{'fraction_non_alphanumeric': 0.01962110960757781, 'fraction_numerical': 0.0020297699594046007, 'mean_word_length': 4.8, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Book Review: Hegel's God: A Counterfeit Double?

liturgical space. In each case the historical and theological dimensions of the subject are given excellent coverage but more attention might have been paid to the pastoral and spiritual problematic that each presents. The liturgy of the hours has not yet become the "prayer of the church", the liturgical year is (at least in the Western world) under siege from a materialist-minded culture, and most liturgy is still being celebrated in spaces which are unsympathetic to the contemporary rites. In conclusion we might wonder who would find this Handbook a sufficiently rewarding investment. It is, all too predictably, very expensive here in Australia $700 or so for the whole set. At that price it is an acquisition only for libraries or the most committed of liturgical scholars. Agreed, it is not a work aimed at a general readership but the cost really puts it also beyond the reach of the serious student. That leaves libraries and scholars, who may either welcome the series as a valuable resume of scholarly liturgical research (within certain parameters) and therefore as a most useful reference work, or on the other hand feel it is largely duplicating the contents of tomes already occupying their bookshelves. The purchaser needs to be confident that it is enough of a classic to remain an authoritative reference even as the ferment of liturgical study continues apace. One might suggest that the jury is still out.