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Årab Mahā Bhārat: 1/22: 'Ādi Parv: Saůūdī Årabia'-12Posted: April 12, 2010 Filed under: Ashvinatam, Muslimahs, Muslimat | Tags: Ashvinatam, Ashvinatam sex, Ashvinatam Yugal, Behavioural Science, Durgesh, Feminism, Khadijah Muhammad Sheikh, life sciences, Muslim Feminism, Muslim girls love a Hindu, Muslim girls marry a Hindu, Muslim women love a Hindu, Muslim women marry a Hindu, society, Sophisticated Positive adult sex 3 Comments
Årab Mahā Bhārat: 1/22:
'Ādi Parv: Saůūdī Årabia'
Chapter 12
Enjoying bachelorhood
Kħadījah and I were married for 4 years now.
Our parents thought only naming us Kħadījah and Muħammad; they could make us Ummil Mominīn Ħazrat Kħadījatul Kubrārz and Ħuzoors.
Sorry, we both disappointed them.
But so did the others millions of Kħadījahs and Muħammads.
Kħadījah was always complaining to me about not taking her to any of the trips after marriage.
I often used to go on company trips and often could not take her as I spent my time boozing and clubbing with other friends of mine.
This time for our trip to Goa, we thought of taking families, as it's a sort of vacation with only one meeting.
The five of us planned to go with family and one fortunate bachelor will be joining us along with our families.
We prepared having to stay there for 5 days of which the first day was the meeting and the rest was vacation.
My wife, Kħadījah, was very happy as she was getting the vacation after a long while. I Muħammad, Rām, Shankar, Rām, and Pratāp were the family guys along with the bachelor Durgesh.
By the time, we booked the tickets Rām's wife dropped out because of pregnancy and Shankar's wife due to some work in her company.
My wife, Kħadījah, was making all arrangements getting all fancy dresses for the vacation, a little bit conservative thinking about the other guys.
As the day approached, two others had too backed out stating some other reasons.
Now all the six guys with my wife, Kħadījah, and Pratāp's wife Farzānah, are the only ones coming.
I asked if Kħadījah was still willing to come and she answered positive.
All the eight of us reached Goa after some turbulence in the plane and rested in the hotel for an hour before the guys left for the meeting.
Kħadījah and Farzānah stayed at the room and chatted about their lives.
Later Kħadījah revealed that Farzānah's life is even bored than hers.
Soon after the meeting was over, all the guys flocked to the hotel.
Our regular ritual was to start playing poker and then go out for some bar or club.
But now as our wives were present I started thinking.
"Can't we go to some site seeing?"
Kħadījah was first to answer, "What would you guys do if we were not here?"
"Poker." Rām quickly answered.
"Then play that." Kħadījah smiled, "I don't want you guys to feel that we are a burden."
Mean while Durgesh came up with an idea to play poker on the beach where there were less people as they could see the views and drink and play.
All of us agreed to the glorious idea.
As we were starting, Farzānah wanted to have a sleep instead of seeing the "junk" poker played by our guys.
Kħadījah wished to continue with us and we all landed up on the beach with a beer can in each hand and started the play.
As the first game ended so were the beers.
Rām asked Kħadījah who is sitting beside me to fetch some drinks and play the bartender role in the play.
She soon left and bought us some beers.
As she gave each one a drink, she asked for tips, as she was a bartender.
All of us were happy that we bought Kħadījah here to serve us and be a good-looking bartender.
She made 500 on tips alone.
Rām started telling he would give more tip if she dresses like a bartender as he always tips bartenders with less dresses.
Kħadījah smiled and told him to get prepared to pay 500 next times.
I did not understand what she meant but kept on playing as I was having a good hand.
Beers were over and Kħadījah, our official bartender was given the order.
She left and we started the third game that I lost big time.
I wanted to take a break, have a beer and Wait for my wife bartender.
As Kħadījah did not turn up, all the guys started cursing Rām that it was because of his mouth that Kħadījah did not turn up with the beers.
They made him go for the beers.
As he started going, Kħadījah just turned in with the beers and I could not believe my eyes.
She had the short mini skirt and her shirt was tied to the top exposing most of her midriff.
Allah, had Kħadījah gone mad?
She just looked like a bartender.
Her 36B sized Sunni Musalmān boobs were clearly outlined as well as her long legs.
All the guys almost forgot their match and started looking at her.
Guys concentrated and paid good tips.
She collected 2000 on tips this time including a 1000 from Rām.
He openly complimented that Kħadījah was very hot and looked like the best bartender he had seen.
Kħadījah simply smiled and served ever one the drinks.
This time she also bought herself a glass of wine which she gulped sitting beside me.
I was so aroused by her actions that I just kissed her instantly and she responded.
I know all the guys were looking jealously at me kissing my hot Sunni Musalmān wife in front of them.
As I broke the kiss and started to play, we were out of drinks again and now the guys ordered different kinds of drinks mostly whiskey making her job harder.
She had to do 5 turns every time and each time she bought some thing she had a gulp of wine making her tipsier.
She started hugging me from the back pressing her Sunni Musalmān boobs to my back giving me a Musalmān hard on.
But still I started losing money.
I hadn't realized till then I had to lose my extremely beautiful Sunni Musalmān wife, Kħadījah, too.
I asked Kħadījah to sit on my lap and open the cards for me as I was losing.
Fortunately, I won the round and made for all my losses.
I kissed her again and this time pressed her Sunni Musalmān boobs while kissing.
Kħadījah started enjoying the atmosphere, as did all the other guys.
Rām had been losing all the rounds and he asked Kħadījah to sit on his Hindu lap, as he was the highest tipper.
He promised to share 50% of his profits if Kħadījah woul sit on his Hindu lap and he wins the game.
Kħadījah looked at me and I said her to go ahead.
I fell for 50%, forgetting my extremely beautiful Sunni Musalmān wife, Kħadījah, had to sit on Rām's Hindu lap, for it.
I even did not notice that Rām already had his Hindu hard on for Kħadījah.
Kħadījah slowly got up form my lap revealing my bulged penis and sat on Rām's lap.
Kħadījah started dealing with his cards while I was sure that he is dealing with his Hindu hard on.
All the guys were looking at Rām wishing that they could have spent that 1000 rupees to have Kħadījah sit on their Hindu laps.
Luckily, Rām won the game and shared his winning with Kħadījah.
Kħadījah, in turn, stayed on his Hindu lap the next game too.
Rām won the next game too.
Kħadījah instantly, impulsively, turned back and gave Rām a kiss in excitement.
They won the pot worth 10,000.
By now, the drinks were over and Kħadījah the bartender was ordered to get the drinks.
This time as she bought the drinks, Rām had given her a tip of 1500 that meant that she would be on his lap this time again.
As expected Kħadījah sat on his lap and started taking the cards.
Pratāp won the round and asked for Kħadījah, but Kħadījah insisted on being with Rām till he wins.
As she sat, on his lap, all the others could see her upper thighs and in her drunken mood.
Kħadījah was more concentrated on winning.
Rām lost the next round and Kħadījah sat on his lap.
This time he won the round and hugged Kħadījah, kissed her even raising her skirt so that her bottoms were visible to every one.
Kħadījah satisfied with the winning came near me.
By this time, most of the eyes were on Kħadījah rather than the game.
Pratāp wanted to loan some money for her to play.
But Rām ordered her a round of drinks and said that he would want to see more of her next round.
We saw Kħadījah come up with the same out fit and started giving every one the drinks.
When she served Rām, she removed the top two button of her shirt revealing her Sunni Musalmān cleveage and he pushed 2000 into her Sunni Musalmān cleveage satisfied.
Pratāp pushed 2500 into her Sunni Musalmān cleveage and wanted her to be beside him to win the game.
Now her shirt was open and every one was staring at her bill studded bra and short skirt.
She sat on Pratāp in such a way that her entire Sunni Musalmān Pussy was on his top.
Surprisingly Pratāp won the game and as a ritual kissed Kħadījah this time hugging her, and in the process, removing her shirt.
He took her shirt telling that it's a token of his win.
Kħadījah in a drunken mood kissed Pratāp again.
Then I insisted her to come and sit on me as I am running low on cash.
By now, all the guys were high on drinks.
They were staring at her bra openly commenting on her extremely beautiful Sunni Musalmān body.
Kħadījah was taking things very sportively giving them seductive Sunni Musalmān looks.
As the next set of cards came in, she started picking my cards and I kept my hand under her skirt touching her Sunni Musalmān Pussy as a good luck charm.
I won the round.
Rām started to argue that I was taking an unfair advantage of using all the good luck and he needed some good luck too.
Without even asking, Rām lifted Kħadījah up, made her sit on his Hindu lap and also kept a 1000 rupees note in her bra telling that he would put more if he won.
As the cards were dealt Rām slowly pushed his hand on her Sunni Musalmān mound and surprised to see how wet it was.
To embarrass my wife, Kħadījah, further he wiped the wetness on her bra.
All the other guys are enjoying his actions.
But this time even the good luck Sunni Musalmān Pussy could not save Rām.
He lost the game and insisted her to continue.
Kħadījah started dealing the cards again.
Rām went more aggressive putting his Hindu hand inside Kħadījah's wet panty and in the process the skirt came over her extremely beautiful Sunni Musalmān thighs.
Little did she do to stop Rām.
Durgesh who was sitting opposite to Rām could not control any more and left the game.
I was quite sure he should have found some place to masturbate on my extremely beautiful Sunni Musalmān wife, Kħadījah; and let go his heat.
Rām won the game this time, openly kissed Kħadījah and put a 1000 note in her panty.
She was now asked to fetch the drinks for which she wanted her shirt back.
Pratāp insisted that he needed some thing as a token of win.
Kħadījah promised that she would give some thing far better for him and took the shirt.
After she had kept the shirt all the guys were staring with popped eyes of what she would give to Pratāp.
Kħadījah skill fully put her hands inside her shirt, removed her bra and gave it to Pratāp.
Pratāp thanked Kħadījah and started kissing the bra telling that it is the best win in his poker life.
Kħadījah left to fetch the drinks.
Surprisingly, I was also enjoying all of it.
I never said Kħadījah was my wife and she won't sit on my Hindu friends' Hindu laps.
Instead, I allowed her and even encouraged to go ahead.
My Hindu friends were clever enough not to bring their own wives on this or that pretext.
By the time Kħadījah came back, Durgesh the bachelor wanted her to sit on his lap.
Kħadījah skillfully sat on Durgesh's Hindu lap in a way that her bottom was on the top of Durgesh's Hindu hard on.
The top button of her shirt were off now giving every one an ample view of her Sunni Musalmān boobs and they started openly flirting with her.
Time had me to utilize her luck.
Kħadījah sat on my lap and I kept my hand inside her Sunni Musalmān Pussy.
I started to move my fingers inside as she dealt the cards.
Kħadījah was giving wonderful expressions on her extremely beautiful Sunni Musalmān face.
Luck was not on my side this time and I lost it.
I was left with no money now and borrowed all the money my wife, Kħadījah, earned as tip for the night.
As the cards were, drawn Kħadījah picked the cards and smiled at the cards.
I knew that I should get back all my money and Kħadījah's money with this game.
After all, it was her genuinely hard-earned stuff.
Seeing our feelings all the guys had dropped the games and I knew that I got 50% of what I lost.
But there was yet one guy who continued to increase the bet.
Durgesh who was the most Casanova type character of our lot was my next target.
My wife, Kħadījah, and I know that we had the winning cards in her hand, but could not raise the bet as we were out of cash.
I asked the other guys to loan some amount and they opted not to help me quoting the rules of the game, we had framed when we started playing the first time.
Durgesh then blurted out some thing that sent shock waves among all.
"Since Kħadījah has been teasing me all night, she can be used as a bet to cover the pot."
I said that I did not understand.
He then said that if he wins the bet he would spend an hour with Kħadījah.
Kħadījah was shocked by this.
How ever tipsy and flirty she was all night, she could not take it quickly.
But I said,
"Yes." knowing that it will not happen.
Once the bet is set, I asked him to show the cards.
Kħadījah was sitting tensely on my lap.
My hand was no longer under her skirt and visibly shaking.
As the cards were shown all the guys almost fainted.
It was a full house AAA against our KKK.
Kħadījah's face was ashened.
She lost all the flirty feelings looking at the cards.
Every one was now looking at Durgesh who was smiling to his good luck and his biggest prize of the night.
He walked towards me and looking at me as if he was sorry for me.
All the guys forgot the game.
They were looking at both of them.
Kħadījah got up now and turned towards Durgesh.
She suddenly hugged him, gave him a deep kiss and told,
"Durgesh, your time starts now and every second extra will be charged."
Now it was my turn to get shocked.
How ever deep inside I was relieved as my wife, Kħadījah, accepted without any fuss and surprisingly I started getting a hard on.
What a husband I was.
What a Musalmān I was.
Suddenly Yudhishŧhir of Mahā Bhārat flashed into my mind.
I always criticized the guy.
But, here I was myself in his shoes.
And my wife was Not Draupadī.
By the time I got up, both Durgesh and Kħadījah are no longer visible.
But all the guys could certainly see the movement of the bushes nearby and every one was visualizing the scene going there.
Pratāp now went to fetch the drinks and the other three started the game, as I have no money left.
All the three started to feel jealous of Durgesh and wished that they could have such hand.
An hour had passed and still there was no sign of both of them.
And every one of the guys was looking forward to see my wife, Kħadījah.
They might want to see how she looked after the fresh fucking from my friend Durgesh.
Another half an hour had passed and they both came down.
Durgesh looked as if he had got the man of the match cup in the world cup final.
His hand was wrapped round Kħadījah's bra less shirt and she was equally giggling.
As he sat down, he asked Kħadījah to sit on his lap to finalize the settlement.
None of us could understand what he was doing.
Durgesh immediately pulled 10 thousand notes from his pocket and gave it to me,
"Muhamma, your wife is so good that 1 hour is not sufficient and so I took another 30 minutes of her time for a 10 thousand."
He now turned to the other guys and told,
"She is worth every single paisā. I wish I could earn 10,000 daily to give her."
With that, Durgesh removed Kħadījah's panties form his pocket and showed it to every one.
The panties were visible soaked.
"This is the best souvenir I had ever got." Durgesh announced.
He then again kissed Kħadījah openly fondling her Sunni Musalmān boobs from inside the shirt.
All the guys started enjoying the show.
Soon Kħadījah removed his hands and came near me.
Now every one knew that she does not have a panty underneath and started staring at her legs.
She sat on my lap a little tired.
She soon got up to fetch some drink for herself.
This part of the story was told by Kħadījah to me later:
As Kħadījah went to fetch a glass of wine; she sat on the table near the open bar.
She was relaxing after a surprisingly sexual day for the first time in her life after marriage.
She never had sex with any one other than her husband, after marriage.
And she was enjoying every minute of it.
As she was, about to come near the game again Durgesh just entered the bar.
He complimented her Sunni Musalmān beauty and Sunni Musalmān body, describing her Sunni Musalmān beauty."
"I wish I could see your Sunni Musalmān boobs."
Kħadījah felt sorry for the poor bachelor that he could not enjoy her any more.
But she felt like teasing him a lot.
Kħadījah was getting the kick of teasing the male gender overall using her oomph factor.
She said that she would not do that free.
Durgesh quickly took a thousand Rupees note again form his pocket and gave it to her.
Both of them did not see that the bartender was watching the entire scene but could not hear a bit of it.
She took Durgesh's hand and got him out of the crowded bar.
It was almost evening and the bar area was crowded.
The only secure area in the beach was occupied by our guys.
Durgesh was getting tensed as if he was going to lose the opportunity because of this bloody crowd.
Kħadījah was trying hard to control her laughter seeing him.
After all, he was 2 years younger to her and looked like he did not have sex all his life.
I knew it was absolutely wrong.
Durgesh was, in fact, the most experienced male in sex, of us all.
Kħadījah immediately thought of the way to please Durgesh.
She did not want to cause stir in the crowd showing her assets in that area.
She could not show it to all her husband's friends though she cruelly liked to show them.
She quickly thought of a plan to make Durgesh feel that she was worth his thousand.
"So where do you want to see my Sunni Musalmān boobs?" Kħadījah smiled at Durgesh.
Durgesh was visibly confused.
Everywhere there were people.
Kħadījah could see the caravan that was formed in his front was coming down.
She did not want to let that happen.
She quickly dragged him deep into the seawaters.
Kħadījah took him as far as they could go with water coming till their necks.
Now she removed her shirt and gave it to Durgesh.
No one from the beach could ever guess that there was a topless extremely beautiful Sunni Musalmān lady in the sea.
Durgesh was shocked with excitement even after he had already fucked my wife.
As he was hesitating now, Kħadījah quickly took his hands and covered her Sunni Musalmān boobs with them.
She then asked him to take care of her shirt.
As Durgesh started enjoying her Sunni Musalmān boobs, she quickly removed his short and caught his Hindu hardon.
She slowly took it closer to her Sunni Musalmān Pussy and started moving her hips to and fro.
She herself was surprised by her actions and Durgesh was on cloud 10 if there is one.
He could not ask for anything from a friend's wife.
He knew that there was a drink called "Sex on beach".
He never knew that there could be "sex in the sea".
Both of them came out after she wore the shirt.
Being wet it clung to her Sunni Musalmān boobs and her shape was outlined to the entire crowd.
She was so happy that she did not care about any thing.
Both of them went to the bar to get some drink.
They sat on the stool.
The bartender bought him the juice.
He served her a glass of wine.
As he was giving the wine to her, he slowly whispered,
"I have some foreign customers who might be interested in you. Call me when you have time." With that, he left his number near her.
Kħadījah was so exited that his proposal made her happier.
But she just kept the number in her pocket and smiled at him.
She saw Durgesh who was lighting the cigarette and took one cigarette from him.
She never smoked, but the excitement today was taking her to new heights.
Now the bartender came with the matchbox with the excuse of lighting the cigarette.
He lighted her cigarette and in the process complimented her extremely beautiful Sunni Musalmān body.
Kħadījah smiled devilishly at him.
As he went in, he whispered in her ear,
"By the way, this is the first time I had seen some one having sex in the sea. I would give my months salary to have an experience like that."
Kħadījah did not understand how he could see her having sex in side the sea.
But she did not bother about it.
She felt proud of his comments.
Both Durgesh and Kħadījah started to go out.
As if remembering some thing she called the bartender,
"How much will you make per month?"
The bartender was surprised by her open nature.
He stammered,
"Just 5000, but another 10,000 in commissions."
By now, Kħadījah knew what those commissions meant.
She winked at him and started back.
By the time they came near us, all of us got tired.
Every one became energetic as they saw my wife, Kħadījah.
I won three games after my wife, Kħadījah, left and was very happy.
Rām and Pratāp want to go to the club in the night for which I did not agree.
I felt very hot that I had the biggest craving to see my wife, Kħadījah, naked and have sex with her all night.
As we started packing our mats towards the hotel, Durgesh pulled my wife, Kħadījah, to kiss her.
He became very flirty treating her like his teenage Sunni Musalmān girl friend.
My wife, Kħadījah, smilingly said that she would charge him for any thing form now on.
With that all of us laughed.
As we went inside the room, I just pushed her to the bed and jumped on her.
Though she was tired, she just co-operated with me and we had a great climax.
As I moved out, I just saw that the door was open.
Durgesh came to the room for some thing, but started enjoying the scene.
Kħadījah tried to cover her body as she saw Durgesh.
Durgesh smiled telling,
"I have seen it already and enjoyed too.
And I have a mental frame of your Sunni Musalmān body in my mind."
He invited all of us for dinner at the club.
We did not say yes or no , but just slept on the bed.
We woke up around 10 and I asked Kħadījah if she would like to go to the club.
She was in a superb mood and said yes which I did not expect.
She had a short skirt with see through top and looked like a knock out.
As we entered the club, we could find only Rām, Pratāp and Durgesh.
Pratāp had an excuse to be with his wife.
As we sat at the table, Durgesh started flirting again.
This time how ever Kħadījah was care ful not to let him touch her and acted her class.
As the drinks came, she once again started to lose her inhibitions as in the morning.
Knowing that, I told to the guys that I would take Durgesh to the hotel that was next door and come back.
Durgesh was having a talk.
As I left him in the hotel bed, he suddenly put a note in my hand telling that it is a tip for me for having such a sexy extremely beautiful Sunni Musalmān wife.
I was happy and started getting to the club.
By the time I got to the club, I saw my wife, Kħadījah, enjoying the smoke with the other two.
I never saw her smoke before, but did not say any thing.
For every thing, there is a start and she was starting every thing today.
As the moon light was on its peak, music started increasing and every one was on the dance floor.
Rām used this as a perfect chance and took my wife, Kħadījah, to dance.
She enjoyed his coziness.
Later they started to dance for a slow number hugging their bodies.
As the song was over both of them came to the table.
I was so aroused on seeing my wife, Kħadījah, in such erotic mood that I encouraged Rām to have a dance with her.
But Kħadījah had her own plans.
The day made her an evil spirit and she was ready to hit the jackpot of her Sunni Musalmān sexuality.
As they were dancing, she took his hand and kept it under her skirt showing that she did not care for a panty.
Little did I know that she threw her panty in the lady's room after her last dance.
Rām started fingering her and Kħadījah almost had an orgasm just before the song stopped.
As I saw her face, I knew that she wanted to have sex with one of them if not both.
I was equally excited and wanted them to make it happen.
So I told that I was all out for the day and asked Rām to drop my wife, Kħadījah, when she wanted to sleep.
With that I left them knowing what will happen.***
More Creative Adult Sex in English from Durgesh
1. Bahoo Bégum
3 The daughters and wife of my Musalmān friend
4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service
5. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–1
6. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–2
7. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–3
8. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–4
9. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–5
10. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–6
11. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–7
12. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–8
13. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–9
14. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–10
15. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–11
16. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–12
17. Årab Mahā Bhārat: 1/18: 'Ādi Parv: Saůūdī Årabia'–13
18. A deserving unfaithfulness
19. A deserving unfaithfulness-2
21. Yåqūb Family-1
23. A secret Smile
24. My dad's new Musalmān wife
27. The three pregnants-1
28. The three pregnants-2
29. In the Moonlight
30. Sālī, Ammījān!
31. Now entirely secured and safe
33. Al Jihād fil Durgesh fī sabīlillāh
34. Kħadījah Åbdullah Bājī seduced me
41. Scintillating Ammī and daughter
43. I still love Durgesh, with immense pride
44. Hell, I revolt
47. Arātīyato ni dahāti Vedah: The untold history of our freedom fight-1
48. Making love and understanding everything
49. We both, Nādirah, and Arzumand, love Durgesh
50. After the death of my husband
52. Ultimately, I'm an Ammī now
53. The most memorable Eidī of her life
54. It was 24×7, that was all we three cared
55. You are the best. You don't know
56. I'm not defeated even yet-1
57. Misunderstanding: Everyone thought she's my wife
59. Kħadījah Durgesh Åāyeshah: I Lost My Sister And Wife To Durgesh
62. I love my wife Kħadījah Muħammad
64. I live with him
66. The Ammījān, Durgesh and her daughter: It was my duty-1
67. The Ammījān, Durgesh and her daughter: It was my duty-2
68. The Ammījān, Durgesh and her daughter: It was my duty-3
69. The Ammījān, Durgesh and her daughter: It was my duty-4
70. My Hindu Dad's two Musalmān Wives
71. It all happened just naturally-1
72. It all happened just naturally-2
73. Under Open Sky
75. Sixty One Eighteen in Love-1
76. Sixty One Eighteen in Love-2
77. Sixty One Eighteen in Love-3
78. Sixty One Eighteen in Love-4
79. The Extent
83. Ahl-Al Bayt 1: College tour
84. Ahl-Al Bayt 2: The Aftereffect
85. Ahl-Al Bayt 3: The Aftereffect
86. Ahl-Al Bayt 4: Satisfaction
87. The everincreasing infinite lust
89. My Social Service: My Sex Empire: Durgesh
More creative adult sex in Hindi/Urdu from Durgesh:
9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1
10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2
11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1
12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2
13. Eidul Fitr-1
14. Mérī mubārakbād qabool farmāýén, Ħazrat!
15. Méré Māmūzād Cousin kī Sasurāl mein main
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ16 'Fabiayyi ālāi Rabbikumā tukazzibāni?'
17. Ahal-e-Bait-1
18. Main térī dīvānī
21. Majājī Kħudā: 1
22. Majājī Kħudā: 2
23. Majājī Kħudā:3
24. Majājī Kħudā:4
25. Majājī Kħudā: 5
Science Fictions from DSM Satyarthi:
1. The Foundation Story Coninued: Chapter 1
2. The Foundation Story Coninued: Chapter 2
3. The Foundation Story Coninued: Chapter 3
4 . The Foundation Story Continued: Chapter 4
5. The Foundation Story Continued: Chapter 5
6. The Foundation Story Continued: Chapter 6
7. The Foundation Story Continued: Chapter 7
8. The Foundation Story Continued: Chapter 8
9. The Foundation Story Continued: Chapter 9
10. The Foundation Story Continued: Chapter 10
11. The Foundation Story Continued: Chapter 11
12. The Foundation Story Continued: Chapter 12
13. The Foundation story continued: Chapter 13
14. Prelude to Ten Commandments-1
15. Prelude to Ten Commandments-2
16. Prelude to Ten Commandments-3
More commentary on Ved from DSM Satyarthi:
1. R'gved: Mandal 1| Sookt 1| Mantr 1
2. R'gved: Mandal 1| Sookt 1| Mantr 2
3. R'gved: Mandal 1| Sookt 58| Mantr 6
4. R'gved: Mandal 1| Sookt 164| Mantr 20
5. R'gved: Mandal 1| Sookt 164| Mantr 46
6. R'gved: Mandal 2| Sookt 1| Mantr 1
7. R'gved: Mandal 3| Sookt 1| Mantr 1
8. R'gved: Mandal 4| Sookt 1| Mantr 1
9. R'gved: Mandal 5| Sookt 1| Mantr 1
10. R'gved: Mandal 6| Sookt 1| Mantr 1
11. R'gved: Mandal 7| Sookt 1| Mantr 1
12. R'gved: Mandal 8| Sookt 1| Mantr 1
13. R'gved: Mandal 9| Sookt 1| Mantr 1
14. R'gved: Mandal 9| Sookt 63| Mantr 4-5
15. R'gved: Mandal 10| Sookt 1| Mantr 1
16. R'gved: Mandal 10| Sookt 85| Mantr 42
17. Yajurved: Adhyaay' 1| Mantr 1
18. Saamved: Mantr 1
19. Atharv Ved: Kaand 1| Sookt 1| Mantr 1
20. Atharv Ved: Kaand 14| Sookt 1| Mantr 22
21. Atharv Ved: Kaand 14| Sookt 2| Mantr 25
3 Comments on "Årab Mahā Bhārat: 1/22: 'Ādi Parv: Saůūdī Årabia'-12"
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text:
Mid Week Minute sponsored by Kids Email
Posted by Dani Gurrie in Blog Posts, Mid Week Minute on Wed, Nov 21, 2012
Happy Thanksgiving week to everyone! We hope you get some time with friends and family this weekend.
Our sponsor this week: Kids Email: Protects kids while giving them their freedom. Safe email for kids. Check out Kids Email today!
Candy Cane Dash 5k/1k – bring the whole family. Every runner gets a goody bag.
Holiday Gift Guide and Giveaway – keep the prizes for yourself or give them to someone on your list.
Cut Your Own Christmas Tree list – make memories this holiday season.
Direct Mail in Glen Allen, VA – let us know if you saw our piece!
Related Posts:
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Related topics: candy cane, christmas, holidays, kids email
About Dani Gurrie
Dani Gurrie is the founder of Tots2Tweens, a wife to Ashley and mom to Cooper and Brodie. She spends most of her days trying to find the ultimate kids-related thing that mom's will love...just to share it with her world.
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subset: commoncrawl


text:
EquiPTV is here!
EquiP's new online platform of digital training activities and tools gives you access to some of the best minds in local government, and the ability to learn at your own pace, anytime, anywhere.
EquiP has commissioned local government sector experts to support and guide you through our fantastic suite of digital tools. It is our mission to build strength, capability and excellence throughout the sector with our collection of on-demand webinars, development videos, online learning modules and digital consulting tools, all of which can be found in one place – EquiPTV.
Once registered on EquiPTV, you will gain admission to our training activities calendar, be able to book your place in a workshop, webinar or forum, and gain access to your personal development space, where you will find all of your on-demand content.
We're building our library every day! To gain access to your very own personal development space on EquiPTV, please contact Natasha Meynell at firstname.lastname@example.com
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text:
July 30 – August 31, 2012
July 30, 2012
Egypt (h/t to Jihadwatch)
A Muslim lawyer requests that the Coptic Christians be excluded from the new Egyptian constitution because they're really polytheists.
August 1, 2012
Pakistan (ht/t to JihadWatch)
Christian leaders have called for an impartial inquiry into the alleged poisoning of nine nurses at a government-run hospital. Nine Christian trainee nurses at the Civil Hospital Karachi fell ill Sunday night allegedly after drinking poisoned tea prepared at their hostel. They were claimed to have been deliberately poisoned because of their faith.
August 3, 2012
The sectarian crisis in the village of Dahshur escalated on August 1 after the burial of the Muslim man who died yesterday in hospital. Hundreds of Muslims torched and looted Coptic businesses and homes despite hundreds of security forces being deployed in the village. Eyewitnesses reported that security forces did not protect most Coptic property — only the small church of St. George was protected, in addition to some Coptic houses in its neighborhood.
"As 120 families had already fled the village the day before after being terrorized, the businesses and homes were an easy game for the mob to make a complete clean-up of everything that could be looted," said Coptic activist Wagih Jacob. "The security forces were at the scene of the crime while it was taking place and did nothing at all."
Christians, who have had a measure of freedom to practice their religion, are worried that they will be persecuted and killed if the rebels win and institute a strict Islamic regime.
August 6, 2012
Syria (h/t to JihadWatch)
Gunmen attacked the Catholic monastry of Mar Musa, north of Damascus. The old monastery, that dates from the fourth century, had been sacked but no casualties had been reported to Ansa by sources close the Italian Jesuit founder of the monastic community, father Paolo Dall'Oglio. Sources affirm that nobody within the monastery had been hurt or assaulted, but "the gunmen stole everything they could steal", including tractors and other agricultural and farming tools.
August 7, 2012
Gunmen have shot dead at least 19 people in a Christian church in central Nigeria, according to an army official. Lieutenant Colonel Gabriel Olorunyomi said the gunmen stormed a church building where worshippers had gathered to pray late on Monday in the town of Otite, near the city of Okene.
August 8, 2012
Nigeria (h/t to thereligionofpeace)
Gunmen suspected to be members of the Boko Haram sect on Monday evening killed an evangelist with a Pentecostal church in Maiduguri, Ali Samari. Evangelist Samari, 57, was with the Good News Church (GNC) Maiduguri and was reportedly killed at his Mafoni residence at exactly 6.30pm.
Nigeria (h/t to thereligionofpeace) http://www.businessdayonline.com/NG/index.php/news/latest/42502-bomb-found-in-kogi
An unexploded bomb was found at the Revival Church in Lokoja, the capital of Kogi state. This development comes a day after the attack on the Deeper Life Church in Okene in which 19 people died.
Yet another church in Bogor has been sealed off by the authorities on the grounds of local opposition – a charge that parishioners dismiss as false. Hendrik Massan Nena, a spokesman for the St. Johannes Baptista Catholic Church in Bogor's Parung subdistrict, said on Tuesday that authorities had blocked the congregation from holding services in a tent in its 8,000-square-meter lot because the tent was not recognized as part of a house of worship.
Pakistan (h/t to thereligionofpeace)
A Pakistani flag blew away from a Christian's yard and now the Muslim neighbors falsely accused the Christians of that it was a deliberate action and that the Christians have disgraced the name of Allah. The Muslims threatened to burn Christians' homes.
August 13, 2012
U.S. ignores the abuse of Christian women in Egypt. In its annual Religious Freedom Report, released July 30, the U.S. State Department acknowledged the problem, but at the same time appeared to downplay it. The report described forcible conversions as "disputed," asserting that while there were "occasional claims" of Muslim men forcing Coptic women (and sometimes girls younger than legal age) to convert to Islam, these accounts "often included inflammatory allegations and categorical denials of kidnapping and rape."
August 14, 2012
Raymond Ibrahim reports according to today's issue of El Fegr, "Elements of terrorist, jihadi organizations distributed leaflets today inciting for the killing of Copts in Suez, Ismailia, and Upper Egypt, promising them [Copts] a tragic end if they do not return to the truth."
August 15, 2012
Pakistan (h/t to thereligionofpeace)
A Christian pastor, aged 32, was kidnaped on August 12, 2012, when he went to shop Pakistani flags to celebrate Pakistan Independence Day falling on August 14, 2012, with his family. Radical Muslims had been threatening him for months.
August 16, 2012
Christians are under siege in Syria where the Muslim Brotherhood slogan "Islam is the answer" is everywhere.
August 22, 2012
Christian bookstores in Cairo were threatened for selling 'filthy idols.' (icons and religious statues)
Among those who have fled into neighboring Lebanon are Christians from the town of Qusair, just across the border in war-ravaged Homs province. They say they were tired of threats and public taunts of being "unbelievers" and "dogs of Assad."
Mindful of the persecution of Christians and the rise of Islamist extremists in neighboring Iraq after the fall of Saddam Hussein, a secular autocrat like Assad, some Christians here fear that their community will become a similar target, especially as the conflict engulfs Syria's two major cities, Aleppo and Damascus, each with large Christian populations. The cities were relatively insulated from the rebellion until fierce fighting broke out last month.
Egypt and Nigeria
Christians in Egypt and Nigeria continue to suffer at the hands of Islamists. In Egypt, Muslim mobs are rampaging through Coptic villages, while, in Nigeria, the radical Islamist terror group, Boko Haram, continues to blow up churches and slaughter Christians in their homes.
August 23, 2012
A bomb plot against the Maronite Catholic patriarch and other Lebanese leaders was thwarted.
August 24, 2012
Uzbekistan (h/t to thereligionofpeace)
A mother and her disabled daughter were beaten repeatedly, arrested for having Bibles and Christian literature in their home and tried for resisting arrest and missionary activity.
August 25, 2012
Pakistan (h/t to JihadWatch)
After serving 20 years of forced labor to a Muslim, a Christian woman asks for protection.
Hundreds of Coptic Christian women have been kidnapped off the streets by Muslim men and never seen again.
August 27, 2012
The Melkite Greek Catholic archbishop of Aleppo has fled to Lebanon and his offices in the war-ravaged city have been looted, Vatican media said on Monday, amid fears over the fate of Christian minorities.
A Christian party in Pakistan has demanded the immediate arrest of five Muslim men who it said "gang-raped and murdered" a 12-year-old Christian girl, at a time of mounting religious tensions in this heavily Islamic nation.
August 28, 2012
Pakistan (h/t to thereligionofpeace)
Five men allegedly shaved off the hair and eyebrows of a young woman, then blackened her face and paraded her through the streets of their village. They said she had illicit relations with a man in her neighborhood.
August 29, 2012
Mali (h/t to JihadWatch)
As many as 200,000 Christians from Mali have found their way to refugee camps in Algeria and Mauritania.
August 30, 2012
The Syrian Orthodox Christian churches of Alleppo issued a communiqué to highlight their persecution and
spell out their grievances. They say they will not flee from their country.
Syria (h/t to thereligionofpeace)
A family of Syrian Armenian Christians was killed in the streets of Damascus.
Produced by politicalislam.com
Publisher: Bill Warner; Edited by Asma Marwan


text:
"Fridges are not just for storing food anymore. They now have features that allow consumers to order groceries online, watch TV shows and listen to music.
Samsung Electronics released Wednesday a top-of-the-line refrigerator, called Family Hub, which has features that include voice control, screen mirroring and digital payment for online shopping.
Read more: http://www.patentlyapple.com/patently-apple/2016/03/samsung-advances-home-automation-by-stepping-into-the-kitchen-with-a-smart-refrigerator-called-family-hub.html


text:
Ever since the Jones v Kaney decision members have been asking about their terms and if they should be updated.
As an Expert you will be judged on the quality of your evidence - not just the quality of your opinion. The courtroom can be a challenging and confrontational environment.
The Use of Experts in Europe
The Foundation Course is an intensive study through both the theory and more practical aspects of being an Expert Witness.
President's Dinner 2012
The second in the new series of TAE Advanced Training Seminars.
The subject of this seminar will be Single Joint Experts. Topics covered will include:
As an Expert you will be judged on the quality of your evidence - not just the quality of your opinion.
Interactive Panel Session
Conduct at a Conference of Experts gave birth to Jones v Kaney case and in its wake the ultimate loss of immunity for Experts in England & Wales.
This is a two day course designed to give the Expert Witness a working knowledge of structure of the legal system which he or she will be working in as well as the rules and procedures which must be complied with.


text:
[Civil Affairs] Why We Fight
Photo Credit: Sgt. Nelson
Why do we "fight"? I think most people that have played any type of games would understand and agree why we play them, but what makes us want to be a part of a realism unit? Since the dawn of time, mankind has played games and sports to keep themselves entertained. Keeping one's self entertained has come in a variety of shapes and sizes, from the ancient romans playing tic-tac-toe to the 21st century with the invention of video games. In each of us, our blood runs heavy with the drive of competition: humans were born to compete. Humans are constantly fighting for resources and to pass on their lineage. Some of us compete in the form of sports, board games, and video games, but whatever our background, we all chose to be a part of a realism unit. But why? What makes realism so unique and appealing that people would spend hours of their time weekly playing with strangers from around the world? Well, I suppose we should start with the origins of realism itself:
What is the definition of a realism unit you may ask? Another term for a realism unit is a Virtual Military Organization (VMO) and it is the practice of an online organization trying to function as close to the real military as possible. This usually comes with ranks and a chain of command, logistics, and expressed tactics on the field of battle. The set moment in history when someone decided to start an organization that resembles the real military in video games is unknown, but VMO's have seen a surge in popularity over the last decade with the release newer technology . In just about any sandbox or military-styled game, someone can start their own VMO. Popular games such as Day of Defeat, Red Orchestra, and the ArmA series have become breeding grounds for these realism units. But what makes someone want to be a part of a realism unit?
This question has many answers and is all dependent on the individual. All members of a realism group such as the 29th have some affinity and love for video games, but that would not explain why someone would willingly take orders from superiors and spend their time and resources for such a hobby. Perhaps some 29thers can offer insight to why they chose to be a part of a realism group.
"It's just different to most other units. Compared to another unit, I feel like, in the 29th, the rank system holds more weight. I don't know what it is but in the 29th if you see a rank you know that that person probably has been in the unit for 2 or more years and therefore knows what is going on and obviously has some commitment to the unit."
- PFC Millin, Able Company, Fourth Platoon, Second Squad
"I'm part of a realism unit because I'm willing to get some feeling of how the real army might feel and as it's going now with my years into realism units with swapping and discharging, I've found that I quite like the strictness and realistic way of communicating. I also find it an easy way to overcome my introverted personality and learn to speak for others and work with a group towards a single goal."
- Cpl. van Gastel, Charlie Company, Second Platoon, First Squad
"After I enlisted and got accepted into the 29th, I saw that this unit contains more than just a basic game playing community: a group of members come together for creating a different environment and style of good gaming."
- T/5 Orhan, Baker Company, First Platoon's Platoon Clerk
"Mostly for the pay, and the dental… But in all seriousness, I am here for the community. The lads I have served with these last three years are some of the finest I have ever had the privilege of fighting alongside."
- 2Lt. Dashwood, Baker Company, First Platoon's Platoon Leader
"Competition. The building of a team, honing their skills, anticipation before the battle and the thrill of being in it."
- FSgt. Balzer, Charlie Company HQ's Senior NCO
"Realism adds an extra layer of fun. I missed it from my time in Day of Defeat and the 29th is one of the few remaining realism units from those days."
- Cpl. Dethfield, Able Company, Third Platoon, Second Squad
"For being a part of an organized operation, with a lot of people working together."
- PFC Danberg, Charlie Company, Second Platoon, First Squad
Whatever our reasons are for being a part of the 29th as a realism group, we all have some reasons in common. We enjoy learning from our mistakes and working with others, and we enjoy meeting new people that share common goals and interests. But above all, I think we all enjoy the ability to call each other friends and comrades. Whatever your reason may be to be a part of a realism unit, or wanting to try one out, we have a place for you here.
29th, Ever forward!
Written by: PFC Donofrio
Edited by: WO1 Brewer and PFC Vonk
Approved by: CoCA and Bn. S3
Nice read, PFC Donofrio! Awesome work.
Nice work PFC!
Nice read, PFC Donofrio! Awesome work.
12 years for a gaming community is a long time. No matter when you've been part of the 29th, you've been part of the unique community. "Community" is the reason why "they always come back"
Nice read @PFC Donofrio!
Good article PFC. I'm definitely one of those that "always come back," being in my 3rd tour. Even if it's just a game, the friendships and lessons learned are certainly real.
Great work once more, PFC Donofrio!
Solid hustle, PFC!
Really good article, keep it up.


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Analysis of Federal Executive .govs (Part Deux)
In September 2011, in response to the Office of Management and Budget releasing a list of all federal executive domains, I built a small tool called Site Inspector and created a quick analysis of the technology and capabilities that power each federal domain.
Nearly three years later, I resurrected that tool, albeit a bit smarter, and, using the latest list, thought I'd take a look at how things have changed in the time since. Efforts like the Digital Strategy and Open Data Policy have surely moved the needle, right? RIGHT?!
The Highlights:
- Approximately a quarter reduction in number of .govs (
1640 - 1229 = 441)
- 1000 of those domains are live (about 83%, up from 73%)
- Of those live domains, about 83% are reachable without the
www.prefix, a negligible increase
- Only 64 sites return an
AAAArecord, the first step towards IPv6 compliance (up from 10)
- 250 sites, approximately one in four, support SSL (HTTPS), but only one in ten enforce it
- 87% of sites use no detectable content management system, about a 5% decrease
- Of those with a CMS, Drupal is still by far the most popular (100+ sites), with WordPress powering 14 sites and Joomla powering 7
- One in four sites use Google Analytics (almost a three-fold increase), with a handful of sites using Facebook insights
- Roughly a third of service advertise that they are powered by open source server software (e.g. Apache, Nginx), slightly more than those that are powered by closed source server software (e.g., Microsoft, Oracle, Sun)
- 74 sites are still running IIS 6.0, a ten+ year old server
- HHS is the biggest perpetrator of domain sprawl with 110 domains, followed by GSA (105), Treasury (92), and Interior (89)
- 142 domains have a
/developerpage, 171 domains have a
/datapage, 146 domains have a
/data.jsonpage, roughly 15%
- 16 domains redirect to whitehouse.gov, 10 to justice.gov, 9 to consumerfinance.gov and 8 to usa.gov
Math's never been my strong point, so I highly encourage you to check my work. You can browse the full results at dotgov-browser.herokuapp.com or check an individual site (.gov or otherwise) at gov-inspector.herokuapp.com.
Please note: This data is to be treated as preliminary and is provided "as is" with no guarantee as to its validity. The source code for all tools used, including the resulting data, is available on GitHub. If you find an error, I encourage you to open an issue or submit a pull request.
Ben Balter is a Senior Product Manager at GitHub, the world's largest software development network, where he oversees the platform's Community and Safety efforts. Named one of the top 25 most influential people in government and technology, Fed50's Disruptor of the Year, and winner of the Open Source People's Choice Award, Ben previously served as GitHub's Government Evangelist, leading the efforts to encourage government at all levels to adopt open source philosophies for code, data, and policy development. More about the author →
This page is open source. Please help improve it.Edit


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2015: Advent Religion: Smells and Bells
You've probably picked up on the way not every Christian counted as Christian. Shall we pull on some of those threads?
It would be too simplistic to say that anyone outside our denomination was Doing It Wrong. That wasn't true at all. There were a few inside our tent who didn't qualify, and a much larger number from outside who did. "Evangelical" wasn't a denomination unto itself. It was a style of doing things, a theological approach, a set of cultural markers and moral strictures.
Breaching any of those got the same reaction. It was a very narrow world, constrained within religious and cultural walls that we didn't draw distinctions between. Differing from The One True Way in any particular provoked the same expression – it's a slight drawing back, a wrinkling of the nose, a closing off in the body language. You like the wrong kind of clothes? You get the same face as ritual cannibalism. Destroying whole communities for profit? Same look of offence as littering. It was an oppressive atmosphere. Any youthful misunderstanding of social norms, and you got looked at like you were a murderer.
The People of the One True Way do not cross themselves. They take Communion from little individual cups passed along the rows, not by going up to the front to drink from a communal goblet. They call it Communion or the Lord's Supper, never Eucharist or Mass. They use everyday bread, not wafers. The One True People take up a collection for the church at every morning service, evenings optional, and hold a morning and evening service every week. They do not use a call-and-response fixed liturgy. The priests do not wear vestments and are addressed by their first names. Bibles are the NIV, the Good News, or similar; the King James is not used. They stand and sit as directed from the lectern; they do not kneel.
The Right Kind of Church shuns formality. It does not have candles or altar cloths, or an altar. It does have a hall, in which tea and coffee are served after the service. It is led strictly by men and has a music group and a youth pastor. It has weekly bible studies in the homes of the members, which are probably called Home Groups although youth-focused trendy churches might call them Cell Groups. It practices adult baptism by full immersion. It does not use bells or incense, it does not have a procession at the start or end of the service, it does not have a cross carried through the church and it most certainly does not have crucifixes with the figure of Christ on them. All crosses are to be plain.
I could go on. Violate any one of these rules and you are not really a proper Christian. So that would include all the churches with hierarchies – oh yes, bishops are against the rules. And all the progressive churches – changing the rules is against the rules. Your church reveres saints? Then it's not really Christian. You're Pentecostal? You might not really be saved.
I spent a lot of time scared that I was incurably depraved and I hadn't even noticed I wasn't straight.


text:
Good Morning!...Thought l would share a cool inking technique card with you today! Actually it's two cards using the exact same products pretty much, just different sizes! As the heading states, it is created by inking up strips of low-tack masking tape with Bermuda Bay-Pistachio Pudding & Pool Party inks and laying them on your cardstock and gently applying pressure with your fingers or an acrylic block, if you don't like getting inky!
The larger of the two was my Dads fathers day card, with die cut lettering added and the image was embossed using Black E/P and Versamark ink for a bolder image. I can't decide which look l prefer!
"Thanks for stopping by & have a great day"
All products used are Stampin-Up, unless noted!
(non SU silver balls)


text:
Really splendid set of 9 illuminated night time scenes of Coney Island, including the Dreamland Park which was burned to the ground in 1911. There are several post card companies represented here including P. Sanders, Illustrated Post Card Co., and unmarked. However they work very well together, and are a great start to a Coney Island collection.
CONDITION: Good to very good, unused, just some chipping around the edges.
SIZE: 5 inches by 3 1/2 inches.
All my postcards are kept in postcard sleeves. I endeavor to describe their condition accurately. If you require more information please message me.
You can find more of my postcards here: https://www.bagbagsydvintage.com/shop/19139031/antique-postcards
1-3 business days
I'll do my best to meet these shipping estimates, but can't guarantee them. Actual delivery time will depend on the shipping method you choose.
Buyers are responsible for any customs and import taxes that may apply. I'm not responsible for delays due to customs.
Just contact me within: 14 days of delivery
Ship items back to me within: 30 days of delivery
Request a cancellation within: 2 days of purchase
But please contact me if you have any problems with your order.
Because of the nature of these items, unless they arrive damaged or defective, I can't accept returns for:
Buyers are responsible for return shipping costs. If the item is not returned in its original condition, the buyer is responsible for any loss in value.
I do not keep any private information on my buyers, nor do I contact them after the transaction is completed, except on Etsy when requested by the buyer. I only use name and addresses to fulfill the order. I have no control over what third party mailing services do with the info.


text:
Marta Kissi is a London based illustrator who was born in Warsaw. She studied BA Illustration & Animation at Kingston University and MA Communication Art & Design at the Royal College of Art. Visit her website at www.kissikissi.com.
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By clicking subscribe, I acknowledge that I have read and agree to Penguin Books Australia's Terms of Use and Privacy Policy.
To help us recommend your next book, tell us what you enjoy reading.


text:
INReport is a middleware to interface with Source Systems, where it can extract data from Source Systems, massage, and merge with required business rules and reporting logic, and transform it into the desired file format. INReport maintains a set of local databases which resides in the INReport Server to store additional information and any process related data. Usually, the data stored is treated as data repository or data mart which is business level specific to reporting requirement.
INReport is a generic reporting platform that can support either internal or external regulatory reporting, user configured static reporting, ad-hoc view reporting, and BI extendable capabilities.
INReport ISS (Integrated Statistical System) is a web-based management system to help manage the business information for Financial Institutions. The reporting formats generated are all in compliance with Bank Negara Malaysia's statutory regulations and guidelines.
With INReport Recon (Reconciliation), banks are able focus resources on analyzing risk and checking/resolving internal controlled issues through increased transparency over controlled item issues and resolution through reports and improvement on the timeliness of reconciliation reports.
INReport PIDM (Perbadanan Insurans Deposit Malaysia) is in compliance with Perbadanan Insurans Deposit Malaysia (PIDM). With INReport PIDM, it will automate Financial Institution's data into an agreed generated report for submission to PIDM.


text:
BELIZE CITY, Sat. Feb. 25, 2017–A small group from the membership of the Christian Workers Union, (CWU) which represents around 10 different entities, including Port of Belize stevedores and employees of the Belize Central Bank and the Belize Social Security Board, gathered at the University of the West Indies School of Continuing Education this afternoon for the union's Annual General Meeting and the election of a new president who will lead the union for the next three years.
The theme for the AGM was 'CWU — the Union dah you, me and all ah we!'
The guest speaker for the AGM was Amandala publisher and Kremandala's chairman, Evan X Hyde.
Hyde's address was a tour de force in the history of trade unionism in Belize, beginning with the first trade union, the General Workers Union (GWU) which began in 1944, which would later be "the roots foundation upon which the People's United Party (PUP) was founded in 1950."
Hyde explained that when the PUP won elections in Belize in 1954 and 1957, it was in coalition with the GWU.
Hyde said he never understood the power struggle inside the PUP from which Mr. Price emerged as leader in 1956, but he noted that "the GWU faded in importance and was replaced by the Christian Workers Union., whose leadership was not directly involved in the election business of the PUP, as the GWU had been. So that when the PUP won 18 out of 18 seats in 1961 in the first general election held under a new ministerial constitution, there was no mention of the GWU or the CWU."
Hyde, however, said that the PUP continued to respect labor unions and it was the labor unions which saved the PUP from the attacks of the UDP in the 1979 general election that made Belize's independence possible. The UDP was formed in 1973.
Hyde also took time out to explain the dynamics between capital and labor and especially unregulated labor which can easily be exploited by rapacious capitalists in search of cheap labor and markets.
"For Belizeans to make the best political and economic decisions about our future, we first have to know exactly what is the case west and south of us. Do we want to become like Guatemala and Honduras insofar as the violent struggles between capital and labor are concerned?" asked Hyde.
Hyde explained that 48 years ago, a group of young graduates "expressed dissatisfaction with respect to the various aspects of the government of the ruling PUP, a government which no doubt considered itself revolutionary…We young graduates, however, had seen the outside world: we were impatient, and we were critical. The three most prominent of those graduates were Assad Shoman, Said Musa and myself."
Hyde said that he led his own organization (United Black Association for Development, UBAD) from 1969 to 1973. But "at the end of 1977, I decided to become a businessman and create jobs instead of making revolution. West of Pound Yard, Kremandala is the largest roots-controlled business on the Southside. Every single one of our businesses —newspaper, radio and television, began in a severely undercapitalized situation. In fact, in the case of Amandala, Belize's leading newspaper for the last 35 years, we started out by asking our members and supporters for donations in the summer of 1969. We raised $250 from local direct investment, can you dig it, and now here we are," said Hyde.
Hyde said he paid his dues in the streets among the lumpenproletariat. "I don't see, however, how you can place me and Michael Ashcroft in the same category. If he is a Belizean businessman, then I must be something else. And if I am a Belizean businessman, then Ashcroft is nothing else than an enemy of the Belizean people," Hyde remarked.
"Belize's economy is a capitalist economy which is heavily influenced socio-politically by various Christian denominations which control the education system. There is a 45 percent poverty rate in Belize. Half of our children never reach high school. Our illiteracy rate is at an all- time high. Our nation is on the brink of bankruptcy. Our farmers' crops rot in the fields. Our import costs are much higher than our export revenues: this has been so for the duration of my lifetime. With huge tracts of arable land and many waterways, we Belizeans do not grow enough food crops to feed ourselves. The long and short of it is Belize is in bad shape economically, and there is no special reason to believe any change of political parties will solve any of our problems…," Hyde stated.
"There are few reasons to be optimistic about Belize's future. The only light of hope recently has come from a labor union –the Belize National Teachers Union…. You have heard it said before, but it must be repeated in this important forum today: there is a growing, visible gap between Belize's super rich and the masses of the poor, a gap which existed in Guatemala and Honduras for many decades, and a gap we should have had no desire to reproduce in Belize," Hyde pointed out.
"In the light of all this, my message to you this afternoon, February 25, 2017 is this: the Christian Workers Union should have stood shoulder to shoulder with the Belize National Teachers Union in October of 2016…. The BNTU has achieved stunning successes in the last few months, but the BNTU cannot continue to stand alone for an indefinite period. In bringing the corrupt Government of Belize under manners in several key areas, the teachers stood for all of us who are honest, hard-working Belizeans. There was an absolute need to protect us from the abuse of our arrogant, corrupt politicians…as a people, we have to accept the blame for the national value system which has produced the kind of corruption, selfishness, and greed we have seen in both of our major political parties…. The question of honesty is fundamental. As our judicial-political system stands, we punish dishonesty amongst the poor with cruelty. But, our system coddles those at the top when they embezzle our taxpayers' funds and abuse our patrimony in different ways for their personal enrichment. No one big goes to jail in Belize….," said Hyde.
"The societal contradiction in Belize lies in the fact that no people on planet earth proclaim how Christian they are as much as we Belizeans do, yet we adore those who are wealthy, no matter the source of that wealth, and we long with all our hearts to join the ranks of the rich. Nowhere in the New Testament do I see such thinking as being representative of Jesus Christ in any way, manner, shape, or form. I will now declare categorically: This Belize is not a Christian nation; Belizeans are worshippers of the golden calf. We are hypocrites in The Jewel. We talk a lot about Jesus, but our God is Mammon. Our politicians merely reflect what is our national ethos —me first, me second, and me third. It is not only our political leaders who are corrupt: It is the whole nation of Belize which is corrupt. We proclaim our Christianity only as a front: we Belizeans are liars, we are thieves, and now our children have become murderers. This is real." said Hyde.
"I had a purpose integral to my message in inviting two elders here as our guests. Captain Nicholas Sanchez and Sydney Lightburn left here in the early 1950s and early 1960s, respectively, and they both were unionized workers in Canada for decades. One of the negative things that happened to us in Belize was that we lost the guidance and wisdom of our older generations when our workers migrated. Young people had to grow up on their own, and they have made many mistakes. Things have happened in Belize which I do not believe can be reversed. Many of those things have happened right before our eyes. We have Belizeans like Captain Sanchez and Stretch Lightburn, who did not see these things happen, but they return home often, and they have seen the effects of the various phenomena. I believe that these two men, who have spent most of their adult lives in a foreign country, love Belize still: they love Belize as much as you and I," Hyde went on to say.
"In closing then, I want to look outside our borders to our Belizeans abroad. Fighting for our sovereignty, territorial integrity, and the economic development of our country, we need all the help we can get. We will need to integrate our diaspora Belizeans back into our domestic consciousness. There is much they have to offer, and in many cases, it is not much they seek or require for themselves. For me, a key reality is that our returned and returning Belizeans bring love: a love for this country, a love for our struggle, and a love for us as a people." Hyde said.
He further explained, "When we began losing these Belizeans five and six decades ago, we began losing what we could not replace. Many strangers have come from abroad, in the interim, and we have welcomed them and given them love. Now the time has come for us to welcome back our own, our roots own.
"When I returned from America in 1968, I believe that some things in Belize had to change. In 2017, we can see that there are things which have changed for the worse. I could not come here and tell you pretty stories. There is blood in our streets. Our children are locked up in jail. Our mothers grieve.
"You, the working salt of the Belizean earth, you, the unionized workers of the Christian Workers Union, represent struggle in Belize. Even when you feel you are weak, you must remember that you are what we have left. The strength of any nation lies in the skill and productivity of its workers."
"I give respect on this day, the day of your annual general meeting and elections. These are dark days in our struggle as a people, but your efforts as unionized Belizeans workers represent the backbone of our cause. Before you there was slavery, there was peonage, there was non-unionized labor. Ahead of you, in Belize we pray for in our future, there lies real nationhood, true brotherhood and sisterhood, and all the prosperity we all deserve. We need each other. We must love one another.
"Power to the People," Hyde said in his concluding remarks.
Kremandala chairman Evan X Hyde received a standing ovation at the end of his message to the CWU members.
The business part of the meeting, however, took a chaotic turn, until uniformed police arrived.
The majority of the members present at the meeting, where outgoing president Audrey Matura-Shepherd delivered her final report, were stevedores, employed at the Belize Port Limited, who continue to work without a Collective Bargaining Agreement (CBA).
Before the balloting got under way, a majority of the union's members had already voted by proxy. The stevedore and activist Raymond Rivers was observed outside shouting, "We wan teck back we union today."
Rivers' remarks were directed at president Matura-Shepherd, who was inside reading her report. Apart from Rivers, some stevedores were outside expressing skepticism about the financial management of their union.
Meanwhile inside, Matura-Shepherd was addressing the members. She said that they should congratulate themselves, because prior to this period, for 10 years the union did not have an AGM. Matura-Shepherd also told the members that the union has been able to pay all of its bills, including its rent, and utility bills.
"It's critical and important that we have been able to join the NTUCB again. Remember we were kicked out of NTUCB," Matura-Shepherd said. "Imagine for 10 years we couldn't pay our dues and then they kicked us out."
Congratulations Dale Trujeque CWU's new president elected at today's AGM held at UWI auditorium. Thanks also to Evan X…
Posted by Matura B. Audrey on Saturday, February 25, 2017
As the tension grew outside of the meeting, eventually, someone called for the police, whose presence was enough to cool things off outside. The tension, and hurling of insults and accusation directed at Matura-Shepherd, resumed once Rivers went back inside, where she was still speaking. He was not alone, however, as many stevedores joined their voices to his.
At one point, it was doubtful if the balloting would proceed to elect the new president, but calm was restored when the veteran trade unionist Jackie Willoughby, the interim acting president of the Belize National Trade Union Congress, stepped up to the podium and began assisting the outgoing CWU president Matura-Shepherd.
For the post of president, many of the stevedores were rooting for the community activist Moses Sulph.
When it was time for the floor to nominate the candidates for president, Sulph could not be nominated, because his name would have had to be submitted in advance. It was not, so he was barred from taking part in the elections.
Only two candidates were nominated and seconded, Wilmore Staine and Dale Trujeque.
After the ballots were counted, Trujeque came out on top with 175 votes, most of which were done by proxy, while Staine finished with a total of 63 votes.
The CWU members at the AGM also voted on a resolution to amend their constitution. Suggestions for amendment will be made within the next month and the process should be completed in the next six months.
Amandala asked Willoughby whether the government's move to pass a law declaring the stevedores as an essential service should have been challenged in court. Willoughby said that governments like to hide behind legislation. The stevedores are not an essential service and the legislation can be challenged at the tripartite level, from business, labor and government, she said.


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One of my favorite things about visiting Mexico over the holiday season, in addition to the glorious weather and gorgeous scenery, is the authenticity with which the Mexican people approach the holiday season.
Decorations tend toward nativity scenes, piñatas, and poinsettias, and less toward tinsel and tacky Griswald-esque lawn ornaments. Continue reading