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SUBJECTIVE SPIRIT AND LANGUAGE EXPERIENCE

Hegel's mature discussion of language in the Encyclopaedia (1830) outlines the sort of experience involved in the transition from »Intuition« (Anschauung) to »Thinking« (Denken). This discussion occurs under the general heading »Psychology«, which is preceded by »The Phenomenology of Spirit« and forms the concluding section of »Subjective Spirit«. »Psychology« itself contains two subdivisions, »Theoretical« and »Practical« and the discussion of language constitutes the middle moment of »Theoretical Spirit« under the title »Representation« (Vorstellung). The concern at this stage of the Encyclopaedia is the progression of spirit from a mere anthropological stage to the fundamental form of a subject. It is only in Psychology that the activity of spirit surpasses the immediate entity of the soul (Anthropology) and the phenomenological form of consciousness (Phenomenology of Spirit), and reveals itself as relating to itself in and through otherness. For only now is »the beginning of spir i t . . . nothing but its own being, and it therefore relates itself only to its own determinations.« The task of Psychology is to understand »the general modes of activity of spirit as such« allgemeine Thätigkeitsweisen des Geistes als solchen (1. c.) whereby the movement that Hegel terms »erheben« elevation above nature and natural determinateness is carried out to the stage where all forms of immediacy are sublated.