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Hegel after Deleuze: Remarks on Indeterminateness and the Transcendental

Between the German bestimmt and its English translation as determinate there is no common proto-Indo-European root, but an equal number of Scrabble points – words, after all, are made up of materials. Roughly 400,000 words lead from Indeterminate Being to the Absolute in Hegel’s Science of Logic, through successive waves of sublation, actualizations of the Hegelian dialectical process. Yet Hegel’s dialectical process is usually explained to today’s students in more succinct form; I have rarely seen the full book on a non-specialized reading list. David Wilson – founder of Los Angeles’ Museum of Jurassic Technology – has likened museum visitors reading display panels to computers loading JPG images, and claims to write such panels so that the first sentence presents a poor-resolution version of the full text, whose details become iteratively clearer in subsequent paragraphs. If Hegel’s dialectical process can be outlined in brief, and the progression to the absolute imagined before it is even read in detail, it is because the unfolding of indeterminate being, a process which he notes is already contained in the relational expression ‘non-being’, is similarly iterative. With each increasing resolution, a philosophical field crystallizes, grown out of the Logic’s initially determined terms and the fertilizer of language.