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Assimilation and the Problems of Sex, Violence, and Sickness unto Death

This chapter intensifies the problem of the animal organism’s over-determination by external variables. The chapter concentrates on Hegel’s analyses of eating, sex, violence, sickness and, ultimately, death. These phenomena exemplify how the animal organism is perpetually given over to external circumstances that threaten its self-perpetuating activity. Taken together they indicate, for Hegel, the truth of organic life: it must die. Organic life must prove a necessary yet insufficient condition for the life of conceptuality proper. In other words, the life of spirit requires embodiment and more. Conceptuality can only come into a robust self-relation in something that is, simultaneously, anticipatorily grounded in nature and yet, irreducible to those grounds. The space in which such self-mediation occurs is what Hegel refers to as the life of spirit (Geist). The self-grounding system of thought proper does not find sufficient existence in the natural world because the radical exteriority of the latter is hostile to the auto-dictates of conceptuality, its self-grounding basis. The chapter concludes with a question: what must this ‘monstrous’ conception of nature mean for human culture, specifically finite subjectivity and socio-political freedom?