{'fraction_non_alphanumeric': 0.015444015444015444, 'fraction_numerical': 0.0, 'mean_word_length': 5.329268292682927, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Nietzsche and the Greeks: Identity, Politics, and Tragedy

In The Birth of Tragedy and his other early writings on the Greeks, Nietzsche was working toward a conception of politics based on articulation of the paradoxes underlying the human quest for identity in a radically temporal existence. In Nietzsche's view, tragedy provided a form of political education helping maintain the agonistic principle by pointing toward a balance between creation of stable identities and appreciation of the full diversity of life.