{'fraction_non_alphanumeric': 0.011711711711711712, 'fraction_numerical': 0.0045045045045045045, 'mean_word_length': 5.241573033707865, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
End of Pan-Africanism: Reparations and Global Africa

For over 300 years the primary imperative of African liberation drove the political praxis of detachment of the continent and its peoples from the scaffold of the Western colonial project. Wars and rumors of war, from the slavery regimes to national independence movements, resided at the heart of redemption reasoning. The sword and the pen forged a cosmology of freedom organized by Africans at home and abroad into a revolutionary paradigm named Pan-Africanism. The European transatlantic trade in enchained and enslaved African bodies had scattered over 20 million across Europe and the Americas; a larger number was sent across the Sahara into the Middle East and across the Indian Ocean into Asia. Global African diasporas became a feature of modernity, and their longing for connectivity and ownership of the homeland spawn ontologies of action that matured in different places at varying paces. In the West, diaspora consciousness was transformed into institutional and organizational forms that fomented activism around the liberation of Africa as