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The Differences Between the Kerinci Greeting Words in Dialect of Jujun with Dialect of Lolo

This study aims to describe and explain the differences in the greeting words of the Kerinci language in the Jujun dialect and the Lolo dialect. This research utilizes a qualitative descriptive method and does not utilize statistical formulas when processing data. Researchers found 42 greeting words for the Kerinci language in the Jujun dialect consisting of 32 general greeting words, 6 costumary or traditional greeting words, and 4 religious greeting words. The researcher also found that there were 52 greeting words for the Kerinci religious greeting words.language in the Lolo dialect consisting of 37 general greeting words, 5 costumary or traditional greeting words, and 10 religious greeting words. From this research we will know there are many differences between the greeting words in dialect of Lujun with dialect of Lolo.


INTRODUCTION
Regional languages over time experience erosion due to the influence of foreign languages and national laguages that are upheld by Indonesian state. This is because in the world of education, English is almost the language of the interface as well as other foreign languages which have a strong position such as mandarin, Arabic, and Spanish. This also has an impack on greeting words that exist in the area being forgotten due to the mushrooming of foreign greetings. The greeting words of father and mothe in Jujun village are Abak or Apiak and Induok or Mak. And in Lolo village are Abak and Mak are replaced with greeting words such as the use of the words father and mother with daddy and mommy, which is translated from English. In another hands to call father and mother also replaced with Arabic with Abi and Umi also Papa and Mama in Indonesia.
There are two factors causing the extinction of regional languages in Indonesia, namely internal factors and external factors. Regarding internal factors, namely (1) economic factors, (2) educational curriculum disorientation, (3) weakening of socialization in the family, (4) lack of awareness of younger generation, and (5) cultural domination by the majority community. Then the external factors include: (1) modernization and globalization, (2) inter-ethnic marriages, (3) the existence of foreign languges in Indonesia, and (4) cultural domination [1]. On the other hand Wolfram [2] said when dialect or local language lost there are no identity and unique part of human knowledge and culture again of some island who lost it.
Greeting words are used when talking to the interloculator in a situation or context. Regional greeting words refer to the use of regional languages in the form of greeting. Regional greeting words will always exist when preserved by the speakers. Regional greeting words will disappear if we are not preserved and passed down from one generation to the next. Parents are obliged to teach their children to use regional greeting words so that the sustainability of regional greeting words is maintained from time to time.
Skirgard et al. [3] said a language will be confused like greeting words when the language or greeting words is rarely heard by someone, therefore to avoid this, of course a breakthrough is needed by getting used to hearing language or greeting words in order to avoid this confusion becoming a habit. In another ways McCullough et al. [4] there are two kind perception of regional dialect variation namely: (1) Adult perception, and (2) Children's perception who across the lifefan: identification and discrimination. On the other hand Al-thubaity et al. [5] said most study in Arabic focused on MBA of local dialect.
This research is very important to preserve and introduce regional languages in the Kerinci district dialect of Jujun village and Lolo village and what is the difference between the greeting words between these two villages. There has been a lot research on dialect and greeting words both internationally and in Indonesia. Some examples of international research on dialects and greeting words are as follows. Potter & Saffran [7] who research about exposure to multiple accents supports infants understanding of novel accents, in this research they found infents failure to recognize familiar words spoken, manipulated variability by including speaker, only older infants exploited the additional variability and the process of discovering which features of speech can be ignored is not trivial. Myersburg [8] with the title of research the role of dialect words in children's social decision. In this research found the fact that participant individual responses to preference question did not predict individual responses to the selective trust question. Wagner et al. [9] who research about children's perception of dialect variation. In this research found that children's have limited ability to use dialect in an explicit categorization task replicated from the literature.
On the other hand, Setiawan [10] did research about social dialect variations in Sasak monolingual society. In his research found social dialect in Sasak monolingual societies on social existence during the speech in various contexts, such as talking to people of lower social class, less educated, and less influential in the conversation. As Shariati & Tayebi [11] did research about perspective evaluation of levenshtein dialect distance measurements using Norwegian dialect data. In this research found fifhteen Norwegian dialects were included in study, perceptual distances calculated in Lavenshtein distances.
Shariati & Tayebi [11] researched about a comparative study of proverbs charasteristics of Mesopotamian language and a local dialect of Persian. In this result he found 5 types of provers, namely: (1) the use of proverb of instruction, (2) proverbs are international, (3) proverbs are spoken, (4) proverbs are not coined by academics, and (5) proverbs are multifunction. Karacan [12] in his research with title Kurmanji and Zazaki dialects: comperative study on their phonetics found the similarities between Zazaki and kumanji show that there is more dialectical closeness than that between two languages, and that we are left with the similarities of them.
Barbu et al [13] researched about the maintenance of regional dialects: a matter of gender? Boys, but not girls, use local varieties in relation to their friends nativeness and local identity and found two kind of varian in local dialect language, its are: (1) Children productions of the regional variant of (Y), and (2) Childrens production of the non standart variant f general French (VL). Paquette-smith el al. [14] in their researched the effect of accent exposure on children's sosiolinguistic evaluation of Peers found there are 3 types of effect of accent in dialect of children's, namely: (1) Low effect. (2) Medium effect, and (3) High effect.
Al-Qaderi [15] did research about convensational implicature in Arabic: a pragmatic analysis of applying flouting the maxims to the Yemeni dialect found maxim quantity is the most usefull maxim than another maxim. Gong et al. [16] researched about cultural diversity in China: dialect, job embeddedness, and furnover found in China there are variations of cultural diversity and make that be balance each other among dialect, job embeddedness, and furnover.
Above have presented several international articles that discuss about dialects, but none have specifically discussed addressing words in their respective regions. However, the researcher also prepared several studies in Indonesia that specifically discussed greeting words in certain regional dialects.
The first topic greeting words in Banten dialect made by Indrawaswari [17] In this research she found 3 types of greeting words in Banten dialect, namely: (1) Greeting words in nucleous family, (2) Greeting words in extended family, and (3) Greeting words in neighborship. Then Setyarini [18] did research about analysis of the use of football tabloid news title greeting words, in this result She found 4 types of greeting words, its are (1) Greeting words related to physical form, (2) Greeting words related to nature, (3) Greeting Words related to real name, and (4) Greeting words related to the name of the animal.
Perwira [19] did research about variations of the language of greeting words buying and selling Klitikan market in Semanggi Surakarta in December 2012, in this result he found (1) the greeting language used in speeches about traders in the Klitikan market in Surakarta is brother, sis, sir, ma'am, uncle, mister, and names, (2) The variety of language greetings for traders in Klitikan Semanggi market in Surakarta include a variety of greeting languages using pronouns or kinship, and (3) The factors behind the use of greeting language to traders are social class, gender, ethnicity and age. Rusbiyantoro [20] did research about use of greeting words in the Malay language Kutai, in this Advances in Social Science, Education and Humanities Research, volume 539 research found : (1) use of greeting words based on kinship, (2) The pronoun person, (3) Form of self-name, (4) Form of peerage, (5) Zero form, (6) Nickname form, and (7) greeting words that have a plural meaning. Misnawati [6] with the title of research is MinangKabau Greeting words and found 3 types of greeting words, namely: (1) General greeting words, (2) Costumary greeting words, and (3) Religious greeting words. And the last researched by Aditama [21] about the use of Kerinci greeting in Jujun dialect and he found 3 kinds of greeting words as same as like Misnawati with: (1) General greeting words, (2) Costumary greeting words, and (3) Religious greeting words.
From many studies on greeting words. The researcher did not find a single study that examined the differences between Kerinci greeting words in Jujun dialect with Lolo dialect. Eventhough in 2020, Adiatama research the use of the greeting words in Jujun village. From these results there are still some developments that the researchers explain in this study and will compare with Lolo dialect. Then finally the research will show the differences between these two village dialects.

METHOD
This study uses a qualitative descriptive method without using statistical formulas and calculations at all. Descriptive research method is a research method that describes the social phenomena or symptoms under study by independenly describing the value of the variables [22]. On the other side Sugiyono [23] explain that qualitative research method is researche method based on postprositivism used to examine natural objects and the results of research emphasize meaning rather than generalization.
The data in this study are in form og greeting words from Kerinci community in Jujun village and Lolo village. The data source came from 4 informants. 2 are original residents of Jujun village and 2 others are native in Lolo village. The first informant was Mrs. Nurwaida, S. Pdi (58) and the second informant was Mr. Nasri (61) who was a resident of the original Jujun who stay in Koto Agung village to be precise. For Lolo village is the informants from Lolo Kecil village. The first informant was Mr. Andika Saputra (25) and the second informant was Mrs. Ika Harleni (38).
The data collection techniques change proficient techniques using basic fishing techniques and advanced face-to-face techniques. Mahsun [24] explain that the proficient method of collecting data by talking to one another between researchers and informants. He adds that inducement techniques are techniques in interviews by providing inducements in the form of questions and attitudes to get the response the researcher wants.
Data analysis technique using intalingual matching method. Mahsun [24] explains intralingual matching method is a method analysis using linking elements that are lingual both in one language and in several different languages.
Data are presented in informal method. Furthermore, he explains that the researcher only presents the data in the form of regular greetings without any particular symbol. Informal research method is the formulation of research in ordinary words including using technical terminology.

RESULT AND DISCUSSION
The results of this study are divided into 3 parts, namely (1) The greeting words for the Jujun dialect, (2) The greeting words for Lolo dialect, and (3) The differences between Kerinci greeting words in Jujun dialect with Lolo dialect. Then the greeting words in this study are divided into 3 greeting words, its are 1) General greeting words, (2) Costumary greeting words, and (3) Religious greeting words. Greeting words Apiak or Abak to call father in Jujun dialect and Induok or Mak to call mother in Jujun dialect. Example in daily corversation: Greeting word Nineak to call Grandmother.

Greeting Words in Jujun Dialect
Nunyang Jantien to call father of Grandfather or Grandmother. Nunyang Tinuo to call mother of Grandfather or Grandmother. Mak Woa to call the oldest woman relatives of mother or father. Yah Woa to call the oldest man relatives of mother or father.example in daily conversation: Advances in Social Science, Education and Humanities Research, volume 539 Itek soa ndak apel.
Grandfather is going to praying. Nineak lah taklap.
Father of Grandfather or Grandmother needs water.

Nunyang Tinuo nak gi kabalie
Mother of Grandfather or Grandmother will go to market.

Mak Woa ku dmiam
My Oldest woman relatives of mother or father is sick. Yah Woa nak gi ka utan.
The Oldest relatives of mother or father go to jungle.

Mak Ngah gi kudiek.
The middle relatives of mother or father go to Sungai Penuh. Yah Ngah nak gi ka laaut.
The midlle relatives of mother or father go to sea.

Greeting words of Awak, Kayoa, and Cik
The greeting word for people who are older than themselves call Awak . Kayoa is the greeting word in jujun dialect to call parents or elder the themselves and show the respect. The greeting word of Cik to call a woman who has a daughter. Example in daily conversation: Table 3: Greeting words of Awak, Kayoa, and Cik.
You are better to watching vollyball,

Ilaok loa gadih'i anak wak Cik
Your daughter is beautiful

Greeting words of Abang, Kakak, Adik Jantien or
Adiek Jantien, Adik Tinuo or Adiek Tinuo, Apok, Induk, Kulaut, and Kanaut. In Jujun greeting word to call old brother is Abang,to call old sister is Kakak,to call young brother is Adik Jantien or Adiek Jantien, to call Young Sister is Adik Tinuo or Adiek Tinuo. Apok is greeting word in jujun dialect when a child call a brother of his or her mother or father. Induk is grreting word when a child call a sister of his or her mother or father. Kulaut is greeting word to call a boy or man who has a big love from his family. Kanaut is greeting word to call a girl or woman who has a big love from her family. Example in daily conversation:  I'm tired.
Are you midwife? Kamai nak gi sula We will go to school Kitoa lah kalah We have been lose Mpaon lah tiduo?
Sinta was here before. But she was going back to her home.

Customary Greeting Words in Jujun Dialect
There are many customary greeting words in Jujun dialect its are Depati, Hulubalang, Ninik Mamak, Pemangku Adat, Pungkoa, dan Taganui. This greeting words not used everyday cause just only on some situation like when there is traditional party or traditional ceremonies. Depati is the greeting word like to call province in one nation. Indonesia like Jakarta province, Sumatra Selatan province, so on. There are many Depati in Jujun its are Depati Kujuo, Depati Jayuo, Depati Jujun, etc. Hulubalang is a person who has a job to handle some of job in Jujun village about tradition. Ninik Mamak is a person who everyperson in Jujun Village respected and handle some of consider of problem and something happen in Jujun village. Pemangku Adat is a person who society believe to handle some of problem or something happen in Jujun village. Pungkoa is like a big family or extended family member. Taganui is some of old peoples who in Advances in Social Science, Education and Humanities Research, volume 539 relationship with us and have a job to handle or consider of choices. Example in daily conversation: Taganui is resolving the problem.

3.1.3
Religious Greeting Words in Jujun Dialect There are many religious greeting words in Jujun dialect, its are Buya, Guriu, Haji, and Hajjah. Buya is a man who has an education in religious. Guriu is greeting word to call teacher of religious in Jujun dialect. Haji is a call to a man who ever go to Mekkah in Haji mount. Hajjah is a call to a woman who ever Mekkah in haji mount. Examples in daily conversation: Table 7: Greeting words of Buya, Guriu, Haji, and Hajjah Jujun language English Buya agui ceramah di masjuit Ustadz is speeching in mosque Guriu, ajia akau ngajui.
Teacher, teach me to recite please.

Haji Saleh gi sibuk Haji saleh is busy Hajjah Gustina gi gawie
Hajjah Gustina is working. Mak is greeting word to call mom. Datung is greeting word to call aunt. Mamak is greeting word to call uncle. Itek is greeting word to call aunty. Pak Itek is a husband of Itek or uncle. Mak Tuo is a greeting word to call the oldest sister of mother or father. Mak Cik is a greeting word to call the youngest sister of mother or father. Mak Ngah is a greeting word to call the middle sister of mother of father. Pak Tuo is a greeting word to call the oldest brother of mother or father. Pak Cik is a greeting word to call the youngest brother of mother or father. Pak Ngah is the middle brother of mother or father. Examples in daily conversation. Uncle please come here.

Greeting Words in Lolo Dialect
Itek blui krita akeu. Aunty buy a bicycle to me. Pak Itek masok mah saket Uncle is entering to hospital.
Mak Cik angry to me before. Mak Ngah la tidu.
Pak Cik make a kite for me. Nakek is a call from grandson to father of mother.

Pak
Ninek is a call from grandson to mother of mother. Nungguh is a call from grandson to mom of father. Nanggut is a call from grandson to father of father. Uda to call older brother. Abang to call older brother too. Une is a call to older sister. Kakak to call older sister. Nunyang to call a call from grandson to mother or father of grandmother or grandfather. Mak Itam is a call to middle sister of mother. Mak Utih is a greeting word to call a middle sister of father. Mak Cu is a call to the youngest sister of mother. Pak Itam is a call to middle brother of mom. Pak Utih is a call to middle brother of father. Pak Cu is a greeting word to call youngest brother of mother. Examples in daily conversation: They are fighting. Kamui nak gui barlek.
We will go to wedding party. Kito mnang.
We win the contest. Awak kalah.
You Lose.

Kayo lah balik?
Are you going back to your home? Iko lah balik?
Are they going back?

Customary Greeting Words in Lolo Dialect
There are many customary greeting words in Lolo dialect. Its are Depati, Datuk, Ninik Mamak, Sultan,and Puti or Putoi. As same as like Jujun village in Lolo Vilage Depati is like a province in one nation. Datuk is a old man who Lolo village society believe to handle and command all traditional activity. Ninik Mamak is a man who help and under the Datuk. Sultan is young man who has a right to command society in Lolo Village. Puti or Putoi is a woman who has right to command society in Lolo village. Examples in daily conversation: Depati peoples are going to traditional home. Datuk gui nganta breh.
Datuk is going to send rice.
Sultan is not at home. Puti atau Putoi gui hak acara.
Puti or Putoi goes to event.

Religious Greeting Words in Lolo Dialect
There are many religious greeting words in Lolo dialect. Its are Nanggut, Nungguh, Une, Abang, Bapak, Ibuk, Ustad, Ustadzah, Haji, and Hajjah. Greeting words of Nanggut, Nungguh, Une, Abang, Bapak and Ibuk is greeting words to call teacher who teach in religion. Ustad is a man who have an education in religion. Ustadzah is a woman who have an education in religion. Haji is a man who ever go to Mekkah in Haji Month. Hajjah is a woman who ever go to Mekkah when Haji month. Examples in daily conversation: Une are they finish to recitation? Abang akeu nak balik ngajui.
Abang I will back to learn recitation. Ibuk nyo ngaheo akeu.
Ibuk she disturb me.

Ustad apo definisi salah di dalam islam?
Ustadz what is definition of wrong in Islam?

The Differences Between Jujun Dialect with Lolo Dialect
Jujun village and Lolo village is the village who near one each other. Cause of that there are similarities between these of two language. But its also have differences for greeting words. And in this point researcher will show reader many of differences between two dialect of Jujun Village and lolo Village in greeting words.

In General Greeting Words
In Jujun only have one greeting word for uncle (Mamak) and aunt (Itek). In other ways Lolo dialect have tho kind of greeting words of uncle with Mamak and Pak Itek, aunty with Datung and Itek.
In Jujun dialect have one greeting word for grandmother (Nineak) and grandfather (Datuk), but in Lolo dialect have two greeting words of grandmother with Ninek and Nungguh and grandfather with Nakek and Nanggut.
In Jujun dialect have two greeting words of mother with Mak and Induok and father with Abak and Apiak, suddenly in Lolo dialect only have one greeting word, it is Mak and Abak.
In Jujun dialect the sister of mother or father only with Mak Woa is the oldest sister of mother or father and Mak Ngah is the middle sister of mother or father. But in Lolo dialect have many greeting words like Mak Tuo for oldest sister of mother. Mak Ngah is the middle sister of mother. Mak Cik is the youngest sister of mother. Mak Itam is call for middle sister of father. Mak Utih is the middle sister of mother. And Mak Cu is the youngest sister of father.
In jujun dialect the brother of mother or father only wth Yah Woa is the oldest brotherof mother or father and Yah Ngah is the middle brother of mother or father. In another ways Lolo dialect have Pak Tuo for oldest brother of mother. Pak Ngah is the middle brother of mother. Pak Cik is the youngest brother of mother. Pak Itam is call for Advances in Social Science, Education and Humanities Research, volume 539 middle brother of father. Pak Utih is the middle brther of father and Pak Cu is the youngest brother of father, In Jujun dialect only have one greeting word to call older brother with Abang and older Sister is Kakak. But in Lolo dialect have two kinds older brother with Uda or Abang and Older Sister with Une or Kakak.
In Jujun dialect have a call for little brother or younger brother with Adiek Jantien or Adik Jantien and Adiek Tinuo or Adik Tinuo for younger sister. But in Lolo dialect have no greeting words for that. To call yunger brother only with you I English with Mpuan for man and Kaau for Woman.
In Jujun dialect there are two kind greeting words of mother of grandfather or grandmother with Nunyang. Its are Nunyang Jantien for man and Nunyang Tinuo for woman. But in Lolo dialect just call with Nunyang all gender.
In Jujun dialect there is a call for lover children with Kulaut and Kanaut but in Lolo dialect nothing.
In Jujun dialect only have Ikoa to say They, but in Lolo dialect have two kinds. Its are Iko and Anang.

In Costumary Greeting Words
In