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Relevant personal information can be legally shared to protect a child or individual at risk from neglect or physical, emotional, or mental harm, or when protecting their physical, mental, or emotional well-being.
Please report what you saw and any evidence that supports your claim, including time and date. This should be done in accordance with the institution's child protection policy. Report what you saw to your supervisor or Designated Safeguarding Lead (DSL).
Be upfront and honest with the person (and/or their family, if appropriate) from the beginning about why, what, how, and with whom you are or may be sharing information, and ask for consent unless doing so would be dangerous or inappropriate. .
Organizations need to share protected information with the right people at the right time to prevent death or serious harm. Coordinate an effective and efficient response. Enables early intervention to prevent risk escalation.
What are the 7 golden rules for information sharing?
It is necessary, proportionate, relevant, appropriate, accurate, timely and secure. Make sure the information you share is necessary for the purpose for which it is shared. It should only be shared with those who need to have it. Your information is accurate, up-to-date, shared in a timely manner, and shared securely.
In what way do you ensure confidentiality is upheld when sharing information?
Keep your written information in a safe place. Personal information should not lie around for other parents or staff to see. Keep your children's information in a safe place out of the way of unruly eyes. Some information (such as Social Security numbers) should be in a locked file cabinet or office.
Ask for consent to share information unless you have a compelling reason not to. Information can be shared without consent if justified by the public interest or required by law. Do not ask for consent to delay disclosure of information to obtain consent if there is a risk that the child or young person may be at risk of significant harm.
What is one of the main objectives when sharing information with other agencies and regulators?
Information may need to be shared with other agencies to keep individuals safe and out of harm's way. Information sharing is essential to safeguard and promote the welfare of children, youth and adults.
How does communication and sharing impact the quality of safeguarding?
Effective communication about safeguarding and regular training will help all staff and peers understand the safeguarding policy and their responsibilities. Those with specific safeguarding responsibilities will benefit from additional specific training.
What are information sharing protocols?
What is an information sharing protocol? An information sharing protocol is structured and agreed upon guidance for sharing personalized information between two or more agencies. The protocol is intended to facilitate and manage the sharing of information about children.
What can sharing information between professionals and agencies help?
'Effective sharing of information between professionals and local agencies is essential for effective identification, assessment, and delivery of services.' Early sharing of information is key to providing effective early help when there are emerging issues.
When can you disclose confidential information?
You may disclose confidential information of public interest without patient consent, or if consent is withheld, the benefit to the individual or society of the disclosure may outweigh the public and patient interest in keeping the information confidential.
What are three 3 ways to ensure a client's confidentiality is maintained?
Five Important Ways to Maintain Patient Confidentiality
- Create thorough policies and confidentiality agreements.
- Provide regular training.
- Ensure that all information is stored in a secure system.
- No cell phones.
- Consider printing.
How do you keep data confidential?
Follow these guidelines when managing data confidentiality
- Encrypt sensitive files.
- Control data access.
- Physically secure devices and paper documents.
- Securely dispose of data, devices, and paper records.
- Manage data collection.
- Manage data usage.
- Manage devices.
How do you record safeguarding concerns?
Basic details when recording concerns include the child's name, age, and address (if known). Exactly what the child said in their own words. Information given about the suspected abuser.
Reporting a safeguarding issue. If you are concerned about a child or vulnerable adult you should contact the appropriate local authority social care department. If you cannot access the council, call 03000 616161.
Unless there is an increased risk, practitioners should notify the person if they need to share information without their consent. The organization's policy should have a clear route of escalation where a member of staff feels that a manager has not adequately addressed their safeguarding concerns.
Methods of Confidentiality in Health and Social Care
- Ensure that sensitive conversations take place only in private spaces.
- Record and access only necessary and relevant information.
- Change required logins and passwords and keep IT system security measures and programs up to date.
Simply put, data sharing is essential to providing the best possible care to patients. It also ensures that extended health care services function in the most efficient way possible. Reducing the burden on emergency medical services is a good example of the highly visible benefits of data sharing.
The Health and Social (Safety and Quality) Act 2015, which came into effect on October 1, 2015, establishes a duty to share information that facilitates the care of individuals, which is legal. This sharing requires that patients be notified and given the opportunity to object.
How do you communicate with children safeguarding?
Be honest and open with them and their parents while respecting confidentiality. Listen to and respect their views about their health and address their concerns and preferences. Explain things using language or other forms of communication they understand.
Why is sharing information important in early years?
– In more serious cases, information sharing is essential to protect children and youth from harm, abuse, and neglect. – Proper information exchange can reduce family frustration. This is especially true for families who are already in contact with a variety of additional support agencies.
What is the importance of sharing?
Why sharing is important. Children need to learn to share. In doing so, they will be better able to make and keep friends, play cooperatively, take turns, negotiate, and deal with disappointment. Sharing teaches children compromise and fairness. They learn that when we give a little to others, we can get what we want too.
What is the correct process to follow when sharing information?
Seven Golden Rules for Sharing Information Be open and honest from the beginning with individuals (and/or their families, if appropriate) about why, what, how, and with whom information is or may be shared, and ask for their consent. .
Relevant personal information can also be legally shared when protecting a child or individual at risk from neglect or physical, emotional, or mental harm, or when protecting their physical, mental, or emotional well-being.
Most patients understand and expect that relevant information must be shared directly within their care team to provide care. Unless the patient objects, relevant information must be shared with those who provide or assist in providing direct care to the patient (see paragraphs 30 and 31).
When can confidential information be disclosed by an auditor?
The Code states that in order to comply with technical standards and ethical requirements, professional accountants must disclose confidential information if they have a professional duty or right to disclose it, unless prohibited by law.
Since the first practicum class in the social work program, we have been told probably thousands of times that we need to keep client information confidential. 'Do not talk to friends or family about your client.' 'Do not talk about clients in hallways or elevators,' etc.
Information sharing is essential to effectively protect and promote the welfare of children and youth. This is a key factor identified in many Serious Case Reviews (SCRs), where opportunities to take action to keep children and youth safe are missed because of inadequate information sharing.
How can a confidential message be securely distributed?
The basic approaches are conventional encryption, also called symmetric encryption, and public key cryptography, also called asymmetric encryption. In traditional encryption, two parties share a single encryption/decryption key. The main challenge is key distribution and protection.
Where should personal information be stored?
Here are some technology tools to consider when determining how to store and access critical information
- Cell phones or PDAs.
- Online bill payment.
- Digital cameras and photo websites.
- Scanners.
- Personal web space.
- USB flash drive
- Online fax service.
- Online password manager.
Where should confidential documents be stored?
Use secure storage for removable media: Sensitive data stored on portable media such as CDs, DVDs, flash memory devices, portable external drives, etc., should be stored securely in a secure file cabinet or locked file cabinet and handled only by authorized staff Only authorized staff members should handle it.
Who is responsible for reporting concerns about abuse and neglect?
If you are in imminent danger, contact the police. If you suspect abuse, exploitation, or neglect is occurring to someone, report your concern to the Adult Protection Gateway Service. This service is available at your local Health and Social Care Trust. You can also tell the police.
How long are safeguarding records kept?
In the voluntary and community sector, child protection records should be kept for seven years after the organization's last contact with the child and his or her family.
What should be included in safeguarding records?
Appropriate case records include records of
- Work undertaken;
- Actions taken, and the reasons for those actions; and
- Decisions made, and the reasons for those decisions.
- Progress toward the adult's desired outcome.
- Views of the adult and their caregivers.
- Life History of the Adult ;
- Professional assessment and analysis of risk.
When can personal data be disclosed?
Within a reasonable timeframe for obtaining personal data, no later than one month. When data is used to communicate with an individual, no later than when the first communication takes place. Also. If the data is intended to be disclosed to someone else, at the latest when the data is disclosed.
What can sharing information between professionals and agencies help?
'Effective sharing of information between professionals and local agencies is essential for effective identification, assessment, and delivery of services.' Early sharing of information is key to providing effective early help when there are emerging issues.
What is the point of information sharing agreements at a local level prevent duty?
Information sharing agreements at the local level are critical to fully protecting the rights of individuals.


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Spode Copeland England Rockingham Oval Platter
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This gorgeous floral Copeland Spode platter is in the Rockingham pattern which was manufactured between 1950 - 1985. It measures 14 1/2" long and 11" wide and appears to have had minimal use. There are no chips or cracks. It is in excellent condition.
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So hello 👋 Members seeing 👀 you after like century,
Many of you may wonder (may be not)how to capture star trials , so here's how toTo capture star trials with mobile camera there are 2 basic requirements
1)A Mobile
2) Pro mode witn 30s or 32s exposure (s=30/32s)
And yes if you have Galaxy Z Fold or Flilp or a tripod then great👍
Open camera and go to pro mode and set s=30/32s (depending on camera support) (if expert RAW Supported
The use respective options of astrophotography)
3) fix phones location (stabel and camera facing night sky) , be in an dark area with less noise(light pollution) .
4) now take 30sx50 shots or 32sx50 shots and use an app to combine them properly to from start trails and to save your time because you won't be using Adobe Photoshop I have found app which does it all you just need to select all shots😉 link:https://play.google.com/store/apps/details?id=com.slash.startrails
Now let me explain the reason of star trials
See stars are millions of lightyears away from us so they appear stationary form frame of reference of earth🌎
And earth takes 4mins to rotate by 1° (degrees) , due to this if you take long exposure shots of night sky for more than 4 mins you bet star trials!
This was captured by me (zoom a bit to see because it was of 10mins instead of 26 mins for 50 shots)
Bonus tip: if you manage to make the pole star at center of your camera frame you get star circles (in North directon)
This app will help you find dark noise free locations :https://play.google.com/store/apps/details?id=com.pa.lightpollutionmap
This app will help you find best sky view , identify stars ,plantes , constellation etc :https://play.google.com/store/apps/details?id=com.t11.skyviewfree
If your phone has no option for 30s or 32s exposure use this app (it's early access, link unavailable please find it)
You may use Bluetooth triggers or something
Capute 😆 bhaisab spelling thik karlo bad mai padhane ana (gyan pelne)🤣
I fixed spellings 🤔 infact edited 4 times till now , screenshot and show if any errors exist
Awesome guide bhai
Interesting post, thx
Pro tip- Use INTERVALOMETER app that automatically captures shots :)
I have even faster way just use AI I can do so because I know a open ai which can save all this but Manuelly is manually rest it's upto you 😊


text:
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Tag Archives: conflict
Tucker breaks down the recent Project Veritas video on Pfizer
Tucker breaks down the recent Project Veritas video on Pfizer and all the points that needed to be mentioned: -Pfizer is conducting gain of function research creating enhanced pathogens. -Lying to the public and using wordplay to circumvent the law … Continue reading →
Cartoon: What happens in the end? We win
Bob Moran | thedemocracyfund.ca
Archbishop Carlo Viganò: Russia/Ukraine War is a Globalist Plot to 'Establishment the Tyranny of the New World Order'
Shane Trejo | bigleaguepolitics.com Archbishop Carlo Maria Viganò has published a lengthy op/ed for LifeSiteNews in which he explains his opinion that the Russia/Ukraine conflict is a globalist plot to "establish the tyranny of the new world order." Read More: … Continue reading →
Order Out Of Chaos: How The Ukraine Conflict Is Designed To Benefit Globalists
Brandon Smith | alt-market.us Within the next couple of months it is likely that there will be direct US military involvement in Ukraine, with Russia now openly supporting and recognizing separatist groups in the Donbass region on the eastern edge … Continue reading →
David Martin on Canada and the Conflict of Interest
Dr. David Martin | We the People
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text:
Purple Tears Of The Wolf
A downloadable game
Based on Sean McCoy's (Mothership RPG) Dungeon 23 challenge, Purple Tears Of The Wolf (PTOTW) is a mega-dungeon for your Punk party to explore and (maybe) survive!
PTOTW originally started as a Mystic Punks Discord play-by-post game where Punks met at Uncle Nick's Video-Time And Shawarma for a night of hanging, but it led to something sinister.
Staying true to the Dungeon 23 premise, PTOTW will be updated daily starting January 1st, 2023, and continue until the year's end. You can track and play the daily progress of how this dungeon sprawls from seemingly ordinary origins to a dark journey to cosmic cyber-lands!
Cover image by Nathan Tersteeg.
|7 hours ago
|Physical game
|Role Playing
|Adult, dungeon-23, Dungeon Crawler, Horror, Survival Horror, terminator-2, trashcore, trash-movies
Development log
- 3/29 - Hivel Cove (4)7 hours ago
- 3/28 - Hivel Cove (3)1 day ago
- 3/27 - Hivel Cove (2)2 days ago
- 3/26 - Hivel Cove (1)3 days ago
- 3/25 - Algool (7)4 days ago
- 3/24 - Algool (6)5 days ago
- 3/23 - Algool (5)6 days ago
- 3/22 - Algool (4)7 days ago
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text:
Nearly 35 years ago, my grandfather Dr. Bernard Kaplan started a weekly Torah newsletter - a "unique journal of original and plagiarized Jewish thought." When I started a weekly Torah email in the fall of 2019 (called Emunah Until the Sunset), I had no idea. A few months in, my family mentioned his newsletters, called Ha'Iggeret, or the Message. It struck me as incredibly Divine that the tzadik of a grandfather I never got to meet suddenly felt so near to me. This podcast will be in his merit ~ Benyamin Aryeh ben Leah. (to get these via email, subscribe -- https://forms.gle/Xy3r8JfDBRvz2YhN7) Support this podcast: https://anchor.fm/shira-kaplan/support
50 épisodes
Ep. 49 // V'zot HaBerakhah ... How to Remain Youthful Forever
6:10Throughout the Torah, we hear many descriptions of Moshe (Moses), but a particularly powerful descriptor comes once he has died at the age of 120. "Moses was a hundred and twenty years old when he died; his eyes were undimmed and his vigor unabated." - "וּמֹשֶׁ֗ה בֶּן־מֵאָ֧ה וְעֶשְׂרִ֛ים שָׁנָ֖ה בְּמֹת֑וֹ לֹא־כָהֲתָ֥ה עֵינ֖וֹ וְלֹא־נָ֥ס לֵחֹֽה" There are a lot of different interpretations of what this means. Some say this means he exuded the same light that shone from him as he descended Mount Sinai / Har Sinai for all of the days of his life. Others say this means his body did not show signs of aging even as he reached such an advanced age, and that he remained youthful even at 120. What does one do to remain youthful / have a long life? Personally, I have been anxious about aging since my 10th birthday. (Seriously, I remember crying on my final night as a 9 year old with the recognition that I will never be one digit ever again!!) And it was just my 24th birthday (I am approaching my mid-twenties and I don't know how to feel about it), which led me to some reflection on my values in general. In his commentary on this parsha, Rabbi Jonathan Sacks cites the Grant Study, which longitudinally tracked the lives of 268 Harvard students since 1938. The Grant Study sought to understand what leads to human flourishing. The psychiatrist George Vaillant wrote a number of books about the findings of this study. There are 2 dimensions of successful aging that are related to Moshe. A concept called "generativity," or investing in forms of life and work that will outlive yourself. We have a choice once we reach a comfortable state of living - be static, or give back to others now that we ourselves are stable. A concept called "keeper of the meaning," which refers to the wisdom that comes with age. Our elders are respected for their life experiences, and valued for passing on that wisdom to the younger generations. Moshe has spent the entire book of Devarim (Deuteronomy) performing generativity. Instead of hanging out, relying on his laudable past, or rehashing his mistakes, Moshe spends his final 5 weeks teaching the next generation how to live their lives, rehashing their history as a people and refreshing their memories on how to be moral, upstanding people in a social context. What good does setting B'nei Yisrael (the Children of Israel) up for success do for Moshe? Well, nothing. He's planting the seeds for the next generation with the knowledge he will never see the benefits. And regarding being a "keeper of the meaning" — we cannot count the amount of times "teach this to your children" has been said in the Torah. We are all about valuing the wisdom of old and making it new by teaching it to the young. This is reminiscent of the difference between hiddush (newness) and hidhadshut (renewal). Newness for the sake of new is worthless because it's not rooted in anything deeper or meaningful. Renewal is taking the wisdom of the old with us into the new. Moshe remained youthful till 120 because he retained hope for the future through all of his days. He never lost sight of the value of the next generation. I have always been someone who is impressed by success in any form. You're a math genius who scored a perfect 36 on the ACT? You have me in absolute awe. You're a supremely gifted dancer who can kick your face? I bow at your perfectly pointed toes. You're an innovative computer engineer who knows 10 coding languages? I don't understand you, but I respect you. But when I moved to New York, I realized there are lots of successful people everywhere. Cont'd… For full text, email me at [email protected] or join my email list here. opening theme: reCreation by airtone (c) copyright 2019 Licensed --- Support this podcast: https://anchor.fm/shira-kaplan/support
Ep. 48 // Haazinu ... Penultimate Perspective
6:56Wow we're in the second-to-last portion of the Torah! Moshe Rabbenu, Moses our Teacher, for the entire book of Devarim (Deuteronomy) has been giving B'nei Yisrael, the Children of Israel, his last words of wisdom. As we know, Moshe, will not be entering the Land with the People. So, like a parent about to send their child off to college, Moshe is trying to capture all the things the kid needs to know before launching them out into the world. We spend a lot of Sefer Dvarim (the Book of Deuteronomy) recapping the events of the past 40 years while also talking about the way that the Jewish people should conduct themselves once they enter the Land of Israel. In last week's Torah portion, we read about a "song" that B'nei Yisrael should write for themselves and teach their children. This "song" represents the Torah but it also refers to an actual section of this week's parsha - Shirat Haazinu, the Song of Haazinu (the name of the portion). The section describes how B'nei Yisrael will turn away from G-d once things start going well when they enter the Land of Israel. The text explains that this "song" should bear witness against the Jewish people - predicting that B'nei Yisrael will stray. G-d not only predicts that B'nei Yisrael will stray, but also predicts how G-d and the Jewish people will react to these events. The text says, "And I will kindle My anger against them on that day [i.e. at that time] and leave them, for I will hide My face from them, and terrible things will befall them - and they will say on that day [at that time] - it is because God is not in our midst that these evils have befallen us" So B'nei Yisrael strays, and G-d gets angry, sending bad things to them. But by saying that G-d isn't in their midst, it sounds like B'nei Yisrael blaming G-d for the "terrible things that will befall them." They're saying, "Well G-d has turned from us and that's why these bad things are happening, not because we did anything bad!" What we have here is a seeming showdown between G-d and the Jewish people. And because Moshe sees that this situation could be in the future for both parties, Moshe gives over Shirat Haazinu, preparing future generations. Moshe opens the song commanding B'nei Yisrael to listen - he then praises G-d, following the praise with the statement, "Destruction is not His; it is His children's defect you crooked and twisted generation." Moshe is saying, "Do not blame G-d for your straying … it's not that G-d isn't among you, it's your own doing!" Moshe goes on, "Is this how you repay the Lord, you disgraceful, unwise people?! Is He not your Father, your Master? He has made you and established you." These statements directly confront B'nei Yisrael's inevitable question - whose fault is it that bad things are happening? Theirs / ours! If B'nei Yisrael is fully blaming G-d for bad things in their midst, then they have misinterpreted the last part of "He has made you and established you." Just because we are G-d's people does not mean that G-d acts like a fairy godmother to our every wish, poof-ing away any trouble. The covenant that the Jewish people have with G-d is one of reciprocation, of responsibility. We have Bechira Chofshit, free will, which means we are accountable for our actions. Cont'd… For full text, email me at [email protected] or join my email list here. opening theme: reCreation by airtone (c) copyright 2019 Licensed --- Support this podcast: https://anchor.fm/shira-kaplan/support
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Ep. 47 // Vayelech ... Singing with the Community
4:51The Shabbat between Rosh Hashanah and Yom Kippur is called Shabbat Shuva, or the Shabbat of Return. Not, as could be easily misunderstood as Shabbat TEshuva (Shabbat of Repentance). Of course the word for Teshuva is related to shuva because they both come from לָשׁוּב / Leshuv, to return. Return and repentance are definitely related. When we repent, we are returning to the self we were before we did the deed we wanted to repent for. In this week's parsha, Vayelech, B'nei Yisrael are doing their own kind of returning - they are about to cross the Jordan and enter the Land of Israel, finally! Eretz Yisrael is now in their future, but it's also a part of their past. Their ancestors - Avraham (Abraham), Yitzchak (Isaac), and Yaakov (Jacob) all lived there once upon a time. Moving forward, then for the tribes, is returning to the place of the past. When we repent, we return to our purest, truest selves, and Shabbat Shuva is a time to tune into this self. We have this whole Aseret Yemei Teshuva, the 10 Days of Repentance from Rosh Hashanah to Yom Kippur, and Shabbat Shuva is smack in the middle of these. I picture a seesaw. On one side sits the self we began the holidays with. Perhaps this self is a bit scuffed, wearing a sour expression, but off in the distance, on the other side of the see saw, is the self we want to end Yom Kippur with - the self that is shining, gleaming, pure and is wearing a serene expression. Where we are now is the center of the seesaw. We are between the two selves, and we have the choice where we want to end. This is inspired by a teaching of the Rambam, Rabbi Moshe ben Maimon, Maimonides. He taught in Hilchot Teshuva, the Laws of Teshuva, that we should view ourselves all year as if we are half innocent and half guilty. If we commit one sin, we tip the seesaw to the guilty side. And it we just do one mitzvah, we tip the seesaw to the righteous side. (Well he didn't say the part about the seesaw, that's me…) Rav Kook taught that the Jewish people are a collective soul. We are all sparks from the same source, so when we sin, we are sinning on behalf of all of the people. The same, of course, goes for when we perform mitzvot. We are acting righteously on behalf of all of the people, then, too. Speaking of acting on behalf of the Klal, the whole community… In this week's parsha, we receive the final mitzvah, the final of the 613th of the mitzvot. "And now, write for yourselves this song, and teach it to the Children of Israel" - "וְעַתָּ֗ה כִּתְב֤וּ לָכֶם֙ אֶת־הַשִּׁירָ֣ה הַזֹּ֔את וְלַמְּדָ֥הּ אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל" What is the song you ask? The "song / shira" is the Torah. Rabbi Jonathan Sacks, of blessed memory, taught that Moshe was teaching B'nei Yisrael that it isn't enough to just take in the teachings of Moshe himself — they must make the Torah new and fresh themselves. To this day, Torah scrolls are written as in ancient times, by hand, using parchment, and written with a quill. The Torah scroll is the closest thing we have in our modern Jewish practice to a sacred relic. The word "shira" can mean song or poetry, and because it's used 5 times in this passage, clearly is significant. The Netziv, Rabbi Naftali Tzvi Yehuda Berlin, interprets that we should read the Torah as if it is poetry, not prose. The Netziv argues that the Torah is like poetry because it's allusive rather than explicit - leaving more unsaid than said. Secondly, it also hints at deeper meanings, expressing more than just is what is visible on the surface. Torah is imbued with deep secrets, like poetry, too. Cont'd… For full text, email me at [email protected] or join my email list here. opening theme: reCreation by airtone (c) copyright 2019 Licensed --- Support this podcast: https://anchor.fm/shira-kaplan/support
Ep. 46 // Nitzavim ... feat. a sweet anecdote about my Birthright tour guide
8:04A few weeks after I graduated college in 2019, I staffed a Hillel International Birthright trip. If you have had the immense privilege to be a participant on a Birthright trip, you know there are 2 very important Israeli cogs in the machine that is an individual Birthright trip - the Israeli bus driver and the Israeli tour guide. Our tour guide, who we will call Ron, was your typical non-religious Israeli. Every time I would commandeer the bus microphone to give some Torah context for a location we were going or share some "fun" Jewish facts, he would roll his eyes good naturedly. By the end of our 10 days he had given me the title "Rabbanit." (Which I give him credit for - whether he knew it or not, he was being pretty progressive. What we call young women in Jewish contexts — I.e. - Rabbanit vs Rebbetzin, is a whole conversation that I welcome. Write to me.) Ron was very averse to the religious aspects of Judaism. (Alert - I'm going to make a grand over-simplification about Israeli culture!!) This wasn't surprising — there is a very deep cultural divide between religious Israelis and non-religious Israelis. Ron, like 50% of the Israeli population, served in the army and viewed such service as the citizens' responsibility as an Israeli. Haredi Jews do not serve in the IDF (Israel Defense Forces), under religious exemption, and because 53% of Haredim live below the poverty line, they receive government funding. Haredim view themselves as the last protector of the Jewish nature of the state, and that on the merit of their full-time learning does the state of Israel stand. I hope you believe that none of this info has been sharing my personal opinion — I am trying to simply give context. Basically — there is lots of tension between these two groups. Obviously there's even more nuance within other religious groups… but we will leave it here. I didn't think much of Ron's aversion to Judaism. It seemed typical to me. On the last day of our trip, though he shared something really beautiful. So after his army service, like many Israelis, Ron traveled. In India specifically, he was fascinated by Buddhism and the deep, ancient connection that those he met in India felt to their ancestors. He found himself wishing that he, too, had an ancient connection to an ancient people. Interestingly enough, Jews account for as many as a third of all non-Asian Buddhists in North America, so there's definitely something there between Judaism and Buddhism. Ron wanted to be connected to ancient people until he realized… he was. Ron was a Jew! A Jew whose ancestors stood at Har Sinai (Mount Sinai) and heard Hashem speak the first 2 Aseret HaDibrot (Ten Commandments), he was a Jew that had actualized the hope of thousands of years to return to the Land of Israel to be a free people. Ron had spent his whole life living in the ancient Jewish homeland, but didn't appreciate it till leaving the nest. Ron saw us silly Americans as being more connected to our Judaism from 7,000 miles away than he was in Israel. To him, we were willing to schlep across the ocean to connect to our Judaism, and he wondered maybe he was too close to it. In this week's parsha, Nitzavim, our brit (covenant) with G-d is renewed, the covenant of promising to uphold G-d's mitzvot. This covenant is not only with all of Bnei Yisrael that were present, but also with those of future generations. The next section of the parsha describes how future generations may stray from the Derech HaShem, the way of G-d in life. The Torah tells us that we are curious people, that we will be drawn by other aspects of other religions. Soul scene Cont'd… For full text, email me at [email protected] or join my email list here. opening theme: reCreation by airtone (c) copyright 2019 Licensed --- Support this podcast: https://anchor.fm/shira-kaplan/support
Ep. 45 // Ki Tavo ... First Fruits and Gratitude
5:21There's a really long, really unique declaration in regard to the mitzvah of "bikkurim" that is made in this week's parsha. Bikkurim refers to the mitzvah of bringing the first of your fruits to the Beit HaMikdash, the Temple in Jerusalem. The Torah begins with the word, "Bereshit - בראשית" meaning "in the beginning." According to the Midrash on this very first word, there are a few things in the Torah that are called "Reishit," meaning the first of. In the beginning of this parsha, we get this word Reishit, "And you shall take of the first of the fruits of the earth… - וְלָֽקַחְתָּ֞ מֵֽרֵאשִׁ֣ית | כָּל־פְּרִ֣י הָֽאֲדָמָ֗ה" The Midrash tells us that G-d created the whole world for the purpose of all of the "Reishit" moments, of which bikkurim is included in. Rashi, Rabbi Shlomo Yitzchaki explains that the essence of this mitzvah is demonstrating our gratitude to G-d. OK cool, how? Up until entering the land of Israel, the Jewish people have been living a pretty miraculous life out there in the midbar, the desert. Their food is dropped in their laps, (the man / manna), they drink water that poured forth from a rock, they have this pillar of cloud that keeps them cool, their clothes never wear out… they're living a supernatural life. It's very easy to see that G-d is in every aspect of their day-to-day when in the desert. But when they cross the Yarden / Jordan and begin their normal, typical life, they start living a non-obviously G-d-granted life. They're going to be making their own living - they're plowing the land, and they'll get their own yield. This is exactly the moment where one can forget about G-d's involvement. In comes bikkurim — in the very moment when the first bud develops in their crop, where we could begin to believe that our success is due to our own work and not to G-d. We quite literally "nip it in the bud" by gathering the Reishit, the beginning, of our crop to be taken the Temple. Once you take the first fruits to Yerushalayim, you're commanded to make this long declaration (as mentioned in the beginning) recapping the miracles that G-d has done for the Jewish people. In this declaration, we remember Yaakov / Jacob and his clash with Laban, his father in law. We remember being slaves in Mitzrayim / Egypt, and finally we we remember G-d's deliverance of us to our Eretz Zavat Halav u'Dvash - a land flowing with milk and honey. We recap of all the good that G-d has done for the Jewish people to remind us that we are not out here floating on a space rock. We are very much rooted in the presence and benevolence of G-d, even when we feel as though all of our success is due to our own hand. The word for heresy is the same word as ignoring / choosing not to acknowledge - כְּפִירָה / Kfira. The word for gratitude, though, is the same as active acknowledgment - הוֹדָאָה / Hoda'ah. Being willing to acknowledge the presence of G-d is what true gratitude is. Thanking G-d is attesting, acknowledging G-d's dominion on this earth. This is why, then you compliment religious Jews, their response is often "Thank G-d." This is an every-day kind of Hoda'ah - recognizing that every positive (and negative) trait was specifically chosen by G-d for you. Cont'd… For full text, email me at [email protected] or join my email list here. opening theme: reCreation by airtone (c) copyright 2019 Licensed --- Support this podcast: https://anchor.fm/shira-kaplan/support
Ep. 44 // Ki Teitzei ... Honor thy Mama Bird
4:51Ki Teitzei, this week's parsha, has the most number of mitzvot mentioned in all of the 54 parsha installments. These mitzvot are pretty miscellaneous — paying wages on time, family inheritence, treatment of domestic animals, weights and measures, and lots of others. One mitzvah that continually perplexes us is one dealing with baby birds, mama birds, and their nests - the mitzvah of שילוח הקן / Shiluach HaKen, or sending away the nest. It's special for a few reasons - firstly, it's one of only 2 mitzvot in the Torah where a reward is specifically mentioned (the other is Kibud Av v'Em, honoring one's mother and father). We are instructed that if we come upon a mother bird upon her nest of either eggs or young, we are to shoo the mother bird away before taking the eggs or the young. If we take the eggs / young after shooing the mother away, it will be "good for us" and we will have a long life - לְמַ֨עַן֙ יִ֣יטַב לָ֔ךְ וְהַֽאֲרַכְתָּ֖ יָמִֽים. What's the first thing that comes to mind for this? I think the natural train of thought is, "Oh, G-d loves all creatures. It's kind of mean to take a mother's babies when she's there, so the mitzvah is to NOT let her see them being taken." But then why is eating meat ok?? If it's "mean to animals" to kill them, we shouldn't eat them!! Ok so the Ramban, Rabbi Moshe ben Nachman, explains that having compassion for animals simply inculcates compassion for humanity. People should accustom themselves to act mercifully and kindly to all. And if we're kind and empathetic to even baby birds, then even more so would we be kind to our fellow humans. Lovely idea! Also you can see the obvious parallel between Kibud Av v'Em and Shiluach Haken, because we have the respect of a parent at the center. Shiluach Haken is interesting though because the mitzvah only counts if it's the MOTHER bird, not the father bird, while Kibud Av v'Em is both the mother and the father. Let me know your thoughts on this distinction! Ok so let's talk more broadly about mitzvot! As we learn from a few sources, there are 613 mitzvot. According to the Midrash, there are 248 positive mitzvot (Mitzvot Aseh, a mitzvot you SHOULD do), and 365 negative mitzvot (Mitzvot Lo Taaesh, mitzvot you should NOT do). We learn that 248 corresponds to the number of bones / limbs in the human body. Every part of the body is directly related to one of those mitzvot. (EX: you should OPEN your hand to give charity - תִּפְתַּ֛ח אֶת־יָֽדְךָ֖). Every part of our physical body, then, is elevated by the mitzvot corresponding. The 248 mitzvot become our spiritual "body" double. Ok so what about the 365? The Or HaChaim cites the Arizal - our soul is split into many sparks of life. Each spark represents a day we have been granted by G-d. Each day we have an opportunity to do a mitzvah. If we complete a mitzvah, the spark is actualized. If we do not do a mitzvah, that spark becomes blemished. The Or HaChaim says this helps us to understand sleep - we need sleep to be the "changing of the guard." Replacing yesterday's spark with tomorrow's. And when sleep is described as 1/60th of death, this makes sense! One bit of our soul IS departing - one spark-let is leaving but if G-d wants us to live another day, we get a new one for the next day. So every day is an opportunity to connect with the Divine every day of the year - 365 times per year. Because the 365 negative mitzvot correspond to each day of our lives. Every day is an opportunity to connect to the Divine and every limb is, too. Cont'd… For full text, email me at [email protected] or join my email list here. opening theme: reCreation by airtone (c) copyright 2019 Licensed --- Support this podcast: https://anchor.fm/shira-kaplan/support
Ep. 43 // Shoftim ... Justice and Jupiter (intriguing, no?)
6:39There is a famous pasuk (line) in this parsha - one that every Millenial / Gen Z, socially conscious person you know has written on their water bottles, computers, coffee cups, etc — צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף, Justice, justice, you shall pursue. In context and out of context, it's such a powerful line. The command "tirdof" meaning "you shall pursue" from the verb לִרְדוֹף, implies chasing, hunting, going after with energy. It's not "casually saunter after justice" or "go get some justice if you feel like it." There's no qualifier or anything, it's just "Go after it." This is the point in my dvar-writing that I absolutely went down a rabbit hole in the internet. I didn't know this, but in modern Hebrew, the planet Jupiter is called Tzedek??? What even!?!? If you went through a super enthusiastic Greek / Roman mythology phase like I did in junior high, you will know that Jupiter was the Roman equivalent / parallel to Zeus in Greek mythology. Jupiter is the biggest planet and Zeus / Jupiter are considered the "head gods" so that makes sense that the planet is named for them. But what's the connection with tzedek? I should really do some more substantial research on this, but Zeus's thing was being the god of Order and Justice, ahem: tzedek, righteousness. So this choice of calling the planet Jupiter, "Tzedek" after the Green / Roman god its named after, is just modern Hebrew paralleling Greek and Roman culture. This parsha is full of commands against worshipping idols or other false gods, so it's a tad funny that a word so central to the parsha is relatively related to these aforementioned "other gods." And once I was down the rabbit hole of roots of Hebrew words or associations with certain Hebrew words, I couldn't stop. Thanks to an essay I found online by Rabbi Jacob Chinitz, I have learned that there are literally 10 different words the Torah uses in referring to "law" - din, tzedek, dvar, mishmeret, mitzvah, torah (lowercase, not the Torah), mishpat, chok, edut, and ot. And they can mean anything like commandment, judgment, observance, righteousness, rule, sign, statute, teaching, testimony, or word. These are not simply interchangeable synonyms, but they overlap so much in meaning! But I'm digressing - we're focusing on tzedek. And tzedek is really hard to truly define. At its root, tzedek is the act of doing what is right, it doesn't really refer to punishments (like "din") or corrective actions (like "mishpat"). It encompasses the way we treat one another, the way we defend those who cannot defend themselves, the way we help those in need. Tzedek is the root of the word "tzedakah" which is often not-totally-accurately translated as "charity." Charity comes from the Latin root "caritas" referring to the "Christian love of your fellow human beings." Tzedakah is not giving because you feel like it, or giving because it makes you feel warm inside. Tzedakah is the duty, the moral obligation to give and to care for our fellow people. This brings to mind another part of the parsha - a bit later, we read about the procedure if a dead body is found and the cause is unknown. The elders and judges of the area should measure to which city the body was found closest to. That city that is closest to where the body was found is to send their elders to proclaim that they had nothing to do with this death, and then they sacrifice an "unworked calf" in a "rough, unworked valley." Cont'd… For full text, email me at [email protected] or join my email list here. opening theme: reCreation by airtone (c) copyright 2019 Licensed --- Support this podcast: https://anchor.fm/shira-kaplan/support
Ep. 42 // Re'eh ... Sound and Sight
6:51We learn in the Talmud (Rosh Hashanah 26A) that a person who has seen a crime committed cannot serve as a judge in the case. Why? When someone has seen a person commit a capital crime, they cannot possibly exonerate them. Judges are supposed to look for innocence, and if a person has seen another commit a crime with their own eyes, having impartiality isn't possible. Our sages recognize that sight is a very powerful sense, and we start this week's parsha with it. Behold, today I set before you a blessing and a curse - רְאֵ֗ה אָֽנֹכִ֛י נֹתֵ֥ן לִפְנֵיכֶ֖ם הַיּ֑וֹם בְּרָכָ֖ה וּקְלָלָֽה The first word in this parsha, and the name of the parsha, Re'eh, means to see, coming from Lirot / לראות. But here, Re'eh is translated most commonly as "behold." Why does "sight" imply understanding? When someone explains a concept to us, if we say "Ah, I see" we understand. We can also communicate our understanding with another sense, "Ah, I hear you." Judaism is a religion that primarily relates to sound. Our Avot, Avraham (Abraham), Yitzchak (Isaac), and Yaakov (Jacob) heard the voice of G-d and didn't see it, Moshe heard G-d at the burning bush but didn't see G-d, B'nei Yisrael heard the voice of G-d at Har Sinai, Mount Sinai. Even at Sinai B'nei Yisrael awoke to the SOUNDS of thunder, lightning, and a great horn blast. (Yes they saw a great cloud / the mountain ablaze, but the most important thing here is the sound — the sound of the voice of G-d delivering the first 2 of the Aseret HaDibrot, the Ten Commandments. G-d is not an entity that can be comprehended, let alone seen. And though our ancestors did see symbols / representations of G-d, the most affecting situations are found with sound. Judaism is rare in that our "revelation" that "proves" G-d is real, happened for all the nation to hear. We all heard G-d's voice at Har Sinai, we all had the privilege of experiencing the sound for ourselves. Much like "seeing" someone commit a crime makes you unable to say they are innocent, "hearing" the existence of G-d and the existence of our covenant with him makes us unable to deny G-d's existence. Throughout the book of Devarim, Deuteronomy, the verb Lishmoa / לשמוע can be found in some form 92 times. But weren't we just talking about sight? Re'eh right? Yes! Rabbi Lord Jonathan Sacks, of blessed memory, pointed out that though the command is "See / behold before you," the words that follow it only speak of hearing. I will now roughly paraphrase - See, I set before you today a blessing and a curse. You will get the blessing if you LISTEN - תִּשְׁמְע֗וּ- and heed my laws, you will get the curse if you DON'T LISTEN - אִם־לֹ֤א תִשְׁמְעוּ֙. So, SEE these 2 options that will happen if you don't LISTEN! The Shema, found in 3 places in the Torah and that has now become a centerpiece in Jewish belief, also focuses on sound. Shema - of course coming from Lishmoa, to hear, proclaims the basic Jewish principle - monotheism. שְׁמַע יִשְׂרָאֵל ה' אֱלֹקינוּ ה' אֶחָֽד - Hear O Israel, the Lord our G-d, the Lord is One. It's not REEH oh Israel, or SEE O Israel, it's HEAR O Israel. Cont'd… For full text, email me at [email protected] or join my email list here. opening theme: reCreation by airtone (c) copyright 2019 Licensed --- Support this podcast: https://anchor.fm/shira-kaplan/support
Ep. 41 // Eikev ... Happy "Small Mitzvah Appreciation" Day!
5:28In this week's parsha, we continue with Moshe Rabbenu's recounting of the events of the past 40 years in the midbar, the desert 🏜🌵🐪. We begin this parsha with a conditional statement - where Moshe tells B'nei Yisrael that if they observe the mitzvot they have received from G-d, then G-d will keep the covenant, the Brit, he made with our ancestors. The parsha opens with, "And it will be, because you will heed these ordinances and keep them and perform them, - וְהָיָ֣ה | עֵ֣קֶב תִּשְׁמְע֗וּן אֵ֤ת הַמִּשְׁפָּטִים֙ הָאֵ֔לֶּה וּשְׁמַרְתֶּ֥ם וַֽעֲשִׂיתֶ֖ם אֹתָ֑ם - that the Lord, your God, will keep for you the covenant and the kindness that He swore to your forefathers - וְשָׁמַר֩ יְהֹוָ֨ה אֱלֹהֶ֜יךָ לְךָ֗ אֶת־הַבְּרִית֙ וְאֶת־הַחֶ֔סֶד אֲשֶׁ֥ר נִשְׁבַּ֖ע לַֽאֲבֹתֶֽיךָ The word used for "it will be" or "so it shall follow" is the word עֵ֣קֶב / Ekev, the name of the parsha. Eikev literally means "heel," and here it can mean "on the heels of [following the mitzvot]." We can also interpret the usage of eikev to refer "walking" in the way of our ancestors, or the way that G-d would like us to conduct ourselves. Rashi, Rabbi Shlomo Yitzchaki also comments that the usage of Eikev refers to the fact that we should heed ALL commandments, even HaMitzvot HaKallot / המצות הקלות or "light / simple mitzvot", that one might "trample with their heel" and not view as important. Mitzvah Kallah is a common way to refer to a minor / light / not-so-weighty mitzvah. We also learn, though, that we cannot know the exact importance of certain mitzvot on this earth. Shouldn't we know which mitzvot to prioritize? I guess not. If we pursue all mitzvot equally, perhaps that's a way to walk in the way of G-d. If we are constantly pursuing righteous things, even things that we, in human error, deem to be less important, we will live a righteous life. I guess when we think of important / heavy commandments, we think of "do not kill" or "do not steal" or "do not worship idols." But something like "do not embarrass others" or "do not slander others" or "do not lie" falls to the side. We're judgmental people (or at least I am…for now!) And as much as we think we weigh the "big" mitzvot more than we weigh the "little" ones when we judge, we also make judgments based on the little things (again, or at least I do….for now!) The "little" things could be the way someone speaks to an Uber driver, whether or not they pick up a piece of trash they've dropped, or my big one: if they make others feel valued and included in a conversation. This isn't a hot take — everyone says that the way someone treats a person that owes them nothing is very telling. So, if we perform easy mitzvot with the same energy we perform harder mitzvot, that's a well-rounded life. Cont'd… For full text, email me at [email protected] or join my email list here. opening theme: reCreation by airtone (c) copyright 2019 Licensed --- Support this podcast: https://anchor.fm/shira-kaplan/support
Ep. 40 // Vaetchanan ... the answer is no
6:59How do you ask a friend, a loved one, an acquaintance, a coworker for something? Do you remind them of the deeds you've done for them? Do you remind them how much they love you? Do you simply ask? According to Rashi, Rabbi Shlomo Yitzchaki, the way to do it is to simply ask. Those who are righteous do not expect their rewards in this world, Olam HaZe. They know their rewards await them in the world to come - Olam HaBaa. And this sort of straight-up ask is what Moshe Rabbenu, Moses our Teacher, does in this week's parsha - VaEtchanan. As we have read before, Moshe was prohibited from entering the Land of Israel with B'nei Yisrael, but that didn't stop him from pleading, praying to G-d to be let in. Not even to live there or lead the people! He was just asking G-d to be able to enter the land, walk it, and observe the mitzvot that can only be observed there. According to the Midrash, Moshe implored G-d 515 times to enter (because the Gematria / numerical value of the word Vaetchanan - וָֽאֶתְחַנַּ֖ן, meaning "I implored" is 515 - 515 is also the numerical value of my name, Shira - which means "singing" as well as the word Tefillah / תפלה which means "prayer". Lots of symbolism there.) G-d commands Moshe to stop praying — implying that if Moshe would have sent out his 516th prayer, he would have been allowed into the Land. Perhaps Moshe knew that this 516th prayer would have been the ticket — especially after being explicitly told NOT to continue. And yet he listens. If you wanted something and knew you were thiiiiiis close to pushing the outcome over the edge, wouldn't you be tempted to keep wheedling? I know I would. Here we learn that prayer does not fall on deaf ears. Our prayers are always answered, but sometimes the answer is "no." And sometimes we understand immediately why that was the case, other times it takes years, and most likely, we will never know. But prayer isn't just for G-d to see how righteous we are. Prayer is also a reflective experience - as well as a reflexive one, too. This is a common concept to reference, but the Hebrew verb להתפלל - LeHitpalel (to pray) is reflexive, meaning you do the praying to yourself. How can that be? Aren't we asking G-d for something? Yes, but we also pray for the sake of ourselves. When we articulate our desires, we are able to visualize what we want. But how do we deal with the denial? Emunah, faith. Or recognition that we are simple human beans (yes, beans) that cannot comprehend the ways of the world. That isn't a very comforting thought, but it can be if we have proper context. I am always working on this, but off the top of my head right this moment, I can think of 5 instances where I davened (prayed) and cried over some experience / job / person only to see that the outcome I desired was 100% the incorrect one. I try to remind myself of these truths when I'm frustrated with what I am perceiving as a "no." So back to this word Vaetchanan - וָֽאֶתְחַנַּ֖ן, meaning to beg or plead — it's rooted in the Hebrew word Chinun - חִנּוּן, which, according to Rashi, implies requesting a free gift. This reminds me of something I once heard about the concept of love. If you asked someone you love why they love you, it would be nice to hear a few reasons. "Your incomparable wit… your incredible emotional intelligence… your beautiful eyes! Etc." But what if these reasons were to go away? Would the love go away, too? Cont'd… For full text, email me at [email protected] or join my email list here. opening theme: reCreation by airtone (c) copyright 2019 Licensed --- Support this podcast: https://anchor.fm/shira-kaplan/support


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Mental Health – The Different Phases of Romantic Relationship
Romantic relationships could be a wonderful knowledge, but they also have their particular challenges. It has important to always be aware of the different levels that can appear within a romantic relationship, and how each one can result your mental well being.
The earliest stage is a honeymoon phase. This is when you feel the most passionate and hidden in your newly found love. This is a time to be intoxicated by your fresh connection and consider every opportunity to experience it, nonetheless do not make virtually any decisions about the relationship until you are sure that it's a healthy, lasting a single.
Throughout the honeymoon phase, you might have a hard time noticing differences in your companion as you both are putting your best foot onward and avoiding virtually any issues or perhaps conflicts that arise. This is a common error in judgment in early seeing, and the one which can lead to bad habits and attachment patterns later on.
Following the honeymoon phase, it may be normal with respect to couples to try out a period of disillusionment and bafflement as they realize that the relationship isn't working out. While this isn't the end with the relationship, it can be a time when it turns into required to seek support and advice out of friends or perhaps professionals.
This is also a moment when many couples start to transfer together, either to live along or get married. It's at this point that people usually start to convey more serious conversations of the futures and whether or not they want heading forward with the marriage or not.
It is at that time that you can begin to see where your strengths and weaknesses are situated in the romantic relationship, so you can start to work on improving upon them. This could be a difficult level, and you may ought to turn to professional help for support, but it's a very vital step in the process of creating a successful long term relationship.
At this point, http://qubikconsulting.usermd.net/author/ranecyf/page/2025/ the partnership is considered to be an interdependent https://www.aafp.org/fpm/2006/0100/p47.html partnership : it includes both companions being in touch with their needs and supporting every single other's growth because individuals. This stage is very important, since it can be the difference between healthy and unhealthy interactions.
You are now capable to take the relationship to the next level. This can be a great time to nurture the relationship and grow your link with your partner simply by appreciating each other's generosity, graça, mailorder-bride.info/yemeni-women/ resilience, flexibility, boundaries, self-care, and goal. You can pursue to do this because you grow in the partnership and create a better foundation for your future.
In this stage, you have a better understanding of each various other and have discovered to accept every other's flaws and mistakes. This can be a challenging and complicated level, but is considered also an exilerating and exhilarating a person.
This is also the time when you begin to understand the own demands and dreads to be a person. You begin to see that you may grow and modification if you put in the effort, and you could also be resilient in hard conditions.


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Dr Sarah Artt firstname.lastname@example.com
Lecturer T&R
Dr Sarah Artt email@example.com
This paper will examine the recent refashioning of Arthur Conan Doyle's most famous creation as steampunk action hero in Guy Ritchie's Sherlock Holmes(2009) and Sherlock Holmes: A Game of Shadows (2011), and alternatively as obssessive compulsive oddity in the Mark Gatiss-Steven Moffat authored BBC series Sherlock (2011-). The emergence of these adaptation-remake hybrids indicate a particularly contemporary fascination with the figure of Sherlock Holmes and the figure's ability to co-exist in two remarkably different versions. In Ritchie's films Holmes and his world are explicitly configured as a neo-Victorian/steampunk one. In the Sherlock series, Holmes is presented as both contemporary and of the moment, and yet he is seen as out of place, a kind of throwback to an earlier time but with technology playing a key role in re-creating and re-reading contemporary versions of the Victorian text via Dr Watson's blog and the presence of Sherlock on Twitter. This fascination with technology creates a strong link with Ritchie's steampunk vision of Holmes. If we agree that "after all, neo-Victorian texts are, in the main, processes of writing that act out the results of reading the Victorians and their literary productions," (Llewellyn 168: 2008) then both recent iterations of Sherlock are ripe for examination as 'folding' texts (à la Doctor Who) that encompass, adapt and remake various versions of Sherlock Holmes but maintain an engagement with neo-Victorian sensibilities and themes.
Artt, S. (2012, June). The Steampunk Detective: Sherlock Holmes and Sherlock. Paper presented at Neo-Victorian Networks: Epistemologies, Aesthetics and Ethics, University of Amsterdam
|Presentation Conference Type
|Conference Paper (unpublished)
|Conference Name
|Neo-Victorian Networks: Epistemologies, Aesthetics and Ethics
|Start Date
|Jun 1, 2012
|End Date
|Jun 1, 2012
|Publication Date
|Deposit Date
|Aug 15, 2013
|Peer Reviewed
|Not Peer Reviewed
|Sherlock Holmes: Steampunk; Arthur Conan Doyle; neo-Victorian;
|Public URL
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By Lewis Gould
For Villanova, the road to hoisting the national championship trophy next Monday night in Houston begins with defense.
The Wildcats knocked out top overall seed Kansas in the South final by playing with a ferociousness that destabilized the Jayhawks' normally sound offense, forcing them into 16 turnovers — including key ones in down the stretch — and limiting them to a season-low 59 points.
"We wanted to make it a street fight, make it an ugly game," point guard Ryan Arcidiacono said. Villanova will need a similar plan of attack defensively to disrupt the potent offense of Oklahoma.
Stopping Buddy Hield isn't really possible, but making him uncomfortable and limiting his transition buckets will obviously be crucial in advancing to the title game.
There's no star on this team, but the Wildcats beat teams with a balanced offense that's been bolstered by the heightened play of Arcidiacono and stretch 4-man Kris Jenkins.
If the game is close, Villanova shoots close to 80% from the free-throw line, making 18 of 19 against Kansas.


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I used to have a pretty narrow definition of "massage" in my head. It involved lying on my belly, undressed, in a warm room at a spa while someone kneaded all my muscles until I was nice and relaxed. As I began to study for my certification as a health coach, I came to learn that a qualified massage therapist can do a lot more than alleviate stress and muscle soreness. Massage can actually help with healing.
Rick Halle-Podell of Massage Therapy of Oak Park showed me how massage can help athletes and exercisers to speed healing and improve performance. As an athlete himself (hockey and skiing are his favorites), he understands how important it is to use all available tools to increase performance and reduce injury.
"The concept of 'no pain no gain' is very retro – back in the '70s and '80s we didn't know as much about the pressure we put on our body mechanics," Rick says. "Our focus on exercise and massage is the same – working deep, but not whaling on muscle tissue."
A little soreness after a workout is to be expected. It means the muscle tissues have been stressed enough to increase their strength, and scar tissue is adding additional muscle. With the help of a qualified massage therapist, the tissues can be coaxed to line up in a way that reduces pain and aids strength.
My neighbor, Chris Boyer, is one of those super-athletes who runs marathons and has been known to participate in 100-mile bike rides when he isn't on the job as a professor at UIC. He turns to Rick when he has an endurance event both to prepare for and recover from the stress on his body.
Between one and five days before a marathon, Rick performs a pre-event massage, which is less oriented toward relaxation (though it does help with the stress of competition) than with "waking up" the muscles by enhancing blood circulation and reducing muscle stiffness.
After the event, Chris visits Rick again for a massage that emphasizes stretching and guiding the muscles in a more healing way. This speeds recovery by guiding the muscle fibers and gently breaking apart the scar tissue.
"I find that massage both speeds recovery after an endurance event like running and helps to ease the aches and pains I often experience more intense workouts, like skiing or hockey," Chris says. "I also feel that Rick's help stretching and working on problem spots in the muscles helps to prevent injury, which can be a problem for middle-aged people like me. I sometimes use massage as a motivation. For example, I'll schedule a massage for the day after a long run and think of it as way of rewarding myself for a good effort."
In addition to treating serious athletes like Chris, Rick's work can also help the "weekend warriors" who are getting used to less strenuous activities like golf and softball as the seasons change. "We work on rotator cuff injuries and those twisting muscles in the torso that golfers use," Rick explains. "I also use the term 'office athlete' to describe my clients with repetitive stress injuries. I try to guide all of them to increase the personal awareness of their bodies and use proper equipment and shoes."
In addition to his athletic proclivities, Rick has a background in mental health counseling, which certainly informs his outlook on how stress and anxiety can reside in our muscles and central nervous system. His ability to listen is matched by the intelligence in his hands. Rick and his colleagues at Massage Therapy of Oak Park provide many healing services to address a variety of needs, from stress relief to pregnancy massage.
Exercise is a great benefit to your health – and with support from a qualified massage therapist like Rick, the risks of soreness and injury are greatly lessened. The simple act of setting aside an hour for healing treatments shows that your self care is a priority – that helps get your mind in the game, whatever that game may be.


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People are searching for Jonathan Bennett Kids as he breaks new ground at Hallmark Channel with the network's first-holiday film led by a gay couple.
Jonathan David Bennett is a television personality and Actor from the United States.
He is most recognized for his appearances as Aaron Samuels in Mean Girls (2004) and Bud McNulty in Cheaper by the Dozen 2.
Also Read: Jeff Daniel Phillips Wife: Who Is He Married To? Kids Family And Net Worth
From 2001 to 2002, he played JR Chandler in the ABC serial Drama All My Children. Since then, he has appeared in other television shows, including Law & Order: Special Victims Unit, Smallville, and Veronica Mars.
Does Jonathan Bennett Have Kids With His Husband Jaymes Vaughan?
Jonathan Bennett and Jaymes Vaughan married in November 2020 after being engaged in November 2020.
Over the weekend, the couple married in a lovely destination wedding in Mexico. No, they don't have any kids together.
Bennett proposed in November 2020 while filming the Hallmark Channel Christmas film The Christmas House. Vaughan organized the entire engagement, including writing a song for the occasion.
Also Read: Michael Shannon Health: Is He Sick? What Happened To American Actor?
He told People after the ceremony, "The whole goal of our wedding is to come together and unite the two of us together, join our families together, and form a new family."
His other half mentioned: "I'm getting married to my closest buddy! I expected us to be emotional, but neither imagined how overpowering the moment would be until we were in it."
Like his wedded spouse, Vaughan is a professional Actor with over a decade of experience in the field. Bennett was introduced to Vaughan on his program Celebrity Page in 2016. Bennett was in attendance to promote his new program, Halloween Wars.
Who Are Jonathan Bennett's Parents? Family Explored
Bennett was born in Rossford, Ohio, to Toledo physician David Bennett and Ruthanne Bennett (née Mason).
He is English with German, Scots-Irish/Northern Irish, and Irish ancestors.
His Father, Dr. David Bennett, was a doctor in Toledo, Ohio, who died of Cancer at age 73. He worked in general practice and emergency medicine for 45 years. He was also a pilot and a devout churchgoer.
Ruthanne Bennett, Bennett's mother, died in 2012 at 67. She advocated for high school theatrical programs and was characterized as "motherly" to all participating students.
Brian and Brent are his two half-brothers, while Lisa is his half-sister. He went to elementary school at Rossford's Eagle Point Elementary School.
His participation in a play in the seventh grade is generally regarded as his introduction to acting. After graduating from Rossford High School in 1999, he went on to Otterbein College.
He was enrolled at Otterbein's theatrical school but never completed his coursework there. Instead, he left and relocated to New York to start an acting career.
Following his relocation to New York, he landed the role of J.R. Chandler in the ABC serial series All My Children. It was a role he held from 2001 to 2002, and it was a fantastic start to a career that has since seen him appear on various television shows.
How Much Is Jonathan Bennett's Net Worth [current-year]?
Jonathan Bennet is an American Actor with a 1 million dollar net worth. Mostly his income came from his acting career. He appeared in many movies and has been paid handsomely for his role.
He appeared in a slew of films. On September 4, 2014, he revealed that he would compete in the 19th season of Dancing with the Stars." He was balancing with professional dancer Allison Holker, who assisted him in making a reputation for himself on the show.
He will be 40 years old in 2022, and his net worth will increase as he gets given new roles in different movies and serials, allowing him to generate a large profit and net worth.


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2007-09-03 - 6:27 a.m.
And here we go.
Last week I was so overwhelmed with the what ifs that all I could do was sleep. This week a lot of what ifs are answered and now I am just plain freaking out. So I can't sleep at all. (also, the not sleeping has something to do with a mosquito in the bedroom.)
So here I am. Six thirty in the morning, I haven't slept yet and I am compiling lists and going over possible scenarios and even looking up addresses for grocery stores in Southfield and Canton so that I can be prepared when I arrive, tired and freaked out, in October with two cats (the others will be following the next day) and I have to buy litter boxes immediately after getting out of the airport. Man oh man, if I start acting like this now it's going to be a long 7 weeks.
Anyway. This is the tentative plan. We are going to rent an apartment for 2-3 months. I am oddly excited about this even though I haven't lived in an apartment for more than 3 months of my entire life. I feel like living in an apartment for a couple months will be like staying in a hotel. Except I'll have my cats and I'll be able to cook. There are several reasons why we are going to stay in an apartment for a couple months. One: it makes more sense than looking for, and buying, a house during a quick trip. Two: the company Eric now works for is kind of cheap and they aren't paying for any housing visits like the last company he worked for did. And three: that's one less airplane trip I will have to take!
So yes...apartment. I will arrive with two cats and the next day Eric will send the other four (they will have to travel alone again) and then the movers will arrive here and take our stuff away and send it over the ocean. Then Eric will join me in Michigan and hopefully we find a house to buy rather quickly after we arrive so we can move before Christmas. That's what I am hoping for anyway.
I am ready to go. I almost wish I were going next week. I am so ready to get out of this country...I am so tired of this situation. I am so tired of not being able to get anything done. I am tired of waiting around.
It's so exciting to think that in just a couple months I will no longer be dealing with the siesta.
I don't like this "skinny jeans" movement.
That is all.|
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- Buyer EQUI
- Application Packaged Indoor,Packaged Outdoor
- Brand Factory Authorized Part
- Description from Carrier The Lonworks? Card Is Used To Plug Into The Carrier Multi-Protocol Controller Allowing Carrier Equipment The Ability To Share Up To 62 Snvts With A Lonworks Network.
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