{'fraction_non_alphanumeric': 0.019318181818181818, 'fraction_numerical': 0.003409090909090909, 'mean_word_length': 5.075862068965518, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Incorporating the Body: Adornment, Gender, and Social Identity in Ancient Iran

Drawing on literature on social group identity, this article explores the possible meaning of the so-called lion pins from Hasanlu, Iran (c. 800 BC). The discussion raises the possibility that the Hasanlu pins served as highly visible emblems of within-group cohesion with respect to outsiders, while at the same time reinforcing hierarchies within Hasanlu society. The lion pins are examined in the light of other unusual types of pins from elsewhere in western Iran, and in the context of the specific historical conditions facing the region in the early first millennium BC. The analysis also explores the possible role of women and children in marking and reinforcing social boundaries; and the potential use of personal ornaments in attempts to clarify social roles and relations in archaeology.