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KAZAN: THE RELIGIOUSLY UNDIVIDED FRONTIER CITY

Located at the confluence of the Turko-Islamic and Slavic-Christian worlds, Kazan, the capital of the Republic of Tatarstan, a semiautonomous region of Russia, is populated by roughly even numbers of Muslim Tatars and Eastern Orthodox Russians. The city is separately important to each group’s national history. For the Tatars, it is remembered as the seat of their Islamic state that held sway over Russian principalities to the west for three centuries before facing defeat at the hands of Moscow in 1552. For the Russians, the victory over Kazan marked the beginning of a vast multinational empire. In light of its geography and history, Kazan would seemingly be counted among the world’s religiously divided frontier cities. Yet Kazan, in spite of pursuing a sovereignty campaign throughout the 1990s, has managed to avoid the type of ethno-religious-based conflict visiting other frontier cities, such as Jerusalem, Sarajevo, and Belfast. What lessons might Kazan offer other religiously divided frontier cities? In approaching this question, this article analyzes bordering processes, specifically looking at the invisible socio-spatial borders socially constructed through narratives and symbols.