{'fraction_non_alphanumeric': 0.023086269744835967, 'fraction_numerical': 0.009720534629404616, 'mean_word_length': 4.6438356164383565, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Predictions of the Destruction of the Herodian Temple in the Pseudepigrapha, Qumran Scrolls, and Related Texts

Although scholarly opinion remains divided as to whether or not lying behind Mk 13.2 and parallels is a genuine dominical prophecy of the destruction of the Herodian Templet the balance in recent years seems to be tipping in favor of its authenticity. Some scholars have had and still have reservations. G. Holscher concluded that the saying preserved in Mk 13.2 is a vaticinium ex eventu.2 On redaction-critical grounds W. Marxsen concluded that in Mark, the earliest gospel, ’the risen Lord is contrasted with the Temple’ and that the evangelist ’is the first to speak of an actual destruction’.3 R. Pesch is among the most influential who hold that this prediction is a vaticinium ex eventu. He believes that