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European and Latin American social scientists as refugees, émigrés and return migrants

to shelters to jails” (p.136), as put by the author. So, besides reporting this whole cycle and thus providing important material for approaching the queer youth coming from poverty this book constitutes a relevant tool for understanding how someone gets to face homelessness, even if not queer. It comes as no surprise that poverty and inequality are major issues for accessing proper housing, and capitalist practices such as gentrification are known to make it harder. But what seems the main issue here, is that the youth interviewed for the book were and are still too young to be so restless due to challenges presented by economic, race, and gender inequality. It is a hard enough reality, even for older people, even when they do not face constraints or their gender expressions, skin colour, or culture. So making a living in this scenario that could only be defined in intersectional terms means at least being very resilient.