{'fraction_non_alphanumeric': 0.04143947655398037, 'fraction_numerical': 0.025081788440567066, 'mean_word_length': 4.4, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
The Coming of the Son of Man in Mark’s Gospel

This article defends the view that Mark’s sayings on the coming of the Son of Man (Mark 8:38; 13:24-27; 14:62) refer to Jesus’ parousia, against claims made by R. T. France and N. T. Wright. According to France and Wright, these sayings call attention to the vision of Daniel 7:9-14, in which ‘one like a son of man’ comes into the presence of God for the purpose of enthronement, and point to Jesus’ post-mortem vindication, not his second coming. It is argued here that the Markan passages in question link Daniel 7:13 with other Old Testament texts and motifs, in particular, texts (such as Zechariah 14:3) and images about God’s future coming to earth; the selective combination of Scriptures and scriptural images and their application to Jesus generates the essential concept of his parousia – his coming as exalted Lord from heaven to earth at the end of history.