{'fraction_non_alphanumeric': 0.028125, 'fraction_numerical': 0.0421875, 'mean_word_length': 5.535714285714286, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Diversity, Macrosociology, and Religious Belonging: Using Mixed-Level Models in Examining Spatial Variation and the Closed Community Thesis

Abstract In the past decade, a number of researchers have been interested in both the predictors and causal effects of civic involvement (Blanchard 2007; Funk 1998; Putnam 1993; Putnam 2000; Tolbert, Lyson, and Irwin 1998). Considerable attention has been paid to the effect that religious involvement has on the development of closed and tight-knit communities (Blanchard 2007; Iannaconne 1988, 1994; Porter and Brown 2008; Putnam 1993; Wuthnow 2002). The diversity of friendships gives us a good proxy for the degree of closeness created by existing in-group dynamics formed as a consequence of closed social communities. Data from the 2000 Social Capital Benchmark Survey, concerning individuals from 41 localities across the United States, was used in this analysis (Roper 2000). Furthermore, local-level variables concerning the rate of religious adherence were introduced as a way of better understanding potential multilevel effects. My findings support a number of these, showing that religious group membership significantly lowers an individual's diversity of friendships when compared to the effect of belonging to other groups.