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The Longing for Total Revolution: Philosophic Sources of Social Discontent from Rousseau to Marx and Nietzsche Bernard Yack Princeton: Princeton University Press, 1986, pp. xvii, 390

human history, its anthropology, and the functional-teleological account of knowledge sustained by it has been surpassed, if the ontology of centred presence and the positing of pure genesis, historical continuity, and totalization has finally exhausted its explanatory power, and if the order of industrial production-consumption cycles and performance and its stable subject have been fragmented and disseminated in the twentieth century, as many today suggest, this does not mean that a more provocative analysis might not be found in Rousseau, an analysis that does not refuse to think Rousseau's historicity through to the end: not dialectical process, but originary difference.