{'fraction_non_alphanumeric': 0.02010968921389397, 'fraction_numerical': 0.007312614259597806, 'mean_word_length': 5.5568862275449105, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
The Expropriation of Pious and Corporate Properties in Costa Rica, 1805-1860: Patterns in the Consolidation of a National Elite

Conflicts between Church and State, and between liberals and conservatives over the role of the Church, were a constant feature of nineteenth-century Mesoamerican history. These struggles eventually stripped the Church of much of its wealth, with a consequent decline in its political influence. However, the timing of this disinvestiture, the composition of liberal and conservative factions, and the role of the Church varied substantially throughout Mexico and Central America. In Mexico, Guatemala, and El Salvador, the Church survived the turmoil of the Independence period, to continue as a major holder of wealth and an important political actor. Notwithstanding repeated royal attacks upon Church prerogatives, and innumerable forced loans levied by both colonial and national authorities against Church wealth, the decisive confrontation between the Church and the Liberal-dominated State in these nations awaited the second half of the nineteenth century.