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Preference and Recall in Serbian Cousinship: Power and Kinship Ideology

The male-oriented nature of traditional Serbian social structure, with its emphasis on agnation and male dominance, is paralleled in Serbian kinship ideology, in which recall of kinsmen and statements of preference for them are stronger for male kin and for kin through males. Women, who are largely excluded from traditional networks of political and economic power, share less in these kinship ideological biases than do men. Social mobility, particularly relative to the parental milieu, is associated with some decay of the biases, and women appear to respond more strongly to the influence of such mobility than men. The analysis suggests wider and more specific tests of the general proposition that politically and economically marginal individuals share less in core ideology and are more susceptible to the influences of social change.