{'fraction_non_alphanumeric': 0.022995649471721565, 'fraction_numerical': 0.0, 'mean_word_length': 5.598360655737705, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Homopopulism: A new layer of LGBTQ politics in India

This paper seeks to conceptualize homopopulism as a popular relationality in shifting contexts of inclusion/exclusion of Lesbian, Gay, Bisexual, Transgender, Queer (LGBTQ) identified persons. A new layer of queer politics is visible in contemporary India. Hinged between older colonial discourses, current neoliberal systems, and promises by state actors to include LGBTQ concerns, sexuality is explicitly and implicitly mobilized to create, claim, and resist the present social. This consists of organizational left and liberal efforts to include and represent LGBTQ identified bodies in election promises, with effects that are titled heavily toward the middle to upper-middle class, able, caste-Hindu bodies. Alongside this, groups such as Queer Hindu Alliance are working to claim a stake in the Hindutva regime. Parallel to this, the bodies and voices of queer and trans* persons aim and struggle to connect with Muslim and Dalit individuals and groups around survival and citizenship. This paper attempts to comprehend these unique and tumultuous moments through the concept of homopopulism. I argue that homopopulism offers a useful reference point to understand how a complex democracy, consisting of right-wing, left-liberal, and centrist state practices, uses populist discourses and methods to gradually mobilize LGBTQ identities for thin centered ideologies without necessarily having to create a recognizable population group with affirmative action policies and anti-discriminatory guarantees, as facilitating conditions for a liveable life.