{'fraction_non_alphanumeric': 0.03880407124681934, 'fraction_numerical': 0.03498727735368957, 'mean_word_length': 4.761904761904762, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
When a Bible is not a Bible: the meaning and movement of the Bible of Anti-Pope Clement VII (British Library, ms. Add. 47672)

Abstract The Bible of Anti-Pope Clement VII (London, British Library, ms. Add. 47672), a sizeable and lavishly illustrated codex created in Naples C.1330, provides an intriguing example of the way that issues of patronage, ownership and transfer are part of the construct of a manuscript's value.1 The Bible gains its title from the coats-of-arms of Anti-pope Clement VII (1378–94) that appear twenty-eight times in the manuscript (figure I). The anti-pope's arms cover an earlier, abraded set of arms, demonstrating that he was not the first owner of the Bible. Previously I had proposed that the original owner was a highlevel ecclesiastic from the area around Naples during the reign of the Angcvin King Robert the Wise (1309–43) and the period of the popes' residence in Avignon (1309–77).2 A recent discovery has now reinforced this conclusion while raising alternative questions about the meaning of this sumptuous object for its fourteenth-century owners. Entries in the papal records indicate that agents of Pope Benedict XII (1334–42) appropriated the Bible from the collection of Raymond de Gramat, first bishop-abbot of Monte Cassino (1326–40), at Gramat's death in 1340.3 Though the documents do not confirm that Gramat had the manuscript made, the evidence of the style, format and iconography suggests that the Bible was produced in the 1330s in Naples — a period and place in keeping with Gramat's circumstances in southern Italy.