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History and Phenomenology in Hegel's Thought

Hegel's thought undoubtedly attempts to be historical. Indeed, in many ways historicism derives from Hegel. Yet the foundation of his concept of history is not easy to understand. It is present in his early writings, e.g., in his analysis of Christianity, Judaism, and Hellenism. These three historical worlds occupy different positions, and each contains its own drama with respect to contemporary history. In fact, if it is true that for Hegel the Hellenic world represents the ideal of society, it is also true that Christianity, in being realized, departs from itself. This is even more true for Judaism, in which Jesus appears as a mediation between what is broken and what is whole, between what man has lost and placed outside himself and the awareness of the whole.