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Diamond Stories: Enduring Change on 47th Street (review)

“social training” became less relevant. Tellingly, one Jewish fraternity house at Columbia became the headquarters for Students for a Democratic Society in 1968 (278). Sanua ends with an appropriate warning not to wax too nostalgic for the heyday of Jewish Greek life. “Who could wish to return for even a moment,” she writes with poignancy, “to precisely those college days of fear, anti-Semitism, internal divisions, snobbery and self-hatred that served as such solid backdrop to the Jewish Greek subsystem’s most successful era?” (281). While debates over the meanings of Jewishness for American Jews continue, Sanua reminds us of some of the privileges of living in contemporary times. That she failed to insert her fascinating evidence into broader conversations about American history marks a missed opportunity, one now waiting for other scholars. Marjorie N. Feld