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Nicholas Wiseman, Ecclesiastical Politics and Anglo-Irish Relations in the Mid-Nineteenth Century

English Catholicism in the middle decades of the nineteenth century was an extremely complex phenomenon. In the years after 1829 English Catholics were determined to take their rightful place in society. No longer could they be regarded as politically inferior to their Protestant fellow countrymen. Now at last they were in a position to lay to rest the age-old charge that adherence to papism was evidence of disloyalty to the crown. Into this ideal picture of the union between solid English virtues and Roman obedience there intruded two factors designed to precipitate a shattering of the new found confidence of the Catholic aristocracy and middle classes. The converts, by their academic standing, exposed the lack of real educational attainments of the majority of the hereditary Catholics. They were regarded with suspicion by the old Catholics, and seemed to possess a ‘cockiness’ about their Catholicism which was anti-pathetical to the ‘timid retirement of the hereditary Catholics’. Their brand of Catholicism had none of the inhibitions of a bygone age. They were not afraid to make a scene nor to wash their religious laundry in public.