Keown attempts to overcome this problem by proposing that an enlightened person is beyond the accumulative experience of good deeds (merit, "puñña"), since he is already perfected and therefore does not need to accumulate goodness and the resulting happiness anymore.
Keown attempts to overcome this problem by proposing that an enlightened person is beyond the accumulative experience of good deeds (merit, "puñña"), since he is already perfected. He therefore does not need to accumulate goodness and the resulting happiness anymore.