{'fraction_non_alphanumeric': 0.020754716981132074, 'fraction_numerical': 0.007547169811320755, 'mean_word_length': 5.430303030303031, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Subjection and Companionship: The French Reformed Marriage

Abstract This paper examines the relationship between Reformation ideals of gender and sexuality with the reality of Reformed life in France in the late sixteenth century. Centring on the theory and practice of marriage, the paper examines Jean Calvin's discourse on marriage, noting his significant departure from pre-Reformation concepts of sexuality and his affirmation of companionship in the conjugal bond. Yet, the author also highlights the significant complications with, or even detractions from, this model inherent in Calvin's theology of the Fall, and his understanding of ‘subjection'. These strands of Reformed theory are then compared with two cases drawn from the registers of the consistories, or church courts, of two Protestant towns in southern France, in 1578 and 1595. The findings suggest that ideas of subjection and companionship, though helpful perhaps in the theory of marriage, rarely began to encompass the colourful and messy realities of daily life among the Huguenots.