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Ideas in agrarian history: some observations on the British and nineteenth-century Bihar

With the death of Professor Eric Stokes we lost above all a delightful man, unassuming and helpful, intellectually vital and original. He helped inspire a new emphasis upon social and economic history among a whole generation of historians of South Asia. There are many people more appropriate than I to reflect this legacy in a memorial lecture. My only claim to speak may seem to be my continuing admiration for and dependence upon Stokes's work. If I have a wider claim, it must be in the emphasis which I place in my own research upon an empirical study of ideas and their impact; there is some justification for identifying members of the School of Oriental and African Studies with this approach, and it may be associated with us even more in future. If so, our starting-point must be Stokes's great pioneering effort, in The English Utilitarians and India, to identify the intellectual basis of Indian policy-making in the first half of the nineteenth century. Yet in South Asian studies generally Stokes has had relatively few followers along that path. Among Cambridge historians this first love (if ever they felt its charms) has tended to be supplanted by a positive distaste for flirtations with the impact of ideas. If Stokes is their model, it is in his role as an analyst of agrarian society, as may be enjoyed in his contribution to the Cambridge Economic History or in The Peasant Armed, and in parts of that arguably transitional collection, The Peasant and the Raj.