Is asking for quantification tantamount to challenging a will? Jurisdiction: India Religious Denomination: Hindu Relevant Legislation: Hindu Succession Act 1956 Following the demise of the testator who followed the commonly accepted Hindu way of life, how much latitude does the executor have in terms of the processing of the will? A beneficiary/heir verbally asked certain provisions of the will to be tested/quantified on the ground prior to acceptance/committing to the will. E.g. Seeking expert opinion on the value stated of a collectible &amp; more cash equal to the difference. E.g. Whether a parcel of land is equally divided amongst all stated beneficiaries to it &amp; cash consideration for differences if any. It is my belief this amounts to a challenge; the equivalent of &quot;Let me eat the cake, then I will decide whether to have it&quot;. Am I right; does it amount to a challenge? What if the will contains a forfeit clause against any challenge?
With testamentary succession, the matter is simple: do what the will says. Religion aside, the Indian Succession Act, 1925 says As to what property deceased considered to have died intestate.—A person is deemed to die intestate in respect of all property of which he has not made a testamentary disposition which is capable of taking effect. Illustrations (i) A has left no will. He has died intestate in respect of the whole of his property. (ii) A has left a will, whereby he has appointed B his executor; but the will contains no other provision. A has died intestate in respect of the distribution of his property. (iii) A has bequeathed his whole property for an illegal purpose. A has died intestate in respect of the distribution of his property. (iv) A has bequeathed 1,000 rupees to B and 1,000 rupees to the eldest son of C, and has made no other bequest; and has died leving the sum of 2,000 rupees and no other property. C died before A without having ever had a son. A has died intestate in respect of the distribution of 1,000 rupees. Then other acts address intestate succession, such as the Hindu Succession Act. If we suppose the will only identifies an executor, then w.r.t. distribution the Hindi Succession Act (etc.) govern the distribution. Those acts are ostensibly specific enough that there is no discretion: except, the law only addresses portions of the estate, and not very specific matters such as who gets the watch and who gets the computer. Indeed, there is a reasonable chance that property is not wholely transferred to a beneficiary, instead the beneficiary gain an interest in the property. There are also related provisions regarding an heir's transfer of his interest in property where other heirs have a &quot;right of first refusal&quot;. So in general, the laws of intestate succession remove discretion from the equation. A will could, however, empower an executor to make a decision. The provisions of the will must be in writing. &quot;Challenging&quot; a will is a specific legal process, not the same as &quot;asking about a will&quot;. If a legal petition has been filed, the will is challenged. If a person asks a lawyer &quot;is that really legal; what does that mean&quot;, that is not a challenge.
This determination is largely a facts and circumstances specific test to be evaluated with little additional legal guidance by the judge or jury faced with evaluating the question (usually a judge in the way that the issue usually presents itself). Like many fairly vague legal standards, it leaves open the possibility that there will be inconsistent rulings on this question in circumstances presenting similar facts.
If the estate has not been settled, yes The executor is the legal owner of the house and does not need the beneficiaries' permission to sell it if they decide that is in the beneficiaries' best interests. They can consider their wishes, but they don't have to, and they don't have to follow them if they do.
The article "Enforcement of Religious Courts' Judgments Under Israeli Law" (Asher Maoz, Journal of Church and State 1991) is useful in understanding the legal underpinnings of this question. The beginning point is the Palestine Order in Council 1922 (this is from the UK Privy Council), where religion-based courts are established, so sect. 52 is about Muslim courts, 53 (later repealed) is about Jewish courts and 54 is about Christian courts. Section 53 was replaced with Rabbinical Courts Jurisdiction (Marriage and Divorce) Law, 1953, stating that marriage between Jews follows Jewish law, and says that rabbinical court has exclusive jurisdiction. Article 6 of that law allows a district court enforce a final judgment by a rabbinical court by imprisonment. Muslim courts similarly have exclusive jurisdiction over Muslims, though it is wider (it pertains to all matters, not just marriage). Actual enforcement apparently involves the Chief Execution Officer. Basic Law 15 gives the Supreme Court supervisory power over all courts, including religious courts. So rabbinical courts don't have unfettered power to do whatever they want (under Jewish law), but there is direct state sanction of imprisonment as a penalty for not obeying a rabbinical court decision, there is non-religious execution of court orders, and there is secular supervision. Since civil marriage is non-existent in Israel, there is no choice (if you want to have the wedding in Israel) but to go to the recognized religious authorities, which seems to make Cyprus a popular wedding venue. A Roman Catholic divorce is not possible in Israel, a Muslim one is, and I really cannot tell about the various Orthodox Christian churches.
Generally, a local county judge’s decision is not binding on the judgement of another judge unless it is that of an appellate division. The law of the case principle could be referred to as an argument if it would have been decided by another judge in the same case (some courtships work on a rotary basis with different judges sitting over a single case). This would mean that the court would give greater deference to that decision; however, applying the principle is a matter of administrative preference to save resources of the court. Whether or not the other judge would reconsider the matter would be within their discretion absent binding authority to the contrary as a “law of the case” is not binding. In fact, even if it would have been the same judge with the exact same facts deciding the matter in a final judgement, there wouldn’t be much to do. One could argue that deciding differently is a violation of the Fourteenth Amendment which, if the judge fails to explain the different decision on the exact same facts may have a reasonable probability to get overturned provided the unconstitutionality finding was correct in the first place. If the matter was, in fact, unconstitutional, appeals may overturn a contrary judgement if the issue is brought up in the lower court and enters the court record. It may have some weight still to cite the decision of the other judge as the argument may be given more weight than if merely delivered as the argument of counsel.
Yes Deciding a case on a basis the parties have not raised is a denial of natural justice (or procedural fairness) and invalid. The reason is very simple, the parties have not had the opportunity to produce evidence or make submissions about C or D that might have changed the judge’s mind about them. Notwithstanding, to successfully appeal, the aggrieved party must show there were arguments that could have been raised which could reasonably have altered the outcome. That said, it’s the judge’s courtroom and they can say “That’s interesting but what about C and D?” and then the parties can make submissions about them. They do have to be circumspect and make sure that they do not become one party’s advocate - one party might be well aware of C and D and don’t want them brought up because they damage their case and they are hoping the other party misses that - and then the bloody judge come charging in with his bloody duty to wider interests of justice. Non-judicial decision makers like arbitrators, adjudicators and other tribunals need to be even more circumspect because they generally don’t have a duty to anyone but the parties. Unlike in civil law systems, the role of the judge is to decide the dispute between the parties as a referee, not to determine some objective”truth” as an investigator. To keep things simple: if the plaintiff contends that the light was red and the defendant contends the light was green then, assuming there is no evidence opening the possibility, it is not open to the judge to find that the light was amber. Similarly, if the parties agree that red means go and green means stop, it is not the judge's role to tell the parties they are wrong (I'm sure questions would be asked but if the parties are adamant ...): since there is no dispute over this issue the judge would be wrong to agitate one. Now, a judge is free to apply the law that was argued as a whole - if arguments centred on Section 14 of the Relevant Act 1875 but Section 15 is applicable and germane the judge is not wrong for applying Section 15. However, they are on shakier ground if the bring in Other Slightly Relevant Act 1956.
I am not a lawyer, I am not your lawyer, I am unfamiliar with the jurisdiction I demand you give me your hat! You're not going to, are you? The point of that is that you are not obliged to do anything just because someone demands that you do. Now, if I had a court order that required you to give me your hat ... It appears that there is some confusion over who owns some land in Nebraska. This is a problem; it is not your problem. From my understanding which is entirely based on this: A warranty deed is a type of deed where the grantor (seller) guarantees that he or she holds clear title to a piece of real estate and has a right to sell it to the grantee (buyer). you would be extremely unwise to sign such a deed since it is in no way clear that you (or anyone) does have clear title. Now I take it that you are not interested in owning land in Nebraska and even less interested in getting into a legal battle over it. If that is the case then I suggest that you consult a local lawyer and ask for his advice on the following plan of action: You and your wife will renounce any claim that you may have if: You do not guarantee that you have any claim or title, The person to whom you are making this grant indemnifies you against any legal action that may result, They will prepare the documents, Your lawyer will review them, They will reimburse you for your lawyer's fees. Come back and tell us how this works out. Edit to address subsequent questions Can you be responsible for costs? Well, anything is possible but it would be extremely unlikely. If there was any wrongdoing it was many years ago by someone else! If you approach this in a reasonable way and attempt to assist in reaching a resolution (so long as it doesn't cost you time or money) then it is highly unlikely a court would award costs against you. What about background checks? This would be a civil case. It would not appear in your criminal history. While it is a matter of public record all it really means is that you and someone else had a dispute that required a court to settle; happens all the time.
It is the lower courts' interpretation of a senior court's judgment&mdash;specifically the ratio&mdash;that determines what is the precedent. If a court doesn't want its opinion to bind lower courts, it can be clear in its judgment that this is not what was intended. For example, a court could say that this judgment turns on the particular facts of this case, and should be interpreted narrowly by lower courts. Alternatively, a previous precedent could be narrowed by a later judgment of a senior court if it was later felt that the ratio was being applied too widely. (I have read examples of the explicitly narrow ratio, but haven't been able to find any today)