{'fraction_non_alphanumeric': 0.028230865746549563, 'fraction_numerical': 0.00439146800501882, 'mean_word_length': 5.4574898785425106, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Benjamin Pollock. Franz Rosenzweig's Conversions: World Denial and World Redemption. Bloomington: Indiana University Press, 2014. 265 pp.

through entertainment and social and family events, such as dances, banquets, or picnics. These activities provide a very eloquent image of some of the forces that organized Jewish social life: gender, generation, and class. Halfway between public and private spheres, these activities were the places where women found a more public role, different generations showed their conflicting interests, and social classes contrasted sharply. Finally, the last chapter studies the trajectories of eight different public individuals of the period, including journalists, writers, political activists, an artist, and a powerful cultural entrepreneur. Some of them were well known inside and outside Jewish circles, while others only within Jewish life. Without pretending to be representative of the whole, this selection provides an entrée to understanding the conditions of integration and personal and professional development, which, at least potentially, immigrants and first-generation Jews encountered. The interest that Mollie Lewis Nowen’s book has for the field of Jewish studies in general, and Latin American Jewish studies in particular, lies both in its theoretical approach and the empirical material used for the analysis. The book presents actors, spaces, and practices not assessed by previous works, and in so doing, it shows us a fundamental and unknown facet of Jewish life not only in Argentina, but also in the wider global Jewish Diaspora.