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Into the Pulpit: Southern Baptist Women and Power since World War II by Elizabeth H. Flowers (review)

113 Wiregrass Catholics persisted in making a place for themselves in American civil religion. If nothing else, the author modestly claims, white Catholics “remoralized the South for themselves” decades before black Southerners were able to grasp fully realized personhood (p. 162). The only group with no space in American civil religion, he concludes, are atheists. Remillard hedges slightly by using evidence from parts of the South far removed from the Wiregrass like Texas and Arkansas (the atheist in his afterword was a Kentuckian). This is okay since his larger point has import outside of the Wiregrass, but it leaves the question of whether this section of three states is meant to be taken as exemplary or exceptional (Mobile and Pensacola end up seeming surprisingly cosmopolitan, even for coastal cities). Fans of W. J. Cash’s monolithic South will not enjoy this book so much, while readers who value the stories of even the numerically smallest minorities will find much to cheer about in this relatively short book.