{'fraction_non_alphanumeric': 0.026455026455026454, 'fraction_numerical': 0.0, 'mean_word_length': 5.311111111111111, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Assessing the Cosmopolitan

Part of this confusion stems from rousseau, who thought that being cosmopolitan provided an excuse to boast that one loves everyone while in fact having a license to love no one. of course, nineteenth-century nationalists—and their present-day heirs—think that the cosmopolitan means a repudiation of the nation-state. to make matters even more complicated, there is the well-intended conviction that everything in the Enlightenment and its origins, from Spinoza to Mozart’s operas, endorses or facilitates the arrival of the cosmopolitan.