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Alex Rubens is a strategic partner manager at Google, managing content partnerships for YouTube's eSports division. He has written articles on video game culture and development for outlets such as Complex and HuffPost, and for video game websites Polygon and IGN. He lives in Los Angeles.
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The Way it was:
I promised Mom I'd pioneer for a year after graduating HS.
BUT! I didn't say where.
I chose a small store front Kingdom Hall in Kane Pa, One of the coldest places in NW Pennsylvania. They were impressed with their frosty weather. I wasn't.... not going door to door.
So I contracted with a land owner to rent me a cabin. Which was $15 dollars per month. Including all Utilizes except heat. Which I chopped.
But there was another problem....... no toilet./.... I had assumed there was a toilet when I opened the door. But didn't glance in back of the door. No Toilet.
So I was stuck with the snow covered out house. The problem was that there were bullet holes in the door. There is nothing more unsettling then sitting in an outhouse with head high bullet holes in the door.
I reasoned my way to decide for a hot coffee and some breakfast food at a local restaurant with no bullet holes in their rest room door.
Worth the expense .

subset: commoncrawl


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The heirs-at-law and next of kin of Francis Asbury Palmer, Who for more than fifty years was President of the National Broadway Bank, have commenced an action in the Supreme Court attacking the validity of his gifts to the Francis A. Palmer Fund, and asking that the decree admitting the will to probate be vacated so far as it relates to the residuary clause. View Full Article in Timesmachine »


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text: Prague Botanical garden was founded in 1775 and functions till today. Nowadays it is supervised by Charles University. The garden is 3.5ha large and inludes exterior parts as well as greenhouses with cactie and succulents. Prague Botanical garden is located in the New Town Prague, five minutes away from the Charles Square and the Emmaus Monastery.


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nwilkins wrote:Bireli is not using rest stroke picking.
nym wrote:Does anybody know if Django used always rest strokes or did he also (as Birelli) depart from it f.e. when playing more bob influenced stuff?


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Hej all relevant peeps.
Me and @NinaLindberg start the serious work this week of converting the cafe container.
Lots of fun stuff, added a screenshot below.
Wanted to ask some community questions here, and as we will be sharing the use of the kitchen and with the state of the container wanted to spend as little money as possible.
So some questions
Do we have any flooring lying around? Something vinyl we can glue to the container floor for the sake of cleaning etc.
I want to take some of the shelving from the red container that is not currently doing anything.
Shelving that fixes to the wall is better though, do we have more of the stuff that's used in tau. (The grill shelves)
do we have spare lighting we can use in the container?
We want to put up interior walls, we have plenty of osb left over. Do we have some basic white community paint we can use for protecting/sealing them?
I've made this doc editable so you can add your stuff directly here if needed


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Subhash Anand[1]
In this article I am attempting sort of an autobiography with inter-religious dialogue as my focus.[1] It is not merely a record of what happened, but also an attempt to spell out the map that guided me in my journey, and the insights I gained as I tried to journey with other pilgrims.
I grew up in a traditional family, with all the prejudices traditional families tend to have. I believed that only Catholics, and to some extent the other Christians, were good. After joining the seminary, coming closer to the ecclesiastical world, I discovered a different world: there is so much goodness outside the narrow boundaries of the Church, and so much evil in the Church. Vatican II, with its clear affirmation that the saving grace of God is active outside the Church, confirmed my shift: from "extra ecclesiam nulla salus" to "extra ecclesiam multa salus". In fact, sometimes I felt "intra ecclesiam nulla salus", as some theologians seemed to have said after Vatican II.[2]
The Formative Years
I have many reasons to be grateful. I joined the seminary while Vatican II was being planned. I received my training while it was actually taking place. I was at Papal Seminary, Pune, a seminary very open to the new thinking in the Church. Prof. Josef Neuner, S.J, – a person deeply committed to the Church and therefore to theology – taught me theology. It would be more correct to say that he taught us to theologize. Church leaders realized this and so he was asked to be a peritus – theological adviser – for the Council. After every session, be briefed us about the major trends of thinking within the Council.
In my very first year in Pune (1960), Fr. Lionel Mascarenhas, S.J., introduced me to classical Indian Music. In 1962 I started studying Sanskrit under the guidance of Fr. Cyril Pereira, S.J. While doing theology, a few of us formed a club: to study Hinduism. We met occasionally and made a presentation. Mine was "The Upanishadic Idea of Salvation". My companions encouraged me. Fr. Neuner accepted the paper in place of my exam for his subject: Christology. That was my first paper to be published.[3] Sometimes friends ask me as to why I did all this. Frankly I have no clear answer. Very often God works very quietly in our lives. Fr. Neuner's lectures on Christology are foundational for my thinking.
In 1968 I was invited to join the staff of the Pontifical Athenaeum (now Jnanadeep Vidyapeeth), Pune. I decided to continue my study of Hinduism, and to do it in India. After my M.A. in Sanskrit from Karnatak University, Dharwad, I joined Banaras Hindu University for my doctoral research on Bhāgavata-purā<a – a 10th century text that is very sacred for Vais<avas. I tried to understand what this text understands by holiness and what path it proposes to pursue it.
Christological Moorings
I believe that before the foundation of the world, the Father chose all humans to be His children, by sharing in the event of Jesus the Christ. The mystery of incarnation is not the consequence of some sin, but is a revelation of the gracious love of God. In the Word become flesh, not only humans, but all creation reaches its fullness. I would even say that without the incarnation – the becoming visible of the Invisible God – creation would remain incomplete. Creation is God's initial revelation, pointing to and finding its fulfilment in incarnation.
The incarnation reveals that the God we believe in is a mystery of loving dialogue. This is what we mean when we say that God is unity within trinity. The three Persons who constitute the divine mystery are a bond of ineffable love and communion. They are unique, and without surrendering their uniqueness they constitute one single mystery of love. Dialogue is not the levelling down of differences, but celebrating the differences. Differences bring about enrichment. The divine Trinity is thus a model for and an invitation to dialogue. Nay, we cannot be Christians and refrain from dialogue: we believe humans are made in the image of the Triune God. We cannot confine ourselves to our little ghetto. That would be an implicit denial of the Trinity. We can be Christians only by being in a dialogue of love and service.
Our faith in the divinity of Jesus should impel us to dialogue with peoples of other faiths. The New Testament picture of Jesus is shaped by the religious background of the first Christians. They were mostly Jews, and so they used images familiar to them from the Old Testament to spell out what Jesus meant for them: paschal lamb, good shepherd, life-giving vine, lord of the Sabbath, etc. They saw Old Testament rites in their religious celebrations: Baptism as circumcision, Eucharist as paschal meal. Jesus was the new Moses, the new Samuel, the real David, etc. If Jesus is really divine, then no one culture, however great it may be, is adequate to articulate the mystery of Jesus. To claim the contrary would be tantamount to the denial of his divinity.
I enter into dialogue with peoples of other faiths to learn news ways of looking at God, new ways of understanding His presence in our life and history, new ways of responding to Him, new ways of celebrating His love. The Synod of Asian Bishops has "expressed encouragement to theologians in their delicate work of developing an inculturated theology, especially in the area of Christology."[4] We need to learn from St. Paul.
Evangelizers can take heart from the experience of Saint Paul who engaged in dialogue with the philosophical, cultural and religious values of his listeners (cf. Acts 14:13-17; 17:22-31). Even the Ecumenical Councils of the Church which formulated doctrines binding on the Church had to use the linguistic, philosophical and cultural resources available to them. Thus these resources become a shared possession of the whole Church, capable of expressing her Christological doctrine in an appropriate and universal way. They are part of the heritage of faith which must be appropriated and shared again and again in the encounter with the various cultures.[5]
The Church in Asia has a long way to go before Asians stop seeing Jesus as "a Western rather than an Asian figure."[6] The New Testament writers gave us Jewish Jesus. Then a Greco-Roman Jesus emerged, more like the Roman emperor, and less like the poor prophet of Nazareth. In the 19th century, Keshab Chandra Sen (1834-1888), who succeeded Raja Ram Mohan Roy as the leader of the Brahmo Samaj, once remarked: "It seems that the Christ that has come to us is an Englishman, with English manners and customs about him, and with the temper and spirit of an Englishman about him."[7] In the 20th century some were unfairly accused of making Jesus a Marxist. Even if they did that, we should not be sorry about it. Now we need a Hindu, Muslim, Buddhist Jesus. The more we interpret Jesus using all the wisdom of humanity, the more we will see – even then it will not be much – what a gift the Father has given us in Jesus. In like manner, the Bible will be fully understood only when it is translated and transcultured into all the languages of the world.[8]
If the incarnation is God's original plan for the whole of creation, then from the beginning the whole of humanity is moving towards Jesus. All cultures contain elements that point to him, and find fulfilment in him. Through dialogue I discover the presence of Jesus in other peoples much before the Church arrived on the scene. "Other religions constitute a positive challenge for the Church: they stimulate her both to discover and acknowledge the signs of Christ's presence and of the working of the Spirit, as well as to examine more deeply her own identity and to bear witness to the fullness of Revelation which she has received for the good of all."[9] We need to recognize "the Spirit's action in Asian societies, cultures and religions, through which the Father prepares the hearts of Asian peoples for the fullness of life in Christ."[10]
The first Christians believed that Jesus is the fulfilment of the expectations of the people of the Old Testament. Hence they interpreted those texts in the light of their experience of Jesus. They sincerely believe that they, and not the Jews, understood those texts correctly. In like manner, if Jesus is really the expectation of the nations, then I am inclined to believe that Jesus is God's hermeneusis of all religions. I am inclined to believe that Jesus enables me to understand the religions of others better than they themselves do. This sounds to be a tall claim, but I am basing myself on my experience. I have shared with my Hindu friends some of my writings on Hinduism, and they have wondered how I saw what they did not see.[11]
We believe that in the mystery of the Incarnation, the one eternal Word became flesh (Jn 1.14). This Word has shaped not only all things, but He is also the life that is light, shaping the thinking of all people of good will. As Vatican II teaches, from the beginning of humanity, the Father has been inviting all to Himself through "the seeds of the Word."[12] Hence all religions "reflect a ray of that Truth which enlightens all men."[13] Hence the Council urges Christians who wish to be witness of Jesus to "be familiar with their national and religious traditions; let them gladly and reverently lay bare the seeds of the Word which lie hidden among their fellows."[14] The seeds of the Word are above all to be found in the scriptures of humanity. Hence in our concern for dialogue we need to have a dialogic approach to the Word of God.
As disciples of Jesus we need to learn from him. We see him engaged in dialogue with non-Jews. John gives us an account of Jesus' meeting with the Samaritan woman. "To the Jews, the Samaritans were a heretical and schismatic group of spurious worshippers of the God of Israel, who were detested even more than the pagans."[15] The woman is quite aware of the disdainful attitude of Jews towards her people, and so she does not miss the chance to hit back: "How is it that you, a Jew, ask a drink of me, a woman of Samaria" (4.9)? Jesus is not put off by her rudeness, but makes that the starting point of a long conversation. They discuss religious topics: real life, true worship, the messiah to come. She wants to hear more and more from Jesus, and eventually she comes to believe in him.
On another occasion Jesus is so taken up by the disposition of a Roman centurion that he exclaims: "Truly, I say to you, not even in Israel have I found such faith (pistis, Mt 8.10). He praises the Canaanite woman, who refused to be rebuffed by the harsh words of Jesus. So great was her faith (pistis, Mt 15.28), that Jesus is forced to rethink his position: she deserves more than the crumbs of bread that fall the master's table.[16] He realizes that he is sent not merely for Jews, but for all humans. He could appreciate the religious depth in others; nay even accept their superiority to his own people. He was indeed a very broadminded person, a model for inter-religious dialogue.
Initial Encounters
In 1972 I was asked to give a course on Early Indian Philosophy – concerned with the teaching of the Vedas. As a seminarian, I myself had already done some studies in this area. But we study better when we prepare to give classes. Somehow I find it difficult to follow lecture material prepared by others. I need to prepare my own. I also believe that merely telling people what others think is not philosophy, but history of philosophy. I tend to take off from what others have said, and make my own reflections. Two themes struck me very powerfully.
I was fascinated by the Purusa-sūkta.[17] When this hymn was composed, the Vedic seers believed that sacrifice (yajña) is the centre (nābhi) of this creation,[18] holding together in harmony all the elements and forces that go to make it. The Purusa-sūkta describes a mysterious ancient sacrifice from which everything in this universe came to be. During this sacrifice the primordial Purusa was cut into pieces, and from these emerged the different parts of creation.[19]
Our ancestors, who were primal but not primitive people, realized that only humans can become aware of others as others. Only humans can affirm others as others. They realized that this was possible fundamentally because they could be aware of and affirm themselves as 'I'. They were aware that because they had this I-awareness, they could also surrender themselves to other humans – or refuse to do so – in a way no other living being could do. They felt that though in some way they are similar to and in communion with the rest of creation, they are also significantly different. They are persons (puru{a). In as much as every creature is a reflection of Puru{a, it has a personal character and – I shall add – its own humanity, because our experience of what it means to be persons is inseparably connected to our experience of what it means to be human. This, I believe, provides us a deeper motivation for a concern for the whole of creation.
The early Upanishads teach that Brahman is Ātman.[20] The word ātman is derived from the root an (to breathe), and comes to mean not only breath, but also the body or some of its parts.[21] But already in the ôV, we have "he incipient use of ātman (soul) in a reflexive sense."[22] Hence a being that has an ātman is a being that is reflexively in possession of itself, it knows itself: "I am so and so." Being in possession of itself, it can dispose of itself. It is free. Brahman is also vijñāna and ānanda: Wisdom and Bliss.[23] He is satya, jñāna and ananta: Being, Knowledge, and Infinite.[24] Later Upanishads will say that Brahman is sat, cit, and ānanda: He is Being, Awareness and Bliss.[25]
These formulae spell out the full significance of the basic insight: "Ātman is Brahman". Being (sat), is no doubt primary, but by itself it cannot be perfect. Then it is just out there. Self-possession perfects being, for then being is with itself. Self-possession is the result of awareness, of the presence of being to itself. Greater the self-awareness greater will be the being of being. By saying that Brahman is Ātman, the Upanishads want to affirm that the perfection of Brahman is constituted by His perfect self-possession, and this is because he is infinite knowledge or awareness (cit). Brahman is infinite being and He not only has perfect self-awareness (ātma-vat), but He also is perfect Self-awareness (Ātman). This leads to total self-acceptance, and this is total joy (ānanda). Self-awareness makes self-disponibility possible. Only beings that have self-awareness can be truly free. This explains why our spiritual masters insist on silence, for without silence we cannot come to self-awareness. This explains why self-awareness is essential for our Christian ministry – whatever be its form. Without it we would be very shallow, trying to give what we do not really have.
Deeper Probings
One of the important ideas in the Upanisads is the power of satya: it alone conquers: "satyam eva jayate na anatam".[26] My doctoral research into the Bhagavata-puru<a confirmed my conviction formed while studying the Upanishads. The power of satya rests in the presupposition that satya is concerned above all with a mode of being, and not with the veracity of knowledge, much less of a mathematical or theological formula.[27] Deepest truth is personal, and in God truth and person become identical. In the Christian framework, we can even say three persons together constitute the Truth that is God. Thus truth is not only personal, but also inter-personal. It is that quality which makes my being and my relation to others authentically personal.
The Bhagavata-puru<a begins by declaring its subject: "dharma1 parama1 satām" (1.1.2). I have argued elsewhere that by 'sat' the text here means a holy person, one who is whole-heartedly devoted to God and is kind and compassionate towards. In short, it proposes to explain the way of the saints.[28] This helps us to understand why the same text gives so great importance to sat-sanga, the company of holy persons.[29] We have a charming story to explain the power of sat-sanga.
Some people wish to bring Gangā to the earth, and so they perform severe penance, but she does not oblige. It is only with the penance of Bhagīratha that she is pleased and agrees to come down, but then she has two difficulties: all sinners will come and have bath in her, and thus destroy her beauty and purity; second, if she falls on the earth, straight from heaven the earth will be torn apart by the impact. The second is solved by Śiva agreeing to receive her on his head. As for the first, Bhagīratha tells her: "Holy people, who have renounced everything, enjoying deep penance within, firmly rooted in God, and capable of purifying the whole earth, will come and bathe in you. By coming in contact with their body you will be freed from all sin, for in them dwells the Lord who removes all sins." (9.9.6). The saints will bathe in the Gangā and thereby restore her sanctity!
Just as the Brahma-sūtra is considered the summary of the teaching of the Upanisads, so too the Nārada-bhakti-sūtra is believed to summarise the Bhagavata-puru<a. I am inclined to believe that inspired by the story given above, it makes three very bold claims (69): "[santa] tīrthīkurvanti tīrthāni, sukarmīkurvanti karmā<i, sacchāstrīkurvanti śāstrā<i."[30] Allow me to translate the text, using Christian theological jargon: "A holy person (not his grave) by his presence sanctifies the place of pilgrimage. He makes the sacraments truly effective. He gives Scripture its transforming power." This claim finds its most potent verification is the person of Jesus. If what the Church claims to do today is helpful, it is not because of some past event (opus operatum), but because of the living and active presence of the Risen Lord (opus operiens). If Jesus had not been raised from the dead and powerfully alive with his disciples, there would not have been any Church with her sacraments or Christian scriptures.
Embodying Sincerity
After my doctoral studies, my teaching compelled me to study Modern Hinduism. I read Mahatma Gandhi more attentively. In his life and teaching, the Upanishadic concept of satya and the later ideal of sat-puruna find a contemporary presentation. In 1929, Gandhi reversed his earlier statement: from "God is Truth" to "Truth is God".[31] This means that only through satya can we come to God: we "have no God to serve but Truth."[32] Since satya is profoundly existential in nature, it calls for a response from the whole person. Since satya is primarily a mode of being, we can come to satya only by a way of life, by a constant struggle to live satya, by a sustained effort to become what we ought to be. Or to make a pun, we can understand truth only by standing under it, by placing ourselves under it, allowing it to dominate us, to overcome us, to transform us. God reveals Himself through word and deed. The desire for Truth must lead to an experience of Truth (anubhava), to a way of being (bhava) in harmony with (anu) Truth.
Gandhi is less concerned about the correctness of a statement. What matters for him more is the honest search for Truth. For him sincerity is more important than infallibility. Authentic personal presence is more significant than perennially valid statements. Life is more convincing than doctrine. Yes, he proves to us that truth alone conquers. Slowly I understood that his Satyagraha was much more than a political tool. It was his life.[33] I find Gandhi particularly significant for our commitment to inter-religious dialogue. In his life, silence and dialogue, thought and action, sustained involvement and inner freedom, the ancient and the modern, loyalty to one's own religious beliefs and sincere openness to other faith traditions, seem to meet in wonderful harmony.
Promoting Peace
In the context of growing fundamentalism within and outside the Church, what shape should inter-religious dialogue take; what should be the contribution of Christians? My engagement with Hindus and Hinduism shows me that what is most important is satya. To attain this we need awareness (cit) of what we are (sat), and we need to accept what we are (ānanda). To do this we do not necessarily have to belong to any traditional religion. Our humanness is more foundational than the particular religion we belong to. Religious truths are less significant than satya. This, I believe, is the basis for dialogue. Religion is helpful only if there is humaneness. Grace presupposes nature. Fundamentalism flourishes when we put aside our common humanity and give more importance to a specific set of formulae and a particular code of laws. If religion, whatever be its name and claim, does not make us truly human, then it ceases to be authentic religion. We do not need it.
Besides the inter-religious dialogue meetings that are now and then reported by the media, many other forms of inter-religious activities are taking place, e.g., working together to help others. Inter-religious dialogue is not the work only of specialists or confined to some centres. It is a way of life, and the vocation of the Church, particularly the Church in Asia. The Synod of Asian Bishops "confirmed the importance of dialogue as a characteristic mode of the Church's life in Asia."[34] It is sad to note that, exceptions apart, "the need for interreligious dialogue is not generally well appreciated nor supported on ground by church members…"[35] I am afraid we still a Church confined to our compound.
One aspect needs special emphasis: simple inter-religious hospitality. In a world of fast life, real hospitality is become a 'threatened species'. Long ago our sages advised us to treat a guest as God: "atithidevo bhava".[36] Hospitality provides a friendly atmosphere to share and it respects the otherness of the other, and the partners believe that what they share are "hospitable truths, truths which allow the warm welcoming of the truths of others."[37] Gandhi, who comes from a devout Vaia<ava family, tells us that his father offered hospitality to Jain monks, Parsi and Muslim friends. These "would talk to him about their own faith, and he would listen to them with respect, and often with interest. Being his nurse, I often had a chance to be present at these talks. These many things combined to inculcate in me a toleration for all faiths."[38] All Christians, who wish to promote inter-religious harmony, should rediscover the art of receiving and being guests. We need to find time and energy to reach out to peoples in our neighbourhood, irrespective of religion. This may need a different way of life.
In this context, a monastery or an ashram becomes an ideal place for interreligious dialogue, which "arises naturally from welcoming strangers, from practising a contemplative form of prayer and from personal commitment to the search of God."[39] The monk is given to discernment, and as such knows how to listen – an art so important for dialogue.[40] He is also concerned with the most important questions of life and so is at home with silence. He is aware that the humanity of Jesus is not only fragmentary and but also fragmented. Dialogue embraces those humans who experience brokenness in one form or the other.
Here we must face a question: Can there be an inter-religious monastery or ashram? Gandhi gave a lead. The ashram is "a community of men of religion."[41] The ashram brought together Hindus, Muslims, Christians, Parsis, and others.[42] Their praying together, using the different Scriptures, was a sustained effort in dialogue, which was for them also a hermeneutical experience, bringing them not only a deeper understanding of their own religious tradition, but also a joyful acceptance of the best in the other faiths.[43]
Dialogue is a journey from our brokenness unto the fullness of Truth. I have learnt from my encounter with Hinduism the need we all have to make our own that beautiful prayer first uttered by a Hindu sage much before Jesus appeared in Nazareth:
asato mā sad gamaya From untruth lead me to the Truth.
tamaso mā jyotir gamaya From darkness lead me to Light.
matyor mā amatam gamaya From death lead me to Immortality.
Through authentic dialogue we come to satya. Only then will we attain the fullness of life. But without a sustained effort to become satya, our dialogue will soon become an empty ritual.
[1] St. Paul's School, Bhupalpura, Udaipur, 313001, email@example.com; 0294-2423507
[1] As guidelines, I was given the following questions:
1. What have been the major insights that you got in your doctoral research?
2. How did your perspectives evolve over the years after the doctoral studies in encounter with Hindu persons /scriptures/ themes…?
3. In the present context of rising fundamentalist ideas in certain Hindu (Hindutva / RSS) and Christian (Pentecostals / Charismatics) circles how would you envisage the creative role of Hindu-Christian Dialogue?
In my article, I start much before my doctoral programme: for two reasons. The vision that guided me in my doctoral and post-doctoral encounter with Hinduism was formed much before my doctoral studies. Secondly, my doctoral studies carry forward the some of the most significant insights into Hinduism I had already acquired.
[2] Swami Vivekanand is reported to have said: "It is good to be born in a Church, but bad to die in it."
[3] Subhash ANAND, "The Upanishadic Theology of Salvation", Paths (Pontifical Athenaeum Studies), II‑3 (1967), pp. 1-26.
[4] Ecclesia in Asia, no. 22.
[5] Ibid., no. 20.
[6] Idem.
[7] Quoted by Hans STAFFNER in Jesus Christ and the Hindu Community: Is a Synthesis of Hinduism and Christianity Possible?, Anand: Gujarat Sahitya Prakash, 1988, p. 10.
[8] By 'transculturation' I mean translating a text in such a way that the images in the original text are replaced by corresponding images from another culture. In a Jewish or Muslim context it will be a horrible humiliation looking after pigs (Lk 151.15), but not so in a community that relishes pork, and considers a festal meal incomplete without a pork dish.
[9] John Paul II, Redemptoris Missio, no. 56.
[10] Ecclesia in Asia, no. 20.
[11] Reviewing one of my books, Prof. Manohar Rai SARDESAI, remarked: "2e alone could have written such an informative, thought-provoking and enthralling book." Book-review of Major Hindu Festivals: A Christian Appreciation, Bombay: St. Pauls, 1991, in Renovaçao, 1991, p. 373a. In a letter to me dated 15th March, 1998, Ravindra KELEKAR, who has transcreated Mahābhārata in three volumes in Konkani, commenting on my book Śiva's Thousand Names: An Interpretative Study of Śivasahasranāma (New Delhi: Intercultural Pubs., 1998), wrote: "I have always felt that your deep insights into things Hindu would make great Hindu scholars envious." Another comment: "The book compels our attention by its refreshing interpretation." G. VISWANATHAN, Book-review of Story as Theology: An Intrepretative Study of Five Episodes from the Mahābhārata, New Delhi: Intercultural Pubs., in The Vedanta Kesari, January 1999, p. 38. In a inter-religious meeting held recently (7th All-India Seminar on "Religion And Morality", organized by Samvada – A Forum For Understanding Religion, Haridwar, Uttrakhand, India, 20, 21, 22 March 2009), I presented a paper on Var<a-Āśrama-Dharma, a very important traditional Hindu concept. I tried to show how this concept, though Hindu in origin, is an expression of a deep insight into our humanness. As such, it can be the foundation of a secular morality. Commenting on it Dr. S. R. Bhatt, Professor of Philosophy (Rtd.), Delhi University, remarked: "The scholarly paper of Prof. Subhash Anand "Var<a-āśrama-dharma" is an appreciable attempt to properly understand one of the seminal theories of traditional Indian culture. It is a good exercise in trans-creative interpretation of a theory which had healthy influence on individual and social life of India once upon a time but which was soon distorted and misunderstood resulting in terrible ill-effects. It is written with a positive and constructive mind with a view to restoring its pristine purity and removing the contamination it has suffered from the perverting influences due to travesty of history." For those who wish to read this paper, see "Var<a-Āśrama-Dharma: Towards a Universal Ethical Theory", Journal of Indian Theology, 2-1 (January – April, 2009), pp. 68-87.
[12] Ad Gentes, no. 15.
[13] Nostra Aetate, no. 2. My own experience makes me believe that this is an understatement.
[14] Ad Gentes, no. 11.
[15] John L. McKENZIE, Dictionary of the Bible, Bangalore: Asian Trading Corp., 1998, pp. 765b-66b, here p. 765b.
[16] If it is impossible to please God without faith (pistis, Heb 11.6), and if even those who do not accept Jesus can be saved, then it is difficult to understand and accept what the Congregation for the Doctrine of the Faith asserts in its declaration Dominus Iesus, issued on 6th August, 2000: "For this reason, the distinction between theological faith and belief in the other religions, must be firmly held" (no. 7)." I am afraid this goes against what Jesus said about the centurian! The real Dominus Jesus would be very uncomfortable with the Roman Dominus Jesus!
[17] Rig-veda, 10.90.
[18] 1.164.34-35.
[19] The hymn lends itself to a rich interpretation. For a more comprehensive treatment see "Puru{a-yajña: Self-giving as the Mystery of Being", in Subhash ANAND, Hindu Inspiration for Christian Reflection: Towards a Hindu-Christian Theology, ANAND (Gujarat): Gujarat Sahitya Prakash, 2004, pp. 1-64.
[20] Chāndogya-upanishad, 3.14.4; 5.11.1; B[hadāra<yaka-upanishad, 2.5.19; 4.4.5, 25.
[21] SURYAKANTA, A Practical Vedic Dictionary, Delhi: Oxford University Press, 1981, p. 133.
[22] Arthur A. MACDONELL, A Vedic Grammar for Students, Bombay: Oxford University Press, reprint, 1966, p. 112.
[23] B[hadāra<yaka-upanishad, 3.9.28.
[24] Taittirīya-upanishad, 2.1.1.
[25] For the references, see G. A. JACOB, A Concordance to the Principal Upanishads and Bhagavad-gītā, Delhi: Motilal Banarsidass, 1891, rep. 1971, p. 954.
[26] Mu<*aka-upani{ad, 3.1.6. The critical edition reads "satyam eva jayati…", and indicates "satyam eva jayate…" as a variant (LIMAYE & R. D. VADEKAR (eds.), Eighteen Principal Upani{ads, p. 45). Following the rule of lectio difficilior, I am inclined to believe that what is considered a variant is the original text. The idea is not so much that truth conquers somebody (parasmaipada), but that it vindicates itself (ātmanepada).
[27] For a detailed presentation of this insight, see "Religion for Our Times: An Upanishadic Perspective", Journal of Indian Theology, 1/2 (May – August, 2008), pp. 36-57.
[28] Subhash ANAND, The Way of Love: The Bhāgavata Doctrine of Bhakti, New Delhi: Munshiram Manoharlal, 1996, pp. 8-9.
[29] Ibid., pp. 157-81.
[30] Nārada-bhakti-sūtra, tr. Swami Tyāgīśānanda, Madras: Sri Ramakrishna Math, 2001, p. 19.
[31] Mohandas K. GANDHI, In Search of the Supreme, 3 vols., ed.: V.B. Kher, Ahmedabad: Navjivan Publishing House, 1961, vol. 1, p. 11.
[32] Mohandas K. GANDHI 1946: The Mind of Mahatma Gandhi, eds.: R.K. Prabhu & U.R. Rao, Madras: Oxford University Press, (1945) rev. ed., p. 27.
[33] For a detailed presentation of Gandhi's understanding of Satyagraha, see "Satyagraha: A Theological Model for India", in Subhash ANAND, Hindu Inspiration for Christian Reflection: Towards a Hindu-Christian Theology, ANAND (Gujarat): Gujarat Sahitya Prakash, 2004, pp. 176-201.
[34] Ecclesia in Asia, no. 3.
[35] Anthony O'Mahony & Peter Bowe, OSB (eds.), Catholics in Interreligious Dialogue: Monasticism, Theology and Spirituality, Herefordshire: Gracewing, 2006, p. 15.
[36] Taittirīya-upani{ad, 1.11.
[37] O'Mahony & Bowe, Catholics in Interreligious Dialogue: Monasticism, Theology and Spirituality, p. 8.
[38] Mohandas K. GANDHI, The Story of My Experiments with Truth, Ahmedabad: Navjivan Publishing House, (1927-29) 14th rep. (no date), p. 28.
[39] O'Mahony & Bowe, Catholics in Interreligious Dialogue: Monasticism, Theology and Spirituality, p. 11.
[40] This demands that we be very careful when admitting people to regular monastic life. The anxiety for numbers has destroyed many well-intentioned ventures in the Church.
[41] Mohandas K. GANDHI, Ashram Observances in Action, tr. V.G. Desai, Ahmedabad: Navajivan Publishing House, 2nd imp., 1959, p. 3.
[42] GANDHI, In Search of the Supreme, vol. I, p. 204.
[43] For some years the Christa Prema Seva Ashram in Pune had a core ecumenical community, consisting of religious women from the Anglican and Catholic Churches.


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The 3D printing industry is in the midst of an identity crisis at the moment. Last year saw the desktop 3D printer market drop for the first time in nearly a decade, and the two biggest players in desktop 3D printing took pretty serious financial hits as the stock market responded poorly. In response, Stratasys laid off a large chunk of their MakerBot staff while 3D Systems just took their Cube and left the desktop market entirely. While that has left plenty of room for smaller desktop manufacturers to fill in the hole in the market, it still left the industry with some questions about its future, and many considering the possibility that maybe 3D printing wasn't ready to be adopted by mainstream consumers.
Let's face it, 3D printing can be expensive, and for those unfamiliar with working with sensitive technology it can also be a lot of trouble to deal with at home. While the growing need for 3D printing hasn't gone anywhere, a lot of users are choosing to forgo 3D printing on their own and simply hiring someone to do it for them. Shapeways is one of the largest 3D printing service providers in the industry, and they practically set the standard for how buying printed parts online works. Not only do they have a large marketplace where designers all over the world can sell their creations, but they will 3D print those designs and ship those products directly to their users.
Shapeways certainly isn't alone in offering online 3D printing services, but they are one of the biggest, and got there by offering one of the most diverse collections of innovative 3D printing materials and processes around. They offer dozens of materials ranging from a full selection of metals, including precious metals, to plastics to ceramics. Their newest material, Black High Definition Acrylate, is a super smooth and durable material that is ideal for very small parts and object with lots of fine details like miniatures, figurines or jewelry prototypes.
Black High Definition Acrylate is a UV-sensitive acrylic polymer that is closest in properties to Shapeways' Frosted Ultra Detail (FUD) material. However, instead of using a Multijet Modeling process, Black High Definition Acrylate is 3D printed using Direct Light Projection (DLP) technology. DLP is very similar to stereolithography (SLA), light is projected into a bath of liquid resin while a platform pulls the model up a single layer at a time. However, instead of using a laser to cure the resin, the process uses the visible spectrum of light to cure the resin one entire layer at a time. By printing entire layers, the build speed is considerably faster than SLA, not to mention similar processes like laser sintering. Once the entire model is printed it simply needs to be cleaned and then cured in a UV light box to completely solidify.
Because the DLP process is so precise, models printed using Black High Definition Acrylate are capable of an incredible amount of detail. The prints are ideal for objects that need to be highly accurate and with a fine resolution. The material is also more durable and flexible than FUD, and is easier to customize, post process and paint. It will also have virtually unnoticeable striation marks and an extremely smooth surface that rivals the finish of an injection molded part.
Here is a video of Shapeways' Materials Project Manager Blair explaining more about Black High Definition Acrylate:
As with most new materials, Black High Definition Acrylate is currently only an available material for the Shapeways maker community who are encouraged to test out the material and offer their feedback. Once the Shapeways team has settled on the best way to offer the material it will be open to everyone. You can hear Blair talk more about the material on this week's Shapeways Live segment or head over to the Shapeways Community Forum to ask any questions that you may have about the material. And you can learn more about Black High Definition Acrylate over on its Material Information page. Let us know what you think in the Shapeways New 3D Printing Materials forum over on 3DPB.com.
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The U.S. Navy's Blue Angels, and the U.S. Air Force Air Thunderbirds, will honor frontline COVID-19 responders and essential workers with formation flights over Washington and Baltimore on Saturday.
A formation of 6 F-16C/D Fighting Falcon and 6 F/A-18C/D Hornet aircraft will conduct these flyovers as a collaborative salute to healthcare workers, first responders, military, and other essential personnel while standing in solidarity with all Americans during the COVID-19 pandemic.
"We are honored to fly over these cities in a display of national unity and support for the men and women keeping our communities safe." said U.S. Air Force Lt. Col. John Caldwell, Thunderbird commander and lead pilot. "These flyovers are a gesture of goodwill on behalf of the entire Department of Defense to the heroes of the COIVD-19 pandemic."
This mission, the second of several planned over the coming weeks, is the culmination of more than a month of planning and coordination between the two teams and numerous city and government offices.
Residents along the flight path can expect a few moments of jet noise as the aircraft pass overhead, along with the sight of 12 high-performance aircraft flying close in precise formation.
Flyovers in Baltimore will start at 11:30 a.m. (EDT) and last approximately 15 minutes.
Flyovers in Washington D.C. and surrounding communities will start at 11:45 a.m. (EDT) and last approximately 20 minutes.
Residents in these areas will be able to see the flyover from the safety of their home-quarantine and should maintain all social distancing guidelines during this event. They should also refrain from traveling to landmarks, hospitals and gathering in large groups to view the flyover. A detailed flight route will be released on the day prior to the flyover.
The teams welcome and encourage viewers to tag the demonstration teams at @AFThunderbirds and @BlueAngels the flyover on social media with the hashtag #AmericaStrong and #Inthistogether.
For more information on the Blue Angels, visit www.blueangels.navy.mil.
For more information on the Thunderbirds, visit www.afthunderbirds.com.


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As animal lovers, nothing makes us happier than seeing an animal go safely into a loving home.
This is especially true in cases where the sweet creature in question may have gotten off to a rough start in life, and needs an extra-special dose of love and affection, as we saw with sweet mastiff Waldo and his happy, adoring foster family.
That's why we have a special place in our hearts for good people who go out of their way to make animals feel safe and secure.
The latest Good Samaritans catching our eye? The wonderful men and women of the Petal Police Department in Petal, MS, who recently discovered a puppy roaming loose in the small city.
They promptly named her Felony, and brought her back to the department for a criminally cute day at dispatch.
Best of all, they left plenty of photographic evidence!
Check it out in the gallery below.


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KARACHI - K-Electric, showing disrespect to statement given by Sindh Governor Imran Ismail claiming unannounced power outages will come to an end from Sunday, continued unscheduled power management in the provincial metropolis on Sunday.
Different areas of the city faced power outages which included Gulshan-e-Iqbal, Landhi, Korangi, Lyari, Shereen Jinnah Colony, Sadar and Burns Road. Loadshedding is still continuing in Mahmoodabad, Gulistan-e-Jauhar, Mauripur Village, PECHS and other areas of city.
A political party's protest against the K-Electric is also continuing in the city while on the other hand the government had ensured that loadshedding will be stopped from Sunday. However, the K-Electric didn't take the government assurance seriously and conducted loadshedding in the city.
People are feeling misery due to power outages of the K-Electric and citizens are also facing water shortage due to loadshedding.
Meanwhile, Sindh Minister for Energy Imtiaz Ahmed Shaikh said Sunday that federal government's attempt to save K-Electric had failed.
In a statement, the minister said that the announcement made by Minister for Planning, Development and Special Initiatives Asad Umar of ending unscheduled power outages in Karachi will make no difference. The authorities should inform about the duration of announced loadshedding in the metropolis, he stated. The reaction came after Asad Umar had announced to end unscheduled electricity loadshedding in Karachi and revealed that power supply will be gradually increased in the city every year with an 18 percent increase in coming year. He added that Nepra will issue report on unannounced loadshedding in Karachi within 3-4 days and government will implement its decision. The federal minister said that the gas supply to K-Electric was being increased to 290 million cubic feet and supply of furnace oil had also been increased as Bin Qasim Power Plant could be operated on oil.
Separately, Federal Ministry of Energy on Sunday refuted K-Electric claims of non-supply of enough fuel from the federal authorities.
A spokesman of the energy ministry said that K-Electric has itself confessed receiving supply of 290 MMCFD gas from the government.
Connecting the issue of fuel supply with power load shedding is denying the actual situation, the statement said.
The KE failed to make required investment in its electricity distribution system. "Setting aside fuel supply the KE system was even not able to lift the electricity.
K-Electric faces 100 megawatt to 200 MG shortage of electricity in peak hours. It uses unannounced load shedding due to shortage in power generation, spokesman said.
The federal government has offered supply of 1000 megawatts to the power utility but it has to install 500 KV grid to lift this electricity, he said.
Chairman NEPRA in a hearing noted that he had not seen any work being done on improving the transmission system by KE and said that the regulator could request the federal government to enhance supply from the national grid but the KE system was not able to lift the electricity.
The Nepra chief made these remarks while presiding over the hearing on loadshedding by K-Electric in Karachi.
It is pertinent to mention that K-Electric held the federal government responsible for the prolonged power outages in Karachi claiming that required oil and gas supply was not provided to the power utility that resulted in low power generation against demand of Karachi.


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Hotels near Giotto's House
Find a place to stay
Find out more about Giotto's House
Where is Giotto's House?
Vicchio is home to Giotto's House. Discover the local area by spending a day checking out some of the local attractions. If you want to find things to see and do in the area, you might like to visit Mugello Circuit and Piazza del Duomo.
Where Can I Stay near Giotto's House?
You might want to consider this hotel in Giotto's House.
Stunning villa with WIFI, private pool, patio, pets allowed, panoramic view and parking - 0.2 mi (0.3 km) away
- • 4-star hotel • Free breakfast • Free parking • Free WiFi • Central location
Things to See and Do near Giotto's House
What to See near Giotto's House
- • Lake Bilancino
- • Palazzo dei Vicari
- • Santuario Madonna delle Grazie al Sasso
- • Villa Medicea di Cafaggiolo
- • Convento del Bosco ai Frati
Things to Do near Giotto's House
- • Mugello Circuit
- • UNA Poggio Dei Medici Golf Club
- • Museo Archeologico Comprensoriale
- • Trebbio Castle
How to Get to Giotto's House
Flights to Vicchio
- • Peretola Airport (FLR), 18.3 mi (29.4 km) from central Vicchio


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Research projects
- Current
Project title Purpose Term of implementation Project manager EU programmes Horizon 2020 SHARE (Survey of Health, Ageing and Retirement in Europe)
Official webpage
To study health, ageing and retirement in Europe.
*Additional information
Since 2002 * Andrejs Ivanovs Transfer of Organisational innovations for Resilient, Effective, equitable, Accessible, sustainable and Comprehnsive Health Services and Systems (TO-REACH)
Official webpage
To develop a common European research programme for health systems.
2016 - 2020 Daiga Behmane
Knowledge Hub on Food and Nutrition Security In collaboration with JPI-OCEANS and FACCE-JPI
Thematic area "Nutrition"
To foster transnational and multidisciplinary collaboration, meta research and networking in order to accelerate, further characterize and to manage the impact of climate change on nutritional make-up of food, and to propose adaptive strategies/measures to ensure food and nutrition security.
2020 -2022 Assist. prof. Laila Meija COST Programme CA15222 / European Network for cost containment and improved quality of health care
Official webpage
To conduct scientific research and develop technologies aimed at the reduction of healthcare costs without impairing healthcare quality. 2016 -2020 Daiga Behmane CA17117 - Towards an International Network for Evidence-based Research in Clinical Health Research To encourage researchers and other stakeholders to use an Evidence-Based Research approach while carrying out and supporting clinical research, and thus avoiding redundant research. 2018 - 2022 Doc. Elita Poplavska CA18124 - European Sexual Medicine Network (ESMN)
Official webpage
Official webpage 2
To improve the tuition process and promote research cooperation within the field of Sexual and Reproductive health.
*Additional information
2019 - 2023 Prof. Gunta Lazdāne Interreg Baltic Sea Region Programme Baltic City Prevention: Development of a socio-economic innovation – a model for prevention of lifestyle-related diseases of adolescents
Official webpage
Official webpage 2
To implement an innovative lifestyle-related disease prevention model for youth in municipalities.
*Additional information
2017 - 2020 Aigars Miezītis in collaboration with asoc. prof. Inese Gobiņa
Urban Labs for Better Health for All in the Baltic Sea Region – boosting cross-sectoral cooperation for health and wellbeing in the cities (Healthy Boost)
Official webpage
To develop an effective cross-sectoral cooperation model for health and well-being politics for implementation in local governments.
*Additional information
*Additional information 2
2018 - 2021 Prof. Anita Villeruša European Medicines Agency Programme
EMA/2017/09/PE/03 (Lot2)
Impact of EU label changes and revised pregnancy prevention programme for oral retinoid containing medicinal products: risk awareness and adherence.
To evaluate physicians', pharmacists' and patients' knowledge and adherence to the pregnancy prevention programme and risk minimisation measures for women of childbearing age intending to use medicinal products containing oral retinoids. To assess the extent of influence the recommendations from regulatory authorities have on the previously mentioned measures.
*Additional information
03.2019 –08.2020
Doc. Elita Poplavska
EMA/2017/09/PE/01 (Lot2)
Impact of EU label changes and pregnancy prevention programme for medicinal products containing valproate and related substances: risk awareness and adherence.
To evaluate physicians', pharmacists' and patients' knowledge and adherence to the pregnancy prevention programme and risk minimisation measures for women of childbearing age intending to use medicinal products containing valproate or related substances. To assess the extent of influence the recommendations from regulatory authorities have on the previously mentioned measures.
03.2019 - 08.2020
Doc. Elita Poplavska
EEA / Norwegian financial mechanisms EEA Financial Mechanism 2014-2021 Baltic Research Programme
Towards elimination of cervical cancer: intelligent and personalised solutions for cancer screening
To develop, validate and determine the cost effectiveness of specialized and personalized artificial intelligence technology (application) for the usage of cervical cancer screening. The above mentioned being done by the usage of highly developed computing technology, clinical data analysis, biological and population data.
10. 2019 –09. 2023
Doc. Anda Ķīvīte-Urtāne
Fundamental and Applied Research Projects
Excess Weight, Dietary Habits and Vitamin D and Omega-3 Fatty acids status in Pregnancy.
• To investigate the current nutritional situation of pregnant women in Latvia – to find out the prevalence of excess weight and related dietary habits, their physical activity, omega-3 fatty acids and vitamin D status.
• To identify main nutritional risk factors for both – mother and child.
• To create targeted interventional strategy for improvement of mother and child health on all levels – individual, organizational and political level.
*Additional information
*Additional information (in Latvian)
2020 – 2022
Assist. prof. Laila Meija
Other projects Health Behavior in School-aged Children Surway
Health Behavior in School-aged Children Survey 2017/2018 in Latvia
* The Centre for Disease Prevention and Control (CDPC) in collaboration with RSU, WHO and Ministry of Health in Latvia
Official webpage
To understand adolescents' health and health behaviours in their social context.
Dr. Iveta Pudule
Coordinator – CDPC
Assist. prof. Inese Gobiņa (IPH)
Prof. Anita Villeruša (IPH)
Northen Dimension Partnership in Public Health and Social Well-being
Roadmap to improve health and wellbeing of ageing population in the BSR
• To develop cooperation between the Partner countries and tackle the challenge of population ageing
• To identify national needs and priorities on ageing
• To enhance knowledge base and knowledge transfer to policies
• To prepare for a larger transnational intervention on ageing
09.2019 –02.2021
Assist. prof. Signe Tomsone in collaboration with Andrejs Ivanovs (IPH)
Contract with Ministry of Health of the Republic of Latvia (in collaboration with SIA "TNS Latvia") Research about the various factors and habits influencing Sexual and reproductive health among the
population of Latvia
The aim is to determine the changes of Sexual and reproductive health condition as well as the tendencies of its influencing factors among 15 to 64-year-old Latvian residents 16.04.2020 – 15.10.2021 Leading researcher doc. Anda Ķīvīte-Urtāne
(until 22.06. – Prof. Gunta Lazdāne)
* Latvia joined the SHARE project in 2016 with RSU as the national coordinator.
- Completed
Programme Project Purpose Term of implementation Project manager
European Research on Mathematical Modelling and Experimentation of HIV Testing In Hidden Communities (HERMETIC)
To apply mathematical modelling for a reduction in the number of HIV infections
Assist. prof. Anda Ķīvīte-Urtāne
Collaboration with the World Health Organization/Reproductive Health and Research Department Institutions conducting research in sexual and reproductive health in the countries of Central Asian pertaining to the WHO European Region To conduct a mapping exercise of institutions conducting research in sexual and reproductive health in the Central Asian countries pertaining to the WHO European Region April–October 2019 Prof. Gunta Lazdāne,
Assist. Prof. Elita Poplavska
Financial and technical support of the WHO Regional office for Europe Eating and Lifestile Habits in Pregnant Women in Latvia Analysis of the eating habbits during pregnancy in Latvian population. 2017 - 2019 Assist. prof. Laila Meija


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How far in advance do I have to book my dumpster?
As with any service, it is always a good strategy to reserve your dumpster as far ahead as you possibly can in order to make sure the dumpster will be available when you require it. Should you wait until the very last minute, there's no promise the organization will likely have the ability to fill your order.
Two or three days notice is usually sufficient to ensure your dumpster delivery in time. Recall the busiest days tend to be on Mondays and Fridays (encircling the weekend), thus if you can organize your job for the midst of the week, you have a increased opportunity of getting the dumpster you'll need.
If you find out you want a dumpster the following day or even the same day, please go right ahead and phone the firm. Should they have what you need, they'll definitely make arrangements to get it to you as soon as possible.
Call Now! 888-880-3407
What Types of Debris Can I Put Into a Dumpster?
You can place most kinds of debris into a waste management roll off in Scobey. There are, nevertheless, some exceptions. For instance, you cannot put substances into a dumpster. That includes motor oil, paints, solvents, automotive fluids, pesticides, and cleaning agents. Electronic Equipment and batteries are also prohibited. If something introduces an environmental danger, you probably cannot set it in a dumpster. Contact your rental company if you are uncertain.
That makes most types of debris that you could set in the dumpster, comprise drywall, concrete, lumber, and yard waste. Pretty much any sort of debris left from a construction job can go in the dumpster.
Certain forms of satisfactory debris, nevertheless, may require additional fees. If your plan is to throw away used tires, mattresses, or appliances, you need to request the rental company whether you have to pay another fee. Adding these to your dumpster may cost anywhere from $25 to $100, determined by the thing.
Terms to be aware of when renting a dumpster in Scobey
When you rent a dumpster in Scobey, you are dealing with professionals who use terms connected with the construction industry and dumpsters each day. Since you probably don't use these terms every single day, here's a bit of the lingo to get you acclimated. This can really enable you to deal with business workers who may get impatient if you don't realize what they are explaining about their products.
"Container" and "roll-off" are both satisfactory terms for the big metal box you want to rent. Professionals do not use the term "dumpster" as much as the other terms. Containers are usually let in cubic yard sizes, but you do not have to comprise the "cubic" part. Just say "yard" or "yarder." If, for instance, you wish to rent a 30-yard dumpster, you could say, "I'm interested in a 30-yard roll-off" or "I'd like to rent a 30-yarder." Use these terms, and you'll sound like a pro when you call.
Call Now! 888-880-3407
Dumpster Rental Companies Near Scobey
|Company Name
|All Valley Sanitation Services
|(406) 821-4732
|Yellowstone Grizzly RV Park
|(406) 646-4466
|Kurtz Sanitation
|(406) 365-3921
|L & L Site Services Inc
|(406) 924-6471
|Junk In the Trunk
|(406) 924-6055
|Rental Professionals
|(406) 585-1775
|Meals On Wheels
|(406) 586-2421
|City of Helena Solid; Waste Division
|(406) 447-8082
|City-County Sanitation Services Inc
|(406) 227-6300
|Mac Kenzie Disposal Inc
|(406) 259-3600
Our Service Area
Zip Codes in Scobey59263
Dumpster Learning Center
More Dumpster ArticlesDumpster Rental Scobey MT
Roll Off Trash Containers Scobey
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Dumpster Sizes Available Scobey
Get started in less than 60 seconds. Pick up the phone and get a quote now!
10 Yard
Great for small projects
- 12 feet long
- 8 feet wide
- 4 feet tall
20 Yard
For moderate sized cleanouts
- 22 feet long
- 8 feet wide
- 4.5 feet tall
30 Yard
All around good dumpster size
- 22 foot long
- 8 feet wide
- 6 feet tall
40 Yard
For the largest projects
- 22 foot long
- 8 feet wide
- 8 feet tall
*Dimensions & availability may vary by location. Call to confirm.
Thousands of satisfied customers
We take pride in providing our community with great prices and excellent customer service on dumpster rentals. Join thousands of others and get the dumpster you need, for the price you deserve!
We accept
All major credit cards accepted for dumpster rentals in Scobey.


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Posts Tagged 'aid'
U.S. Government Sends Millions of Economic Impact Payments by Prepaid Debit Card
In May 2020, the IRS sent Economic Impact Payment (EIP) prepaid VISA debit cards to individuals who qualified for a stimulus payment under the Coronavirus Aid, Relief, and Economic Security (CARES) Act and didn't receive a payment via direct deposit. How is the card activated? The Economic Impact Payment Card (EIP Card) arrives in a…Read More
Small Businesses Eligible for Numerous Relief Programs During COVID-19 Crisis
Throughout March 2020, as it became increasingly evident that the economic impact from the COVID-19 pandemic would be both profound and prolonged, Congress passed several pieces of legislation with provisions to help small businesses shore up their coffers and keep employees on the payroll. Within a few weeks, initial funding for the two cornerstone programs,…Read More


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digital cross-connect system
- (DCS)A specialized type of high-speed data channel switch which will switch transmission paths in response to dialing instructions.
IT glossary of terms, acronyms and abbreviations. Faulkner Information Services . 2015.
Look at other dictionaries:
Digital cross connect system — A digital cross connect system (DCS or DXC) is a piece of circuit switched network equipment, used in telecommunications networks, that allows lower level TDM bit streams, such as DS0 bit streams, to be rearranged and interconnected among higher… … Wikipedia
digital access and cross-connect system — (DACS) Digital switching system for routing T1 lines, and DS O portions of lines, among multiple T1 ports. Connections are typically established in advance of the call, not together with the call as is the usual procedure … IT glossary of terms, acronyms and abbreviations
Digital Access Carrier System — (DACS) is the name used by British Telecom (BT Group plc) in the United Kingdom for a 0+2 Pair gain system. Two Telspec DACS remote units mounted on a pole Contents 1 Usage … Wikipedia
Optical cross-connect — An optical cross connect (OXC) is a device used by telecommunications carriers to switch high speed optical signals in a fiber optic network, such as an optical mesh network. There are several ways to realize an OXC: Opaque OXCs (electronic… … Wikipedia
Connect Project — Type Train radio Standard Terrestrial Trunked Radio Area London Underground Owner Citylink Operator Citylink Manufacturer … Wikipedia
Digital media receiver — Media extender redirects here. For the extenders that connect to Windows Media Centers, see Windows Media Center Extender The Roku XD/S receiver works with popular streaming media sites like Amazon.com and Netflix as well as locally stored… … Wikipedia
Digital Compact Cassette — For other uses, see DCC (disambiguation). Digital Compact Cassette Media type Magnetic tape Encoding Precision Adaptive Sub band Coding (MPEG 1 Audio Layer I) … Wikipedia
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US-China trade war is 'unresolvable,' strategist says.
US-China trade war is 'unresolvable,' strategist says. just have to own something, because everything's just been grinding higher," he said.Some analysts estimate that a full-blown trade war could cut global economic growth to 2.5% from a projected 3% in 2019, with an even greater impact on growth in the US and China. Investors are clearly worried about the risk of such a conflict financial markets have rallied whenever tensions have eased, and dipped when they have intensified.US-China trade war news, including US-China trade talks, tariffs and impact on the China economy.America and China are edging closer to signing a deal in the trade war. But that won't mark the end—the issues at the heart of the conflict will. Segnali forex attendibili. Tit for tat America and China are in a proper trade war. Donald Trump announces another wave of tariffs. China retaliatesA trade war with China would backfire on Trump — and America The two powers are more dependent on each other than Trump wants to admit. President Trump and China's President Xi Jinping at the.A trade war would be problematic for the region, not least for South East Asia, which would be most likely to suffer negative fallout as a major trade partner to both the U. S. and to China. But it would not be a disaster for China, mainly because the U. S. needs China more than vice versa.
US-China trade war All stories South China Morning Post
The US-China rivalry isn't easing off — it may, in fact, be about to get even more intense. That's keeping the business world on edge.If Chinese and American negotiators fail to reach some sort of deal by Dec. 15, virtually all 0 billion in imports from China—approaching a.Yes, there has been a reduction in exports between China and the US. But there are other reasons besides the trade war, says Lowy Institute's. Công ty tnhh sufex trading hồ chí minh. The ongoing and protracted US-China trade war has escalated, locking the economic giants in an intensifying trade battle. The trade dispute led hundreds of billions in tariffs imposed between the two economies. This has triggered an economic downturn, disrupting the global market. This article tells what you need to know about the US-China trade war.Here's a timeline of the US-China trade war so far. announces tariffs on all imports of steel and aluminum, including metals from China.
A tariff relief in exchange of some agriculture exports, without addressing any broader issues."All this deal is going to achieve is some agricultural import concessions in exchange for tariff relief from the U. Investors look set to make money when Washington and Beijing sign their "phase one" trade deal — but in the long term, the Sino-U. trade war is "unresolvable," according to one analyst.Speaking to CNBC's "Squawk Box Europe" on Tuesday, Patrick Armstrong, CIO of Plurimi Investment Managers, said holding any asset ahead of the agreement being finalized would definitely pay off."The way to make money is easy right now, you just have to own something, because everything's just been grinding higher," he said. president added fresh uncertainty to proceedings on Tuesday when he told reporters in London it might be better to wait until after the United States' 2020 election to strike a deal with Beijing. E-commerce trade secure issue. "No one wants to be short going into the day before the trade deal's announced."Markets have experienced volatility on the back of news relating to the U. and China's "phase one" deal since President Donald Trump announced it was being negotiated in October. Despite months of anticipation from markets, however, Armstrong speculated the preliminary deal would be a "sell the news type event" with little economic impact."I think any trade deal we get between the U. and China is going to be very shallow," he explained."It's not the all-encompassing deal we were hoping for."He noted that investors had been expecting the "two biggest macro uncertainties" — Brexit and U. "I think what Trump did yesterday is a real warning that once he gets a deal with China — he's combative, he wants to have an opponent — he's going to change his attention from China to South America to Europe, and I don't think we're going to have a trade deal that just leads to a resumption of global trade."Trump on Monday announced he would slap tariffs on steel and aluminum imported to the U. from Argentina and Brazil, accusing both nations of hurting American farmers by devaluing their currencies.S.-China trade relations — to be resolved in early 2019, and markets were now entering 2020 still awaiting solutions. Analysts have been weighing in on the potential economic impact of the U. and China's "phase one" deal being signed for months.But according to Armstrong, there is no end in sight for the Sino-U. Many have speculated that while markets may respond positively to the prospect of a deal, its effect on the wider economy is likely to be limited.
America v China why the trade war won't end soon The.
But, as the FT notes, China's plan has alarmed the US, and chips, or semiconductors, have become the central battlefield in the trade war between the two countries. And it is a battle in which China has a very visible Achilles heel.Except that sentence was pretty much all that was said about a. The US/China trade war has proved to be the biggest drag on global growth.The China–United States trade war is an ongoing economic conflict. Between burning bridges with all of our biggest trading. Thòi điểm giao giữa các phiên trong thị trường forex. Liberal countries recognise only civil and political rights as "real" human rights, while socialist countries do the same with economic and social rights.Is the Chinese approach a bridge too far, or is the Western approach too rigid?In its annual report, which found a deterioration in the rule of law in 2019, Congressional-Executive Commission on China says administration must make human rights a cornerstone of all negotiations with Beijing.
The world's biggest memory chip maker's operating profit in the quarter ended December 31 likely fell 34 per cent to 7.1 trillion won, it says, after previous forecasts that it would fall to 6.5 trillion won.Public can air their thoughts until February 3 on the FCC's November vote to ban US rural wireless providers from tapping the US.5 billion government fund to buy equipment from the two Chinese suppliers.As Shanghai, mainland China's economic hub, moves further towards services, manufacturing could move to cities such as Suzhou, which on Friday earmarked 70 square kilometres of land for such business, with priority to be given to foreign investment. Download stock market trading systems gerald appel fred hitschier pdf. [[June 15, 2018: Trump rolls out the final list of goods subject to new tariffs.Chinese imports worth $34 billion would be subject to the new 25% tariff rate as of July 6, with another $16 billion worth of imports subject to the tariff at a later date.China retaliates with an equivalent set of tariffs.
Tit for tat - America and China are in a proper trade war Finance and.
June 18, 2018: Trump threatens 10% tariffs on another $200 billion worth of Chinese goods.July 6, 2018: The first tranche of tariffs on $34 billion worth of Chinese goods takes effect; China responds in kind.July 10, 2018: The US releases an initial list of an additional $200 billion worth of Chinese goods that could be subject to 10% tariffs. Vieệt nam cấm forex. July 24, 2018: The Trump administration announces a $12 billion bailout package for farmers hurt by retaliatory duties on agricultural products, set to begin in September.August 1, 2018: Washington more than doubles the value of its tariff threats against Beijing, announcing plans to increase the size of proposed duties on $200 billion worth of Chinese goods to 25% from 10%.August 3, 2018: China says it will impose tariffs at various rates on another $60 billion worth of US goods if Trump moves forward with his latest threat.
May 5, 2019: After apparent progress in talks, the US accuses China of reneging on past trade commitments.Trump threatens to raise tariff rates and place duties on another $300 billion worth of Chinese goods.May 10, 2019: Trump follows through with those threats, increasing import taxes to 25% from 10% on about $200 billion worth of products from China. Daily income trading. Negotiations stall, and the US gives China a three-to-four-week deadline for a deal, according to Bloomberg.May 13, 2019: China retaliates against the US by announcing it will raise tariff rates on $60 billion worth of American products on June 1.May 15, 2019: Trump signs an executive order banning American companies from using telecommunications gear from foreign adversaries that officials declared as a threat to national security.
He also adds Huawei and dozens of other Chinese companies to the US's "Entity List."May 21, 2019: Xi calls on China to begin a new "long march," which is seen by some as a signal that the country is gearing up for a prolonged standoff with the US.May 22, 2019: Xi visits one of the largest suppliers of rare-earth elements in China.The move is widely seen as a reminder of the leverage China holds when it comes to minerals the US relies on for a variety of goods, from jet fuel to wind turbines. Luật nhà cái forex. June 17, 2019: Trump says he has spoken with Xi by phone in recent days.He confirms that the two leaders will sit down at G20 and adds that trade delegations will be in contact before then.June 25, 2019: Bloomberg reports that the US is preparing to stall additional tariffs on China at the Trump-Xi meeting.
June 27, 2019: The Wall Street Journal reports that Xi plans to head to his meeting with Trump armed with conditions for de-escalation, including lifting tariffs and a ban on Huawei.The Trump administration doubles down on previous threats, saying escalation is still on the table.June 29, 2019: Trump and Xi reach a trade-war ceasefire on the sidelines of G20, delaying planned tariffs on roughly $300 billion worth of Chinese products. Luka trade. The two sides agree to restart negotiations that stalled in May.July 3, 2019: Trump accuses other countries, including China, of currency manipulation and suggests the US should weaken the dollar to compete.July 9, 2019: Weeks after blacklisting Huawei, the Commerce Department says it will consider issuing licenses to companies who do business with the Chinese telecommunications giant.


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Youth theatres and drama projects – Summer 2018
How's about some acting to while away the summer weeks?
May half-term ideas
What will you be doing this half term week?
Bedlam Paintball Colchester is located near Layer Marney and offers a variety of challenging game zones include Russian Trenches, Scud Attack and Torn Village. Go Bedlam Paintballing Colchester is a pay as you go package. The package includes entrance fees, game fees, paintball insurance, paintball marker gun, paintball hopper and propellant for the whole day. Please contact Bedlam Paintball Colchester directly or visit the Bedlam Paintball Colchester website for more info.
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Mohammed Al-Qawli, an educational consultant in Yemen, remains haunted by the day in January 2013 when he spent hours trying to collect the burned body parts of his brother Ali, a schoolteacher, and his cousin Salim, a student, both "accidentally" killed in a U.S. drone strike. Now Al-Qawli and rights group Reprieve are mounting a legal challenge against the U.K government for failing to investigate human rights violations by a British communications giant allegedly facilitating the killings of...
"Meanwhile, those at the top are continuing to make a profit."
"Children will be pushed to the brink of starvation and many will die."
"Trump deflecting blame for his handling of the pandemic onto the WHO and...
The International Rescue Committee
Amnesty International - USA
Senator Bernie Sanders
Amnesty International - USA
Senator Bernie Sanders


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