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Sovereignty, Politics, and the Church: Joseph De Maistre's Legacy for Catholic and Orthodox Ecclesiology 1

It has become a commonplace that postrevolutionary French political thought looms large in shaping, if not corrupting, both Catholic and Orthodox ecclesiology in the nineteenth century. The Jesuit historian Hermann Pottmeyer,2 the Russian Orthodox theologian Nicholas Lossky,3 and the Greek political scientist Paschalis Kitromilides4 have all suggested that French thinkers, particularly such figures as Louis de Bonald,5 Hugues Felicité Robert de Lamenais,6 and, most especially but most controversially, Joseph de