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About Us
Our Mission Statement
Lion Brand Today
Lion Brand Yarn Company is a fifth generation, family-owned business. We are passionate about helping people enjoy the pleasures of working with yarn. Lion Brand yarns are sold online, at craft chains, discount chains and independent shops across the United States. Through our website, we ship to virtually every country in the world.
You can purchase over eighty different types of yarn here on our official website, where you'll find the most complete selection of Lion Brand yarns in addition to tools and accessories. We offer a selection of American made yarns including Homespun, Heartland and Hometown USA, and a variety of different fibers and weights.
The LB Collection of yarns is an exclusive line of specialty yarns that you will only find on this site and in our Manhattan Studio and New Jersey Outlet. It includes fine fibers, one-of-a-kind hand dyed yarns, and limited edition yarns.
We believe in giving back to the community of yarn crafters. We partner with Warm Up America, as well as other charities that accept donations of garments and afghans made with yarn. We also support fiber artists whose work is on exhibit at museums and public spaces around the world.
Lion Brand's spokesperson is Vanna White, America's favorite crocheter.. Through the sales of Vanna's signature lines of yarn, Vanna and Lion Brand have donated over $1,700,000 to St. Jude Children's Research Hospital.
Since 1878, we have inspired and educated knitters and crocheters. Today, research shows that knitting and crocheting helps relieve stress through the soothing, repetitive motions of the craft and by helping people achieve a create outlet that produces tangible and useful products. We would love to hear from you about what working with yarn has meant to you.
The Lion Brand Community
We invite you to join an active and supportive community by connecting with us on Facebook, Instagram, Twitter, Pinterest, and by reading our blog and subscribing to our newsletter. You may contact us through any of these means or through firstname.lastname@example.com if you need assistance, have questions or comments. It would be great to see the creations you've made with our yarns.
How We Got Here
Lion Brand Timeline
19th Century
Lion Brand's wool yarn was the first yarn to receive the coveted Wool Mark for excellence.
20th Century
Lion Brand's first national advertisement appeared in Lady's Home Journal.
Golden Anniversary Certificate in recognition of continuous service to the American People since 1878.
The City of New York salutes Lion Brand Yarn Company for noteworthy commitment to the economic vitality of New York City.
21st Century
Homespun began the trend for novelty yarns in the mass market and is still a favorite American made yarn after more than 10 years.
Fun Fur ignited a craze and helped bring knitting back into popularity for a younger consumer.
The Council of the City of New York honors Lion Brand Yarn Company for its outstanding contributions to the culture, vibrancy and continued vitality of the City and of the fashion community.
Vanna's Choice is the first celebrity licensed yarn with a portion of the proceeds going to St. Jude Children's Research Hospital.
Martha Stewart Living Omnimedia and Lion Brand Yarn Company Partner to Introduce Martha Stewart Crafts Yarn Program
Lion Brand® Yarn Leaders David Blumenthal and Dean Blumenthal and Vanna White, Lion Brand's spokesperson, Presents a $1 million Donation to St. Jude Children's Research Hospital. As of today, Lion Brand and Vanna White have donated over $1.5 million to St. Jude!
Lion Brand® Yarn Leaders David Blumenthal and Dean Blumenthal Recipients of Ernst & Young Entrepreneur Of The Year® 2013 Award in New Jersey
Lion Brand® Yarn Wins Outlander License.
You can count on the fact that the next breakthrough in yarns will come from Lion Brand!


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BAKU, Azerbaijan — Luck shone on Lewis Hamilton as he returned to the top of the Formula One drivers' championship Sunday with victory at the Azerbaijan Grand Prix.
With Sebastian Vettel and Ferrari clearly faster than Hamilton and his Mercedes, it took a crash, a mistimed lunge and a puncture to elevate Hamilton to the top spot in Baku.
Vettel led for much of the race, but was stuck in second behind Hamilton's Mercedes teammate Valtteri Bottas when a crash between the two Red Bulls brought out the safety car.
On the restart, Vettel lunged for the lead but could not keep his car on the racing line at the exit of the next corner and instead lost places. Soon afterward, Bottas' right-rear tire picked up a puncture, ending his race and elevating Hamilton to first.
"Very mixed emotions from today," Hamilton said. He was late to the podium celebrations because he went to speak with Bottas, who "deserved" the win. "I wouldn't have got by him in those laps if he hadn't had that tire blowout," Hamilton added.
Despite taking the standings lead for the first time this season, Hamilton said the win didn't mark a turning point in the fight with Vettel and Ferrari.
"I think Ferrari still have the upper hand," he said. "This year, they've really outperformed us most of the time. We've been able to just hold onto them in the race, but our qualifying pace isn't up to theirs."
Ferrari's Kimi Raikkonen claimed second place after having dropped to 14th following an early collision, but said he wasn't satisfied with his drive and he had struggled to get the best out of the Ferrari.
Sergio Perez overtook Vettel after his mistake on the restart, and held off the four-time world champion to claim third place. It was his and Force India's first podium since 2016.
"It was a roller coaster of a race," Perez said. "The last two laps, they were the best two laps of my life."
Vettel said he was "very upset," adding that "I had a chance to win and I tried. It just didn't work."
The two Red Bulls driven by Max Verstappen and Daniel Ricciardo fought all race for fourth place. After several dramatic near-misses, they collided on lap 40 when Ricciardo — the winner of the last race in China — ran into the back of Verstappen under braking at the first corner. That sent them both off the track. Both received reprimands from the stewards.
Bottas had been left in the lead when first Hamilton, then Vettel, stopped for fresh tires. He would have had to stop soon but for the Red Bull crash, which allowed Bottas to pit and keep the lead.
Romain Grosjean crashed under the safety car on lap 42, sliding into the wall while weaving in an attempt to heat up his tires. That delayed the restart, and when it came Vettel charged down the inside of Bottas but couldn't slow enough to make the corner and went onto a runoff area.
Hamilton leads Vettel by four points, followed by Raikkonen and Bottas. Ricciardo's second retirement this season leaves him fifth, 33 points off the lead. The Australian has said he could leave Red Bull next season in search of a car capable of challenging for the title.
After a start in cool, windy conditions that made it hard to get enough grip, the safety car was out almost immediately on lap 1 as several cars collided in the middle of the pack.
Sergei Sirotkin ran into the back of Perez, causing contact between several other cars. That in turn left Fernando Alonso limping back to the pits with two punctures and Sirotkin out of the race. The Russian has been given a three-place grid penalty for the next event in Spain.
The drama continued at the next turn, where Raikkonen's aggressive lunge at Force India's Esteban Ocon plunged Ocon into the wall and out of the race. Raikkonen needed to pit for a new nose and his chances of a podium finish appeared over.
Renault's Carlos Sainz and Nico Hulkenberg briefly stormed past both Red Bulls into fourth and fifth, but Sainz lost his spot when he pitted, while Hulkenberg's race ended with a slide into the wall on lap 11.
Vettel was fourth after failing to retake third spot from Perez.
Sainz climbed back into fifth thanks to the turmoil ahead of him, claiming Renault's best finish since Vitaly Petrov was fifth in Canada in 2011. Charles Leclerc was a career-best sixth for Sauber.
The McLarens of Alonso and Stoffel Vandoorne were seventh and ninth, sandwiching Lance Stroll's Williams.
Tenth place for Brendon Hartley in the Toro Rosso was the best result by a New Zealander in F1 since Chris Amon took his final career points in Spain in 1976.

subset: commoncrawl


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The Importance of Sleep
This post is long overdue, and covering a topic I have wanted to talk about for awhile: sleep. Sleep is something we all do, every night, and yet there is incredible variation in the quality of the sleep we get. It has been known for a very long time how important sleep is to our […]Continue reading


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Все о каркасном доме можно найти здесь http://stroidom-shop.ru
Как снять комнату в коммунальной квартире смотрите тут comintour.net
02.10.2019 The exhibition of an artist Gulfarida Dzhaniyarova "My love: dolls, flowers and fairy tales ..."
On October 2, 2019 at 15.00 Central State Museum of the Republic of Kazakhstan opens a personal exhibition of the artist Gulfarida Dzhaniyarova "My love: dolls, flowers and fairy tales..."
The exhibition will introduce the multifaceted work of the painter, illustrator, designer, doll master and costume designer, working in different genres of art. The author creates completely different unique images of dolls, as well as picturesque paintings, characterized by an abundance of flowers and paints, including still life, landscapes, portraits, flower arrangements, etc. using different techniques and materials,. Each doll is a work of art, a separate project, style, story and fairy tale.
An important role in the selection of creative landmarks was played by work and cooperation with theaters. The artist reliably completed the sketches of the Khan's costume, matching the ancient costumes of the Kazakh nomad nobility at M. Auezov Kazakh State Academic Drama Theater for the play "The Last Days of Abylay Khan".
An important place in the work of G. Dzhaniyarova is occupied by a series of paintings made with vivid artistic expressiveness, demonstrating the diversity of amazing nature - paintings "Lilac", "Mary's root and frying", "Peonies", "Irises", "Pansies", "Landscape with callas" "Blue evening", "Winter landscape".
The artistic basis of the exhibition is a collection of author's dolls, currently numbering more than 200 items.
These are large interior dolls in Kazakh national costumes – characters of Kazakh folk tales, heroes of myths, beauties in luxurious outfits of different nations of the world ("Mongolian Beauty", "Berkutchi", "Spanish Doll", "Geisha"), fantasy doll (" Chess Queen "," Cherry "), as well as dolls-portraits of historical figures – "Confucius", "Makhmud Kashgari". G.Dzhaniyarova creates her dolls in a single copy, performing the whole process by hands, from preparing sketches and modeling to tailoring a suit using various materials for decoration – precious fabrics, natural fur, rhinestones, gold threads, gems, etc.
G. Dzhaniyarova was the first to become a member of the International Association of Puppet Authors among Kazakhstani artists (the author's project "Dolls of Kazakhstan"). She also took an active part in international doll exhibitions (Russian Federation, Moscow).
The main goal of the exhibition is not only to demonstrate the achievements and results of many years of work of the author, but also to maintain family traditions and values through the skill of creating dolls, promoting puppet art, which remains popular in modern society.
The heroine of puppetry will present at the exhibition more than 100 works of art.
The exhibition will last until October 30.


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In Scotland, Irn-Bru is a soft drink that is more popular than Coca-Cola. When McDonalds opened in Glasgow and did not sell Irn-Bru, it was considered an insult, and the restaurant was subsequently boycotted.
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"Affordances of Literary Forms and Media Formats: Towards a Sociology of Literary Historical Audiotexts"
This lecture will outline some of the theoretical and methodological parameters that inform our study of spoken sound recordings (from cylinder and flat disc records to magnetic tape and MP3 files) as literary artifacts. Drawing upon ideas from format theory as recently articulated by media historians Lisa Gitelman and Jonathan Sterne, media-technology concepts of material affordance, as well as Caroline Levine's affordance-oriented theory of literary forms, my talk will present examples of spoken recordings with the aim of showing how we can begin to understand their literary and cultural significance. The concept of "affordance" emerging from media and design theory refers to the latent possibilities for interaction embedded within a material artifact. Levine's work migrates the concept to the field of literature because it is "valuable for understanding the aesthetic object as imposing its order among a vast array of designed things, from prison cells to doorknobs." Historical literary sound recordings are useful artifacts for considering the interaction between literary generic and material affordances, or, to put it another way, between literary form and media format. To think about the relationship between form and format is to articulate a sociology of the text (or, in this case, a sociology of the audiotext).
Speaking of the technology of the book, but really in reference to all artifacts of communication, D.F. McKenzie articulates the following idea of a sociology of texts: "[A] book is never simply a remarkable object. Like every other technology it is invariably the product of human agency in complex and highly volatile contexts which a responsible scholarship must seek to recover if we are to understand better the creation and communication of meaning as the defining characteristic of human societies." A sociology of the audiotext attends to the formal structure of the sound signal under consideration, but only as one facet of the broader consideration of the social realities and functions of the media in which it has appeared, and, again in the words of McKenzie, of "the human motives and interactions which texts involve at every stage of their production, transmission and consumption," including "the roles of institutions, and their own complex structures, in affecting the forms of social discourse, past and present." In my pursuit of a sociology of audiotexts, I will consider how the technological and material manifestations of spoken sound recordings of different historical periods and media formats can be understood to have had a hand in shaping production, use and socio-cultural meaning through their functional affordances which both enabled and constrained certain possibilities of activity and meaning, over others.
Jason Camlot's critical works include Style and the Nineteenth-Century British Critic and Language Acts: Anglo-Québec Poetry, 1976 to the 21st Century (co-edited with Todd Swift). His articles and essays on topics ranging from Victorian literature and media to contemporary North American poetry have appeared in journals such as Postmodern Culture, Book History, Victorian Review, Journal of Canadian Studies and English Literary History. His recent research projects have focused on the history of literary sound recordings and the digital presentation of analogue documentary poetry readings (see, for example, http://spokenweb.ca). He is Associate Professor of English and Associate Dean in the Faculty of Arts and Science at Concordia University in Montreal.


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As well as providing plenty research for two articles, 'The Big Tent' festival was a great weekend away, music, the best of Scotland's home produced food, crafts and beer. We met lots of great people who although had only just met, looked out for each other and the surrounding environment.
Published in Scotland Magazine copyright Annie Harrower Gray


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It's a total frustration for me to see Nadal lost the battle in today's quarterfinal.
He is not fully fit for this Grand Slam tournament and fighting Fernando Gonzalez, who beat Hewitt and James Blake in the 3rd and 4th rounds respectively, was a tough one.
Anyway Gonzalez has done a good job with his groundstrokes. It's amazing to see him played so well on the hard court considered that he is a clay specialist. He had a good year last year. And in 2007, I think all of us might want to watch out for this guy.


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The first lump is going on thursday night with at THE EARL with Kool keith and all of Atl Finest. You know the deal! expect a fresh new showing of Binkis Recs as usual that night. Then at 12 am the jump off of FLUXWONDA BORNDAY!!!!
The second Lump. BINKIS RECS bornday cookout for the G-O-D Fluxwonda. It's a potluck special also. Bring the goodness with the goodness and everything will be all goodness. the BBq jumps off at 3pm


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Drug Attorney – Conspiracy – Possession – Distribution – Trafficking
Our criminal defense drug attorney represent those accused of drug offenses, including conspiracy and trafficking, possession, and selling and distribution of illegal drugs. If you or a loved one has been arrested, charged, or are being investigated for a crime involving illegal use or distribution of drugs the drug attorney at Kinney, Fernandez & Boire can help.
Our criminal defense drug lawyer is experienced in defending drug charges, and in so doing, we are aware of the need for help when someone has a drug problem. We'll seek to represent the interest of our client to the full extent of the law and, when needed, we're there to help find the treatment they may need if drug abuse has lead to criminal charges. Our drug attorney will work hard to protect our clients' rights and will advise them of all possible motions to dismiss charges, as well as all possible defenses available. Our client's rights will always be protected and we will always provide the one on one personal service needed when facing the challenges of being charged with a drug trafficking offense.
An Accident Is A Big Thing To Worry About, At KFBLAW, We Can Help You Get Back To Worrying About All The Little Things In Life.
Free Case Evaluation
We would be glad to meet you in person at our Tampa, St. Petersburg, New Port Richey, Wesley Chapel, Plant City or Riverview offices or at any location that is convenient for you.


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Lumi Bali Straw Bag
Material: Straw
Measurements: 11.8" x 11.8" x 7" / 30cm x 30cm x 18cm
Please Note: The bag is 100% handmade. Therefore, the appearance and the size may vary slightly due to the handcrafted nature of the bag.
We are using 2-4 Days Express Shipping by DHL.
Additional charge needed if your place is in a remote area.
Buyers are responsible for any customs and import taxes that may apply. We're not responsible for delays due to customs.


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Securing a healthier tomorrow
We live for scientific discovery. We are honoured to work with visionaries across a variety of industries to ultimately improve health and well-being for all across the globe. Medfiles' growth from 4 employees in 1987 to a team of over 150 experts today is proof of our work ethic, our commitment to our clients, and our unparalleled service offerings.


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The artwork on this note card was created by 5768 WRJ Art Calendar artist Césan d'Ornellas Levine.
Search URJ.org and the other Reform websites:
Search URJ.org and the other Reform websites:
A project of HUC-JIR students under Rabbi Arthur Waskow.
Why is this project particularly relevant to Shavuot? Shavuot celebrates the partnership of human beings with God in giving food to the world. The Mishnah describes how this was enacted in 2nd Temple times when Israelites made a pilgrimage to the Temple at Shavuot to offer bikkurim , a portion of the first fruits of their harvest. During the same festival, the high priest would offer two loaves of bread, known as the wave-offering. These loaves of bread symbolized the products of the gifts of God's bounty combined with human labor.
This is a Confirmation/Shavuot curriculum consisting of five parts:
1) Book of Ruth text study (see Appendix A )
2) Planning a dish for Erev Shavuot following Shavuot services
3) A site visit (See Appendix B )
4) 10 minute presentation to the class (See Appendix C )
5) Preparing the dish and a visual presentation for Erev Shavuot
Project Description:
Part One: Ruth Text Study (see Appendix A )
At start of the Confirmation curriculum, students will engage in a study of the Book of Ruth aimed at raising their awareness about how disconnected they are from the growth and production of the food they eat every day.
Goal: Enable students to answer questions about Ruth and recognize the importance of food in the text.
Enduring Understanding: The Book of Ruth demonstrates our connection to the land and can raise questions for us about how food is grown, harvested, produced, and consumed.
1. Lead Text Study
2. Present project and review site-visit questions
Part Two: Plan a Dish
Students will be asked to work in small groups to come up with a dairy based dish that they will cook and serve on Erev Shavuot at the celebration of their Confirmation. Students will then choose one primary ingredient from their meal (barley, for example) to focus their studies on.
Why Do We Eat Dairy on Shavuot?
Some people link the custom of eating dairy foods on Shavuot to the verse from Song of Songs, "Honey and milk are under your tongue", suggesting that the sweetness of Torah is symbolized by cooking foods containing milk and honey. Another explanation is that in many areas of the world, spring festivals focus on cheese and other milchig foods. In pastoral societies, milk coincides with the spring season and the birth of new flocks.
Part Three: Site Visitation
Students will be asked to visit a farm or facility where their chosen ingredient is being grown or produced. Students will be given a set of guiding questions to ask while at the site visit. The purpose of the visit is to gain a deeper understanding of where their primary ingredient comes from, how it is produced and distributed, what impact it has on the environment, etc.
Part Four: Further Research and Presentation
Students will be asked to do further research to round out the discoveries made on their site visit and to prepare a 10 minute presentation of their findings for the rest of the class.
Part Five: Meal Preparation and Presentation
Students will cook/bake their meal for the Confirmation celebration and will prepare a visual presentation (poster-board highlighting the main points of their research) for the congregation to read as they are helping themselves to the meal. This will affirm for the students their new role as teachers in the community as they share what they have learned and hopefully inspire others to come to a new awareness about where the food they are eating comes from.
Appendix A:
The Role of Food in the Book of Ruth: A Text Study
Chapter 1: Famine
Ruth 1:1 "In the days when the judges ruled, there was a famine in the land…"
Ruth 1:6 "Naomi heard that the Eternal had taken note of God's people and given them food."
Chapter 2: In the Fields
Ruth 2:2 Ruth the Moabite said to Naomi, 'I would like to go to the fields and glean among the ears of grain, behind someone who may show me kindness.'"
Leviticus 19:9-10 "When you reap the harvest of your land, you shall not reap all the way to the edges of your field, or gather the gleanings of your harvest. You shall not pick your vineyard bare, or gather the fallen fruit of your vineyard; you shall leave them for the poor and the stranger: I the Eternal am your God."
Leviticus 23:22 "And when you reap the harvest of your land, you shall not reap all the way to the edges of your field, or gather the gleanings of your harvest; you shall leave them for the poor and the stranger: I the Eternal am your God."
Deuteronomy 24: 19-22 "When you reap the harvest in your field and overlook a sheaf in the field, do not turn back to get it; it shall go to the stranger, the fatherless, and the widow -- in order that the Eternal your God may bless you in all your undertakings. 20 When you beat down the fruit of your olive trees, do not go over them again; that shall go to the stranger, the fatherless, and the widow. 21 When you gather the grapes of your vineyard, do not pick it over again; that shall go to the stranger, the fatherless, and the widow. 22 Always remember that you were a slave in the land of Egypt; therefore do I enjoin you to observe this commandment."
Chapter 2: Food Choices
Ruth 2:23 Ruth "gleaned until the barley harvest and the wheat harvest were finished."
Babylonian Talmud, Shabbat, 140b "Rav Hisda said: 'One who has the opportunity to eat barley bread but instead eats wheat bread is violating [the spirit of] the rule against needless waste (Deuteronomy 20:19).'"
The "rule against needless waste" is a concept derived from a verse in Deuteronomy. It has important environmental implications—it suggests that must not waste the resources of the earth. In this specific case, the Rabbis know that when barley grows, it does not deplete the soil as much as wheat does.
Chapter 2 & 3: On the Threshing Floor—Food From Its Source
Ruth 2:17 Ruth "gleaned in the field until evening. Then she beat out what she had gleaned—it was about an ephah of barley"
Ruth 3:2 Boaz "will be winnowing barley on the threshing floor tonight."
Appendix B:
Questionnaire for Food Source
After you have researched all of the ingredients that are necessary to create a particular dish, please take one ingredient and learn about it in detail. We highly recommend that you choose an ingredient that is locally grown or processed so that you can go the field/factory in which this particular ingredient is manufactured and interview someone who works there. If it is not possible to go to the field/factory, then you may interview someone by telephone. Think about what ecological, as well as social impact your ingredient may have.
Try your best to find out the answers to the questions below. Feel free to add and answer any questions that are not on the list.
Questions that may have an Ecological impact in our society:
1. Where and how far did you need to travel in order to find this production facility?
2. How is your ingredient/product made?
3. What is in it?
4. Are there any pesticides or chemicals that are used in or during its production?
5. What season, if any, does it grow in?
6. How is it grown / produced? What kind of technology is used?
7. Where else is it grown?
8. How much of it is grown / produced?
9. How is it prepared?
10. How is it packaged? What specifically is used?
11. At what point and when does it get shipped? Where does it get distributed?
12. How much does it cost to manufacture?
13. Other than food, is it used for other purposes?
14. What is its historical/cultural background?
Questions that may have a Social impact in our society:
1. Who works in the field/factory? Where are they from?
2. How many people work in the field/factory?
3. What are some of the various jobs at this production field/factory?
4. What is the average wage that is earned?
5. Is there a union?
6. Do the employees and their families receive health care?
Appendix C:
Sample Answers to Questionnaire
Ingredient: Barley, specifically organic pearled barley from Arrowhead Mills
Questions that may have an Ecological impact in our society:
1. Where and how far did you need to travel in order to find this production facility?
Arrowhead Mills is a national company, so to get information on this specific product, we read through the website and called consumer relations. One can also send them an email, or speak to more than one person in consumer relations.
2. How is your ingredient/product made?
Most barley that is used for food is either in pearled or flour form. For human consumption, barley must undergo 3-4 pearlings. Pearling is a polishing or abrasive grinding process which removes the outer husk and part of the bran layer of the kernels. After pearling it can be used in food, or ground into flour.
3. What is in it?
Barley is a widely distributed cereal plant belonging to the genus Hordeum, of the grass family, that has awned flowers that grow in tightly bunched spikes, with three small additional spikes at each node.
4. Are there any pesticides or chemicals that are used in or during its production?
No, because the Arrowhead Mills barley is organic.
5. What season, if any, does it grow in?
Barley can be grown in spring or winter, but should be planted early in the season. For winter barley, October is the best time to plant. For spring barley, January is the best time to plant.
6. How is it grown / produced? What kind of technology is used?
Barley is a tender grain and is easily hurt in any of the stages of its growth, requiring greater effort than in the case of other grains. This includes soil conditions. Barley prefers a well-drained light soil that is not too rich in nutrients. Barley plants can be ruined by heavy rain.
The harvest process is difficult, and often dangerous. Even the threshing of barley is not easily executed with machines, because the awn (the bristlelike addition to the plant) generally adheres to the grain, and renders separation from the straw a troublesome task.
7. Where is it grown?
Barley is grown in significant quantity in many places around the world. Barley is a popular grain throughout parts of the United States where it offers environmental advantages when grown in rotation.
Our specific product is grown in the North-Central United States. The company was not able to provide more specific information, but indicated that all Arrowhead Mills grains are grown in the United States.
8. How much is grown / produced?
We were unable to answer this for our specific product, but in 2005, barley ranked fourth in quantity produced and in area of cultivation among cereal crops in the world.
9. How is it prepared? See question #2
10. How is it packaged? What specifically is used?
The Arrowhead Mills pearled barley is packaged in a plastic bag that may be recyclable.
11. At what point and when does it get shipped? Where does it get distributed?
It is distributed from Texas.
12. How much does it cost to manufacture?
We do not know for our specific product, but barley is raised at greater expense than wheat, and, as indicated above, is generally a more hazardous crop.
13. Other than food, is it used for other purposes?
Half of the United States' barley production is used for animal feed. A large part of the remainder is used for malting and is a key ingredient in beer and whisky production.
14. What is its historical/cultural background?
Excerpts from Olive Trees and Honey by Gil Marks (Wiley Publishing, 2005):
Barley is arguably the world's first cultivated plant. In much of the ancient world, most people primarily drank beer, which is made from barley, and ate bread from barely flower. Mentioned throughout the Bible, barely was one of seven species associated with the land of Israel's blessing. Although wheat was the preferred grain, barley served as the staple. Hence, in biblical times, when someone said bread, they generally meant bread from barley flower. Shortly after the Roman conquest of the Levant, common wheat became the primary grain of the Middle East and barley was thereafter reduced to a poor man's food and animal fodder. Nevertheless, barley continues to play a role in the traditions of several Jewish communities.
Heather Borshof, Emma Gottlieb & Ariana Silverman
Project for course on Eco-Judaism (Rabbi Arthur Waskow)
Hebrew Union College, NYC, June 2008
Search URJ.org and the other Reform websites:
The artwork on this note card was created by 5768 WRJ Art Calendar artist Césan d'Ornellas Levine.
Show your WRJ pride with this zippered canvas bag. Features the phrase "Well-behaved women rarely make history" and the WRJ logo.
$18 $15


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I prayed about this last night after posting and sharing the Watchman of The Harvest video. The Holy Spirit revealed the truth to me last night, N.A.S.A. is the great Satan. They are in control of the astronomical sky charts, where they have posted the prediction that the pregnant woman will give birth to the Moon, ejecting it beyond Jupiter, away from our solar system. They have cooked the data on the chart, it is a misappropriation of the real truth. All predictive mechanisms are under the control of the Satanists, and the New World Order. The elite are controlling everything. The world will not end after the solar eclipse that will be crossing the United States on August 21st. God will reveal the truth, and the truth will set us free. We should continue to repent for our sins and accept the blood that Yeshua shed for us all. He died in redemption for our sins. We are forgiven, in the name of Yeshua and by his shed blood on the cross.
My reply to David Vose about this video: Posted at 12:05 PM, on 8/16/2017.
"I totally agree with you David. I watched the Watchman video yesterday and I posted it on my blog last night. I prayed over the information that he presented, and the Holy Spirit informed me that it was incorrect. I totally agree with your stance about the danger in date setting. I am a Christian, but in this case, I believe that N.A.S.A. and the proponents of the New World Order are behind this; they are manipulating the data, using their machines to deceive all of us. The truth is that the world is not going to end because of the predictive mechanisms and deceptions that are carried forth by evil men. No way! They are liars!"
Patrick Ireland – Publisher of: www.patrickirelandsreviews.com


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Throwback Tuesday: USA VS THEM!
Its been a while since we have done a throw back tuesday so we thought it would be fitting to bring this gem back to life. A little late for …
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did anyone else notice how insane that wake was when they were doing those pop shuvits and such I'd like to see someone hit it on a wakeboard
NIce and clean!!!!!


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Joe Casey thinks of the important questions. Like, for example, what would happen if Spider-Man were a real teenager? As in, he's profane and he gets stoned a lot? The answer is surprisingly fun.
Jasper Jenkins, our hero, is basically a slacker and we're literally introduced to him as he's about to take a bong hit. Seriously, that's the opening splash panel. Jasper doesn't really have a lot going on his life; he doesn't seem to have a job, and his closest emotional commitment seems to be with his slightly more responsible roommate. It's refreshingly honest, actually: Jasper is a guy you knew right when you got out of high school, and maybe you still know him.
But he does have a responsibility he takes seriously, however: Superheroics. Casey actually does a wonderful job introducing a universe where superheroes are still new, and where they come from is an open question. The book drops a fairly large hint as to what's going on with the final panels, and we'll be curious to see what's next with the story.
David Messina, meanwhile, is enjoying the art thoroughly. Messina's work here is precise and lovingly detailed, but he's just as happy to go in the opposite direction when the script demands it:
It's a fairly gorgeous book in that respect. Casey and Messina have delivered a far more honest kind of superhero, and it's a welcome change of pace.
Also recommended this week is Nowhere Men #5, which continues everything we love about the series. It's a bit of a slow burn, but it's a great series and it's building to something wonderful. Don't miss it.


text:
By Tom Ndahiro
In April 1998, over 150 of the world's most respected thinkers, scholars and authors signed a petition affirming that denial of genocide is a form of aggression that perpetuates genocide itself.[1] Signatories included Yehuda Bauer, Israel Charny, Deborah Lipstadt, Seamus Heaney, Arthur Miller, Norman Mailer, John Updike and Kurt Vonnegut. These scholars observed that genocide deniers attempt to rewrite history, rehabilitating perpetrators and demonizing victims. Denial, they said, "prevents healing of the wounds inflicted by genocide. Denying genocide is the final stage of genocide — it murders the dignity of the survivors and destroys the remembrance of the crime."[2]
Although these scholars' petition was a response to the Turkish government multi-million dollar campaign to deny the genocide against Armenians, their observations and conclusion remain valid to all genocides, including the recent one against the Tutsi in Rwanda.
One of the characteristics genocide deniers share is the tendency to exonerate perpetrators and blame others, including the victims and people who stopped the genocide. The propaganda machinery of the genocidaires repudiates the dignity and the humanness of the targeted group and freshly endangers their lives. Part of this process is the blurring of the crime committed. Gaspar Gahigi, the editor-in-chief of the hate radio RTLM in Rwanda, urged the militia and Hutu population to feel they were threatened. He warned that "a weevil has crept" into their midst, and they must therefore "be extra vigilant in order to defend and protect themselves."[3] Words like "vigilance" and phrases like "defence and protection" were code during the genocide, understood to mean "extermination."
The denial of genocide is embedded in the process of extermination. This was evident during the Genocide against the Tutsi in 1994. Perpetrators carried it out through both words and actions. On May 18, 1994, Kantano Habimana, the announcer of RTLM, woke up to deliver what was perceived to be an important announcement to genocidaires and their government:
"Here is good news, good news for the Rwandan people. We have started receiving good news, really good news. After the decision by the United Nations to send 5,500 soldiers from African countries, France also agreed to send troops. Once more, France provided an amount as assistance, and promised to increase it. However, in order for us to continue receiving this kind of good news, they are asking that no corpses be seen by the roadside and that no one is killed while onlookers laugh."[4]
The announcement was clear to the "Rwandan people", which meant killers and Hutu, because they were not targeted. The unambiguous message, to his listeners, was not to stop killing, but to hide the evidence and deny that it had ever happened.
Eleven years later, good news for the genocidaires meant having a forum through which to spread their hate ideology and denial. Associates in Paris and other parts of Europe were and still are determined to continue what the RTLM broadcasters in Kigali started during and leading up to the genocide in 1994.
One of those deniers is a French writer called Pierre Péan. In December 2005, Péan published his book Noires Fureurs Blancs Menteurs: Rwanda 1990-1994. This poisonous book showed the author was very pleased to write with an incontrovertible hatred against the Tutsi, and in a style of shocking thoughtlessness and unabashed plagiarism. He demonstrates what happens to a person who ingurgitates hate or genocidal ideology to the core. The book symbolises extreme dislike of facts, love of trumped-up stories, and total disregard of well-known factual elements.
It resulted in a lawsuit against Péan and his publisher by Paris-based NGO SOS Racism and Tutsi genocide survivors association IBUKA for "racial defamation and incitement to racial hatred."
On September 23-25, 2008, I attended court sessions of the case against Péan and his publisher, Claude Durand, in the 17th Correctional Chamber of the Grand Tribunal in Paris. Though the court dismissed the charges, those who attended the proceedings were treated to a steady parade of genocide deniers who turned up as witnesses for the defence.
One of Péan's defense witnesses was American professor Stephen W. Smith who teaches African studies and cultural anthropology at Duke University. For quite a long time Smith worked for French daily newspapers. He was Africa editor of Libération and Le Monde. After his testimony, I approached him and asked how he defended the evil of genocide denial without scruple. Surprised to hear such a question, he shrugged and replied "it is my right."
The case of Péan attracted many genocide deniers as his defence witnesses. Present was somehow a sample of the "who is who" in the network. Joseph Matata, Colonel (Rtd) Luc Marchal, Antoine Nyetera, Filip Reyntjens, Jean Marie Vianney Ndagijimana, and Emmanuel Habyarimana.
Smith's faith in Péan's ideology is evident in his essay "Rwanda in Six Scenes," published in London on March 17, 2011.[5] In it, Smith writes of "Tutsi chauvinism" and makes allegations he attributes to former Rwandan President Pasteur Bizimungu:
"'You know, they were right,' he says finally. 'The explorers, the missionaries, the colonisers, about the Tutsis being liars. They are liars.' I am thrown clean off balance. Bizimungu climbs a stepladder to reach down a book from a high shelf. In no time, he finds the passage he's looking for, about the 'Tutsi culture of duplicity', which he reads out, stressing key words. I make my excuses and leave. Bizimungu has been driven mad."[6]
Smith's essay was celebrated in the genocide deniers' network.[7] The essay was published on March 10 on the deniers' blogs, a week before it was published in the London Review of Books – suggesting his attachment to a concerted effort to deny the reality of 1994.
The circumstances of the conversation with Bizimungu are not revealed. The sentiment of the essay leans more to approval than admonition – in other words serving as an absolution to the Péan narrative, which he then defended in a Parisian court in 2008.
One of the approaches used by genocidaires against their victims is to portray a targeted group as inhuman and threatening to humanity, and therefore deserving of extermination. The descriptions of Tutsi by Péan, and the people he cites as his sources, are simply a continuation of the genocidal process rather than a new phenomenon.
Below, I provide examples to illustrate that the lies Péan disseminates constitute not just misinformation, but are a continuum of genocide. They demonstrate how false an idea it is to contend that punishing genocide denial is to undemocratically target people on free speech grounds.
Péan's book includes statements like:
- "So dominant is the culture of deceit among the Tutsis".
- "Tutsi youth are initiated on the reserve into deceit, violence and malicious gossip".
- "This education in deceit was observed by the first Europeans who had prolonged contact with the Tutsis".
- "To these basic facts of history and geography it is important to add and to keep in mind that Rwanda is also the country of a thousand delusions, such does the culture of deceit and dissimulations dominate among the Tutsis, and to a lesser extent, through impregnation, the Hutus".
- "…. the culture of deceit and dissimulation dominates among the Tutsis".
- "At every question, the Tutsi peers at his interlocutor, scans his thoughts and gives a vague and imprecise response: you never know…. "
- "This culture of deceit is particularly developed in the members of the Tutsi Diaspora. In order to 'return to Kigali next year,' they have effectively practiced deceit and manipulations. The Tutsi associations outside of Rwanda thus make up a very effective lobby for persuading the main international organizations, and some of their members 'have been known to keep very beautiful women in appropriated beds'".
For Pierre Péan, the last genocide of the 20th century is just "the result of a massive manipulation … the Tutsi rebels having been successful until now in completely falsifying the reality of Rwanda, in attributing their crimes and terrorist acts to others, in demonizing their enemies…"[8] The message to readers is simple and clear: survivors' stories of loss and suffering, or mourning their loved ones who perished in the cataclysm, is a ruse.
Insulting Tutsi as liars is embedded in anti-Tutsi racist discourse — and that of genocidaires. As far back as September 27, 1959, Joseph Gitera Habyarimana published Ten Hutu Commandments. Two of these depicted Tutsi as deceitful: "Never exchange ideas with a Tutsi; he is simply a liar by nature," urged the third commandment. The seventh instructed, "Never tell lies like a Tutsi; denounce publicly his little schemes".
In December 1990, the infamous hate magazine, Kangura, whose editor-in-chief was Hassan Ngeze – convicted as a genocidaire to thirty five years in jail by the International Criminal Tribunal for Rwanda – published another set of Hutu commandments.[9] The fourth cautions every Hutu "to know that every Tutsi is dishonest in business".
One of the extremist journalists for Kangura, Jean Baptiste Habyarimana, warned Hutu to "stop listening to the attractive words of the Tutsi and of their women, which are meant to pit them one against the others".[10] A writer in another issue of Kangura, Moustapha Baranyeretse, describes Tutsi as people who "talk a lot, tell lies, hypocrites, and thieves, involved in intrigues, wicked—killers—are like serpents".[11] He warns that Tutsi have a boasting nature and are malicious and dishonest. "Tutsi are so wicked," he says, because "they have been trained to be like this since attaining the age of being able to think by themselves, if not since birth".[12]
In the Kangura No 40 of February 1993,[13] readers were cautioned that to be a Tutsi means to be someone with "sweet tongue but whose wickedness is indescribable", and whose "desire for revenge is insatiable" and "unpredictable". The author stressed: "In our language, a Tutsi is called a cockroach because he takes advantage of the night to achieve his objectives … a reminder of the redoubtable snake whose venom is extremely poisonous".
These descriptions were meant to ingrain hatred of Tutsi, which they succeeded in achieving to the tune of one million murders. The objective, the magazine wrote, was to "to warn and awaken those who are not aware of the sadism, wickedness, malice and ingratitude of the Tutsi".
The congruence of Kangura editor-in-chief Ngeze's discourse and Péan's writing is apparent. There are so many examples that I am forced to limit the references included in this text.
Richard G. Hovannisian, in the collection Remembrance and Denial: The Case of the Armenian Genocide[14] writes that denial is the final phase of genocide:
"Following the physical destruction of a people and their material culture, memory is all that is left and is targeted as the last victim. Complete annihilation of a people requires the banishment of recollection and the suffocation of remembrance. Falsification, deception and half-truths reduce what was to what may have been or perhaps what was not at all. … By altering or erasing the past, a present is produced and a future is projected without concern about historical integrity. The process of annihilation is thus advanced and completed by denial".
Professor Pascal Ndengejeho is a sociologist. He was a minister in Habyarimana's government from 1992-1993, and as a member of MDR party joined the extremists' block that sanctioned the genocide. After the genocide in 1994, Ndengejeho went into exile and is believed to have relocated to Finland. On January 28, 2002, Ndengejeho testified in the ICTR as an expert defence witness for a former Rwandan mayor, Laurent Semanza.[15] In his testimony, Ndengejeho said the "real" victims of the 1994 Rwandan tragedy were the ethnic Hutu, not the ethnic Tutsi. He alleged Nyarubuye Church, in south-eastern Rwanda, was one example where RPF soldiers dressed in Rwandan Armed Forces (FAR) uniforms and massacred civilians "to seize power by force".[16]
Like Péan, Ndengejeho also told the court that "lies" were the basis of Tutsi culture, and that the Tutsi wanted to kill as many leaders as possible and then blame them for starting the genocide. He said: "Tutsis believe they are more intelligent than Hutus. So it goes without saying that they were using lies better than the Hutus and Twa. In Rwanda, lies are considered a sign of intelligence". At this point the prosecutor asked him if he expected the court to believe him that lies are the basis of Tutsi culture. Without compunction, Ngengejeho responded:
"They thought they were a superior ethnic group! Lies are a part of intelligence. He who knows how to manipulate lies is considered the more intelligent, and the one who can lie without being discovered is the best leader. It goes without saying that the Tutsis used lies".[17]
Assertions made by Ngengejeho in his testimony were second-hand products of the infamous RTLM propaganda. On February 27, 2002, the former RTLM journalist George Ruggiu, who was convicted by the ICTR, testified before that very court that the editorial policy of the radio he worked for was "to diabolize the RPF and pro-RPF personalities. It had a mission to remind people in Rwanda of the political stakes of the time, by showing it as the power struggle similar to the one in 1959 between the Hutus and the Tutsi".[18]
Ruggiu's elucidation corroborated the testimony of another prosecution witness of great magnitude in the media trial, dubbed X, who I later learnt was the national treasurer of the Interahamwe. On February 26, 2002, testifying against Dr. Ferdinand Nahimana, Witness X shed light on how RTLM re-ignited killings by claiming that RPF soldiers were burning ethnic Hutu in the Kivugiza suburb of Kigali.[19] Nahimana was one of the bosses in the RTLM establishment, and also a key ideologue of the genocidal forces.
In his testimony on February 18, Witness X told the court that Nahimana told the RTLM staff that the "Tutsi were bad people who wanted to grab power", and the staff therefore needed "to do everything possible to see that they didn't grab power again".[20] The following day, the witness said RTLM often aired "lies and false information", citing as an example a broadcast that the RPF had drawn up a list of high-profile Hutu leaders to be killed.[21]
Péan's writing echoes the discourse of Colonel Theoneste Bagosora, who was convicted by the ICTR in 2008 of genocide, crimes against humanity and war crimes. He denies genocide by justifying it. Bagosora has alleged the RPF manipulated and fooled the international community in order to win its sympathy. In October 1995, he wrote that as "skilled liars, the Tutsis even launched a campaign consisting in comparing themselves to the Jewish people in order to win the sympathy of the latter's powerful lobby".[22]
Bagosora has claimed that:
"There has never been such a thing as a Tutsi people, neither in Rwanda, nor in Burundi, or anywhere else for that matter. All there is are Tutsi who have been naturalised as they arrived in Rwanda and Burundi over time. As a people, Jews cannot be compared to Tutsis, … the Tutsis are and shall remain naturalised Nilotic immigrants in Rwanda, Burundi, Zaire, Uganda and Tanzania, who should seek a policy of peaceful co-existence with the people who accepted them, and they must swallow their pride and temper the arrogance, as that is what leads them to impose their supremacy in the Great Lakes Region. … On the other hand, like the Jews, the Hutu people, who were invaded on 10 October 1990 and chased from their country … are entitled to return to their country. And that day will come, it is only a matter of time, and, in any event, it will come sooner than it did for the Jewish people".[23]
This genocidaire, like Péan, believes and writes "arrogance of the Tutsi."[24] He describes the Tutsi as "self-important, arrogant, wily and sly", and the Hutu as "modest, honest, loyal, independent and impulsive".[25] He talks about "Hutus of the great Bantu family" versus "Nilotic-Hamite Tutsi from Abyssinia", who enjoyed excellent hospitality from the former. He says that "unlike the Tutsis", the Hutu are naturally ingenuous, and that Tutsi ruled through "ruse and patience coupled with unequalled treachery" — a perfect illustration of "treachery and cruelty".[26]
Genocide propagandist Valerie Bemeriki pleaded guilty to genocide, but few people will ever know the hate she spewed on radio waves. In particular, during the genocide this propagandist of mass murder lamented what she claimed to be the execution methods of the Tutsi, claiming that "they mutilate the body … and remove certain organs such as the heart, the liver and the stomach." They even eat human flesh, she said, which is why there is "little hope of finding any remains".[27] Bagosora commiserated with her.
Supporting Bagosora is Rene Lemarchand, a professor of African Studies who taught at the University of Florida for years. Lemarchand is a prolific writer and uses his skills and experience to cloud the issue of genocide and justify its perpetration. He excuses the crimes of genocidaires by blaming the RPF for starting a war against the government.
As Lemarchand sees it:
"Jews did not invade Germany with the massive military and logistical support of a neighbouring state; nor did they once rule Germany as the political instrument of an absolute monarchy; nor were they identified with a ruling ethnocracy; nor did Jewish elements commit a partial genocide of non-Jews in a neighbouring state 22 years before the Holocaust. Again, Jews did not stand accused of murdering the head of state of a neighbouring state (as happened in Burundi with the assassination of Melchior Ndadaye in October 1993). And while Jews were insistently accused by the Nazi propaganda mill of working hand-in-hand with Bolchevism to subvert the state, at no time did their actions, within or outside Germany, lend the slightest credibility to these accusations. Immensely more threatening was the military posture of the RPF on the eve of the Rwanda genocide".[28]
In this statement, Lemarchand turns falsehoods, like accusation that RPF was guilty of killing presidents Habyarimana and Ntaryamira, into incontrovertible truth. Even more troublesome, he paints the Tutsi as the aggressors in Rwanda.
Like these genocide deniers, Péan portrays lies as truth. However, his lies are lifted almost wholly from other sources of hate speech. The next section illustrates this.
Rehashing Old Genocidal Ideas
Most of Péan's outrageous statements are familiar to those who have read the propaganda of genocide ideologues and their admirers. He accuses the RPF of long planning to take power by force and "wield it over the Hutu majority".[29] He makes the ludicrous but tired assertion that the genocide committed against the Tutsis was the direct consequence of the attack against the plane belonging to President Habyarimana. He claims President Paul Kagame "planned the attack, and therefore he planned its direct consequence as well: the genocide of the Tutsis was perpetrated in reprisal".[30]
Péan states that the UN "placed a heavy curtain over the true events of the Rwandan tragedy". He does not accept that there was a genocide carried out against the Tutsis, and he condemns the US for calling it as such: "To hide its culpability, the international community, as early as three months after the attack, put the crowning touch on its sorry project by contenting itself to qualify the massacres as a 'genocide'".[31] In the pages that follow, he insists that investigation into "the element that triggered the murders" was lacking and accuses the RPF of being "the planner of mass massacres." The Tutsis, who were the victims, are made to fit the role of their executioners, and vice versa.
Péan contests the works of "academics and human rights journalists",[32] without any proof to support his argument. He points the finger at the RPF for a "major role in the extermination of Tutsis by Hutu militias", claiming "the Kagame regime voluntarily allowed the Hutu militia to 'cleanse' the country". He then turns around and says it was the Hutus who were killed by Kagame's RPF, but that Kagame only "made people believe that the Hutus whom he had killed in great number, were the Tutsis".
Statements like these, many of which he claims as his own without any reference to sources, are common among Rwandan genocidaires, including many who have been convicted of genocide-related crimes. Sometimes they are explicit, and sometimes they are more veiled. When genocide deniers say the author of the attack on the aircraft carrying president Juvenal Habyarimana is the real planner of the tragedy, they insinuate it is the responsibility of President Kagame and the RPF. Yet the truth about who shot the plane remains unclear. They all have the same goal: to justify the killing of Tutsi. Here is a brief list of statements deniers have made, using the same arguments that Péan repeats:
- Albert Basomingera, a lawyer who worked in several high-level positions in the government that planned and carried out the genocide, was tasked with heading a group to prepare a defence for genocidaires. The result was a statement that it seemed "fallacious to try to disassociate the bloody events that occurred since April 1994 with the war launched by the RPF on the 1st October 1990; the previous reprisals committed by the Front against the Hutu people, the assassination of the President and the resumption of hostilities".[33] The group said President Kagame was responsible for the whole of the tragedies.
- Jean Bosco Barayagwiza blatantly pointed to the RPF as the masterminds behind the genocide. He said the RPF was "obviously" the "real planner". Meanwhile, "the rest merely reacted to their offensive in self-defence". To insist on the provocation of the genocide, he paraphrases the saying "tell me who killed President Habyarimana, I will tell you who planned all the massacres".[34]
- After claiming that the assassination of Habyarimana triggered the genocide, Albert Rukerantare deduced the conclusion that the authors of the attack were the real planners of the genocide.[35]
- Faustin Twagiramungu, then-president of UFDR,[36] said in 1999 that "the violence ravaging the Great Lakes region" was a result of the aggression by former Tutsi Refugees in October 1990. This "aggression" led to the genocide.[37] On March 4, 2000, Twagiramungu wrote that Kagame "deliberately provoked the genocide by assassinating President Habyarimana and Cyprien Ntaryamira".[38]
- In his letter to former Belgian Prime Minister Guy Verhofstadt on March 15th, 2000, former Rwandan Prime Minister Dismas Nsengiyaremye referred to imaginary UN sources to confirm the RPF killed the Rwandan and Burundian presidents, and thus were responsible for the "trigger of the genocide."[39]
- On July 22, 1999, President of the Executive Committee of RDR Charles Ndereyehe and President of RDR Belgium section Butera Jean Baptiste repeated the same wording in a letter to Jean Luc Dehaene, the Belgian Prime Minister.[40]
- In January 1998, then-Vice President Paul Kagame visited Belgium. The Hutu extremist organisations Rwanda pour Tous, the RDR and Forum für Frieden und Demokratie used the visit as an opportunity to spew their hateful propaganda. In their letter of January 18, 1998, to Belgian Prime Minister and President of the European Commission Jacques Santer, they said the killer of the presidents of Rwanda and of Burundi was "the real planner of the Rwandan genocide".[41]
- In a letter to then-UN Secretary General Kofi Annan on December 21, 1999, Dismas Nsengiyaremye said "heavy suspicions are put on the RPF for having downed the presidential plane, which provoked the genocide".[42]
- In his article of March 23, 1999, Jean Baptiste Nkuliyingoma said "the RPF, by 'downing the aircraft' carrying Habyarimana, willingly exposed the internal Tutsis to genocide and the democratic opposition to the massacres".[43]
- An article by Oscar Nkurunziza contended that "the RPF makes the entire world think that the genocide they provoked themselves gives them the right to exterminate Hutus, confiscate their belongings, take over the whole power".[44]
- In the opening speech of the 3rd congress of RDR Charles Ndereyehe alluded to the physical element that "sparked the genocide".[45]
- Emmanuel Nyemera, in an RDR press release of January 2001, repeated the wording "sparked the genocide".[46]
- The same spurious tracts were amplified by James Gasana and Nkiko Nsengimana, who referred to "an element of provocation of the Tutsi genocide" and "the real planners of the genocide".[47]
- On April 6, 2002, Victoire Ingabire Umuhoza urged the ICTR to seriously deal with the "Rwandan genocide and its authors", challenging the court to investigate on the "physical element that triggered the genocide".[48]
Péan says Kagame's regime persecuted, killed, and humiliated the Hutus, and considered those who were refugees in Zaire to be "genocidaires who must be eradicated". This had already been written by Basomingera group in 1995, mentioned above. The group wrote that for the RPF "all refugees, in fact all Hutus, are genocidaires, murderers … without any right to assistance".[49]
Péan continues: "How can we still speak of the genocide of the Tutsis when, since 1990, the number of Hutus assassinated by the police or soldiers obeying the orders of Kagame is far greater than the number of Tutsis killed by militia and government soldiers?"[50] It amounts to an obscene laying of blame on the victims: they died deservedly because they are liars and manipulators.
This idea of double genocide was also promulgated by the genocide ideologues above. Here is a small sampling of documents referring to double genocide:
In a press release on October 8, 2000, Victoire Ingabire Umuhoza wrote that crimes against Hutu refugees in ex-Zaire were considered acts of genocide by the UN and other human rights organisations' investigators.[51]
Charles Ndereyehe, in a paper presented in UTRECHT on October 2, 1999, and in a letter of November 10, 1998, addressed to United Nations High Commissioner for Human Rights, alleged genocide was committed by the RPF against the Hutu.[52]
In 1998, a letter to Pasteur Bizimungu and Paul Kagame by Nkiko Nsengimana and James Gasana said that "the RPF, since 1990, kills Hutus just because they are Hutus". They put the number of the dead at 2.5 million between April 1994-1997.[53] Gasana added that "this includes 600,000 Tutsi victims killed in the Tutsi genocide by Interahamwe, around 1,870,000 Hutu victims killed in massive massacres by RPF combatants". He said that the figures did not include the 100,000 people who died of diseases in refugee camps in the DRC and 580,000 victims of Hutu genocide perpetrated by the RPA and Laurent Kabila's rebellion in ex-Zaire, between November 1996 and May 1997.[54]
Ferdinand Nahimana was more careful with numbers when he said that from October 1, 1990, to April 6, 1994, "thousands of innocent civilians in the prefectures of Kibungo, Byumba and Ruhengeri were killed by the RPF because they were Hutus".[55]
Jean Bosco Barayagwiza's "Is Hutu blood red?" alleged the RPF was trying to "make the victim — the Hutu — feel guilty, when they have been attacked since 1990, and their Head of State has just been assassinated, giving them the right to self-defence".[56] In his denialism Barayagwiza alleges the RPF went on "pouring their vengeance instincts and inhuman cruelty on the defenceless civil population, for the simple reason that they are Hutu, and that they are therefore suspected to have participated in the massacres of the Tutsis".
In a letter to Kofi Annan, on December 21, 1999, and to Guy Verhofstadt on March 15, 2000, Dismas Nsengiyaremye maintained that ethnic massacres had occurred of mainly Rwandan, Burundian and Zairian Hutus.[57]
Jean Baptiste Nkuliyingoma in a press release of March 14, 2000, repeated exactly the same words, claiming they were his own.[58]
Nkiko Nsengimana also reproduced, exactly, the same words in a letter to Kofi Annan.[59]
Ferdinand Nahimana said that since April 7, 1994, the RPF was responsible for "the ethnic massacres which took the lives of 500,000 Tutsis, about 1,000,000 Hutus and about 100,000 Twas" in Kibungo and Kigali prefectures alone.[60]
The absurdity of these claims is compounded by their inconsistency. Another document of the Basomingera group cites a death toll different than in the group's previous documents, putting the overall number of victims at 2,000,000 and Tutsi victims at 500,000.[61]
One would be wrong to think that all these comparisons in figures of victims are aimed at only showing the existence of a double genocide. Rather, they want to indicate that if anything, what happened was a Hutu genocide, as all the figures give greater numbers of Hutu victims than Tutsi ones.
Some ideologues of genocide denial call what happened a simple war. Joseph Matata said the crimes committed in Rwanda between April and July 1994 were "perpetrated by the two warring parties who fought to keep or take over power".[62] Jean N. Gahururu said there were only inter-ethnic massacres conducted mainly by professional belligerents.[63]
Just like his other claims, Péan's argument that RPF had long planned a seizure of power was also taken straight from the pages of common genocide ideology. Here is a short list of examples that spout the same propaganda:
In a bid to find scapegoats for the crimes committed by the regimes that preceded the RPF, Jean Gahururu compared the infamous "Hutu Power" to a fabrication he called TIP (Tutsi International Power). He claimed there was never a Hutu Power as such, but only an MDR Power, whose leader, Karamira, was a Tutsi.[64]
In an open letter on February 27, 1998, to Rwandan higher authorities, Nkiko Nsengimana said that "the Tutsi genocide was in the RPF's strategic plan to seize the power".[65]
Ferdinand Nahimana insisted many times on the element of a power-hungry RPF. For example, he said: "The RPF which launched the 1st October war against Rwanda has presented itself as the undisputed enemy of peace. It is clear now after it has taken over power by force in Rwanda".[66]
Barayagwiza wrote in "Is Hutu Blood Red?" that "the RPF and its small inside satellites, the PSR and UDPR, formed the fourth movement whose major objective was seizing power by force to sweep away all symbols of Hutu republican power. The ambition of the leaders of this movement was to seek revenge against the Hutu who had chased the Tutsi from power in 1959. This means they were passionately in favour of the Tutsi minority's return to power".[67]
Dismas Nsengiyaremye claimed that the exposure of Tutsis, by the RPF, to the mercy of Hutu extremists was part of RPF's master plan to take control of Rwanda. In a letter to Guy Verhofstadt in 2000, he said "reliable sources reveal that RPF had planned that, in resuming war, internal Tutsis and political opponents would be victims of massacres but this would be the justification of their seizure of power.[68] In another letter to Kofi Annan, Nsengiyaremye maintains that the RPF knowingly sacrificed Tutsis and opponents of the former regime.
Jean Bosco Barayagwiza called the Tutsi massacres, "part of the strategy to relaunch the war by the RPF"[69] and said that the murders of the presidents were "obviously of benefit to the RPF".[70] Barayagwiza stressed that "the RPF conceived the plan to physically eliminate Habyarimana, in order to use the chaos thus created, to seize power by force".[71]
This is only a short list of examples of genocide deniers repeating this common refrain. Even this brief survey of denier writings and speeches, however, shows that what
Péan tries to pass off as his own ideas actually originated in genocide ideology publications like those above. Thus, his book constitutes plagiarism.
It was the Hutu Power Rwandan government in exile that was among first to assert that "the RPF made the international community believe that, in the exercise of their right to self-defence, it is the Hutu who are responsible for the genocide against the Tutsi".[72] In a document published in 1995, the exiled government said: "[I]t is absurd to talk of a genocide committed by the Hutu against the Tutsi. The Hutu did nothing more, during the sad events triggered by the RPF, than exercise their right to self-defence to escape extermination".[73]
Péan draws on French military intelligence to produce a "timeline of the troubles on the morning of the 7th".[74] He mentions the "actions" of the RPF, which happen to be false. Nowhere is there mention of the systematic murder of the Tutsis by Hutu militias and the army that began immediately after the attack. He writes of some 3,500 RPF infiltrators in Kigali. Quoting Joseph Matata, he writes "it was the RPF troops who started the vicious cycle of the massacres, which the Hutu militias went on to imitate". This, however, does not explain how the genocide began and spread in various parts of the country where the RPF was entirely absent.
According to the "government of Rwanda in exile", "the Rwandan people" were "forced to leave [their] territory and go into exile" for two reasons. The first was that the International Community "decided to unjustly impose a military embargo" against them. The other, it said, was that "the RPF intensified its massacres against the Rwandan people (Hutus) on a daily basis".[75] They even contended that the, "RPF had a good plan of genocide to the extent that there were even pre-established lists of those who would be targeted first".[76] In a memorandum dated September 12, 2008, Albert Rukerantare says: "By such practices, the RPF and its protectors intend to lie by omission, by claiming that the Hutu meticulously planned the Tutsi genocide. We believe, on our part, to have legally proven that the genocide of the Rwandan Tutsi falls within a more global criminal plan. A plan instigated and co-executed by those who, themselves, are obviously still trying to cover up and/or minimize their own criminal acts".
Péan repeats these ideas as his own, alleging: "RPF carefully prepared in advance categories of target groups for its genocidal action. Those are Hutus in general, especially MRND and CDR members. What it qualifies as HUTU POWER (or HUTU extremists) or HUTU members of parties that made up the consultations committee and who had shown some resistance against the RPF".
Justification and Denial of genocide as hate speech
Péan's claims constitute hate speech, as defined by the UN Human Rights Committee and other international actors. As such, they are illicit under internationally recognized human rights norms.
The Council of Europe's Committee of Ministers on Recommendation 97(20) on hate speech defines it as "covering all forms of expression which spread, incite, promotes or justify racial hatred, xenophobia, anti Semitism, or other forms of hatred based on intolerance, including: intolerance expressed by aggressive nationalism and ethnocentrism, discrimination and hostility against minorities, migrants and people of immigrant origin".[77] According to the Milian Principle, "Hate speech is an expression of discriminatory attitudes that have a long, ugly, and sometimes violent history. As such, hate speech is deeply offensive to its victims and socially divisive".[78] In other words, hate speech is not treated as speech, but as a form of discrimination and a denial of the human rights of the individuals or groups targeted.
Because of its treatment as discrimination, hate speech is restricted in many countries and in international human rights covenants. The European Union approved a framework decision in 2007 criminalizing denial of the Holocaust and other genocides, including the Rwandan genocide.[79] The bill authorizes a maximum sentence of three years for "[p]ublicly condoning, denying or grossly trivialising: (1) crimes of genocide, crimes against humanity and war crimes … directed against a group of persons or a member of such a group defined by reference to race, colour, religion, descent or national or ethnic origin, and (2) crimes defined by the Tribunal of Nüremberg … directed against a group of persons or a member of such a group defined by reference to race, colour, religion, descent or national or ethnic origin".[80]
Unfortunately, it allows EU countries to opt out of enforcing the law if national laws do not prohibit similar conduct.[81] However, many European countries are stepping up to criminalize this conduct. For example, Hungary passed a law last year that makes denying the Holocaust a criminal offense punishable by up to 3 years in prison.[82] Austria, Germany, and France have also passed laws criminalizing denial.[83]
Although Article 196 of the International Covenant of Civil and Political Rights (ICCPR) gives individuals the right to Freedom of Speech and Expression, Article 20(2) of the same Covenant limits that freedom by prohibiting the use of hate speech under the pretext of freedom of Expression.[84] Specifically, Article 20, paragraph 2, of the ICCPR stipulates that "any advocacy of national, racial or religious hatred that constitutes incitement to discrimination, hostility or violence shall be prohibited by law".[85] Furthermore, the International Convention on the Elimination of All Forms of Racial Discrimination (CERD) in its Article 4 holds that States "shall declare an offence punishable by law all dissemination of ideas based on racial superiority or hatred".[86] Thus, a state that criminalizes speech such as Péan's, is simply complying with its international obligations, by making the public denial of crimes against humanity a criminal offence.
Indeed, the UN Human Rights Committee has held that a State has an obligation to prohibit the dissemination of opinions constituting the advocacy of racial or religious hatred.[87] This means that not only is it permissible to criminalize speech such as Péan's; States have an affirmative duty to do so.
These principles have been backed up time and again in international jurisprudence. As long ago as the Nuremberg trials, people who did not actually engage in any specific acts of murder, but rather used hateful language, were convicted of crimes against humanity. For example, newspaper publisher Julius Streicher described the Jew "as a germ and a pest not a human being, but a parasite, an enemy an evildoer and a disseminator of diseases who must be destroyed in the interest of mankind".[88] The court said:
"It may be that this defendant is less directly involved in the physical commission of the crimes against Jews — the effect of this man's crimes, of the poison that he has injected into the minds of millions and millions of young boys and girls and young men and women lives on. He leaves behind him a legacy of almost a whole people poisoned with hate, sadism and murder, and perverted by him".[89]
As one commentator pointed out, "[i]t is important to note that the judgment in Streicher's case did not establish a causal link between Streicher's publications and any specific acts of murder; instead it referred to his work as a poison that was injected into the minds of Germans".[90]
More recently, denial of the Holocaust has been identified as unacceptable hate speech by the ICCPR. In the case of Robert Faurisson v. France, the ICCPR held that publishing a view doubting the existence of gas chambers for extermination purposes in the Nazi concentration camps constituted hate speech.[91]
Specifically, the statements both the French government and the UN Human Rights Committee classified as hate speech were: "I have excellent reasons not to believe in this policy of extermination of Jews or in the magic gas chamber …" and "I would wish to see that 100 per cent of all French citizens realize that the myth of the gas chambers is a dishonest fabrication".[92]
In Faurisson, the plaintiff claimed that his conviction under the French "Gayssot Act", which makes it an offence to contest or negate the existence of crimes against humanity recognized by international judicial instances, unacceptably restricted his freedom of expression.[93] The law was passed to combat "revisionist" theories that had previously escaped criminalization because they did not fall under the prohibition of racial discrimination, of incitement to racial hatred, or glorification of war crimes or crimes against humanity.[94]
In ruling for the State, the Court confirmed France's position that "racism did not constitute an opinion but an aggression" and that such a law "does not punish the expression of an opinion, but the denial of a historical reality universally recognized".[95] Just like Péan and the genocide deniers he draws from, Faurisson used "the guise of historical research", to accuse the victims of a genocide "of having falsified and distorted the facts" and "thereby having created the myth" of their own extermination.[96] Rules against such speech are necessary "not only to protect the rights and the reputation of others, but also to protect public order and morals".[97]
Thus, this case shows that in order to be internationally recognized as illegal hate speech, statements need not go so far as explicitly encouraging violence. In Faurisson, the UN Human Rights Committee made clear that "statements which are of a nature as to raise or strengthen" feelings of dislike toward another group were hate speech.[98]
Domestic and regional courts are increasingly convicting genocide deniers. Just last year, the Regensburg District Court in southern Germany convicted British Bishop Richard Williamson of incitement for denying the Holocaust after Williamson said he doubted that six million Jews were killed in gas chambers during an interview on a Swedish television channel.[99] He was ordered to pay a 10,000 euro fine.[100] In a case decided by the European Commission of Human Rights about the display and sale of brochures arguing that the assassination of millions of Jews during the Second World War was a Zionist fabrication, the Commission held that "it was neither arbitrary nor unreasonable to consider the pamphlets displayed by the applicant as a defamatory attack against the Jewish community and against each individual member of this community".[101] The Commission went as far as to say that restrictions on such speech could be "considered as necessary in a democratic society".[102]
Péan's book is nothing but a tired rehashing of genocidaire discourse. All his arguments have been made time and again by genocide perpetrators, deniers, or ideologues. His book constitutes hate speech, and, as an integral part of a growing network of genocide denial, perpetuates the process of genocide itself.
According to philosopher and literary critic Marc Nichanian, genocide is both a matter of law and of history. Its denial, which is the last stage of genocide, "attacks the foundations of both". [103] He has written that "[t]he machinery of genocide and denial is destined to destroy the very notion of fact".[104] Thus, we must do all we can to discredit and penalize those who engage in denial.
Yet here is Pierre Péan freely writing genocide denial into being in the Europe that refuses to allow similar statements to be made in relation to the Holocaust. His writing, in regard to free speech norms, is more than shouting 'fire' in a crowded theatre; it is urging the burning down of the theatre and the murder of the audience. Péan breaks European law, he undermines international justice, he gives succour to killers, and again threatens the lives of genocide's survivors.
[1] The letter is titled "To Honor the 50th Anniversary of the U.N. Genocide Convention: We Commemorate the Armenian Genocide of 1915 and Condemn the Turkish Government's
Denial of this Crime Against Humanity" http://www.genocide-museum.am/arm/150.php
[2] Ibid
[3] Gahigi Gaspard, RTLM, March 14, 1994) Prosecution Exhibit P36/54B in case No ICTR-99-52-T, tendered on July 1, 2002
[4] ICTR Prosecution Exhibit number P103/9B in case No ICTR-99-52-T, tendered on July 1, 2002
[5]London Review of Books http://www.lrb.co.uk/v33/n06/stephen-w-smith/rwanda-in-six-scenes
[6] Ibid
[7] See following blogs which serve as conduits of denialism. http://france-rwanda-tribune.over-blog.com/article-rwanda-in-six-scenes-69047227.html and http://newsrwanda-nkunda.blogspot.com/ The essay, was republished on March 27, 2011on another virulent blog of Tutsi haters based in France. See: http://cirqueminime.blogcollective.com/blog/_archives/2011/3/27/4780885.html
[8] Ibid. Péan 2005 p.40
[9] Kangura magazine N°6 of December 10, 1990 p.8 (Author's archives)
[10] In Kangura No 13 published in April 1991 (Excerpt read out during Hassan Ngeze trial, April 2, 2003 p.89-90 Case No ICTR-99-52-T. This journalist, later became a member of the mouth-piece of genocidaires in exile which was called the Rwandan Civil Society in Exile (SCRE)
[11] In Kangura No 26 published in November 1991(Author's archives)
[12] Ibid, Kangura No 26 p. 17
[13] Court excerpt in Hassan Ngeze (Case No ICTR-99-52-T) as translated in prosecution exhibits No P 117B (p.27170) and P130B (p.K0201423)
[14] Wayne State University Press, 1999
[15] Semanza was mayor for the commune of Bicumbi for many years, so much that his name was
[16] Mary Kimani SEMANZA TRIAL: HUTU ARE THE 'REAL' VICTIMS OF RWANDAN TRAGEDY, FIRST DEFENSE EXPERT WITNESS CLAIMS; ARUSHA 28 January 2002 (Internews)
[17] Id.
[18] Mary Kimani, MEDIA TRIAL: JOURNALISTS RELIED ON INFORMATION FROM SOLDIERS AND MILITIAMEN, GENOCIDE CONVICT TELLS COURT–ARUSHA 27 February 2002 (Internews)
[19] Mary Kimani MEDIA TRIAL: 'HATE' RADIO REVIVED KILLINGS IN KIGALI, WITNESS TELLS JUDGES ARUSHA 26 February 2002 (Internews)
[20] Mary Kimani, MEDIA TRIAL: GENOCIDE SUSPECT FERDINAND NAHIMANA MISTREATED TUTSIS, WITNESS CLAIMS ARUSHA 18 February 2002 (Internews)
[21] Mary Kimani, MEDIA TRIAL: 'PROPAGANDA' RADIO KEPT LIST OF ASSASINATED LEADERS, WITNESS CLAIMS ARUSHA 19 February 2002 (Internews)
[22] See: President Habyarimana's Assassination or The Final Tutsi Operation to Regain Power in Rwanda Using Force. [L'assassinat du Président Habyarimana ou l'ultime operation du Tutsi pour sa reconquête du pouvoir par la force au Rwanda,] by Colonel Théoneste BAGOSORA- Yaounde, 30 October 1995. Prosecution Exhibit No 31(b) (p.15), Tendered on 17 September 2002 in Case No ICTR-98-41-T
[23] Ibid. Bagosora 1995(p.16-17)
[24] Ibid. Bagosora 1995 (p.21)
[25] Ibid. Bagosora 1995 (p.24)
[26] Ibid. Bagosora 1995 (p.18)
[27] Valérie Bemeriki, RTLM, June 14, 1994 In case No ICTR-99-52-T Prosecution Exhibit P99F tendered on July 1, 2002
[28] Lemarchand, Rene 'Disconnecting the Threads: Rwanda and the Holocaust Reconsidered' See: http://www.ideajournal.com/articles.php?sup=11
[29] Ibid, Péan, 2005 p.80
[30] Ibid, Péan (2005) p.19
[31] Ibid. Pean 2005 p.237
[32] Ibid, Péan (2005) p. 21
[33] Albert Basomingera group in Bukavu in January 1995 in a document entitled: International Law in the face of Genocide and other conflict-related crimes, by the Rwanda Government in exile, the Ministry of Justice, Bukavu-Goma, p.13
[34] Is Hutu blood red? p. 112
[35] Memorandum addressed on the 12th September 2008 to the authorities of the RTBF to protest against the denunciation campaign and the stifling of the truth. http://www.musabyimana.be/lire/article/memo-du-cliir-a-la-rtbf/index.html
[36] The Union of Rwandese Democratic Forces (UFDR), a Coalition formed by the Democratic Forces for Resistance (FRD), the Initiative Group for Reconciliation (GID) and the Rally for the Return of the Refugees and Democracy in Rwanda (RDR)
[37] UFDR press release no.7 of March 4th, 1999 entitled "Assassination of eight foreign tourists in Uganda",
[38] UFDR Communiqué de Presse No25 'L'appel au retour des rwandais en exil: Le Cynisme du Président Paul Kagame.' http://www.rdrwanda.org/francais/communiques/UFDR/01_May_2000.htm In English was published on May 2, 2000 as UFDR's press release no.25: Appeal for the Return of Rwandans in Exile: President Paul Kagame's Cynicism http://www.rdrwanda.org/english/press_releases/URDF/01_May_2000.htm
[40] Hardewijk, le 22/07/1999, lettre à Son Excellence Monsieur Le Premier Ministre du Royaume de Belgique, Rue de la Loi,16, Bruxelles
[41] Lettre adressée à Monsieur le Premier Ministre Belge et à Monsieur le Président de la Commission européenne par les organisations Rwanda Pour Tous, Rassemblement pour le Retour des Réfugiés et la Démocratie au Rwanda et Forum für Frieden und Demokratie in Rwanda e.v. à l'occasion de la visite en Belgique de Monsieur Paul Kagame, Vice-Président et Ministre de la Défense du gouvernement rwandais. http://www.rdrwanda.org/francais/documents/RDR/18Janvier1998.html
[43] La révolution sociale de 1959 face à la terreur du Régent du 23 Mars 1999. (http://www.rdrwanda.org/francais/publications/forum/Forum_Rwandais_No2.html)
[44]Oscar Nkurunziza, Le 1er Octobre, un triste anniversaire, paru dans la publication du 01-30 Octobre 1998 http://www.rdrwanda.org/francais/publications/forum/Forum_Rwandais_No0.html
[45] Published in Forum Rwandais No.11 of Septembre 2000
[46] Press Release No 8/2000 entitled "The RDR condemns the exploitation of the 1994 Rwandan genocide for political purposes", published on January 15th 2001
[47] In a document entitled "building a new hope for Rwanda: elements of propositions for a social contract" on p. 12
[48] C:\Documents and Settings\Guest\Desktop\Communiqués de Presse-RDR\Discours d'ouverture du Congrès.htm
Also on www.rdrwanda.org
[49]Basomingera group: "About the final report of the United Nations Security Council experts' commission. Conclusion to the genocide at the expense of omitting certain facts, altering others and biased interpretations" p.8
[50] Ibid, Péan 2005 p.20
[51] Déclaration du RDR sur la stratégie du pouvoir de Kigali d'étouffer le processus de la réconciliation des rwandais. Press Release of October 8th 2000. http://www.rdrwanda.org/francais/communiques/RDR/StategiesFPR.htm
[52] Violations massives des Droits de l'Homme et actes de Génocides au Rwanda. A letter to Mary ROBINSON, in Genève on Novembre 10th 1998, http://www.rdrwanda.org/francais/documents/RDR/10decembre1998.html
[53] Ibid, Gasana, p. 25
[54] Les origines de l'utilisation des jeunes dans la violence politique au Rwanda publié en juin 1998
[55] Ibid, Rwanda. The Hutu elite accused, p. 18
[56] Le sang Hutu est-il rouge? (By Jean Bosco BARAYAGWIZA), Is Hutu blood red? p.87
[57] The document is in the author's archives
[58] Rwanda : A quand la levée de l'embargo onusien sur les crimes du FPR. Communiqué de Press 008 du CDA publié à Bruxelles au 14 Mars 2000
[59] Crimes contre l'humanité commis au Rwanda et au Congo-Zaïre. Rappel de la lettre du 21 Décembre 99 adressée à monsieur Koffi Annan à Bruxelles au 21 Décembre 2000.
[60] Rwanda. The Hutu elite accused, p. 9
[61] Albert Basomingera Group "International Law in the face of Genocide and other conflict-related crimes, by the Rwanda Government in exile, the Ministry of Justice, Bukavu-Goma" p. 13
[62] Mémo du CLIIR aux autorités britanniques http://www.musabyimana.be/index.php?option=com_content&task=view&id=237&Itemid=2
[63] "Révélations sur la mort du Présidant Habyarimana" (Revelations on the death of President Habyarimana) published on the "Forum Rwandais", no.7, March 2000, http://www.rdrwanda.org/francais/publications/forum/Forum_Rwandais_No8.htm
[65] Invitation au dialogue à la place du terrorisme Psychologique et de l'infamie contre les Rwandais qui oeuvrent pour la paix. Lettre ouverte adressée à l'ex-Présidant Pasteur Bizimungu et à l'ex-Vice-président Paul Kagame à Lausanne au 27 Février 1998 p.4
[66] Ibid, p.76
[67]"Is Hutu blood red?" p. 25
[68] Lettre adressée à Monsieur Guy Verhofstadt à Bruxelles au 15 Mars 2000, par le CDA
[69] Ibid, "Is Hutu blood red?" p.73
[70] Ibid, "Is Hutu blood red?" p.117
[71] Ibid, "Is Hutu blood red?" 125
[72] Vade mecum of those to be tried by the International Tribunal for Rwanda (ICTR), the Rwandan Government in exile, Bukavu, November 1995 p.6
[73] Ibid, Vade mecum, p.13
[74] Ibid. Pean 2005 p.249
[75] Les Peuple Rwandais accuse. A document prepared on September 21, 1994 from Bukavu
[76] Ibid. Les Peuple Rwandais accuse p.6
[77] Manuel on hate speech by Anne Weber, p. 3, quoted in Freedom of Expression and its Limits, Erasmus University Law School Rotterdam, 3/2/2010, p. 2-3.
[78] Cambridge Law Journal; Milian Principle, Freedom of Expression and Hate Speech by David o Brink. University of California, San Diego, quoted in Freedom of Expression and its Limits, Erasmus University Law School Rotterdam, 3/2/2010, p. 3.
[79] Dan Bilefsky, EU adopts measure outlawing Holocaust denial, NYTimes, April 19, 2007; Joshua Pantesco, EU approves framework decision criminalizing genocide denial, Thursday, April 19, 2007
[80] Framework decision on Racism and Xenophobia, 8665/07 (Presse 84), Council of the European Union, Luxembourg, 19 April 2007.
[81] Supra, Pantesco.
[82] Jay Carmella, Hungary parliament passes bill criminalizing Holocaust denial, February 24, 2010.
[83] Mike Rosen-Molina, Austrian neo-Nazi writer arrested in Spain for denying Holocaust, August 23, 2007.
[84] International Covenant on Civil and Political Rights, 23 March 1976, Articles 196 and 20.
[85] Ibid., at Article 20.
[86] International Convention on the Elimination of All Forms of Racial Discrimination, 4 January 1969, Article 4.
[87] J.R.T. and the W.G. Party v. Canada, Human Rights Committee, Communication No. 104/1981.
[88] E. DAVIDSON, the trial of the Germans, an account of the twenty two defendants before the International Military Tribunal at Nuremberg, 1966, first university of Missouri press, quoted in Yassin Tusingwire, The Crime of Direct and Public Incitement to Commit Genocide Before the ICTR: A Case of Ngeze Hassan (available at http://www.memoireonline.com/12/10/4197/m_The-crime-of-direct-and-public-incitement-to-commit-genocide-before-the-ictr-a-case-of-ngeze-hassan2.html ).
[89] R. E. CONOT, Justice at Nuremberg, first Carroll and graft edition, 1984, p.384-385, quoted in Yassin Tusingwire, The Crime of Direct and Public Incitement to Commit Genocide Before the ICTR: A Case of Ngeze Hassan (available at http://www.memoireonline.com/12/10/4197/m_The-crime-of-direct-and-public-incitement-to-commit-genocide-before-the-ictr-a-case-of-ngeze-hassan2.html ).
[90] Yassin Tusingwire, The Crime of Direct and Public Incitement to Commit Genocide Before the ICTR: A Case of Ngeze Hassan (available at http://www.memoireonline.com/12/10/4197/m_The-crime-of-direct-and-public-incitement-to-commit-genocide-before-the-ictr-a-case-of-ngeze-hassan2.html ).
[91] Robert Faurisson v. France, Communication No. 550/1993, U.N. Doc. CCPR/C/58/D/550/1993(1996) (available at http://www1.umn.edu/humanrts/undocs/html/550-1993.html).
[92] Ibid, at 9.5.
[93] Ibid.
[94] Ibid., at 4.1.
[95] Ibid., at 7.3 and 7.10.
[96] Ibid., at 7.6.
[97] Ibid, at 7.10.
[98] Malcolm Ross v. Canada, CCPR/C/70/D/736/1997, UN Human Rights Committee (HRC), 26 October 2000. http://www.unhcr.org/refworld/category,LEGAL,HRC,,,3f588efc0,0.html Communication No. 736/1997.
[99] Sarah Paulsworth, Germany court convicts UK bishop for Holocaust denial, Friday, April 16, 2010.
[100] Ibid.
[101] X. v. Federal Republic of Germany, European Commission of Human Rights, Case No. 9235/8, 16 July 1982.
[102] Ibid.
[103] Marc Nichanian to discuss genocide denial as "historiographic perversion" in New York book talk, October 28, 2009.
[104] Ibid.


text:
The Australian Ricegrowers Association has released a scathing assessment of Earnest and Young's report into the Murray Darling Basin Plan.
According to a statement, the association have called for a commitment from all governments that "they will abandon any recovery of the 450GL through efficiency measures from productively held water because the EY report makes it abundantly clear that negative social and economic impacts are inevitable".
"Why would any Government proceed with this additional recovery when it clearly has negative social and economic impacts? Political expediency ahead of people is completely unacceptable," Jeremy Morton, President of the RGA said.
Currently the Murray Darling Basin Authority still plans to remove 450GL of water from the Murray-Darling River to "flush out" the mouth of the Murray in South Australia.
"Natural flooding during 2016 highlighted that no amount of constraint removal will allow flow targets to be achieved without unacceptable flooding impact. The 450GL recovery will be a social and economic disaster with limited environmental benefit. It fails at every hurdle," said Mr Morton.
According to the ARA statement, "the EY report does highlight opportunities for efficiency recovery from urban held entitlement and as the recommended SDL adjustment of 605GL requires 62GL of efficiency water to be recovered the RGA insists that this be recovered from urban held entitlement".
"We often hear strong views about improving river health from those living in urban communities so RGA is sure they would relish the opportunity to contribute towards achieving those shared environmental objectives," Mr Morton concluded.
Examinations of water buybacks in Northern NSW found that the economic impacts have been severe, with towns such as Collarenebri losing up to 21 per cent of their employment.
South Australia's politicians have been extremely vocal about the need for greater environmental flows to the mouth of the Murray River, ideally to keep the mouth of the Murray River open.
Agitation for such flows reached a height during the millennium drought, as the Lower Lakes near the mouth of the Murray began to dry up.
However, biologist Jennifer Marohasy, backed by irrigators, has pointed out the presence of five barrages, completed in 1940, which prevent the onset of saltwater into the traditionally estuarine Lower Lakes.
These barrages, according to Marohasy, have a direct and radical effect on the mouth of the Murray, and Marohasy has called for their removal in order to restore the Murray mouth to its traditional estuarine state.


text:
The Monster hates eating at airports. Try as he might he can't help but imagine the kitchen's are mange infested wastelands populated by fellas who couldn't get jobs as prison cooks. Let's be honest, no chef would willingly choose the airport as their launching pad to success. Transient fliers more interested in economy of time than culinary delight who will never return are coupled with the hassle of actually getting yourself and your ingredients into the restaurant. And why should servers even care? Mostly they don't. Losing proposition 101.
Enter Perry's at SFO. It's airport ugly and the clientele is desperately sad. But The Monster is hungry and his flight is delayed.
What won't kill The Monster is his first thought as he peruses the menu. Tomato soup (a creamy variety with chicken stock) seems harmless enough to start.
Crab sliders with a house salad is a risky call for the entree but The Monster decides that proves a better option than salmon or chicken. Frying crab kills all possibility of it transmitting weird diseases, no?
The soup is fine. It's tomatoes and cream and while it won't win any awards it's not a terrible version of the classic. Mostly it's hot. That's good enough.
A little lemon and Tabasco kills off the slight fishy taste of the crab sliders and The Monster hasn't sprouted any odd appendages or vomited black bile (yet). Not exactly a ringing endorsement to be sure.
The salad appears normal. But like the Bates Motel appearances are deceiving because this salad is vile. It tastes like sweaty gym shoes. It is disgusting on a plate. As research The Monster continues to eat it to see how long a human can eat sweaty gym shoe. It is four bites. File that for future reference. If you like eating sweaty gym shoe with a side of regret have at it.
So, if you are stuck in Terminal 1 (and you are stuck, none of the terminals connect to each other) at SFO and seek sustenance there is Perry's. Or a brown bag lunch. There is also your own arm. Tough choices must be made.
Why go? Layovers and desperation.
Monster rating: 1½/5 Monsters
San Francisco International Airport
Terminal 1- Gate 42
San Francisco, CA 94128
(650) 821-1037


text: Hisserdude 808 Report post Posted November 3, 2017 Received 6 of these in a trade with Alan Grosse, (who's got an awesome new website), man are they beautiful! Hopefully they'll do well for me, I know they aren't the easiest of the Spanish isopods for sure! 5 Share this post Link to post Share on other sites