{'fraction_non_alphanumeric': 0.02356902356902357, 'fraction_numerical': 0.004489337822671156, 'mean_word_length': 5.326241134751773, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Inclusive Hermeneutics: Ethical Perspectives

This article is concerned with inclusive hermeneutics. Six attitudes will be developed in order for a hermeneutics to be inclusive. In the first four attitudes, we are inspired by the resolutions of Husserl's paradoxes in his book  The Crisis of European Sciences and Transcendental Phenomenology: An Introduction to Phenomenological Philosophy , discussed in the paragraphs 52-54. After this, the term  reversibility , reworked by Merleau-Ponty, will be essential to broaden our conception of inclusiveness. Finally, the new perspectives on the concept of  otherness/alienness  in Waldenfels will support an inclusive ethical-practical interpretation. This inclusiveness will lead us within an authentic judgment, fostering a realization of the Law in the context of the recognition of the differences, through a constant process of Law itself.