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The Body of God: An Ecological Theology. By McFague Sallie. Minneapolis, MN: Fortress, 1993. xii + 274 pages. $12.95.

tinctive personhood of the Spirit are presented via four metaphorical patterns. This distinctive personhood is then given a similarly multifaceted context by Moltmann's quaternity of trinitarian patterns: monarchial, historical, eucharistic, and doxological. The first three provide economic grounds for the immanent pattern of doxology. Moltmann's theological contribution invites comment in at least three specific areas. Most obviously, scholars in ecumenical or pneumatological theology will note his constructive rejection of the filioque, a discussion that is more fundamental to the entire book than its explicit outline might imply (306-309). Secondly, Moltmann's treatment of feminist and environmental concerns is welcome for its sophisticated integration of these issues with classical discussions in pneumatology and trinitarian theology. For either concern, Elizabeth Johnson's work (She Who Is [Crossroad, 1992]), would provide a strong comparative point. Finally, this work offers multiple avenues for a theological reconsideration of Spirit christology, primarily in its attempt to articulate the unique personhood of the Spirit within a broad trinitarian framework.