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Crimes and punishments.

[...] If we glance at the pages of history, we will find that laws, which surely are, or ought to be, compacts of free men, have been, for the most part, a mere tool of the passions of some, or have arisen from an accidental and temporary need. Never have they been dictated by a dispassionate student of human nature who might, by bringing the actions of a multitude of men into focus, consider them from this single point of view: the greatest happiness shared by the greatest number. Happy are those few nations that have not waited for the slow succession of coincidence and human vicissitude to force some little turn for the better after the limit of evil has been reached, but have facilitated the intermediate progress by means of good laws. And humanity owes a debt of gratitude to that philosopher who, from the obscurity of his isolated study, had the courage to scatter among the multitude the first seeds, so long unfruitful, of useful truths. The true relations between sovereigns and their subjects, and between nations, have been discovered. Commerce has been reanimated by the common knowledge of philosophical truths diffused by the art of printing, and there has sprung up among nations a tacit rivalry of industriousness that is most humane and truly worthy of rational beings. Such good things we owe to the productive enlightenment of this age. But very few persons have studied and fought against the cruelty of punishments and the irregularities of criminal procedures, a part of legislation that is as fundamental as it is widely neglected in almost all of Europe. Very few persons have undertaken to demolish the accumulated errors of centuries by rising to general principles, curbing, at least, with the sole force that acknowledged truths possess, the unbounded course of ill-directed power which has continually produced a long and authorized example of the most