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A sociolinguistic view of hazl in the Andalusian Arabic muwashshaḥ

The documented history of the theory of the muwashshaḥ and one of its constituent parts, the kharja, spans almost 800 years: from Ion Sanā' al-Mulk (d. 608/1211) to the present day. Apologists for the various theories broadly belong to one of two schools, which for the sake of convenience I shall label ‘integralist’ and ‘partialist’. The integralist view holds that the muwashshaḥ is an indivisible poetic unit with a coherent internal structure; partialists, on the other hand, divide the muwashshaḥ into two separate units where certain linguistic criteria are applicable: the main body of the muwashshaḥ in Classical Arabic and the kharja if it employs a Romance and/or Arabic vernacular.