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Karma and Rebirth of Early and Theravada Buddhism

: This paper examines on Karma and rebirth of the Early Buddhism and Theravada Buddhism, focusing on early Buddhist scriptures and commentary literature and Abhidhamma. Karma, defined as intention, was the core idea of early Buddhism and was also the core teaching of the Buddha. It can be said that the basic position of early Buddhism was to argue for the statement of a no-self rebirth that does not recognize a fixed substance, though it is reborn by karma. The commentary literature such as Visuddhimagga(The Path of Purification) analyze karma more precisely as the basis for explaining rebirth. In early Buddhism and Theravada Buddhism, the path of kamma pursuing happiness in the present and in the future by accumulating good karma such as generosity and moral precept, and the way to get Nirvana emancipating from rebirth by pursuing the 37 factors of enlightenment are not two heterogeneous paths, but the same path. It can be said that it inherits the consistent teachings of the Buddha presented in various ways. Modern Theravada Buddhism's practice of faith and meditation can be said to be a path toward the happiness of Nirvana, while pursuing various happiness.