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Biodiversity and the Abyssal Limits of the Human

It has been often noted that Derrida said nothing directly about climate change. He did, on the other hand, say a lot about animals. While Timothy Clark can assert that “environmental questions look like a perplexing and seemingly expanding absence or even evasion in Derrida’s writing” (2010, 132), Cary Wolfe can state with confidence that Derrida’s essay “The Animal That Therefore I Am (More to Follow)” is “arguably the single most important event in the brief history of animal studies” (2009, 570). That these two statements may be equally true reveals a good deal about the evolution of environmental criticism and animal studies as separate enterprises. For all the burgeoning interest in Derrida’s late work on “the question...of the living animal,” a theme which, for him, “will always have been the most important and decisive question” (34), less emphasis than might be expected has been placed on its ecological implications. That is to say, there has been a surprising dearth of attention to the ways in which, despite his lack of explicit engagement with environmental crisis, Derrida’s interrogation of humanism and animality, of otherness and subjectivity and the ethics and politics that arise from that, returns us to the constellation of issues at the forefront of debates emerging in critical theory and elsewhere from the intensifying warming of the planet. Specifically, if, as Adam Trexler and Adeline Johns-Putra summarize, climate change comprises “a phenomenon that allows us to deconstruct some of the ideological assumptions that underpin modern Western lifestyles” (2011, 194), Derrida’s animals work pivots on a central reference point for any such analysis: the “abyssal limit,” as he puts it, between “those who call themselves men and what so-called men...call the animal” (2008, 30). Repeatedly, emergent critical discourses on climate change insist on the name of man. The vast scale of anthropogenic ecological events has resulted in the coinage of “Anthropocene” as a descriptor of our planetary era that identifies the geological weight of humanity’s ecological footprint and emphasizes the remarkable degree of human influence since the industrial revolution. Although, in Tom Cohen’s words, the “swarming logics of climate change arrive to deconstruct the artefactual real of human modernity as if from