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Recovering Ontology in Anglo-American Interpretations of Hermeneutics: Chung-ying Cheng and Hans-Georg Gadamer


Whereas a selective yet representative sample of Anglo-American scholarship undermines its own intentions to explain Gadamer’s language-ontology and theory of time by confusing the ground of beings with beings, Cheng and Gadamer explain how a transformation in human existence allows for a temporalization of Being in time that incorporates the subjectivity of the human subject. This argument draws on the dual structure of their cosmogenic worldview in the source and origins of their traditions (Lao Zi/Heraclitus) and has implications for Cheng’s organistic model of causality: It depends on mechanical causation to understand things in themselves.