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LAY CHRISTIANITY IN GAUL

recall Brown’s words at an inaugural lecture at Royal Holloway in 1977. He called on scholars and students ‘to imagine with greater precision what it’s like to be human in situations very different from our own’. In conveying the gravitational pull of this ‘high-risk strategy’ (p. 343), Nelson neatly concludes a volume that duly honours Peter Brown, above all, by daring to imagine with greater precision.