Instruct: Given a question, retrieve documents that answer the question.
Query: Was the Ottoman Empire primarily Islamic?
Several historians such as British historian Edward Gibbon and the Greek historian Dimitri Kitzikis have argued that after the fall of Constantinople, the Ottoman state took over the machinery of the Roman state, and that in essence the Ottoman Empire was a continuation of the Eastern Roman Empire under a thin Turkish Islamic guise. Kitzikis called the Ottoman state "a Greek-Turkish condominium". The American historian Speros Vryonis wrote that the Ottoman state was centered on "a Byzantine-Balkan base with a veneer of the Turkish language and the Islamic religion". Other historians have followed the lead of the Austrian historian Paul Wittek who emphasized the Islamic character of the Ottoman state, seeing the Ottoman state as a "Jihad state" dedicated to expanding the world of Islam. Another group of historians led by the Turkish historian M. Fuat Koprulu championed the ""gazi" thesis" that saw the Ottoman state as a continuation of the way of life of the nomadic Turkic tribes who had come from East Asia to Anatolia via Central Asia and the Middle East on a much larger scale, and argued that the most important cultural influences on the Ottoman state came from Persia. More recently, the American historian Heath Lowry called the Ottoman state a "predatory confederacy" led in equal parts by Turks and Greeks converted to Islam.
Beginning from the late eighteenth century, the Ottoman Empire faced challenges defending itself against foreign invasion and occupation. In response to foreign threats, the empire initiated a period of tremendous internal reform which came to be known as the Tanzimat, which succeeded in significantly strengthening the Ottoman central state, despite the empire's precarious international position. Over the course of the nineteenth century, the Ottoman state became increasingly powerful and rationalized, exercising a greater degree of influence over its population than in any previous era. The process of reform and modernization in the empire began with the declaration of the Nizam-ı Cedid (New Order) during the reign of Sultan Selim III and was punctuated by several reform decrees, such as the Hatt-ı Şerif of Gülhane in 1839 and the Hatt-ı Hümayun in 1856. At the end of this period, marked with 1908, to a degree the Ottoman military became modernized and professionalized according to the model of Western European Armies. The period was followed by the defeat and dissolution of the Ottoman Empire (1908–1922).
Turkish is still in use and widely spoken in several areas formerly part of the Ottoman Empire and may be understood by older people in other parts of the Middle East.
The Ottoman ayan (singlular: ayn) were local notables or dynasts that maintained different extents of administrative control over swaths of land in the Ottoman Empire from the 16th to the early 19th centuries. These dynasts held significant autonomy from the central Ottoman government but did not challenge the state. Though the title could only be earned by Muslims, their leadership was secular. This elite class consisted of, “Wealthy merchants, heads of Janissary garrisons, leaders of important craft guilds, those who had bought the right to collect taxes for the government in Istanbul, and those who supervised the distributions of wealth generated by, and the maintenance of, pious endowments.” Ultimately, their presence was a part of a greater decentralizing trend experienced in the Ottoman Empire beginning in the 16th century, one which would come to define the Empire’s structure until its fall in the early 20th century.
In comparison with earlier periods of Ottoman history, the empire's territory remained relatively stable, stretching from Algeria in the west to Iraq in the east, and from Arabia in the south to Hungary in the north. The pace of expansion slowed during the second half of the reign of Suleiman the Magnificent (1520–66), as the Ottomans sought to consolidate the vast conquests carried out between 1514 and 1541, but did not come to an end. After making peace with Austria in 1568, the Ottomans launched the 1570–73 Ottoman-Venetian War, conquering Cyprus and most of Dalmatia. A naval campaign led to the capture of Tunis from the Spanish in 1574, and a truce was signed in 1580.
Aside from the theological viewpoint, Islam is historically believed to have originated in the early 7th century CE in Mecca, and by the 8th century the Umayyad Islamic caliphate extended from Iberia in the west to the Indus River in the east. The Islamic Golden Age refers to the period traditionally dated from the 8th century to the 13th century, during the Abbasid Caliphate, when much of the historically Muslim world was experiencing a scientific, economic and cultural flourishing. The expansion of the Muslim world involved various caliphates, such as the Ottoman Empire, traders and conversion to Islam by missionary activities ("dawah").
In parallel, the Eastern Question grew more complex ever since the Ottoman defeat in the Russo-Turkish War (1768–1774). As the dissolution of the Ottoman Empire seemed imminent, the Great Powers struggled to safeguard their strategic and commercial interests in the Ottoman domains. The Russian Empire stood to benefit from the decline, whereas the Habsburg Empire and Britain perceived the preservation of the Ottoman Empire to be in their best interests. Meanwhile, the Serbian revolution (1804) and Greek War of Independence (1821) marked the beginning of the end of Ottoman rule in the Balkans, which ended with the Balkan Wars in 1912-1913. Formal recognition of the "de facto" independent principalities of Montenegro, Serbia and Romania ensued at the Congress of Berlin in 1878.
In 1938 the Austrian historian Paul Wittek published an influential work entitled "The Rise of the Ottoman Empire", in which he put forth the argument that the early Ottoman state was constructed upon an ideology of Islamic holy war against non-Muslims. Such a war was known as "gaza", and a warrior fighting in it was called a "gazi". Wittek's formulation, subsequently known as the "Gaza Thesis," was influential for much of the twentieth century, and led historians to portray the early Ottomans as zealous religious warriors dedicated to the spread of Islam. Beginning in the 1980s, historians increasingly began to criticize Wittek's thesis. Scholars now recognize that the terms "gaza" and "gazi" did not have strictly religious connotations for the early Ottomans, and were often used in a secular sense to simply refer to raids. Additionally, the early Ottomans were neither strict orthodox Muslims nor were they unwilling to cooperate with non-Muslims, and several of the companions of the first Ottoman rulers were either non-Muslims or recent converts. The idea of holy war existed during the fourteenth century, but it was only one out of many factors influencing Ottoman behavior. It was only later, in the fifteenth century, that Ottoman writers retroactively began to portray the early Ottomans as zealous Islamic warriors, in order to provide a noble origin for their dynasty which had by then constructed an intercontinental Islamic empire.
Suleiman I ( "Süleymān", ; almost always "Kanuni Sultan Süleyman") (6 November 1494  – 5/6/7 September 1566), was the tenth and longest-reigning Sultan of the Ottoman Empire, from 1520 to his death in 1566. Suleiman became a prominent monarch of 16th century Europe. Suleiman personally led Ottoman armies to conquer the Christian strongholds of Belgrade, Rhodes, and most of Hungary. In 1541 he annexed central Hungary while Transylvania became an Ottoman vassal. However rest of the Kingdom of Hungary including western and northern (Upper) Hungary and Croatia still were Habsburgs possessions. Suleiman also conquered Iraq in his conflict with the Safavid dynasty. Under his rule, the Ottoman fleet dominated the seas from the Mediterranean to the Red Sea and the Persian Gulf.
The Safavid dynasty was one of the most significant ruling dynasties of Persia (modern Iran), and "is often considered the beginning of modern Persian history". They ruled one of the greatest Persian empires after the Muslim conquest of Persia and established the Twelver school of Shi'a Islam as the official religion of their empire, marking one of the most important turning points in Muslim history. The Safavids ruled from 1501 to 1722 (experiencing a brief restoration from 1729 to 1736) and at their height, they controlled all of modern Iran, Azerbaijan and Armenia, most of Georgia, the North Caucasus, Iraq, Kuwait and Afghanistan, as well as parts of Turkey, Syria, Pakistan, Turkmenistan and Uzbekistan. Safavid Iran was one of the Islamic "gunpowder empires", along with its neighbours, its archrival and principal enemy the Ottoman Empire, as well as the Mughal Empire.
Suleiman I ( '; or '; 6 November 1494 – 6 September 1566), commonly known as Suleiman the Magnificent in the West and Kanunî Sultan Süleyman (; "The Lawgiver Suleiman") in his realm, was the tenth and longest-reigning Sultan of the Ottoman Empire from 1520 until his death in 1566. Under his administration, the Ottoman state ruled over 15 to 25 million people.
Traditionally, Islam has had a rich history of the veneration of relics, especially of those attributed to the Islamic prophet Muhammad. There exists historical evidence that some of the earliest Muslims practiced the veneration of relics, and the practice continued to remain popular in many parts of the Sunni Islamic world until the eighteenth-century, when the reform movements of Salafism and Wahhabism began to staunchly condemn such practices due to their linking it with the sin of "shirk" (idolatry). As a result of the influence of these perspectives, some contemporary Muslims influenced by these ideologies have rejected the traditional practice of relic-veneration altogether. The most genuine prophetic relics are believed to be those housed in Istanbul's Topkapı Palace, in a section known as "Hirkai Serif Odasi" (Chamber of the Holy Mantle).
Islam in Austria is the largest minority religion and the second most widely professed religion in the country, practiced by 8% of the total population according to 2016 estimates. The majority of Muslims in Austria belong to Sunni denomination. Most Muslims came to Austria during the 1960s as migrant workers from Turkey and Bosnia and Herzegovina. There are also communities of Arab and Afghan origin.
Turkish is written using a Latin alphabet introduced in 1928 by Atatürk to replace the Ottoman Turkish alphabet, a version of Perso-Arabic alphabet. The Ottoman alphabet marked only three different vowels—long "ā, ū" and "ī"—and included several redundant consonants, such as variants of "z" (which were distinguished in Arabic but not in Turkish). The omission of short vowels in the Arabic script was claimed to make it particularly unsuitable for Turkish, which has eight vowels.
Christianity has been around in Pristina since its time under the Roman Empire. Before the Battle of Kosovo in 1389, Roman and Byzantine Empires Christianized the whole of the Balkan region. After this during 1389 until 1912 the growth of the population of Muslims got higher due to the fact that Pristina was governed by the Muslim Ottoman Empire. Therefore, Islamisation occurred. After World War II, Pristina was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). In today’s time, most of the population of Pristina follows Islam. They have Muslim backgrounds and ancestry. but also including Slavic speakers (who mostly identify themselves as Gorani or Bosniaks) and Turks.
The imperial campaigns (, "sefer-i humāyūn") of Suleiman the Magnificent were a series of campaigns led by Suleiman, who was the tenth and longest-reigning Sultan of the Ottoman Empire. He is known in the Western world as "Suleiman the Magnificent", and in the East as "the Lawgiver" (), for his complete reconstruction of the Ottoman legal system. During his reign from 1520 to his death in 1566, the Ottoman Empire became the most powerful state in the world. At its height, the Empire stretched from Hungary to Yemen.
The Ottoman government at the turn of the century was presented with a severe military and economic crisis. War erupted with the Austrian Habsburgs in 1593 just as Anatolia experienced the first of several Celali Rebellions, in which rural bandit gangs grouped together under provincial warlords to wreak havoc on the countryside. In 1603 Shah Abbas of the Safavids launched a new war against the Ottomans, reversing all of the gains that had made in the previous decades. Thus the Ottomans found themselves fighting on three fronts at once, at a time when the economy was still recovering from the currency debasement of 1585. To overcome this challenge, they adopted an innovative strategy of co-opting the rebel forces into the structure of the empire. The Celali armies were manned by Anatolian bandits known as sekban, former peasants who sought an alternate livelihood in the harsh economic climate of the turn of the century. When given the opportunity, these men were eager to earn pay and status by serving in the Ottoman army as mercenaries. By recruiting such men into the Ottoman army as musketeers their energies were redirected from banditry and put to use against the empire's external enemies. The Celali leaders, as well, were at times granted positions within the provincial administration in order to pacify them. This did not bring the anarchy in Anatolia to an end, but it did make it easier to manage. In 1609 the grand vizier Kuyucu Murad Pasha traversed Anatolia with an army, clearing away the Celalis wherever he found them and bringing an end to the greater part of Celali activity.
In 1585, traveler and writer Marco A. Pigaffetta, in his "Itinerario" published in London, states: "In Constantinople it is customary to speak Croatian, a language which is understood by almost all official Turks, especially military men." Crucially though, the "lingua franca" at the time among Slavic elites in the Ottoman Empire was still Old Church Slavonic. For Italians traveling through to Istanbul, the language of the Slavic Croats was often the only exposure they had to any of the Slavic languages; indeed, Bulgarian and Macedonian dialects were far more common in Istanbul than Croatian.
Turkey is a charter member of the UN, an early member of NATO, the IMF and the World Bank, and a founding member of the OECD, OSCE, BSEC, OIC and G-20. After becoming one of the first members of the Council of Europe in 1949, Turkey became an associate member of the EEC in 1963, joined the EU Customs Union in 1995 and started accession negotiations with the European Union in 2005 which have been effectively stopped by the EU in 2017 due to "Turkey's path toward autocratic rule". Turkey's economy and diplomatic initiatives led to its recognition as a regional power while its location has given it geopolitical and strategic importance throughout history. Turkey is a secular, unitary, formerly parliamentary republic which adopted a presidential system with a referendum in 2017; the new system came into effect with the presidential election in 2018. Turkey's current administration headed by president Recep Tayyip Erdoğan of the AKP has enacted measures to increase the influence of Islam, reversed and undermined Kemalist policies, and has reversed earlier reforms such as freedom of the press.
The cross on top of the dome has been replaced by the conquering Ottomans with the symbol of Islam, the crescent moon.
After the Ottoman conquest of Constantinople in 1453 by Mehmed II, the church was enclosed inside the walls of the Topkapi palace. The Janissaries used the church as an arsenal until 1826. It was also used as a warehouse for military equipment and repository for trophies of arms and military regalia taken by the Turks. During the reign of Sultan Ahmet III (1703–1730) it was converted into the National Military Museum in 1726.
Constantinople (; ) was the capital city of the Roman/Byzantine Empire (330–1204 and 1261–1453), and also of the brief Crusader state known as the Latin Empire (1204–1261), until finally falling to the Ottoman Empire (1453–1923). It was reinaugurated in 324 from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, and dedicated on 11 May 330. The city was located in what is now the European side and the core of modern Istanbul.
Before the reforms of the 19th and 20th centuries, the state organisation of the Ottoman Empire was a system with two main dimensions, the military administration and the civil administration. The Sultan was the highest position in the system. The civil system was based on local administrative units based on the region's characteristics. The state had control over the clergy. Certain pre-Islamic Turkish traditions that had survived the adoption of administrative and legal practices from Islamic Iran remained important in Ottoman administrative circles. According to Ottoman understanding, the state's primary responsibility was to defend and extend the land of the Muslims and to ensure security and harmony within its borders in the overarching context of orthodox Islamic practice and dynastic sovereignty.
The Ottoman sultan considered himself God's agent on Earth, the leader of a religious—not a national—state whose purpose was to defend and propagate Islam. Non-Muslims paid extra taxes and held an inferior status, but they could retain their old religion and a large measure of local autonomy. By converting to Islam, individuals among the conquered could elevate themselves to the privileged stratum of society. In the early years of the empire, all Ottoman high officials were the sultan's bondsmen the children of Christian subjects chosen in childhood for their promise, converted to Islam, and educated to serve. Some were selected from prisoners of war, others sent as gifts, and still others obtained through devshirme, the tribute of children levied in the Ottoman Empire's Balkan lands. Many of the best fighters in the sultan's elite guard, the janissaries, were conscripted as young boys from Christian Albanian families, and high-ranking Ottoman officials often had Albanian bodyguards.
In the Ottoman Empire, to secure its territorial integrity against internal nationalist movements and external aggressive powers, the Empire launched a series of reforms. This period is called Tanzimat (reorganization). Although liberal ministers and intellectuals tried to influence the reforms, the motives for the implementation of Tanzimât were bureaucratic. These changes were made to improve civil liberties. However, the reformist ideas and trends of the Nahda and Tanzimat didn't reach the common population successfully, as the books, periodicals, and newspapers were accessible primarily to intellectuals and segments of an emerging middle class, while many Muslims saw them as foreign influences on the world of Islam. That perception complicated reformist efforts made by Middle Eastern states. A policy called Ottomanism was meant to unite all the different peoples living in Ottoman territories, "Muslim and non-Muslim, Turkish and Greek, Armenian and Jewish, Kurd and Arab". The policy officially began with the Edict of Gülhane of 1839, declaring equality before the law for both Muslim and non-Muslim Ottomans.
In 1865, a group of Ottoman Turkish intellectuals, who were dissatisfied with the Tanzimat reforms in the Ottoman Empire, established a secret society called the Young Ottomans. They believed the reforms did not go far enough and wanted to end the autocracy in the empire. They sought to transform Ottoman society by preserving the empire and modernizing it along European lines, adopting a constitutional government. Though the Young Ottomans were frequently in disagreement ideologically, they all agreed that the new constitutional government should continue to be somewhat rooted in Islam to emphasize "the continuing and essential validity of Islam as the basis of Ottoman political culture." However, they syncretize Islamic idealism with modern liberalism and parliamentary democracy; to them the European parliamentary liberalism was a model to follow, in accordance with the tenets of Islam. They "attempted to reconcile Islamic concepts of government with the ideas of Montesquieu, Danton, Rousseau, and contemporary European Scholars and statesmen."
The Ottoman Empire began its expansion into Europe by taking the European portions of the Byzantine Empire in the 14th and 15th centuries up until the 1453 capture of Constantinople, establishing Islam as the state religion in the region. The Ottoman Empire continued to stretch northwards, taking Hungary in the 16th century, and reaching as far north as the Podolia in the mid-17th century (Peace of Buczacz), by which time most of the Balkans was under Ottoman control. Ottoman expansion in Europe ended with their defeat in the Great Turkish War. In the Treaty of Karlowitz (1699), the Ottoman Empire lost most of its conquests in Central Europe. The Crimean Khanate was later annexed by Russia in 1783. Over the centuries, the Ottoman Empire gradually lost almost all of its European territories, until its collapse in 1922, when the former empire was transformed into the nation of Turkey.