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Everything posted by MuhammedAli

  1. Discussion has come to end. Now you are free to comment.
  2. My brother adequet response was already given. The aspect which was not adressed before I will adress here. The station of Shahid when granted was not perfected in him yet it was gradual evolution to perfection. And until the perfection was achieved Prophet (sallalahu alayhi was'sallam) did not know absolutely evrything, and did not see absolutely evrything hence he had to be informed of matters which he did not know via wahi. Note that just as knowledge of RasoolAllah (sallalahu alayhi was'sallam) increased gradually his mujzati powers of related to his being Shahid increased gradually and wh
  3. You may argue that; Prophet (sallalahu alayhi was'sallam) did not see because the verses of Quran narrate the historical events which Prophet (sallalahu alayhi was'sallam) has read himself. Hence the seeing of evidences of past events is being reminded and not seeing of actual vision with eyes. My response is; Prophet (sallalahu alayhi was'sallam) was sent as a Shahid mutlaq: O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner.” [Ref: Sahih International 33:45] “We have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner:” [Ref: 48
  4. The subject has been jumbled between hadhir nadhir jismani/bashri and mushayda e ghayb roohani/noorani. And this happened because you have bought the statements of Jaa al Haq and compared what I wrote. I have written my statements in light of my short definition of hadhir nadhir as well as in light of specific sub-subject of hadhir nadhir (i.e. Prophet sallalahu alayhi was'sallam is shahid on actions of Jinn and mankind). Where has Mufti sahib has written his statements in context of his comprehensive definition of hadhir nadhir as well as in light of general aqeedah of hadhir nadhir. Now I am
  5. Salam alayqum wr wb I cannot ignore anything you post, it must be replied so chance of me having to explain something again is eliminated.So posts will get longer chance of the replies getting shorter is very little to nill. This is nature of discussion that once it starts many sub-subjects become part of discussion also hence they need to be discussed. I did attempt to keep the discussion short and to the point but you have brought into discussion issues which are not relevent to what I have wrote about. Please as a note, regardless of how general my statement is written, even if the
  6. - [29] The Mushrikeen took their idols-gods as intercessors: “They [the idol worshipers] worship besides Allah things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." ...- Glory to Him! and far is He above the partners they ascribe (to Him)!" [Ref: 10:18] but the gods whom they worshiped will disown them on the day of judgment and then Allah (subhana wa ta'ala) dressings the Mushrikeen will say: "... We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) f
  7. Foot Notes: - [01] Correct deduction from this principle would be; belief in Allah (subhana wa ta'ala) alone is not sufficient to be a Muwahid but all aspects of aqeedah of Tawheed need to be affirmed to be a Muwahid. Which leads to the Wahhabi's argument; Yes, you believe in Allah (subhana wa ta'ala) but you Sunni's take [prohibited type of] intercessors with Allah (subhana wa tala) which is Shirk, therefore your belief in Allah (subhana wa ta'ala) alone isn't sufficient to make you Muwahid. - [02] He did not state the reason for Mushrikeen not being Muslim in the first principle beca
  8. Introduction: Muhammad Ibn Abdul Wahhab an'Najdi at'Tamimi the reviver, the strengthener of Khariji apostasy originator of Wahhabi sect wrote a short essay which he named 'Qawaid Al Ar'ba' or 'Four Principles'. These four principles are basis of Wahhabi takfir (i.e. denouncing a Muslim as Kafir) which is made by accusing Muslims of taking partners with Allah (subhana wa ta'ala) or by accusing Muslims of worshiping others beside Allah (subhana wa ta'ala). A Wahhabi who is literate in his belief system knowingly or unknowingly uses the rules in this booklet to denounce Muslims as Mushrikeen.
  9. As salam alayqum wr wb Meray baee hadith us amal kee hoti heh joh amal sahabah ka ho ya RasoolAllah ka ya tabiyeen ka. Geeyarweenh ki haqiqat isaal e sawab heh yehni dua meh amaal e saleha ka sawab Ambiyah Sahabah, awliyah, bilkhasoos seikh abdul qadir ko isaal e sawab keeya jata heh. Aur keun kay yeh amal har chand ki 11 tareekh ko keeya jata heh is leyeh is ko Geeryarween kehtay hen. 11 tareekh ko is ka kerna nah Sunnat heh, na farz, is ka na krnay wala kaffir nahin balkay fasiq o fajir be nahin keh saktay, sirf sawab ka kaam heh keren gay toh sawab heh aur nah keren gay toh geeyarween k
  10. Salam alayqum wr wb, Kohi baat nahin, in do hissoon ko sun lenh jawab in meh heh. Kohi baat nahin meray baee, mafi ki kia baat heh. Koshish keeya keren kay baee ka adat dalen kay aap ka knowledge first hand ho. Joh refference ho khud check keeya keren aur tehqeeq keeya keren. Meh nay kaheen bar ek reffrence kee talash meh puri puri kitab perh daali heh. Esa kernay say ilm waseeh be hota heh aur apna mowaqif per confidence be peda hota heh aur shaytaan shakook o shubat peda nahin ker sakta joh aur kissi kay batanay say kerta heh. Aur is kay sath tehqeeq o tasdeeq kee adat
  11. Baee aap ko kia kaha ja sakta heh. Ghaliban aap ko abhi interest deen ka peda huwa heh aur tableegh kay josh meh jhoot gar rahay hen. Esa nah keren aap sirf apna nuqsaan ker rahay hen. Joh baat keren aap daleel say keren, ya kam say kam woh baat keren joh Sunniyoon ka amal ho ya nazriya ho, jis ko ham be kahen jee hamara yahi amal be heh aur yeh nazriya rakhtay hen. Toh phir ham aap ki kissi baat kee tasdeeq be ker saktay hen aur Quran o hadith kee roshini meh wazahat be ker saktay hen. Magar joh tareeka aap nay ikhtiyar keeya heh, fatawah razaviyya meh likha heh kay Allah panch hen, chalo meh
  12. KHuda kay banday jhoot woh bola keren joh kohi maan leh. Sayyidi Ala Hazrat kissi ko is maslay meh kaffir nahin keh saktay. Aap ko shahid maloom nahin is forum per Sunni hazrat ahle ilm heh woh bangi, charsi type sunni nahin jinneh aap jhoot bol ker bad zan ker denh gay maslak e ala hazrat say. Khuda ka dil me khauf peda keren aur sach bol deeya keren. Wesay be buzurg ulamah e ahle sunnat aap deobandiyoon aur wahhabiyoon kay mutaliq qawl kertay hen kay wahhabi aur jhoot behan baee hen.
  13. Introduction: Hadith narrated by Hadhrat Jabir (radiallah ta'ala anh) records a guiding principle given by Prophet (sallalahu alayhi was'salam): “Jabir (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her: Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals eat, or anything else eats, but that becomes charity on his (planter's) behal
  14. As- Salam alaqyqum wr wb, Yeh janab Syed Muhammad sahib ko ghaliban meh janta hoon. In'neeh jesay naam kay saath ek banday nay RasoolAllah (sallalahu alayhi was'sallam) kay leyeh qull ilm e ghayb e illahi sabat kerna chaha apni oot'patang shirk e akbar ko sufiat kay lebaday meh gussa kay mujjay hazam kerwanay kee koshish meh laga thah. Aur us banday ko Ala Hazrat Imam e Ahle Sunnat, qutb ul ulama o awliyah Ahmad Raza Khan rahimullah alayhi ta'ala say is maslay kee waja say kafi chir ho gaee thee. Aur un janab ka kehna thah kay Ala Hazrat, mujadid e millat e islamiyah nay wahhabiyoon kay kh
  15. Explaining The Principles Of 'Praiseworthy Innovation'. Introduction: Definition of bidd'a was explained as: - Praiseworthy Innovation: Any new Action/Practice with ASAL (i.e. origin,genesis)from the Qur'an/Sunnah then it is Biddah Hasanah. The principles outlined to allow the readers to properly understand the definition were not explained. In this article inshallah all the principles will be explained with examples and supplemented with evidence. Praiseworthy Innovation: - Some praiseworthy innovations have been made by making additions into what Prophet of Allah (sub
  16. Explaining The Hadith Of Praiseworthy & Reprehensible Practices Introduction: The Ahlus Sunnah Wal Jammah are of the belief that there are two type of innovations; praiseworthy innovations for which there is reward, and reprehensible innovations for which there is punishment. The heretical Wahhabiyah, Deobandi and their sub sects are of belief that every innovation is reprehensible no matter how virtuous it may be in practice.[1] And both sides have evidences from Qur’an and Ahadith to prove their definitions. The real issue is whose ijtihad on definition of innovation is firmly es
  17. Understanding Hadith Of Good & Evil Sunnah In Light Of Ahadith Of Reprehensible Innovation. Introduction: Prophet (sallalahu alayhi was'sallam) has defined what a [reprehensible/shar'aee] innovation. He also gave clear guiding principles on which we can judge the novelties to determine if they are [reprehensible/shar'aee] innovations or not. These principles validate many novelty practices in the time of RasoolAllah (sallalahu alayhi was'sallam) which the companions practiced without direct instruction from Messenger (sallalahu alayhi was'sallam). And serve as measuring tools of ri
  18. Reprehensible Innovations & Primordial Islam Introduction: In this brief article servant will discuss how the primordial religion of Islam was altered and what are the essential lessons we learn from Quran and Sunnah regarding reprehensible innovations. Primordial Religion Of Islam Is Only Accepted Religion: The primordial religion sanctioned by Allah (subhana wa ta'ala) for all the Prophets is same: Surah As'Shura (42) Verse 13: The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that whic
  19. Literalism Of: “... Every Innovation Is Evil ..." And Its Adverse Effects. Intorduction: Sunnan Abu Dawood, Book 40, Number 4590: “… for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error." Sahih Muslim, Book 4, Hadith 1885: “... would further say: "The best of the speech is embodied in the Book of Allah, and the best of the guidance is the guidance given by Muhammad. And the most evil
  20. Praiseworthy-Reprehensible Sunnah- Refuting Claim Sunnah Does Not Mean Innovation. Introduction: Definition of innovation as well as legitimacy of praiseworthy innovations and the practicing of praiseworthy innovations is disputed. As a result of this dispute there is great deal of tribulation in Ummah of beloved Prophet (sallalahu alayhi was'sallam) in form of Wahhabi edicts brandishing the Ahle Sunnat as innovators and ahlul jahanum (i.e. people of hellfire). This fitna can not be eliminated until the fundamental cause of tribulation isn't solved and that is the definition of innovat
  21. Praiseworthy & Reprehensible Sunnah Understood According To Sunnah Of RasoolAllah Peace And Blessings Be Upon Him Introduction: Hadith narrated by Hadhrat Abu Huraira (radiallah ta'ala anh) records a guiding principle given by Prophet (sallalahu alayhi was'salam): “... "Isn't He who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?" [ref: Bukhari, Book 11, Hadith 660] Many such guiding principles are recorded in ahadith of beloved Prophet (sallalahu alayhi was'sallam) which can be take
  22. Hadith Of Praiseworthy/Reprehensible Innovation: Critical Analysis Of A Interpretation. Introduction. Hadith of praiseworthy and blameworthy innovation can be explained in many different ways without contradicting the established facts from Qur’an or Sunnah of beloved Prophet (sallalahu alayhi was'sallam). The first part of the article will explain why the hadith in discussion belongs to a specific genre of ahadith which does not necessitate direct link between the hadith of Sahih Muslim and others. In the second part this article will focus on one specific interpretation which is pres
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