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Remembering the Last Things

With the publication of Common Worship in 2000 eight Eucharistic Prayers for use in the Church of England were unveiled. Among these were no fewer than five new Prayers which are already beginning to take their place within the worshipping life of the Church. Some of them are radically different in form from the prayers of The Alternative Service Book 1980 (ASB). They approach the traditional components of the Eucharistic Prayer in different ways. Thus there are different treatments of Christ’s words of institution; there are different forms (and positions within the Prayer) for the epiklesis; and the content and phrasing of that portion known as the anamnesis differs too. Anamnesis is a transliteration of a Greek word. It appears twice in the writing of St Paul, at 1 Corinthians 11.24 and 25 and is usually translated as ‘remembrance’ or ‘memorial’: ‘do this in remembrance of me’. It is used by liturgists to denote the commemoration of the great moments of salvation history, of Passiontide and Easter, which generally find a place in the Eucharistic Prayer after the institution narrative. In obedience to her Lord’s command, the Church takes bread and wine and gives thanks over them in thankful and joyful remembrance of what has been done for her. Prayer G is a prayer in the traditional form, while Prayers D and H provide for quite extensive dialogue between president and congregation. Yet in each the anamnesis is similar: