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The Gospel of the Family: Going Beyond Cardinal Kasper’s Proposal in the Debate on Marriage, Civil Re-Marriage, and Communion in the Church by Juan José Pérez-Soba and Stephan Kampowski (review)

Lubac, who, in Ashley’s view, fails adequately to distinguish between the natural and supernatural orders (287). Some insights in Healing for Freedom provide vintage Ashley. For example, as an outstanding Thomist, Ashley rightly states Aquinas’s original contribution to theories of knowledge: “In Aquinas’s own case it is often claimed that his original intuition, evident in his first philosophical work De Ente et Essentia, is the ‘real distinction of essence and existence.’ In my opinion, more fundamental still was his profound recognition that all our natural human knowledge rests on the senses, a point in Aristotle not clearly seen by earlier readings of the Stagirite, even by St. Albertus” (199). Father Ashley worked on Healing for Freedom at the end of his long life (1915–2013). While he supplies references to contemporary psychological literature, students will also benefit from the bibliographical references found in his other works. All in all, one receives the impression of a master who has sought—and found—the truth in every corner of human learning. For those seeking a grounding in a philosophy of the human person that addresses issues of psychology and psychological counseling, Healing for Freedom will serve as a welcome resource. Christians hold on good authority that the truth sets free ( John 8:32). Healing for Freedom takes it cue from this biblical passage. Father Ashley teaches us that authentic freedom arises only when one embraces the full truth about the human person.