{'fraction_non_alphanumeric': 0.019696969696969695, 'fraction_numerical': 0.0, 'mean_word_length': 5.7055837563451774, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
The Oral Text as a Translator of Ancient Linguoculture of the Northern Angara Region

The article deals with the oral Siberian text as the most important unit of regional linguoculture – a holistic and heterogeneous linguo-cognitive phenomenon defined by cultural codes and subcodes (anthropomorphic, biomorphic, theological, mythological), spatial coordinates, dominant values and social experience of the local community. The linguistic means representing the emotional, sensual, ethical, aesthetic experience of Angara Siberians, as well as methods and means of explication of the mythologicalconceptualization of the world are identified and analyzed. The study is conducted on the basis of oral texts, mostly personalized narratives, written by the author of the article during the folklore-dialectological expeditions to the villages of the Northern Angara region founded by Russians in the XVII-XVIII centuries. It was concluded that the oral Angara text reflects the cultural ideas and knowledge of Russian Siberians about man, society, nature, the infernal world. The images and stereotypes presented in the oral Angara text are transmitted to the next generations via everyday communication, ensure the stability of worldview attitudes and contribute to preserving the identity of the ancient Siberian culture.