{'fraction_non_alphanumeric': 0.02064516129032258, 'fraction_numerical': 0.005161290322580645, 'mean_word_length': 5.466666666666667, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Greece, Rome, and the Revolutionaries of 1916

This chapter argues for a tension in the writings of Patrick Pearse, with some discussion also of Thomas MacDonagh, between commitment to the Gaelic and Catholic movement, which had eclipsed the classicism of earlier political rhetoric, and a marked interest in classical culture. Following an overview of the reception of classical rhetoric in political oratory before Irish independence, Pearse’s essays and speeches are analysed and shown to be permeated with classical tropes. Pearse’s oration for O’Donovan Rossa is discussed in particular detail, and it is suggested that the affinities with Thucydides in this funeral oration may have been mediated by Abraham Lincoln’s Gettysburg address, with which Pearse was familiar.