.
- Two conscious and two unconscious. Out of these four a mutual being is born. A being that contains aspects of each person's hardwiring. This is most evident in marriage, but can occur with friends, relatives, co-workers, etc..
- When attracted to someone, the inner and outer wirings are often juxtaposed. Quiet vs talkative, neat vs messy, thinking vs feeling, outgoing vs private, social vs reflective, etc..
- Even when a couple has similar inner or outer wiring, they are different in their preferences and stressed based behavior.
- By observing how we project "what's missing" in ourselves onto others, i.e. "You don't pay attention to me", is an excellent way to understand these various bodies.
- Learning to pull back projections from others removes the energetic residue that makes communication fail. Identifying with other's mis-behavior will nullifies stress. More on this technique later.
The only way to be in a fulfilling relationships is to understand hardwiring and learning to use Intentional Language to keep both participants in the conversation.
Because of the nature of hardwiring, not all will go smoothly. However you will know what to do when failing in conversation.
Copyright © 2016 Scott Taylor Consulting All Rights Reserved.


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Home > Eco Commercial > Business Events
India : In 2014:
India carpet Expo is scheduled from 12-15 March 2014, in NSIC Exhibition Complex, Okhla Industrial Estate, New Delhi, under the aegis of Government of India. More details can be seen at their website www.indiancarpets.com
In 2015:
All India Rubber Industries Association (AIRIA) is organizing the 8th edition of India Rubber Expo and Tyre Show (IRE15) from 15-17, January, 2015 at New Delhi. For more details please log on to http://www.indiarubberexpo.in/files/Rubber_Brochure.pdf


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Your local mechanic will be in touch for all mechanical services and repairs.
Car Mechanic
Mechanic Browns Plains
Blue Toro Mobile Mechanics Browns Plains is run by owner-mechanic Peter. With years of experience he's passionate about anything with an engine. His favourite past time is major vehicle modifications and thinks the best thing about being a mechanic is the satisfaction of fixing something broken. An expert at suspensions and drivelines, he became a mechanic after growing up helping his father restore early 20th century farm machinery.
Mechanic Browns Plains. Peter is a local and is looking forward to servicing your vehicle needs.
Blue Toro Mobile Mechanics Browns Plains has the greater Browns Plains region covered, including Salisbury, Acacia Ridge, Coopers Plains, Mooroooka and surrounds.
Latest articles from the Blue Toro blog


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The Crux Australis is head of the Lochac College of Heralds, which is responsible for acting as the voice of the Crown and landed nobility, registering names and devices with the College of Arms, devising ceremonies and consulting on awards and other heraldic matters for the Crown of Lochac.
The current Crux Australis Principal Herald is Lady Amanda Martel.
The Crux Australis is assisted by several deputies:
- Coffyn Herald: 2IC (emergency deputy) and special projects.
- Astrolabe Herald: Eastern 'eyes and ears' deputy
- Baryl Herald: Western 'eyes and ears' deputy
- Bombarde Herald: responsible for ceremony and protocol.
- Canon Herald: responsible for updating Lochac's Order of Precedence (Canon Lore).
- Chaineshot Herald: responsible for education and training.
- Mortar Herald: responsible for websites and software.
- Powder Horn Herald: responsible for records management.
- Quarrel Herald: responsible for maintaining the Lochac Roll of Arms.
- Rocket Herald: responsible for managing name and device submissions.
- Silent Herald (name pending): responsible for introducing sign language to Court in Lochac.
- And, any other herald positions as appointed by the Crux.
The college also manages the name, device and badge submissions for the Kingdom, and Canon Lore (order of precedence – awards database). Linked to the heraldic submissions process, the Lochac Roll of Arms is a database of passed blazons and emblazons of individuals and groups in the Kingdom – a person project by Master William Castille.
The list of those individuals who have served as Crux Australis are presented in the table below.


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Network Evolution
- NewsMagic Quadrant: Next-generation firewalls are mainstream
- NewsA mobile device security strategy that puts users first
- FeatureIs virtual desktop infrastructure the answer?
- FeatureNAC technology evolves in a BYOD policy world
- FeatureNetworking for BYOD: No single solution
- FeatureMobile device security best practices for BYOD
iSTOCK/GETTY IMAGES
A mobile device security strategy that puts users first
With the right strategy, mobile device security doesn't have to be a compromise between user demands and network risks.
- Christina Torode, Editorial Director
Mitch Davis knew the writing was on the wall -- or rather, the paper -- when he saw this headline in Bowdoin College's campus newspaper last year: "I don't do wired, I do wireless." As CIO at the Brunswick, Maine, college, he got the message: Its students operate in a wireless world. His concern, however, was about striking a balance between student demand for anytime, anywhere access and the need for mobile device security.
The students get to live in their wireless world rather than having to live in our wired world.
The college had a fiber optic network in place and Wi-Fi hotspots all over campus, but that setup wasn't enough. Bowdoin has a well-known museum and library and popular sporting events that attract thousands of visitors.
Like the 1,750 students who attend the college, those visitors wanted wireless access on campus. A stadium full of soccer fans simultaneously trying to gain wireless access on campus made it clear that the Wi-Fi in place couldn't handle thousands of mobile users.
To meet the rising demand for wireless access and ensure mobile device security, Davis ended up building a guest wireless network for visitors, separate from a new wireless network for students, faculty and administration.
The mobile device creep
Even before students made clear their desire for better wireless access, Davis was watching the steady creep of wireless access. "A year ago, we had about 750 to 1,000 people using wireless. Within six months it grew to 1,500, to 1,750. After Christmas, I knew we were going to get buried."
As of February 2012, Davis has installed 430 wireless access points. The wireless network was built using Cisco Aironet's 3600 series with CleanAir technology, which monitors traffic and identifies security threats, such as malicious Wi-Fi devices. The college's internal wireless network now can handle more than 3,000 users, and "the students get to live in their wireless world rather than having to live in our wired world," he said. The guest network, which gives visitors an eight-hour pass to a separate network, is "less robust" but easily supports visitor traffic, he added. Performance is no longer degraded during heavily attended events because the CleanAir technology detects potential logjams and moves wireless traffic from access point to access point as needed, he said.
As for security, Davis said he has yet to have a virus overtake either network. He does shut down access points showing signs of a security threat -- by suddenly spiking in traffic, for example -- but that doesn't happen very often, he added.
Mobile device security: The cost of accommodation
Bowdoin's guest and private wireless networks give users access from Mac, Android and iPad devices -- and in some cases, gaming consoles, but many enterprises don't have the resources to accommodate such a varied mobile user base, analyst Jack Gold says. Nor do enterprises always have the funds to build a separate network, which is why many are partitioning mobile devices through virtualization.
"It essentially puts a vault on the device, and if you're not connecting from that vault, you can't get on the network," said Gold, president and principal analyst at IT strategy consulting firm J. Gold Associates LLC in Northborough, Mass.
More on security and bring-your-own-device strategies
A manufacturing-floor look at Ford's bring-your-own-device program
A bad experience with a Trojan virus drives home BYOD benefits
John Hancock Financial Services' CIO on why IT finance matters
Building a separate network for mobile users "happens a lot," said Chenxi Wang, vice president and principal analyst at Cambridge, Mass.-based Forrester Research Inc. "That way they don't have to worry about what happens on that network, and they give users flexibility."
Wang agreed that some CIOs who are strapped for resources are solving the usage and mobile device security problem by connecting their company's virtual private network to a set of secure servers. Those servers provide external-facing applications and data, and segregate the rest of the corporate network from mobile users, she said.
Davis recommends that whether they work for a college or for a global enterprise, CIOs should form a user advisory board to guide their wireless IT strategy and the direction of IT in general. He surveys students and has a student advisory board with whom he meets regularly. "Never create a solution that doesn't suit their life. You may choose your own path to cut costs down, but you end up disenfranchising a whole bunch of people."
Let us know what you think about the story; email Christina Torode, News Director.
Dig Deeper on Enterprise information security management
Mist spreads new idea for cloud-managed Wi-Fi
Oxford and Cambridge University colleges turn to Aerohive to manage WLAN traffic
ForeScout CounterACT helps Florida college rein in BYOD
Fashion Retail Academy boosts Wi-Fi with Networks FirstBy: Jennifer Scott


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By accessing the Hadassah UK Website your use of this site constitutes acceptance of these Terms and Conditions, which take effect on the date of your first use of the site. If you object to any of the terms and conditions set out in this agreement you should not use any of the products or services on the Website and leave immediately.
You agree that you shall not use the Website for illegal purposes, and will respect all applicable laws and regulations. You agree not to use the website in a way that may impair the performance, corrupt the content or otherwise reduce the overall functionality of the Website. You also agree not to compromise the security of the Website or attempt to gain access to secured areas or sensitive information.
You agree to be fully responsible for any claim, expense, liability, losses, costs including legal fees incurred by us arising from any infringement of the terms and conditions set out in this agreement.
Hadassah UK will under no circumstance be liable for indirect, special, or consequential damages including any loss of business, revenue, profits, or data in relation to your use of the Website. COPYRIGHT - All rights reserved; no part of this Hadassah UK website, including information, images, photos, logos, names and icons may be copied, republished, posted, broadcast or reproduced in any form whatsoever without the prior written permission of the copyright holders.By using the Website you agree to respect the intellectual property rights of Hadassah UK/HWZOA and will refrain from copying, downloading, transmitting, reproducing, printing, or exploiting for commercial purpose any material contained within the Website.
The Website may contain hyperlinks to websites operated by other parties. The existence of a link from any organisation's site to Hadassah UK site does not imply that Hadassah UK endorses the activities or views of that organisation.
The Hadassah International & Hadassah UK logos are the trademarks of Hadassah UK/HWZOA. The names, images and logos identifying Hadassah UK or third parties and their products and services are the proprietary marks of Hadassah UK and/or third parties as appropriate. Nothing contained therein shall be construed as conferring by implication, estoppel or otherwise any license or right under any trademark or patent of Hadassah UK/HWZOA or any third party.
This Agreement will be governed by the laws of England and any user of the Website hereby agrees to be bound exclusively by the jurisdiction of English courts without reference to rules governing choice of laws.


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Year 11 Mock Exams 3rd December 2018 to 11th December 2018
Year 11 mock exams start on Monday 3rd December. Students should attend school as normal and will be in either their timetabled lesson or an exam.
Students should bring their own equipment. Mobile phones must be switched off and left in bags during exams.


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Columbia City Forecast
The start time for tonight's high school football scrimmage at Churubusco between the Eagles and the Heritage Patriots has been changed to 6:30 p.m. due to lighting improvements at Churubusco's field not being completed.
They seem to defy the laws of physics with their eye-popping catches and bursts of speed that would make even The Flash envious. Now, these five receiving marvels are primed to create havoc once again on opposing secondaries across the land. Blink and you may miss these human blurs in action...
Whitko and Churubusco will host football scrimmages Friday evening at 7 p.m. Columbia City will travel to Goshen for a 7 p.m. scrimmage Friday evening.
Columbia City Girls Golf downs Manchester 211-220. Macenzie Lane takes medalist honors with a 40.
Columbia City's Parks Department's Valero Junior Golf Tour played Monday at Eagle Glen Golf Course. Katie Hoag knocks in a put on the ninth hole to shot a 55 for the day.


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Definitions - Tolga Taluy
Feb 02 – 07 2009
This is the first group dialog belonging to "Episode 1" of Season 18. Each week we are discussing a specific topic regarding the evolution of our collective project. The focus on dialog reflects a meeting point for the different voices in our group. In this first episode we begin with a general understanding of curatorial practice, our expectations and how it leads to the creation of this blog as a work-in-progress.
This episode was moderated by Diane Pigeau.
Diane Pigeau
Let's start with this definition of curatorial practice, in terms of skills and task emphasizing in the work. What is your particularity in this more general position?
Elodie Dufour
I would define the position of a curator as an author. Contemporary art exists through its exhibition and curating can be defined as an introduction inside of the social, political and artistic context of a subjective and visible position. It really depends on each curator which is quite important in the definition. From my example it could be outside of the practice of art.
So your emphasis is more on authorship and subjective position and how to make links to contemporary art, and perception to a certain kind of public…
Not so to the public, inside of the contemporary art, and to introduce into a position the context - social and political and artistic one – which is what interests me. Of course you have to deal with technical ones, but the starting point is really to start with "who am I" inside of this work, from where I stand.
Tolga Taluy
For me curatorial practice is the work of defining the forms and try to give them an accurate meaning within the field of contemporary art or culture, and to make a proposition. Try to find the best way to express it in a space, whether that is physical or virtual, and try to articulate different propositions from different voices, to reach an aim you define at the beginning.
Marianna Hovhannisyan
I think curatorial practice is something complex, connected to the knowledge, experience also the ability of the relation which for me directly deals with the question of the context. As it is something complex, the curator is someone inbetween artists, public, artworks, positions. It is mainly collaborative, many disciplines, aspects to be involved in the work.
Yun In Kim
In my opinion, curatorial practice relates more to a physical activity than the theoretical study. I always think of the curator as an artist, it is not a visual thing, but curator who deals with artistic affairs. Sometimes curators write artistic papers as a critique, but what kind of difference is there between the artist and curator? I would like to say that the curator has an artistic mind, but thinks about responsibilities, possibilities, that require a kind of visibility. This kind of reaction can sometimes be a political thing, sometimes this reaction is just a poetic thing, sometimes it has nothing. I think it is important how to show my material – the artistic affair, how to start their action or reaction and how to make a mutual understanding between art and public, art and curator, art and other, between fields. We always talk about transmission, translation, I think a curator is a kind of translator between art and public.
I think there is a particularity from the field we are coming from, or our previous experiences in the way we see curatorial practices. Do you think it is a particularity of this field to mix disciplines?
Yes, to me multi-disciplinarity can be a specific aspect of the curatorial practice. You can go through different fields, to take a position and express something, but it is more or less as well a question of context. It is a possibility to introduce new way of thinking, hearing outside of your practice, so you can be connected with literature, politics, sociology – so psychology as well.
I believe a curator doesn't have a specialization – I think the only kind of specialization that could have is methodological, which is subjective in a way. I think the most important thing for me at least is to have a methodology of work and search and how to articulate that. I think this depends on an attitude – subjective – each person has an attitude and with that a certain methodology of work and that's what makes them potentially interesting then as curators.
In the case of this study program, the group gives a stronger content. But it also depends on each experience, and I would like to add on each character. Find a balance between each individual suggestion and find a way to deal with the collective aim and readability. Otherwise, what is interesting in the program is that we apply in order to improve in a specific framework our skills with emphasis on the collective part, operating like an autonomous studio in an experimental way. It is one of the only schools that have a group under ten people with international backgrounds in terms of curatorial practice and mixed together for a year. There's a certain kind of challenge to be in this project, because you're not holding all the cards in your hand when you arrive here, and you only have your background and motivation and expectations that develop with methodology to find your way after that.
How do we deal with this session, and the construction of collective curatorial project around Session / Season 18?
I believe the difference between Session and Season is that we brought up the season to make a proposition. The idea of L' ecole is to put up a collective project at the end of the year, except this year we had the situation of starting a parallel commission for which we developed six individual propositions, so the idea of the season was to answer both – six individual and collective – which would be the conclusion of the season.
Also this was connected to the notion of TV series, that every year there is a certain group, like a seasonal structure. Session / Season was a reaction as well, to the L'Ecole in a way, to the framework.
The Session is already existing in Magasin, and the Season is just that we decided our framework, so how can we develop this Season concept and the Session 18 realization? I don't think it is a different structure, just a different point of view to the same.
I think it was a proposition of two different possible spaces, and I like the idea of making a work-in-progress, and as well to be on the limit between story, virtual, real – the idea of so many facets would be a collective representation of the framework. Through that, I can imagine that something collective could appear, that would become autonomous and spontaneous.
Marlène Perronet
The aim of producing a gap between Session and Season was to make us able to look at ourselves from the outside, to take some distance, and build out of this a project that would be readable for someone exterior. Besides fictionalizing it, making it as a TV series was a way to show something folding out, something in process.
To be transparent, not just to show a result, but to show as well the methodology and the work-in-progress we are building together, which would be followed in process by the viewer as through the blog-form possibilities in the internet. It's a kind of way to show the collective thinking and state of mind don't arrive like that, without sharing things and to make some own research to put some ingredients in this recipe. Because we are in a group with different backgrounds, in the same space, the education is not just from a hierarchical structure, I think we learn from the others too.
The Season / Session notion is a system to bring the possibilty of "play", how to experiment with your material – even if it is how to post the front page image or have a collective dialog.
With the blog, it can make a distinction between critical and curatorial positions which will be seen in the making and in the meeting, it's not a piece of art that you take from your studio and put it in an exhibition, it's defining a methodology with risk. When this school was founded 22 years ago there was a need for curators in this country, but now the situation is different. Now we are in a more independently oriented curator practice and separated from institutions. There is a kind of gap now, and so this kind of study is interesting to keep in realization to this professional issue.
Apart from the sense there seems to be no support other than the participants, I don't know if it is possible to teach curatorial practice. To me this program is really the idea of having a framework that gives you the opportunity to meet and work with people. Regarding our situation, which seems to be specific to this year, the idea is that there is no system and that's a significant part of our working material. So it can be something positive or negative, but it's up to us. The good news is that you can do whatever you want. But the problem is, we can't take any positions if there is no relation to something outside of the group, you can't have a relation all by yourself.
We might have developed a kind of camaraderie in these everyday fights, by saying "I don't trust the group"…
I believe something will happen and we don't know what…


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Chapter 5
1. Spectrum of feelings re: independence and purpose
of war
- Complete independence vs. Modest reforms for reconciliation;
delegates agree
on middle ground.
- Early reform sentiments become independence because of war
cost, Englands
recruitment of NA, and English rejection of the Olive Branch
2. Olive Branch Petition
-Last conciliatory appeal to King passed by delegates at the
2nd continental
- British enact Prohibitory Act instead; Closes
American ports to trade.
3. Common Sense
-Authored by revolutionary propagandist Thomas Paine; first
written support of
Independence from Great Britain.
- Changes American outlook towards war; Common sense to break
with Great Britain
and its constitution.
- Increases support for Independence of colonists.
4. Declaration of Independence
- Formal Justification of break with England; July 2-July 4,
- Written at 2nd Continental Congress by Jefferson.
- Little in document is new; expresses ideas of colonies expressed
by other
states and organizations.
- 2 parts: 1st Contract Theory of John Locke, government
is to protect life,
liberty, and property 2nd Enumeration of Crimes
of King.
- Inspired foreign movements and support (French)
- Encourages Patriots to reject peace.
5. Continental Army/Commander in Chief
- Difficult for US government to raise an army and supply forces;
no access to
British markets.
- Finance war difficulties: Congress can not levy taxes, must
raise from states
who have little to give.
- Government must print money, as well did state governments;
government borrows from foreign nations.
- Few volunteers from army; states appeal with bounties or draft
into army.
- Congress creates Continental Army 1775 with one chief
George Washington
instead of separate stated controlled forces.
- Washington is admired and respected by all patriots and dealt
well with
difficulties of army: morale, a strong willed Continental Congress.
-Washington is a symbol of stability in an unstable nation that
leads a small
army to success.
6. Role of Native Americans
-Iroquois are declared neutral in Revolution, but sympathize
with British hoping
to stop movement of whites onto tribal lands.
-Joseph and Mary Brant: Mohawk leaders who convince their tribes
to support the
- Iroquois alliance with Great Britain shows division in tribe;
3 of 6 tribes
support British.
- Patriots strike against NA with strength in response to NA
alliance with
7. Saratoga
- Turning point of the American Revolution for colonists, defeat
- Leads to an American alliance with France; France recognizes
the US as a
sovereign nation.
8. Yorktown/Cornwallis/Treaty of Paris 1783
- Washington, Rochambeau, and de Grasse defeat British lead
by General
Cornwallis by land and sea at Yorktown, October 17, 1781.
- Cornwallis defeat at Yorktown lead to outrage in England
toward the war; Lord
Shelburne succeeds Lord North as Prime Minister.
- American alliance with France restricts a treaty with Britain
France will
not agree until its ally Spain wins back Gibraltar and
so Americans break
alliance with France and make peace with Britain in 1782.
- Treaty of Paris: British and American final peace settlement
with French and
Spanish agreement to peace.
*Favorable terms to the United States: Britain recognizes the
United States as independent and cedes land from Canada to Florida,
and the
Atlantic to the Mississippi.
- British occupational forces leave New York, 1783.
9. Wars impact on loyalists, women, NA
- During Revolution 1/3 to 1/5 of American were loyal to Britain:
officers of
imperial government, those who fear an independent American,
and others who
expected Britain to win.
- Loyalists were hounded by Patriots during the war and harasses
by judicial and
legislative actions; many move to England or Canada est.
Quebec some return
after Revolution.
- Anglican suffer during Revolution because they are identified
with Britain,
and loose funding from both the states and Britain; weakened
greatly by the end
of the war.
- Quakers suffer politically and socially for pacifist beliefs
Revolution, are weakened.
- Revolution improves position of Roman Catholic Church who
support Patriots,
and who are no longer persecuted; even gain a bishop to the
Vatican after the
- African American greatly affected by the Revolution: Many
are set free in the
South by British troops, and a majority are introduced to ideas
of liberty which
they apply to themselves.
- Americans and British attempt to keep NA out of the Revolution,
and most
tribes remain neutral.
- Some NA support British and attack Americans in the West along
the frontier;
destroy crops.
- Revolution weakens NA: Greater demand for Western land and
expectation of
American to expand, hatred of NA who allied with the British,
and paternalistic
view by Americans develop.
- End of Revolution does not end white-NA conflicts; NA continue
attacks on
frontier, and white strike back to end NA restriction of white
expansion West.
- Revolution greatly affects women: Women are in charge of farms
and businesses
while men are away at war, some women have nothing to fall back
on and become
poor; lead riots.
- Some women went of to army camps to be with their husbands
and serve as
auxiliary, supply, cooks, and cleaners; improve morale.
- Some women served in the army.
- Revolution does little to change roles of women in peace time;
but assumptions
of women are called into question by issues of, Rights
of Man.
- Some women advocate womens rights, Judith Sergeant Murray
women should have
same opportunities to education as men.
- Revolution has little effect on roles of women in society.
- Unmarried women have some rights, married women have no rights;
husbands are
autocrats of the family.
- Revolution even leads to some setbacks for women widows.
- Revolution strengthens patriarchic structure of the family;
women accept
positions subordinate to men, but women do challenge their status
in the family
and in society.
- Reevaluation of American life after the Revolution placed
more value on women
as mothers; mothers were to teach children Republican virtues
of the new United
States; women receive increased respect.
10. Republicanism
- All power directly from people; nature of citizenry decides
success of
government, ideally virtuous independent property owners.
- Ideal of small freeholder central to American
- Republicans believe in equality of opportunity, talents determine
role in
11. New State Governments (written, look at handling of executive
- States target to avoid problems of the British system in constitutions.
- Constitutions would be written down to avoid corruption.
- Executive would have limited power of appointment, and veto,
and no
involvement in state legislatures; judiciary is also protected
from executive
- Constitutions expand power of the legislature and move toward
direct popular
- Factiousness and instability of new state governments in 1770s
end executive can accomplish little leads to reforms,
lead by Massachusetts;
too much democracy.
- Writing of state constitutions changes from state legislatures
Constitutional conventions to prevent easy change by the legislatures
of the
- New constitutions strengthen the executive with appointment
and veto power.
12. Place of Religion in new states
- New states move in direction of complete religious freedom;
most American
believe religion should play some role in government, but do
not want to favor
one denomination.
* States take away privileges and funding they once gave to
churches; Virginia passes a Statute of Religious Freedom that
separates church
and state.
13. Place of Slavery in new states
- Slavery is abolished in states where slavery was weak
New England, and
- Slavery is amended in the South; all but 2 states prohibit
importation of
- Slavery survived in all Southern and Border states because
of great economic
investment of white Southerners, racist assumptions of African
inferiority, and an inability to envision an alternative; wolf
by the ears.
*Whites do not feel African Americans can be integrated into
American society as equals.
- Another reason slavery is not eliminated is because most Southerners
their economy is dependent on a large servile labor force, black
or white, and
is slavery is abolished, a new class of unpropertied free people
would have to
take their place, a contrast to the ideal of republicanism of
a population of
independent property owners; a threat to democracy to abolish
14. Articles of Confederation
- Adopted by the second Continental Congress in 1777 as a plan
of union.
- Political structure of the AOC is similar to existing one
at the time;
Congress is central authority of national authority, with expanded
powers to
declare war, conduct foreign policy, and borrow or issue money;
can levy taxes
directly on the people or raise troops taxes and troops
must come from the
- No executive
- Each state has one vote in congress 9 needed to pass
a measure, all 13 to
amend the AOC.
- Disagreements over the AOC: Small states want equal representation,
states, based on population; States with Western land wanted
to keep them, but
states without wanted lands to be given to the Confederation.
- AOC go into effect in 1781
- AOC lacks powers to deal with interstate issues or enforce
policy on the
states, and is unable to negotiate effectively with other nations.
15. Land Ordinances
- Land Ordinance of 1785
*Acreage of the Old Northwest (modern-day Ohio, Indiana, Illinois,
be sold; proceeds to pay national debt.
*Region split into townships six miles square, split into 36
sections of 1 sq. mi.
-- 16th section set aside to be sold ffor the benefit of public
- Northwest Ordinance of 1787 <
a. Old Northwest regions would first begin as a territory,
subordinate to the fed. gov't.
b. Territories would become a state when it had 60,000 inhabitants;
equal status w/ other
i. Significance: By not subordinating states,
it ensured peace between east
ii. Bill was farsighted: principles were carried over to other
frontier areas.
c. Forbade slavery in Old Northwestnorth of the Ohio River.
i. Major advantage gained by the North; future states would
be slave and
thus ally themselves with the South.
ii. Southerners could cross state lines and reclaim fugitive
16. Battle of Fallen Timbers/Treaty of Greenville
- Violence between whites and NA reached it height in the Northwest
territory in
the 1790s.
- NA refuse agreement with whites to cede lands (limit white
settlement), Miami
tribe lead by Little Turtle refuse any agreement.
- Battle of American forces and Miami NA, where American forces
defeated the NA.
- Miami sign the Treaty of Greenville ceding new lands to the
US, in exchange
for formal acknowledgement of their claim to the land they retained;
recognition by the US government of Indian sovereignty.
*US government recognizes NA lands can only be cede by the
tribes themselves.
- Conflicts in Northwest Territory suggest tenuousness of American
control of
Western territories.
17. Shays Rebellion
- W. Mass., impoverished backcountry farmers losing farms through
foreclosures and tax delinquencies; many were ex-Revolutionary
war veterans.
- Led by Captain Daniel Shays, debtorss demanded cheap paper
money, lighter
taxes, and suspension of mortgage foreclosures.
- In 1786, Shays organized farmers to march on several cities:
courthouses and prevented the courts from seizing any more farms
or throwing
debtors into prison.
- Next, marched to Springfield where state's Supreme Court was
in session and
where the arsenal was kept.
*Jan. 1787, Shays and 1,200 farmers marched on the arsenal.
i. Military opened fire; Shays was arrested but
later pardoned.
- Significance:
*Propertied class feared that the Revolution had created a "mobocracy."
*Many prominent citizens cried out for a stronger central gov't.
*Rebellion was latest in series of west vs. west
rebellions in
American history
i Bacons Rebellion (1676) in Virginia,
Leislers Rebellion (1691) in New York,
Paxton Boys (1764) in Pennsylvania, Regulator Movement (1771)
in North Carolina.


text:
Sad News! Farewell to Popular Brighton Gay Bar
One of Brighton's most popular LGBT-friendly nightspots has closed its doors.
Bustling gay party bar Poison Ivy hosted an epic seven-hour cabaret closing party last Sunday to say farewell to punters. Some of Brighton's best and brightest queens including Electric Blue, Candi Rell and Linda Bacardi sung out the St James' Street venue in style.
The popular bar has played host to many a live karaoke night, and made headlines in December 2015 with its decadent 50,000 fairy light Christmas decorations which were aptly called 'forever Christmas'.
But is it really curtains for good for the Ivy? Manager Lee Cockshott told fans of the venue on social media he was working on a new project and customers should "watch this space". Another member of staff called the closure "the start of new beginnings', telling visitors to "have patience".


text:
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text:
Products > Friend's Items > > Smart Watch
Product Name : Smart Watch
Item No. : 2016010113559
|General Features:
- Bluetooth data-push: SMS, Wechat, Whatsapp,Facebook and other notifications
- Multiple clock face: Different clock system, change as your will
- Replaceable Battery
- Make calls Independent
- ACT: Wrist bright screen, flip mute the call, flip mute the alarm
- Heartrate Monitor: Light Sensor
- Electrocardiogram(ECG): Analysis of ECG Data
- Thermoneter: Temperature monitoring
- Pedometer functions: Sport pedometer, calorie consumption, moving mileage records
- Sedentary reminder: Time to Sport, change the unhealthy mode of life
- PSG, Sleep monitor: The objective of scientific quantification to record and analyze your sleep is going
- Anti-Lost: Anti-lost to remind, bidirectional search
- Bluetooth music play: Sync to phone music
- Phonebook capacity: 50 for watch
- SMS: Sync to phone SMS
- Contact: Sync to phone contacts
- Call reminder: Support
- Speaker: Support
- Vibration Motor: Supoort
- Other functions: Alarm clock, Calendar, Stopwatch, Calculator, Voice Record, Massager etc.
- Hardware Platform: MTK6261
- Smart Watch Model: Xcool V88 Smart Watch
- Smart Watch Net Weight: 50g
- Watchcase Process: Plastic Vacuum Plating
- Straps for Wristwatches: Silicone watchband
- Environment-friendly Product: CE Certification
- Type of memory card: TF Card, max 16GB
- Display screen: 1.22HD IPS, 128*128 pixels
- Touch Screen: Capacitive Touch Screen
- Camera Pixels: 3.0MP
- Charger Port: 5pin micro usb
- Battery: 350mAh Li-poly battery
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The adorably sweet, extremely characterful and incredibly beautiful baby Neiva was on top form when I took her three month photos. I still can't get over her hair, not to mention the dimples in her cheeks! I absolutely can't wait to do her six month, nine month and 1 year family pics too, an idea her parents came to me with. What a wonderful way of documenting their precious baby's first year… and what a lucky lady I am to be involved in helping them do so.
Please get in touch if you'd like to book your baby or child photography with me in Hereford. I'd love to hear from you!