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Three Thousand Realms in a Single Moment of Life

N ichiren Daishonin inscribed the Gohonzon, or object of devotion, embodying in written form the supreme state of enlightenment he had manifested in his own life, so that all people can themselves attain Buddhahood. The philosophical pillar upon which he explains the significance of the Gohonzon is the principle of three thousand realms in a single moment of life. In his work Great Concentration and Insight, the Great Teacher T’ien-t’ai of China systematized the Lotus Sutra’s teaching that Buddhahood is possible for all people and expressed it through the principle of three thousand realms in a single moment of life. “A single moment of life” refers to the state or condition of one’s life at any given moment. It might be compared to a multidimensional snapshot of life’s reality. T’ien-t’ai described the vast potential of life at each moment in terms of three thousand realms, or aspects. “Three thousand realms” represents the entirety of life as synthesized and viewed from three different perspectives: “the mutual possession of the Ten Worlds,” “the ten factors of life” and “the three realms of existence.”