{'fraction_non_alphanumeric': 0.026954177897574125, 'fraction_numerical': 0.0035938903863432167, 'mean_word_length': 5.087431693989071, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
History, memory and nation building in the post-Soviet colonial space

The disintegration of the Soviet Union in December 1991 led to the de-colonization of the world's last remaining empire. Taking this into account, this article seeks to argue two points. Firstly, many of the imperial policies imposed by the imperial core in the Soviet empire were similar in nature to those imposed by imperial powers in Ireland, Africa, and Asia. Secondly, the nation and state building policies of the post-Soviet colonial states are therefore similar to those adopted in many other post-colonial states because they also seek to remove some—or all—of the inherited colonial legacies. A central aspect of overcoming this legacy is re-claiming the past from the framework imposed by the former imperial core and thereby creating, or reviving, a national historiography that helps to consolidate the new national state. All states, including those traditionally defined as lying in the “civic West,” have in the past—and continue to—use national historiography, myths, and legends as a component of their national identities.