{'fraction_non_alphanumeric': 0.04175513092710545, 'fraction_numerical': 0.006369426751592357, 'mean_word_length': 5.042735042735043, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
The Mechanism of Perception of an Antique Text by a Medieval Author (Based on Macrobius and P. Abelard’s Texts)

The texts of Peter Abelard (1079 1142), usually mentioned among the medieval authors who were influenced by Ambrosius Theodosius Macrobius’ “Commentary on the 'Dream of Scipio'” (5th c.), are analyzed. The passages from Peter Abelard’s works (“Dialogus inter philosophum”, “Epitome theologiae christianae”, “Introductio ad theologiam” etc.), which contain quotations, lexical and thematic similarities with Macrobius’ “Commentary on the ‘Dream of Scipio’ ” are under consideration, as well as the mentions of the title of this work or the name of Macrobius. Peter Abelard’s level of knowledge and degree of use of Macrobius’ text are revealed. The influence exerted by Macrobius on Peter Abelard is determined. Based on the results obtained, it is concluded that, in contrast to the opinion widespread in science, it hardly makes sense to talk about the tangible influence of Macrobius’ “Commentary on the 'Dream of Scipio'” on Peter Abelard. Rather, it should be assumed that the ideas perceived by the medieval scholar and reflected in his texts went back to Macrobius as well. Under the influence exerted by Macrobius’ “Commentary on the 'Dream of Scipio'” on Peter Abelard one should mean both his knowledge about Macrobius himself and his work and the varying degree of his use of this treatise.