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Of acts and words

‘Sacralising the past: cults of archaeology in modern Greece’ appears within the framework of recent discussions on archaeology and nationalism and attempts to produce a reflexive and sophisticated analysis of the construction of nationalist discourses, both at the level of state and on an individual basis. Along these lines, Hamilakis and Yalouri argue that attitudes toward classical antiquity in modern Greece constitute what they term a form of ‘secular religion’ which presents distinct affinities with Orthodoxy. In constructing their argument the authors combine a number of analytical domains and touch upon a multitude of issues, all of which merit extensive discussion. However, the main point of their thesis concerns the relationship between the classical past and Greek Orthodox religion, a link forged during the creation of the modern Greek state. According to the authors, apart from being at the roots of nationalist state discourse, this link has also been a persistent, even dominant, feature in the popular perception of classical heritage.