{'fraction_non_alphanumeric': 0.014492753623188406, 'fraction_numerical': 0.015810276679841896, 'mean_word_length': 5.608695652173913, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Protestant ecumenism and theology in China since Edinburgh 1910

Ecumenical theology traditionally focuses on clarifying diverse opinions on core matters of the faith. But from its inception in China, ecumenism has been heavily influenced by its sociopolitical concerns. This article explores ecumenism’s goal of church unity in Chinese Protestantism since Edinburgh 1910. Two early attempts sought to speak to the concerns of foreign denominationalism and imperialism. In the 1980s, a third attempt occurred within the government-sanctioned church. This would be complicated by the prevalence of house churches and theological studies among secular academics. How does this trifurcation of Christian activity affect the goals of Chinese Protestant ecumenism?