{'fraction_non_alphanumeric': 0.026511134676564158, 'fraction_numerical': 0.0, 'mean_word_length': 5.012738853503185, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Through Holiness to Wisdom: The Nature of Theology according to St. Bonaventure by Gregory LaNave (review)

even the Church's use of them is always responsive to particular currents of thought and particular, changeable and changing, vocabularies, and there have been and will be again periods when these enterprises recede even further into the background than they are at the moment. The fundamental point is that these matters have always been and will always remain, much more murky than doctrine itself. Guarino's metaphors mislead him, too often, into thinking the opposite, into thinking that the mistress's ancillae can be sure, in the arguments they have among themselves in the antechamber, about which dress will best set off her beauty. But they can't. Their concern should be for ornamentation and display, not for the single best dress; and if that is not the concern, there are many more possibilities than Guarino acknowledges.