Are there restrictions on parental rights to limit a minor&#39;s association? At what age does an individual gain the right to associate freely? For example, could parents bar contact with volunteers from a LBGTQ group to a child if the parents were (by ideal/simplified hypothetical case) in no way harming the child? I think this could apply to religious groups as well, but looking through the family law of a few states, it might also represent a special case. Could parents bar their child from associating with religious groups (or a-religious) they oppose? Is there a responsibility of any such group to get parental consent? Going back to the two examples: Let's say an LGBTQ group was having a non-privileged support group meeting (no professional or licensed therapists present) and a local mosque was having a youth prayer meeting. Would ether group be required or in someway at risk for failure to check whether minor X, whose parents informed the group they do not want their child in attendance, was present? Does the risk change if the group is doing outreach at a public school (assume religious group using their access correctly by not obstructing or using resources)? I assume this gets into the weeds of family law which can vary widely in different states. If there were some archetype examples, I would appreciate it.
The constitutional protection afforded people in the United States for freedom of association is protection from interference by the government and its agents. Until the age of majority, or emancipation by a court of law, parents enjoy broad discretion over the activities of their children including with whom they can associate. Complexities do arise for children of divorced parents who disagree as to who can set the characteristics of how the children are raised. In these cases family court intervention is used to deem what's in the best interest of the child. Complexities can also arise for children facing medical treatment. The most common example would be a parent attempting to refuse specific care for their child. In these cases it's possible to get a court to deem the parents "unfit" in order to force the medical treatment to go forward. This is usually a high-bar to achieve as the courts don't want to interfere in the parent-child relationship unless there is no other choice. Such medical treatment can also apply to mental-health services. New York, as an example, allows the local commissioner of social services or local commissioner of health to give consent for medical, dental, health and hospital services for any child found by the family court to be an abused, neglected or destitute child. Oklahoma created the Parent's Bill of Rights (same link as above) which: prohibited the state from infringing upon parental rights, directed the board of education of a school district to develop a policy listing parental rights related to education, including sex education; prohibited a surgical procedure on a minor without parental consent—excluding abortion— and, prohibited a mental health evaluation of a minor without parental consent. You will find that it will take court intervention to interfere with parental discretion and that court intervention will likely need to find the parents unfit to make the decision. Assuming the advocacy groups you outline in your question are not providing medical care it is extremely unlikely that a court will interfere. The right of association is not implicated in your question because it is not the government preventing the child from participating.
In the US, the details are determined at the state level. The term "abandonment" is used very broadly, and can include a situation where a parent leaves a child without making contact for a period of time (which may result in termination of parental rights, but not a punishment). "Abandonment" as it applies in Washington state is explained here. There is what is known as a "safe haven" law, which allows a newborn (under 72 hours old) to be transferred (anonymously) to a qualified recipient (health care employee, medic, etc.), and not be liable under the criminal laws. This does not include dumping the infant in the snow. Under RCW 9A.42.020, the parent would be guilty of criminal mistreatment in the first degree if their action "causes great bodily harm to a child or dependent person by withholding any of the basic necessities of life" (note that the law is not specific to children), and this is a class B felony. There are multiple grades of mistreatment, so if the action "creates an imminent and substantial risk of bodily injury" or "causes bodily injury or extreme emotional distress manifested by more than transient physical symptoms", this is 4th degree mistreatment, which is a misdemeanor. There are, in parallel fashion, laws against abandonment of a dependent starting at RCW 9A.42.060, punished as a class B felony down to a gross misdemeanor. The maximum penalty for a class B felony is $20,000 and 10 years in prison, and for a simple misdemeanor it is 90 days and $1,000. In case death results, the discussion could move to the homicide statutes. Homicide by abuse is when, with extreme indifference to human life, the person causes the death of a child or person under sixteen years of age, a developmentally disabled person, or a dependent adult, and the person has previously engaged in a pattern or practice of assault or torture of said child, person under sixteen years of age, developmentally disabled person, or dependent person. and this is a class A felony. If a person "recklessly causes the death of another person", this is manslaughter in the first degree (class A felony), but if it is "with criminal negligence", it is manslaughter in the second degree (a class B felony). Manslaughter charges are predicated on there not being an intent to kill. If the intent was to actually kill the child, this would be first degree homicide, where the punishment is life imprisonment. Additionally, first degree homicide can be found if "under circumstances manifesting an extreme indifference to human life, he or she engages in conduct which creates a grave risk of death to any person, and thereby causes the death of a person". State v. Edwards is a relevant case, where a person was charged with both second degree murder and homicide by abuse, and the issue came up that "extreme indifference to human life" is not a self-evident expression. It turns out that case law in Washington interprets this, as applied to first degree murder, as meaning "indifference to human life in general", not "indifference to the life of the specific victim". After a lengthy review of principles of judicial interpretation, the court upheld the trial court's refusal to give the first-degree murder definition of indifference, that is, it is up the the jury to decide what constitutes extreme indifference, for homicides other than 1st degree murder.
Contact the local affiliate of the ACLU: Affiliates | American Civil Liberties Union. They have a long history of protecting schools and public institutions from religious influences. They will be able to determine the legality of the displays in the school and if the subject of the presentation by the speaker is legally problematic, and will know the correct approach to the school board and school district and their legal representatives. See Religion and Public Schools | American Civil Liberties Union: Dating back to the Bible Riots of the mid-1800s, the role of religion in public schools has been one of the most hotly disputed—and most frequently misunderstood—religious freedom issues in America. Even though the U.S. Supreme Court has long made clear that the Constitution prohibits public school-sponsored prayer or religious indoctrination, violations remain rampant in many parts of the country. The ACLU can protect your identity. Or, use a throwaway email from Yahoo or similar service, or use *67 to block caller ID when phoning. If for some reason the ACLU finds little they can legally do, and if your local newspaper(s) or TV station(s) are not politically conservative, contact them and see if they want to cover the situation.
Anyone has a right to report illegal activities that it is aware of to the authorities. This is in fact where 99.9% of police investigations start. In addition, students of a school (or, more generally, members of any organisation) are eligible to be investigated/disciplined by the school in accordance with the rules of the school providing that the investigation and punishment are in accordance with the law. This would normally permit (require?) notification of any child's parent or guardian. In loco parentis does not arise - the school is acting as a responsible citizen; not as a substitute for the children's parents.
Children own their personal property Although legal guardians may place limits on access or use. Unless the aunt is a legal guardian she has no right to retain them. Ask for their return. If she refuses, sue for their return.
The law doesn’t “defines a minor as a legal person below (some age)” It defines it as a natural person below (some age).
Both Title VII of Title VII of the Civil Rights Act of 1964 (as amended), and the Americans with Disabilities Act(ADA) as amended, provide that employer mandates are subject to &quot;reasonable accommodations&quot; for &quot;sincere religious beliefs&quot;. If any mandate was based on or subject to either of those laws, requests for accommodation would need to be addressed on a case-by-case basis. The belief does not have to be a tenant of any church or organized religious group, but may be purely individual. State laws granting religious exemptions might also apply. However, in Prince v. Massachusetts, 321 U.S. 158 (1944) the US Supreme court wrote: Thus, he [a parent] cannot claim freedom from compulsory vaccination for the child more than for himself on religious grounds. The right to practice religion freely does not include liberty to expose the community or the child to communicable disease or the latter to ill health or death. People v. Pierson, 176 N.Y. 201, 68 N.E. 243. Prince was a case of a child labor law (selling religious pamphlets in the streets) not an actual vaccination case, so the above statement was not strictly binding precedent. Whether it would now be considered good law I cannot say unless it coems up oin a current case. To the best of my knowledge, no major religion or denomination objects to vaccines as such, although some do object to vaccines developed using fetal stem cells. I believe that at one time the Jehovah's Witnesses did so object (one of them was the appellant in Prince) but they no longer hold that view. At least some individuals have expressed such objections, but most expressed objections to vaccines or vaccine mandates have not been on religious grounds.
This generally requires a court order (everything depends on jurisdiction: this is a state matter, not a federal matter). As a minor, the courts could allow your parents to change from Dweezil to William without involving you, until you are old enough that the judge thinks you might be able to have reasonable input into the matter. Once you're over 18, your parents can't change your name &ndash; you would have to do that, at least if you are mentally competent. In Washington, the courts juggle the wishes of the child, the wishes of the parents, how long the child has had the name, and the social advantages or disadvantages of the name change, and permission from the minor is required if over 14 (child input would be solicited for a child over 7). Since this involves a court order, in principle this information is available to the child. In cases involving domestic violence, the records could be sealed. A name can be changed by changing the birth certificate which means filling out a form and paying a fee, and if the child is under 1 year old, it just requires the signatures of the parents (or, a court order). This "under 1" paperwork approach seems to be widespread (Colorado, New York, others). Also bear in mind that the initial filing of a birth certificate may well not have a child's name, which may not be supplied until the parents make up their minds. Changes to the birth certificate are knowable (they don't erase anything), but can only be revealed to the subject of the record, or in case of court order. Thus a change should be discernible, if other states are like Washington.