{'fraction_non_alphanumeric': 0.044733044733044736, 'fraction_numerical': 0.03607503607503607, 'mean_word_length': 5.083333333333333, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Articles and Publications

Recent biographies span the full range of Quaker history. From the earliest period, E. Jean Whittaker traces the life of one of George Fox's 1652 converts, Thomas Lawson: North Country Botanist, Quaker and Schoolmaster (York: Sessions Book Trust, 1986). He seems to have set the pattern for Quaker scientists with wider moral concerns. From the same period, Barbara Ritter Dailey writes on "The Husbands of Margaret Fell: An Essay on Religious Metaphor and Social Change," The Seventeenth Century 2:1 (1987): 55-71. Kerry S. Walters of Gettysburg College has a recent article in Pennsylvania History 56:3 (1989): 157-76, entitled "The 'Peaceable Disposition' of Animals: William Bartram on the Moral Sensibility of Brute Creation." William Bartram (1739-1823), the son of John and like his father an important naturalist, was a pioneer environmentalist who argued man's responsibility for the protection of the rest of creation, especially animals, whom he believed to have fundamentally pacific natures. The pattern continues in Perfecting the World: The Life and Times ofDr. Thomas Hodgkin, 1798-1866, by Amalie M. Kass and Edward H. Kass (New York: Harcourt, Brace, Jovanovich, 1988). Remembered by most of us for identifying the lymphatic disease named after him, the British physician was an important social reformer and champion of preventive medicine.