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The Critical Turn to Public Sociology

Revisiting “radical sociology” of the 1970s one cannot but be struck by its unrepentant academic character, both in its analytic style and its substantive remoteness. It mirrored the world it sought to conquer. For all its radicalism its immediate object was the transformation of sociology not of society. Like those Young Hegelians of whom Marx and Engels spoke so contemptuously we were fighting phrases with phrases, making revolutions with words. Our theoretical obsessions came not from the lived experience or common sense of subaltern classes, but from the contradictions and anomalies of our abstract research programs. The audiences for our reinventions of Marxism, and our earnest diatribes against bourgeois sociology were not agents of history – workers, peasants, minorities – but a narrow body of intellectuals, largely cut off from the world they claimed to represent. The grand exception was feminism of which Catharine MacKinnon (1989: 83) wrote that it was the “first theory to emerge from those whose interests it affirms,” although it too could enter flights of abstract theorizing, even as it demanded connection with experience.