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Naturalized Historicism and Hegelian Ethics

Allen Wood's treatment of Hegel's ethics is one of the deeper, more informed and thorough treatments of the subject to come along in any language. Wood treats Hegel as offering something like an ethical theory in the sense in which ethical theory is done in contemporary Anglo-American philosophy. Different themes - happiness, freedom, self-actualization - are treated in terms of how they fit into Hegel's own view and how they compare with alternative accounts (particularly, Kantian and utilitarian accounts). The usual treatment of Hegel's thought is almost always the opposite, following Hegel's own exposition of his ideas. It is not due to accident, failure of nerve or slavish devotion to the text that most commentators closely follow Hegel's own exposition. In Hegel's case, this has a definite logic to it, since Hegel claims the really significant body of what we would call his “arguments” for his position are supposed to be found in his serial dialectical exposition of his ideas. Each new development is supposed to follow dialectically from the preceding one. Thus, if Hegel is right about what he says, then one should not be able to find any arguments on his part for his views outside of his dialectical exposition of them. To expound Hegel's reasons for holding his views quite naturally leads to the idea that we must expound them in the order he gave them.