Instruct: Given a question, retrieve passages that can help answer the question.
Query: When was the Islamic Golden Age?
Aside from the theological viewpoint, Islam is historically believed to have originated in the early 7th century CE in Mecca, and by the 8th century the Umayyad Islamic caliphate extended from Iberia in the west to the Indus River in the east. The Islamic Golden Age refers to the period traditionally dated from the 8th century to the 13th century, during the Abbasid Caliphate, when much of the historically Muslim world was experiencing a scientific, economic and cultural flourishing. The expansion of the Muslim world involved various caliphates, such as the Ottoman Empire, traders and conversion to Islam by missionary activities ("dawah").
"The Golden Age of Piracy" is a term used by historians to refer to the most widespread increase of "sea banditry" on record. Although scholars agree that there was a boom in raiding and pillaging activities in the early eighteenth century, there are various schools of thought regarding the length of time that was the Golden Age. The shortest amount of time that is agreed upon is from around 1715 to 1725. The signing of the Treaty of Utrecht ended the War of Spanish Succession, ending the authorized privateering that was a part of the war and marking the beginning of the Golden Age of Piracy. Another group holds that the Golden Age was from around 1690 to about 1725. The longest definition of the Golden Age runs from 1650 to 1726, to include the buccaneers and other piracy endeavors.
The Islamic, Muslim, or Hijri calendar ( "at-taqwīm al-hijrī") is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The civil calendar of almost all countries where the religion is predominantly Muslim is the Gregorian calendar. Notable exceptions to this rule are Iran and Afghanistan, which use the Solar Hijri calendar. Rents, wages etc. are generally paid by the civil calendar.
The Safavid dynasty was one of the most significant ruling dynasties of Persia (modern Iran), and "is often considered the beginning of modern Persian history". They ruled one of the greatest Persian empires after the Muslim conquest of Persia and established the Twelver school of Shi'a Islam as the official religion of their empire, marking one of the most important turning points in Muslim history. The Safavids ruled from 1501 to 1722 (experiencing a brief restoration from 1729 to 1736) and at their height, they controlled all of modern Iran, Azerbaijan and Armenia, most of Georgia, the North Caucasus, Iraq, Kuwait and Afghanistan, as well as parts of Turkey, Syria, Pakistan, Turkmenistan and Uzbekistan. Safavid Iran was one of the Islamic "gunpowder empires", along with its neighbours, its archrival and principal enemy the Ottoman Empire, as well as the Mughal Empire.
During the Middle Ages, philosophy itself was in many places seen as opposed to the prevailing monotheistic religions, Islam, Christianity and Judaism. The strongest philosophical tradition for some centuries was amongst Islamic philosophers, who later came to strongly influence the late medieval philosophers of western Christendom, and the Jewish diaspora in the Mediterranean area. While there were earlier Muslim philosophers such as Al Kindi, chronologically the three most influential concerning the intellect were Al Farabi, Avicenna, and finally Averroes, a westerner who lived in Spain and was highly influential in the late Middle Ages amongst Jewish and Christian philosophers.
The Islamic calendar or Hijri calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to date events in most of the Muslim countries (concurrently with the Gregorian calendar), and used by Muslims everywhere to determine the proper day on which to celebrate Islamic holy days and festivals. Its epoch is the Hijra (corresponding to AD 622)
With an annual drift of 11 or 12 days, the seasonal relation is repeated approximately each 33 Islamic years.
Of recent definitions, Pringle appears to have the widest range, an exception to an overall trend among historians from 1909 until the 1990s, toward narrowing the Golden Age. As early as 1924, Philip Gosse described piracy as being at its height "from 1680 until 1730." In his highly popular 1978 book "The Pirates" for TimeLife's "The Seafarers" series, Douglas Botting defined the Golden Age as lasting "barely 30 years, starting at the close of the 17th Century and ending in the first quarter of the 18th." Botting's definition was closely followed by Frank Sherry in 1986. In a 1989 academic article, Professor Marcus Rediker defined the Golden Age as lasting only from 1716 to 1726. Angus Konstam in 1998, reckoned the era as lasting from 1700 until 1730.
Stefan of Pise translated into Latin around 1127 an Arab manual of medical theory. The method of algorism for performing arithmetic with Indian-Arabic numerals was developed by the Persian al-Khwarizmi in the 9th century, and introduced in Europe by Leonardo Fibonacci (1170–1250). A translation by Robert of Chester of the "Algebra" by al-Kharizmi is known as early as 1145. Ibn al-Haytham (Alhazen, 980–1037) compiled treatises on optical sciences, which were used as references by Newton and Descartes. Medical sciences were also highly developed in Islam as testified by the Crusaders, who relied on Arab doctors on numerous occasions. Joinville reports he was saved in 1250 by a “Saracen” doctor.
The Golden Age of Piracy is a common designation given to usually one or more outbursts of piracy in the maritime history of the early modern period. In its broadest accepted definition, the Golden Age of Piracy spans the 1650s to the late 1720s and covers three separate outbursts of piracy:Narrower definitions of the Golden Age sometimes exclude the first or second periods, but most include at least some portion of the third. The modern conception of pirates as depicted in popular culture is derived largely, although not always accurately, from the Golden Age of Piracy.
Pirate historians of the first half of the 20th century occasionally adopted Fiske's term "Golden Age," without necessarily following his beginning and ending dates for it. The most expansive definition of an age of piracy was that of Patrick Pringle, who wrote in 1951 that "the most flourishing era in the history of piracy ... began in the reign of Queen Elizabeth I and ended in the second decade of the eighteenth century." This idea starkly contradicted Fiske, who had hotly denied that such Elizabethan figures as Drake were pirates.
Swedish pre-history ends around 800 CE, when the Viking Age begins and written sources are available. The Viking Age lasted until the mid-11th century, when the Christianization of Scandinavia was largely completed when Sweden became the last Norse country to adopt Christianity. Scandinavia was formally Christianized by 1100 AD. The period 1050 to 1350 – when the Black Death struck Europe – is considered the Older Middle Ages. The Kalmar Union between the Scandinavian countries was established in 1397 and lasted until King Gustav Vasa ended it upon seizing power. The period 1350 to 1523 – when king Gustav Vasa, who led the unification of Sweden, was crowned – is considered the Younger Middle Ages.
The Arab conquest of Persia led to a period of extreme urbanisation in Iran, starting with the ascension of the Abbasid dynasty and ending in the 11th century CE. This was particularly true for the eastern parts of the country, for regions like Khorasan and Transoxiana. During this period, Iran saw the development of massive metropolises, some reaching population numbers of up to 200,000 people. Before this period, the important Persian cities had been situated outside of Persia proper, especially in Mesopotamia. This period of extreme urbanisation was followed in the 11th century by a collapse of the Iranian economy, which led to large scale emigrations of Iranians into Central Asia, India, the rest of the Middle East, and Anatolia. This catastrophe has been cited by some as reason for the Persian language becoming widespread throughout Central Asia and large parts of the Middle East.
Iraq's Muslims follow two distinct traditions, majority Shia Islam and minority Sunni Islam. Arabic-speaking Shias are known as Iraqiyyuns, and Arabic-speaking Sunnis are known as Jaziran Arabs. Iraq is home to many religious cities important for both Shia and Sunni Muslims. Baghdad was a hub of Islamic learning and scholarship for centuries and served as the capital of the Abassids. Baghdad also is home to two prominent Shia Imams in what is known as Kadhimiya, Iraq. The city of Karbala has substantial prominence in Shia Islam as a result of the Battle of Karbala, fought in October 10, 680. Similarly, Najaf is renowned as the site of the tomb of Alī ibn Abī Tālib (also known as "Imām Alī"), whom the Shia consider to be the righteous caliph and first imām. The city is now a great center of pilgrimage from throughout the Shi'a Islamic world and it is estimated that only Mecca and Medina receive more Muslim pilgrims. The city of Kufa was home to the famed scholar Abu Hanifah, whose school of thought is followed by many Sunni Muslims internationally. Kufa was also the capital of the Rashidun Caliphate during the time of Ali. Likewise, Samarra is also home to the al-Askari Mosque, containing the mausoleums of the Ali al-Hadi and Hasan al-Askari, the tenth and eleventh Shia Imams respectively, as well as the maqam (or "point") of Muhammad al-Mahdi, who is the twelfth and final Imam of the Shia Madhhab. This has made it an important pilgrimage centre for Ja'farī Shia Muslims. In addition, some female relatives of Muhammad are buried in Samarra, making the city one of the most significant sites of worship for Shia Muslims and a venerated location for Sunni Muslims. Basra Iraq is also a prominent Shia area due to its significant role during the First Fitna, where Ali defeated Aisha during the Battle of the Camel.
Traditionally, Islam has had a rich history of the veneration of relics, especially of those attributed to the Islamic prophet Muhammad. There exists historical evidence that some of the earliest Muslims practiced the veneration of relics, and the practice continued to remain popular in many parts of the Sunni Islamic world until the eighteenth-century, when the reform movements of Salafism and Wahhabism began to staunchly condemn such practices due to their linking it with the sin of "shirk" (idolatry). As a result of the influence of these perspectives, some contemporary Muslims influenced by these ideologies have rejected the traditional practice of relic-veneration altogether. The most genuine prophetic relics are believed to be those housed in Istanbul's Topkapı Palace, in a section known as "Hirkai Serif Odasi" (Chamber of the Holy Mantle).
The Islamic calendar is now used primarily for religious purposes, and for official dating of public events and documents in Muslim countries. Because of its nature as a purely lunar calendar, it cannot be used for agricultural purposes and historically Islamic communities have used other calendars for this purpose: the Egyptian calendar was formerly widespread in Islamic countries, and the Iranian calendar and the 1789 Ottoman calendar (a modified Julian calendar) were also used for agriculture in their countries. In the Levant and Iraq the Aramaic names of the Babylonian calendar are still used for all secular matters. In Morocco, the Berber calendar (another Julian calendar) is still used by farmers in the countryside. These local solar calendars have receded in importance with the near-universal adoption of the Gregorian calendar for civil purposes. The Saudi Arabia uses the lunar Islamic calendar. In Indonesia, the Javanese calendar, created by Sultan Agung in 1633, combines elements of the Islamic and pre-Islamic Saka calendars.
Beginning in 1174, the Crusades Campaign is set several years prior to the outbreak of the Third Crusade, continuing into the Fourth Crusade and beyond. It follows the Kingdom of Jerusalem led by Richard the Lionheart and the Principality of Antioch led by Philip Augustus as they attempt to strengthen the presence of Christendom in the Holy Lands, whilst the Zengid Emirate led by Nur ad-Din Zangi and the Ayyubid Sultanate led by Saladin attempt to drive them out. Meanwhile, the Byzantine Empire led by Emperor Manuel Komnenos slowly moves into the middle east to regain its lost glory, and attempts to drive back the armies of the Turks as well as deal with the rebels and the Venetians that harass them in the west.Generals in the Crusades campaign have the ability to construct permanent forts that remain even after vacated by troops.
For central Arabia, especially Mecca, there is a lack of epigraphical evidence but details are found in the writings of Muslim authors of the Abbasid era. Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars. At least some of these South Arabian calendars followed the lunisolar system. Both al-Biruni and al-Mas'udi suggest that the ancient Arabs used the same month names as the Muslims, though they also record other month names used by the pre-Islamic Arabs.
The work was translated into Arabic around 820 by Al-Khwarizmi, whose "On the Calculation with Hindu Numerals" was in turn influential in the adoption of the Hindu-Arabic numerals in Europe from the 12th century.
Eventually, the Islamic Empire took control of the Red Sea and Egypt, pushing Aksum into economic isolation. Northwest of Aksum, in modern-day Sudan, the Christian states of Makuria and Alodia lasted till the 13th century before becoming Islamic. Aksum, isolated, nonetheless still remained Christian.
It was invented between the 1st and 4th centuries by Indian mathematicians. The system was adopted in Arabic mathematics by the 9th century. Influential were the books of Muḥammad ibn Mūsā al-Khwārizmī ("On the Calculation with Hindu Numerals", ) and Al-Kindi ("On the Use of the Hindu Numerals", ). The system later spread to medieval Europe by the High Middle Ages.
The Islamic calendar, Muslim calendar or Hijri calendar (AH) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used to date events in many Muslim-majority countries and determines the proper days on which to observe the annual fast (see Ramadan), to attend Hajj, and to celebrate other Islamic holidays and festivals.
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism. The author of a "Handbook for Travelers in Syria and Palestine" in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
The Ottoman conquest of the Arabic-speaking Middle East in 1516-17 placed the traditional heart of the Islamic world under Ottoman Turkish control. The rational sciences continued to flourish in the Middle East during the Ottoman period.
By the 8th century, the Islamic empire extended from Iberia in the west to the Indus River in the east. Polities such as those ruled by the Umayyads (in the Middle East and later in Iberia), Abbasids, Fatimids, and Mamluks were among the most influential powers in the world. The Islamic Golden Age gave rise to many centers of culture and science and produced notable astronomers, mathematicians, doctors and philosophers during the Golden Age of Islam.
During the early 20th century, the term was used only occasionally, and often referred to the early military successes of the Rashidun caliphs. It was only in the second half of the 20th century that the term came to be used with any frequency, now mostly referring to the cultural flourishing of science and mathematics under the caliphates during the 9th to 11th centuries (between the establishment of organised scholarship in the House of Wisdom and the beginning of the crusades), but often extended to include part of the late 8th or the 12th to early 13th centuries. Definitions may still vary considerably. Equating the end of the golden age with the end of the caliphates is a convenient cut-off point based on a historical landmark, but it can be argued that Islamic culture had entered a gradual decline much earlier; thus, Khan (2003) identifies the proper golden age as being the two centuries between 750–950, arguing that the beginning loss of territories under Harun al-Rashid worsened after the death of al-Ma'mun in 833, and that the crusades in the 12th century resulted in a weakening of the Islamic empire from which it never recovered.