{'fraction_non_alphanumeric': 0.023564064801178203, 'fraction_numerical': 0.0, 'mean_word_length': 5.238532110091743, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
ON THE “POSITIVITY” OF THE ROMANTIC PHILOSOPHY OF REVELATION AS AN ELEMENT OF A SUPREME KNOWLEDGE

The article examines the problem of the potential possibilities of the “positive” philosophy of cognition of the “original content” of being — in connection with the romantic thesis about the need for self-determination of the individual. It is argued that this is a methodological question of the dialectic of the “opposition” of objective knowledge to subjective religious consciousness, which is fundamental for the whole of classical German philosophy. It is proved that the key aspects of the philosophy of religion are conditioned by the paradigm of “classical rationality”.