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Pars Integralis in St. Thomas Aquinas and the Parts of Living Substances

NY EXPLANATION of the nature of corporeal substances must account, not only for what we observe when we look at the things in the world around us, but also, since we are corporeal substances, for what we experience in ourselves. Saint Thomas Aquinas, following Aristotle, argues that the only way fully to account for all of the properties of corporeal substances is to see form and matter as the fundamental constituents of individual substances, a position known as hylomorphism. Matter and form explain the unity of a material substance in a way that is consistent with our experience, since the single substantial form makes the material thing really one, while the matter accounts for the possibility of change. With regard to