Reservation category of people born out of inter-caste marriages Background In India there is reservation (for government employment and admissions etc) based on caste and income among other types. For caste based reservation mainly following categories are there — Reserved categories SC (scheduled caste) ST (scheduled tribe) OBC-NCL (Other Backward Class — Non creamy layer) General-EWS (Economically Weaker Section) Non-reserved categories OBC-CL (Creamy layer) General-others (non EWS) My questions — Is there default caste of child born out of inter-caste marriage? Or parents get to choose caste for child from among castes of theirs? What will be the reservation category of a child when— One parent belongs to non-reserved category and other belongs to reserved one. Both parents belong to different reservation categories.
Is there default caste of child born out of inter-caste marriage? Short answer The child normally takes the father's caste, but it may be contested if it can be shown that the child is brought up by the mother. Long answer The case law has been evolving in recent years, the latest findings by the Supreme Court of India can be found at Rameshbhai Dabhai Naika vs State Of Gujarat &amp; Ors on 18 January, 2012 [T]he legal position that seems to emerge is that in an inter-caste marriage or a marriage between a tribal and a non-tribal the determination of the caste of the offspring is essentially a question of fact to be decided on the basis of the facts adduced in each case. The determination of caste of a person born of an inter-caste marriage or a marriage between a tribal and a non-tribal cannot be determined in complete disregard of attending facts of the case. In an inter- caste marriage or a marriage between a tribal and a non-tribal there may be a presumption that the child has the caste of the father. This presumption may be stronger in the case where in the inter-caste marriage or a marriage between a tribal and a non-tribal the husband belongs to a forward caste. But by no means the presumption is conclusive or irrebuttable and it is open to the child of such marriage to lead evidence to show that he/she was brought up by the mother who belonged to the scheduled caste/scheduled tribe.
Some are, some aren't. For instance, Title VII of the Civil Rights Act prohibits all employment discrimination on the basis of race, including discrimination against whites. On the other hand, the Age Discrimination in Employment Act explicitly only protects people who are at least 40, and the Supreme Court held that it only applies to discrimination against older workers in favor of younger workers in General Dynamics v. Cline. While both laws forbid discrimination on the basis of X, the Supreme Court held that Congress clearly meant to limit ADEA to discrimination against older workers. You specifically use veteran status as an example. Veteran status is protected by the Uniformed Services Employment and Reemployment Rights Act. The point of the law is explicitly to make it easier for people to serve in uniform without messing up their career. The law specifically bans discrimination against veterans (or a couple other service-related categories) on the basis of service. It does not ban discrimination in favor of veterans. In fact, the federal government (which is supposed to be a model employer under USERRA) gives veterans a preference in hiring decisions. Congress's goal in enacting Title VII was to make race a non-factor in employment; their goal with USERRA was to encourage military service.
Civil registration of births, marriages and deaths in the United Kingdom is a nineteenth-century innovation, based on the previous practice of keeping parish records of baptisms, marriages, and burials. The history is different but parallel in England (and Wales) and Scotland. What the churches were originally trying to do was to record information about their own ceremonies, because there are religious consequences to being baptized, married, etc. Civil law follows: you might have to prove in court that you were validly married to such-and-such a person, now deceased, and therefore had the right to live in his home as his widow. The parish system, because of its general utility, was regulated by legislation. In England, it was made mandatory in all parishes in the middle of the sixteenth century (although in practice, this happened at different rates in different places). Legislation in the following centuries covered the manner of keeping records, penalties for non-compliance, and fees for registration. For example, by the late seventeenth century you would have to pay sixpence to register the birth of each child, and a massive 40 shillings if you failed to do so within five days of the event. Registration also served as a device to give nonconformists an incentive to join the established churches, as there was no secular way to prove age, and few ways to marry. With liberalisation of religious strictures in the nineteenth century, the civil system began in England and Wales in 1837, and in Scotland in 1855. Under the Acts (6 Will 4 c.33, 17&amp;18 Vict c.80), records were kept by governmental authority, with no religious qualification required. This was helpful for non-Anglicans or non-Presbyterians wanting to live their lives, and helpful for the government for having a more complete set of records for the population in general. Currently, registration of births is free, but there are various penalties for not doing it in time, and it costs money to get copies of birth certificates. The fees are not based on any estimate of lifelong earning power or anything of the kind. There was a very brief period (1695 to 1706) where in order to fund a war with France, the government levied a variable rate tax on parish register entries. The rates depended on the degree of the person registered. It was abolished due to its considerable unpopularity, also resulting in low rates of compliance and therefore revenue gained. The law, An Act for granting to his Majesty certaine rates and duties upon Marriages Births and Burials and upon Batchelors and Widowers for the terme of Five yeares for carrying on the Warr against France with Vigour, 6&amp;7 Wm&amp;Mary c.6, now called the &quot;Duties on Marriages, etc. Act 1694&quot;, set out the following for births: Paupers: Free Most people: Two shillings Aristocrats: Between twelve and thirty pounds depending on rank, and with a surcharge for the eldest son, in addition to the two shillings. Baronets, knights, lawyers, academics, gentlemen and senior clergy: Between one and five pounds, plus the two shillings. Anyone not included in the above but who is rich: Twelve shillings. Similar fees were charged for marriages and so on. I believe this is the only time in UK law when there were differential fees for registration depending on the status of the parents. The scale was presumably based on the idea that wealthier people could afford to pay more. There were no legal consequences for the child as a result of the different fee paid, except insofar as they would be disadvantaged later in life if they were not properly registered. The law was repealed and the &quot;Warr against France&quot; has also been over for a long time. As usual, the &quot;sovereign citizen&quot; conception is completely bogus. There is not, and has never been, any notion of a birth certificate being a financial instrument. The confusion may be due to the word instrument being used for lots of different kinds of official documents, as well as a general boneheadedness about how the law works. A birth certificate is a convenient way to prove the circumstances of your birth, and for the government to collect statistics. Indeed, a paper copy of a certificate is just a way to make the management simpler - you can get many copies or none, at your option - since it saves effort compared to inspecting the centralised registers themselves.
The law is not settled and will shortly be before the High Court (sitting as the Court of Disputed Returns) but theoretically: yes! The provision on Disqualification is s44, specifically subsection (i): Any person who: (i) is under any acknowledgment of allegiance, obedience, or adherence to a foreign power, or is a subject or a citizen or entitled to the rights or privileges of a subject or a citizen of a foreign power, shall be incapable of being chosen or of sitting as a senator or a member of the House of Representatives. Which, on the face of it, makes eligibility to sit in the Australian parliament dependent on the citizenship laws of every other country in the world: all 195 of them. Indeed, right now, any citizen of Australia (which is itself a qualification by virtue of s16 or s34), is allowed to live and work in New Zealand, and to vote after a year's residence - that is they are &quot;entitled to the rights or privileges of a subject [but not a citizen] of a foreign power&quot;. Therefore, interpreted that way, no Australian is entitled to sit in parliament. Of course, a simple referendum1 could change the Constitution to fix that - except, a referendum must be called by parliament and we no longer have one. Personally, I think it is unlikely2 that the High Court will rule in such a way that would plunge the nation into a constitutional crises by deciding no one can sit in parliament or that who can sit is determined by the laws of foreign nations. Notwithstanding, at present there are 5 MPs who have been referred to the High Court (2 of whom have already resigned), 2 more who will be referred when parliament resumes in September, 21 known to have been born overseas who have not confirmed that they have renounced any foreign citizenship they might have and an unknown number who may have foreign citizenship by descent. Each of the cases is distinct: some were born overseas, some have foreign citizenship by descent, one is a 3rd generation Australian whose mother registered him as an Italian citizen when he was a child (17) and he claims he never knew. How the High Court will rule will almost certainly vary with the particular circumstances but its anyone's guess what they will decide. However, it appears that the drafters of the constitution intended that it should capture all dual-citizens, not just those who sought dual-citizenship by a deliberative act. If a person is found to be ineligible then different things happen depending on if they ware a Senator or a Member of the House of Representatives. For a Senator, the High Court would recount the results of the election - because of the strange way voting works for the Senate, only educated guesses can be made about who would replace whom (especially since the same citizen issue may apply to other candidates on the ticket). For a Member of the House of Representatives, a by-election would be held - because the Liberal/National government has a majority of 1 and 3 of their members are in the gun the results will be ... interesting. 1 Referenda in Australia are not simple. The Australian Constitution is specifically designed to be difficult to change while at the same time granting broad powers to parliament. It takes a nationwide vote and must be carried by a majority of voters nationwide and a majority in a majority of the six states (i.e. 4 or more). Since federation in 1901 there have been 44 referenda of which only 8 have been carried. In is generally accepted that a referendum is impossible to pass unless it has bi-partisan support: and sometimes not even then. 2 And by &quot;unlikely&quot; I mean &quot;impossible&quot; - a conclusion that the constitution must be read in such a way that parliamentary democracy becomes impossible would be contrary to law. Update in light of the High Court’s ruling: No Providing a potential parliamentarian has taken “all reasonable steps” to renounce foreign allegiance they are permitted to serve even if the foreign power refuses to allow them to renounce citizenship. In practice, this means writing to the foreign embassy and renouncing citizenship.
For starters you might want to read fundamental rights in India. FUNDAMENTAL RIGHTS General Definition. Laws inconsistent with or in derogation of the fundamental rights. Right to Equality Equality before law. Prohibition of discrimination on grounds of religion, race, caste, sex or place of birth. Equality of opportunity in matters of public employment. Abolition of Untouchability. Abolition of titles. Right to Freedom Protection of certain rights regarding freedom of speech, etc. Protection in respect of conviction for offences. Protection of life and personal liberty. 21A. Right to education. Protection against arrest and detention in certain cases. Right against Exploitation Prohibition of traffic in human beings and forced labour. Prohibition of employment of children in factories, etc. Right to Freedom of Religion Freedom of conscience and free profession, practice and propagation of religion. Freedom to manage religious affairs. Freedom as to payment of taxes for promotion of any particular religion. Freedom as to attendance at religious instruction or religious worship in certain educational institutions. Cultural and Educational Rights Protection of interests of minorities. Right of minorities to establish and administer educational institutions. [Repealed.] Saving of Certain Laws 31A. Saving of Laws providing for acquisition of estates, etc. 31B. Validation of certain Acts and Regulations. 31C. Saving of laws giving effect to certain directive principles. 31D. [Repealed.] Right to Constitutional Remedies Remedies for enforcement of rights conferred by this Part. 32A. [Repealed.] Power of Parliament to modify the rights conferred by this Part in their application to Forces, etc. Restriction on rights conferred by this Part while martial law is in force in any area. Legislation to give effect to the provisions of this Part. Then read this PDF for above mentioned topics. The eight fundamental rights recognised by the Indian constitution are: 1. Right to equality: Which includes equality before law, prohibition of discrimination on grounds of religion, race, caste, gender or place of birth, and equality of opportunity in matters of employment, abolition of untouchability and abolition of titles. 2. Right to freedom: Which includes speech and expression, assembly, association or union or cooperatives, movement, residence, and right to practice any profession or occupation (some of these rights are subject to security of the State, friendly relations with foreign countries, public order, decency or morality), right to life and liberty, right to education, protection in respect to conviction in offences and protection against arrest and detention in certain cases. 3. Right against exploitation: Which prohibits all forms of forced labour, child labour and traffic of human beings 4. Right to freedom of religion: Which includes freedom of conscience and free profession, practice, and propagation of religion, freedom to manage religious affairs, freedom from certain taxes and freedom from religious instructions in certain educational institutes. 5. Cultural and Educational rights: Preserve the right of any section of citizens to conserve their culture, language or script, and right of minorities to establish and administer educational institutions of their choice. 6. Right to constitutional remedies: Which is present for enforcement of Fundamental Rights. 7. Right to life: Which gives the right to live with human dignity. This includes rights such as right to education, health, shelter and basic amenities that the state shall provide. 8. Right to education: It is the latest addition to the fundamentals rights. 9. Right to Information:RTI stands for Right To Information and has been given the status of a fundamental right under Article 19(1) of the Constitution. Remember - you will have to keep updating your knowledge on Laws India's parliament and state governments pass. One such place is PRSIndia. Read this question on Quora. Google search "Police laws and acts, india" - you will get lucky. About beating and mistreating, any body can do that. You do not have to be in police for doing so. You do not have to be weak, old or poor for getting beaten. Examples: Poor people beat their kids and wives. Frustrated wives beat their husbands. Salman Khan slapped Aishwarya Rai. And so on. All you can do is read about the law, gain information and use it. Edit: Adding an image (for visual stimulation) None of this constitutes a legal advice. These are opinions.
Your options are generally limited by where you have (or can establish) residency, along with where your communal property is held. There are (decreasing numbers of) jurisdictions known as "divorce mills" that have notoriously lenient rules for establishing residency and completing divorces.
You haven't actually asked a question, but I presume that you want to know how the 11-year-old son could accompany his mother to the US if she moves to the US as the fiancée or spouse of a US citizen. The US Department of State has a page about this on their site. It says: Overview: What Is a K-1 Visa? The fiancé(e) K-1 nonimmigrant visa is for the foreign-citizen fiancé(e) of a United States (U.S.) citizen. The K-1 visa permits the foreign-citizen fiancé(e) to travel to the United States and marry his or her U.S. citizen sponsor within 90 days of arrival. The foreign-citizen will then apply for adjustment of status to a permanent resident (LPR) with the Department of Homeland Security (DHS), U.S. Citizenship and Immigration Services (USCIS). Because a fiancé(e) visa permits the holder to immigrate to the U.S. and marry a U.S. citizen shortly after arrival in the United States, the fiancé(e) must meet some of the requirements of an immigrant visa. Eligible children of K-1 visa applicants receive K-2 visas. Later, it says: Does My U.S. Citizen Fiancé(e) Need to File Separate Petitions for My Children? No. Your eligible children may apply for K-2 visas based on the approval of Form I-129F, Petition for Alien Fiancé(e), that your U.S. citizen fiancé(e) filed on your behalf, but your U.S. citizen fiancé(e) must list the children on the petition. Separate visa applications must be submitted for each K-2 visa applicant, and each applicant must pay the K visa application fee. After your marriage, your children will need to file separately from you for adjustment of status. They cannot be included on your application for adjustment of status. More information about adjustment of status is available on USCIS’s website under Green Card (Permanent Residence). Important Notice: Under U.S. immigration law, a child must be unmarried. In order to file for adjustment of status for your child following your marriage to your U.S. citizen spouse, the child’s stepchild relationship with your spouse must be created before the child reaches the age of 18. (Emphasis and links in the original have been removed.) If she marries before moving to the US, then the process is somewhat different, but it is still possible for minor children to be included. You can read more about that at Immigrant Visa for a Spouse of a U.S. Citizen (IR1 or CR1).
Very briefly, holding political views or having political party affiliations simply do not give a person inclusion in a protected group (Wikipedia) when it comes to federal law. Protected classes do include • Race – Civil Rights Act of 1964 • Religion – Civil Rights Act of 1964 • National origin – Civil Rights Act of 1964 • Age (40 and over) – Age Discrimination in Employment Act of 1967 • Sex – Equal Pay Act of 1963 and Civil Rights Act of 1964 • The Equal Employment Opportunity Commission interprets 'sex' to include discrimination based on sexual orientation and gender identity • Pregnancy – Pregnancy Discrimination Act • Citizenship – Immigration Reform and Control Act • Familial status – Civil Rights Act of 1968 Title VIII: Housing cannot discriminate for having children, with an exception for senior housing • Disability status – Rehabilitation Act of 1973 and Americans with Disabilities Act of 1990 • Veteran status – Vietnam Era Veterans' Readjustment Assistance Act of 1974 and Uniformed Services Employment and Reemployment Rights Act • Genetic information – Genetic Information Nondiscrimination Act (Many state laws also give certain protected groups special protection against harassment and discrimination.) In the US, political beliefs are one's own to choose and participate in, mostly due to the First Amendment to the United States Constitution (Wikipedia): Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble...