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FEMINIST THEORY RECONFIGURED

The request that one reconsider feminist philosophy makes at least two presuppositions: it presupposes that we know what feminist philosophy is and that feminist philosophy is in a position to be reconsidered. I believe, however, that both of these presuppositions are unwarranted. So rather than reconsider feminist philosophy, I propose first to investigate these two matters. What might 'feminist philosophy' be? The name 'feminist philosophy' suggests that a place for feminism within philosophy has been made-offered by philosophy and/or forged by feminism. Thus, it suggests the accommodation of philosophy to feminism. 'Feminist philosophy' in this sense would be like political philosophy, moral philosophy, or all the 'philosophies o f (philosophy of science, history, religion, etc.). Here philosophy is the master discipline that analyzes, criticizes, and thereby improves the practices of politics, ethics, science, history, religion, and feminism. The name 'feminist philosophy' also implies that the proper place for feminism in academic practices and instit.utions is in the company of, perhaps even under the protection of, one of the traditional disciplines. Thus, 'feminist philosophy' also suggests the domestication of feminism by philosophy. In this respect 'feminist philosophy' would be like feminist literary criticism, women's history, sociology of gender, psychology of women-the feminine and the feminist may appear on the academic scene only when properly escorted by one of the established disciplines. Feminism in this way becomes the helpmate of the established disciplines by supplying what they have somehow been missing, by allowing them to do better what they have always done. Such a relationship between feminism and the established disciplines is also implied by the proliferation of 'feminist perspectives' in or on the established disciplines. Feminism thus becomes another