{'fraction_non_alphanumeric': 0.009345794392523364, 'fraction_numerical': 0.0, 'mean_word_length': 4.859375, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
A SOURCEBOOK ON GREEK WOMEN

modes had to be devised in order to engage the growing number of citizens in public festivals which acquired an important political role. Rüpke concludes by drawing attention to the fact that such communicative and societal functions would become the hallmark of religious festivals in the imperial period, but a paper addressing these issues is unfortunately lacking. Like most edited volumes this is rather a mixed bag: the articles that focus on matters of definition or questions of method do not offer much new, but the articles that take a close look at the long-term history of individual festivals and consider these in their specific contexts have plenty to offer to the general reader and the specialist alike.