{'fraction_non_alphanumeric': 0.03014318010550113, 'fraction_numerical': 0.0, 'mean_word_length': 4.748917748917749, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Towards a cultural model of qi in TCM


 This paper aims to construct a cultural model of qi in Traditional Chinese Medicine (TCM) by
 probing into its conceptual metaphors based on a contextualized semantic analysis of qi in Huang Di’s
 Inner Classic (HDIC). It is found that there are eight conceptual metaphors of qi, each involving
 experiential correlation between source and target concept. To be specific, cause for effect builds up a major metonymic
 basis for the metaphorical mappings from the source concept of qi (i.e., substance) to the target
 concepts, including physiological function, breathing, climate, pathogenic factor, disease/syndrome, odor, property of
 drugs and time. It is worth special noting that time is understood in terms of the motion of
 qi in TCM. The conceptual metaphor time is qi is Chinese culture-specific. On the whole, conceptual
 metaphors of qi form a conceptual network and further constitute a cultural model: qi as the
 substance origin of human life is believed in TCM to function by ceaseless motion, giving rise to wellness or illness. This
 cultural model reflects a pair of inseparable concepts in ancient Chinese philosophy, viz. substance and (its) function, with the
 former being primary, essential and original, while the latter, secondary, concomitant and derivational.