What was the legal justification for Roe vs Wade? The US Supreme Court has recently overturned the ruling that abortion is a constitutionally guaranteed right. Given that a layman's reading of the US constitution gives no mention of abortion, what was the legal justification for the original decision declaring it to be a constitutional right?
In Roe v. Wade, the primary holding is that &quot;a person may choose to have an abortion until a fetus becomes viable, based on the right to privacy contained in the Due Process Clause of the Fourteenth Amendment. Viability means the ability to live outside the womb, which usually happens between 24 and 28 weeks after conception&quot;. The opinion finds that there does exist a right to privacy, and that it is protected by the First, Fourth, Fifth, Ninth, and Fourteenth Amendments. It is immaterial that there is no mention of abortion in The Constitution. There is also no mention of TV and radio transmissions, the internet, speech-amplifying devices, or automated forms of text reproduction and yet the vague words of the First Amendment w.r.t. &quot;press&quot; and &quot;speech&quot; are interpreted as protecting your right to blog. Revolvers and various other firearms that did not exist at the time of the writing of the constitution are not mentioned, but they (the right to have them) are protected under the Second Amendment. Lack of specific mention is irrelevant to determining constitutional protection. §VIII of the opinion discusses the right of privacy, and the ruling roots the recognition of that right in Union Pacific R. Co. v. Botsford, 141 U. S. 250, and numerous other SCOTUS rulings – Stanley v. Georgia, 394 US 557; Terry v. Ohio; Katz v. US, 389 US 347; Boyd v. US, 116 US 616, Olmstead v. US, 277 US 438; Griswold v. Connecticut, Meyer v. Nebraska, 262 U. S. 390 and so on. You might then look at the Dobbs ruling to see whether those arguments are addressed and refuted. That, at least, is where you would start in understanding the legal background.
You'd be confessing to committing a crime. I'm not a lawyer, but I wouldn't recommend trying it. Sure, if this trick worked, you might be able to clear yourself of civil remedies, but there's a much bigger problem with this: with the repeal of Roe vs Wade, Texas once more criminalised abortion, and so this tactic would, by necessity, require confessing to a crime in a court of law. While that law expressly prohibited the levying of penalties against the pregnant woman, the law allowing for lawsuits against people who &quot;aid and abet&quot; abortions didn't seem to apply to them either. As such, you'd be opening yourself up to fines of tens of thousands of dollars and a maximum prison sentence of life in jail.
I think you misunderstand some of the relationships between laws, decisions, and justifications, and you're conflating two separate areas of jurisprudence. The linked real-world example you provide is happening in the employment context, but also in a government context (since it is a public school). But all the examples in your list have nothing to do with employment law and would be purely statutory/regulatory prohibitions. I will attempt to answer broadly enough to cover both domains. Laws and regulations can be challenged as discriminatory The things you have listed under &quot;decency law&quot; would be criminal or regulatory matters. A preliminary question would be whether the laws as written even capture the behaviours you've described. To the extent that they result in discrimination, the laws could be challenged as breaches of s. 15 (right to the equal protection and equal benefit of the law without discrimination) of the Canadian Charter of Rights and Freedoms. There may be other Charter arguments too, if the laws affect expression or life, liberty, or the security of the person. (Public decency / nudity laws are more frequently challenged on grounds of free expression.) Decisions of school boards are subject to the Charter The Charter almost certainly applies to decisions of public school boards and schools. See Elementary Teachers Federation of Ontario v. York Region District School Board, 2022 ONCA 476, paras. 39-41. These decisions could be challenged by judicial review (i.e. court review of an administrative decision-maker's decisions) and would be analyzed for reasonableness, including whether the decision strikes a proportionate balance between the Charter right and the statutory objectives (Doré v. Barreau du Québec, 2012 SCC 12). Even if there is an infringement, the government gets a chance to justify it If you're looking for some sort of a &quot;line&quot; it is found in the justification or reasonableness analysis. Where a law or regulation is challenged, and if a breach of s. 15 is established, then the onus is on the government to justify the breach as a reasonable limit as allowed by s. 1 of the Charter. This will depend on the importance of the government objective, whether there is a rational connection between the objective and the law, whether the law is minimally impairing, and whether the impact on the claimant is proportional to the salutary effects of the law. When a court reviews an administrative decision for reasonableness, it is &quot;engaged in balancing somewhat different but related considerations, namely, has the decision-maker disproportionately, and therefore unreasonably, limited a Charter right. In both cases, we are looking for whether there is an appropriate balance between rights and objectives, and the purpose of both exercises is to ensure that the rights at issue are not unreasonably limited&quot; (Doré, para. 6). In each of your examples, the judgments would be highly fact-based and it is fruitless to speculate about what the evidence might show. Relevance of association with minors You ask whether it would matter &quot;if the person in question was primarily associating with minors.&quot; This likely would not matter if a law was challenged, because such challenges are about the validity of the law, not the factors that might render its applicability to a particular person to be more or less justified. But if the law itself had the purpose of protecting children, or if the law itself was targetted solely at those associating with minors or those in positions of authority over minors, this would be a factor weighing in favour of justification of the infringing law (Irwin Toy, R. v. Sharpe). Whether the person in question was primarily associating with minors would matter in the context of an administrative decision, because these decisions are case-specific. Some anti-discrimination statutes provide more protections Ontario's Human Rights Code potentially contains even further protections. Section 5 says that every person has a right to equal treatment with respect to employment without discrimination because of sex, gender identity, gender expression, and other enumerated factors. Section 24 provides for exceptions to that right in educational settings (and some others) where what would otherwise be discrimination is actually a bona fide qualification of the employment and if it cannot be accommodated without undue hardship on the employer. These judgments are also highly fact-based and it would be fruitless to speculate about what the evidence might show.
From Roberts' dissenting opinion: Although the policy arguments for extending marriage to same-sex couples may be compelling, the legal arguments for requiring such an extension are not. The fundamental right to marry does not include a right to make a State change its definition of marriage. And a State’s decision to maintain the meaning of marriage that has persisted in every culture throughout human history can hardly be called irrational. In short, our Constitution does not enact any one theory of marriage. The people of a State are free to expand marriage to include same-sex couples, or to retain the historic definition. (The Due Process Clause is not a guarantee of every right that should inhere in an ideal system.) In my opinion, this quote speaks as much to the second question as the first. Assume (hypothetically) for a moment that question one was not at issue. If a state defined marriage as only between opposite sexes, and the right to make a state change its definition of marriage is not in the Supreme Court's purview (in our hypo), then the state is as free to reject the validity of marriages abhorrent to its laws, performed elsewhere, as it is to deny the right to marry under its theory of marriage.
Any court from a municipal traffic court on up can declare a law unconstitutional and the U.S. Supreme Court is almost never the court that does so in the first instance. Also, while the jurisdiction stripping law that you suggest might be unconstitutional, it is not obviously unconstitutional. The relevant language is in Article III, Section 2 of the United States Constitution (this has been modified by the 11th Amendment in ways that are not pertinent to the issue at hand): The judicial Power shall extend to all Cases, in Law and Equity, arising under this Constitution, the Laws of the United States, and Treaties made, or which shall be made, under their Authority;--to all Cases affecting Ambassadors, other public Ministers and Consuls;--to all Cases of admiralty and maritime Jurisdiction;--to Controversies to which the United States shall be a Party;-- to Controversies between two or more States;--between a State and Citizens of another State;--between Citizens of different States;--between Citizens of the same State claiming Lands under Grants of different States, and between a State, or the Citizens thereof, and foreign States, Citizens or Subjects. In all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party, the supreme Court shall have original Jurisdiction. In all the other Cases before mentioned, the supreme Court shall have appellate Jurisdiction, both as to Law and Fact, with such Exceptions, and under such Regulations as the Congress shall make. The key language being the language in bold, who scope and limitations are the subject of hot debate in legal scholarship. For example, both military tribunal law for non-soldiers and the collateral review of death sentences implicate this provision. An issue related to U.S. Supreme Court jurisdiction over military court-martial court composition will be heard this year in oral argument before the U.S. Supreme Court. There is also debate over whether the jurisdiction of every single federal court can be removed from a matter within the judicial power of the United States. In that regard, keep in mind that the United States federal court system did not have direct appeals of criminal convictions at all until the 1890s, although you could challenge, for example, the jurisdiction of a criminal court over your case with a writ of habeas corpus which is a collateral attack on a conviction in a separate civil lawsuit formally directed at your prison warden. That being said, as far as I know, a law is considered in effect until declared unconstitutional. It is illegal to break an unconstitutional law, until declared so. You are wrong. A law that is unconstitutional on its face is, in terms of legal theory, unconstitutional immediately upon enactment and a court simply acknowledges that fact. It is not illegal to break an unconstitutional law even if no court has yet declared it to be unconstitutional (in U.S. jurisprudence). A law that is unconstitutional as applied is unconstitutional in application at the moment it is applied unconstitutionally, and again, a court merely acknowledges that fact.
In Torcaso v. Watkins, 367 U.S. 488 (1961), the US Supreme Court ruled unanimously that a similar provision in Maryland's constitution violated the First Amendment and could not be enforced. So presumably the North Carolina provision is similarly unconstitutional and unenforceable. It's not clear why it wasn't removed in 1971. I found references to a 2009 incident in which an avowed atheist named Cecil Bothwell was elected to the Asheville, NC city council. Opponents apparently threatened to mount a legal challenge to his eligibility under the Article VI provision. It's not clear if they actually tried to do so, but in any event, Bothwell served his full four-year term and was then re-elected for another.
Constitutional matters can be, and often are, decided by a single judge in a garden-variety trial court. It's just that the judge's decisions may be reviewed and possibly overturned by a higher court, one of which is the supreme court. Furthermore, district courts are bound by precedent. If a case turns on a new statute, however, the trial judge can indeed find that new statute unconstitutional without a higher court first having done so. If a panel of judges is evenly divided on whether to overturn a lower court's ruling, the lower court's ruling stands, but no precedent is set. The supreme court often has an even number of justices hearing a case, whether because of a vacancy or because a justice has recused him or herself.
The Supreme Court considered and rejected some related interpretations in District of Columbia v. Heller, 554 U.S. 570 (2008). The entire opinion, and the dissents, are well worth reading, if you wish to get a clearer understanding of how the Court has most recently interpreted the Second Amendment. A few specific comments: "The Second Amendment protects an individual right to possess a firearm unconnected with service in a militia" (p. 1). The Court does not agree that "militia" should be understood as synonymous with "National Guard": The “militia” comprised all males physically capable of acting in concert for the common defense. The Antifederalists feared that the Federal Government would disarm the people in order to disable this citizens’ militia, enabling a politicized standing army or a select militia to rule. The response was to deny Congress power to abridge the ancient right of individuals to keep and bear arms, so that the ideal of a citizens’ militia would be preserved. (p. 2) The Court, citing U.S. v. Miller, 307 U.S. 174, holds that the weapons protected are "those in common use for lawful purposes". There is some discussion on pages 55-56, in which the majority seems to explicitly deny that the Second Amendment grants a specific right to possess military weapons. Instead, they reason that historically "the militia" would have reported for duty with the sort of firearms they normally had at home, whether or not those were the preferred weapons for fighting a war, and so therefore the Second Amendment protects the right to bear "household" weapons, not military weapons. They seem to agree that laws banning "dangerous and unusual weapons" are constitutional, even if those weapons are in military use. They specifically mention M-16 rifles as a type of weapon that can be banned.