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A Theory of True Interests in the Work of Amartya Sen

A distinction can be drawn within political philosophy between those theories which emphasize the procedural element of discussion in politics (exemplified in the work of J. Rawls and J. Habermas) and those that are concerned with the grounds people will bring up in support of their position. Within the latter type there are theories that work from wants/preferences (e.g. J. Bentham and some modern utilitarians), those that emphasize certain ideals (e.g. the Utopian Socialists), those that look to needs and their positive development (e.g. K. Marx), and those that use people's true interests (e.g. the Frankfurt School theorists and broad utilitarians like J. S. Mill and H. Sidgwick). This article has a twofold aim: to show how Sen's ‘capability approach’ incorporates a theory of true interests that goes beyond even more sophisticated existing theories of true interests; and to explain why Sen refrains from using the language of interests and needs. If his approach is reformulated in terms of needs and interests, certain political ramifications – structural and institutional changes – become unavoidable requirements for the realization of his goals. One possibility is that Sen does not discuss his innovative work in these terms because he is unwilling to condone some of these practical political ramifications.