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Cultural Content of Personality-building Running Practices


 In the evolution of homo sapiens, running acquires the character of an activity, that is, it assumes both a derivative of reflexivity and participation in its implementation in order to transform both the subject and the environment of his existence. Thus, running acquires cultural significance, the clarification of which is the purpose of this work. To achieve it, the question is raised about the personality-creating resources of running practices, about their contribution to the formation of consciousness and phenomena derived from its activity, for example, will, endurance, meditative states. The features of these resources expressing the metaphysical components of the human "I" are also revealed. The personal need for running activity has the following dimensions: ontological (the choice of running locomotion as a response to the "motor call" of being); anthropological (the realization of a specific hereditary predisposition that bases many elements of culture); psychological (achieving maximum sensations from extreme motor actions) and socio-cultural (participation in a variety of social practices). Systematic running activity develops the ability for long-term endurance, the general cultural significance of which lies in the fact that runners find practically effective and in many ways universal ways of value-semantic motivation to carry out activities that have a lack of motivation. Highly automated running action becomes a way of reproducing a specific ability to dynamic meditation, that is, it creates its own subject and participates in the development of physical culture of the individual, and the formation of the ability ("motor professionalism") to such running is one of the directions of the educational process. The subject-subject orientation of meditative running action means directing efforts towards the implementation of personal activity associated with the support of the "substance" of subjectivity ‒ social, where only the possibility of reflexive human existence is provided. The marker of the social "load" of running motor action, in addition to highly automated and the production of specific structures of consciousness, is its moral component, which is especially pronounced in competitive practices and running events.
