{'fraction_non_alphanumeric': 0.015570934256055362, 'fraction_numerical': 0.004325259515570935, 'mean_word_length': 5.220430107526882, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
THE POOR INQUIRY AND IRISH SOCIETY – A CONSENSUS THEORY OF TRUTH

ABSTRACT The most detailed contemporary ethnographic representation of early nineteenth-century Ireland can be found in the reports produced by the Poor Inquiry of 1833–6. Despite their richness, however, these reports remained marginal to contemporary policy discussions and public debate. This is normally, and correctly, attributed to the unpopularity and impracticability of the specific recommendations of the Inquiry. This paper argues that the marginalisation of the reports was also due to their discursive originality. It focuses on the voluminous oral evidence which was collected and published by the Inquiry. This evidence was taken in public from large groups representing all social classes, and much of it was printed verbatim. This method was unique among state reports of the nineteenth century in the United Kingdom, and unusual in social discourse more generally. It emerged from an equally unusual conception of truth as social consensus, a theory which the Inquiry adopted in order to overcome what it saw as the socially fragmented nature of representation in Ireland.