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Taman indera: a royal pleasure ground;: Malay decorative arts and pastimes

came to a head following independence when the Burmese Muslim Minister of Justice sponsored a bill which gave Muslim wives the right, under certain trying conditions, to divorce their husbands. The more traditional Indian Muslims, claiming that this right was in total opposition to the Shari'a bitterly opposed the bill, and the breach that was created by its passage into law was never healed. The histories of the various Muslim organizations are narrated here in the minutest detail—we learn about their founders, officers, personnel, factional strifes, constitutions, goals, splits, mergers, changes, and so on—with fact piled on top of fact. Although these details are perhaps valuable for the specialist, the absence of a conceptual framework sometimes leads the non-specialist to miss the forest for the trees. Still, it would be ungracious to fault the author for not doing what he had no intention of doing. He intended to write a description of the Muslim organizations in Burma, and he lets the facts speak for themselves. The latter are sufficiently compelling, and they are presented with sufficient honesty and clarity, that the sociologically oriented reader can readily organize them within his own conceptual framework. Students of Burma will find much here that will interest them, and provoke them to thought.