{'fraction_non_alphanumeric': 0.0325542570951586, 'fraction_numerical': 0.01669449081803005, 'mean_word_length': 5.180412371134021, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
A historical and dignity‐centred perspective on Haiti's struggle for justice

Abstract In 1804 Haitian and African revolutionaries defeated their French former masters to achieve the only successful slave revolt in history. In C. L. R. James's (1963, 391) standard account of this event, it is described as the moment West Indians first became aware of themselves as a people. Slavery was abolished and Haiti was transformed to a legal sanctuary for all Africa ‐ descended people seeking freedom; a great justice milestone. However, the country's subsequent 200‐year history has been dominated by the struggle for justice; crippled by a dysfunctional judicial system with ‘justice’ bought and sold to the highest bidder. What justice? Better yet, whose perspective of justice? This article attempts to explicate a Haitian conception of justice by looking at the historical underpinnings of justice theories in Haiti, the ‘inside‐the‐court formal system and the outside‐the‐court form of community justice’ (Moore 1992, 15). It argues that for any system of justice to work it must be based on a Haitian perspective of justice grounded in Haiti's history and its dignity‐centred approach to justice.