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RELATIONAL EQUALITY, INHERENT STABILITY, AND THE REACH OF CONTRACTUALISM*

We can learn a great deal about the structure and content of philosophical theories by attempting to understand them contrastively — that is, by attempting to see how they differ from opposing theories and what fundamental differences explain the opposition. A recent paper of Elizabeth Anderson’s on relational egalitarianism provides a very illuminating and instructive example — one that, on close examination, sheds light on some of the fundamental commitments of contractualist political philosophy. 1