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Catholic Church in Costa Rica

1950s by José Figueres Ferrer to replace April 11—a date associated with Santamaría— with March 20 as a national holiday that closely connected Figueres’s regime with an important battle of the war. Cabrera argues that Figueres’s failure indicated the inability of the government to impose a state-invented tradition in the face of popular resistance. He could have more clearly explained how Figueres’s attempt differed from attempts by Tomás Guardia or the Alajuelato governments of the nineteenth century to connect their authority successfully to the Filibuster War. He briefly suggests that a more developed democracy allowed the media to protest more freely the actions of Figueres, but he leaves the reader wishing that he had spent more time on that analysis, perhaps engaging more with Anderson’s arguments about print capitalism.