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JFSR: A Journey for the Production of Feminist Space

as well. In other words, the ongoing fragile infrastructure of feminist studies in religion should not come as a surprise, but it is not altogether obvious how to successfully change this situation in the long run. In conclusion, the importance of feminist religious studies is evident when we take a sober look at the institutional powers currently shaping scholarly research, teaching, and prestige. I have little doubt that we need to continue communicating loudly, boldly, and stridently because nobody else will. There is still far too little feminist teaching, research, and institutional support in academia. Meanwhile, much of feminist activism continues without much knowledge of or interaction with feminist religious studies. The gap of 1985 exists even thirty years later, and so nothing is certain when it comes to feminism of any kind, color, location, or creed. Clearly, then, we need JFSR as much now as we needed it in 1985. So happy birthday, dear JFSR, and here’s to your vibrant and stridently feminist future!