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Russian Pilgrims of the 12th–18th Centuries on “The sweet land of Cyprus”

The era of the Crusades was also the era of pilgrims and pilgrimages to Jeru­salem. The Russian Orthodox world did not accept the idea of the Crusades and did not consider the Western European crusaders to be pilgrims. However, Russian people also sought to make pilgrimages, the purpose of which they saw in personal repentance and worship of the Lord. Visiting the Christian relics of Cyprus was desirable for pilgrims on their way to Jerusalem. Based on the method of content analysis of a whole complex of the writings of Russian pil­grims, as well as the works of Cypriot, Byzantine, Arab and Russian chroniclers, the author explores the history of travels and pilgrimages of Russian people to Cyprus in the 12th–18th centuries, the origins of the Russian-Cypriot reli­gious, inter-cultural and political relationships, in addition to the dynamics of their development from the first contacts in the Middle Ages to the establish­ment of permanent diplomatic and political relations between the two coun­tries in the Early Modern Age. Starting with the 17th century, Russian-Cypriot relationships were developing in three fields: 1) Russians in Cyprus; 2) Cypri­ots in Russia; 3) knowledge of Cyprus and interest in Cyprus in Russia. Cyp­riots appeared in Russia (at the court of the Russian tsars) at the beginning of the 17th century. We know of constant correspondence and the exchange of embassies between the Russian tsars and the hierarchs of the Cypriot Ortho­dox Church that took place in the 17th–18th centuries. The presence of Cypri­ots in Russia, the acquisition of information, the study of Cypriot literature, and translations of some Cypriot writings into Russian all promoted interactions on both political and cultural levels. This article emphasizes the important histori­cal, cultural, diplomatic and political functions of the pilgrimages.