Instruct: Given a question, retrieve relevant documents that can help answer the question.
Query: Where was Avicenna born?
Avicenna was born in Afshana, a village near Bukhara (in present-day Uzbekistan), the capital of the Samanids, a Persian dynasty in Central Asia and Greater Khorasan. His mother, named Sitāra, was from Bukhara; his father, Abdullāh, was a respected Ismaili scholar from Balkh, an important town of the Samanid Empire, in what is today Balkh Province, Afghanistan. His father worked in the government of Samanid in the village Kharmasain, a Sunni regional power. After five years, his younger brother, Mahmoud, was born. Avicenna first began to learn the Quran and literature in such a way that when he was ten years old he had essentially learned all of them.
While he was imprisoned in the castle of Fardajan near Hamadhan, Avicenna wrote his famous "Floating Man" – literally falling man – thought experiment to demonstrate human self-awareness and the substantiality and immateriality of the soul. Avicenna believed his "Floating Man" thought experiment demonstrated that the soul is a substance, and claimed humans cannot doubt their own consciousness, even in a situation that prevents all sensory data input. The thought experiment told its readers to imagine themselves created all at once while suspended in the air, isolated from all , which includes no sensory contact with even their own bodies. He argued that, in this scenario, one would still have self-consciousness. Because it is conceivable that a person, suspended in air while cut off from sense experience, would still be capable of determining his own existence, the thought experiment points to the conclusions that the soul is a perfection, independent of the body, and an immaterial substance. The conceivability of this "Floating Man" indicates that the soul is perceived intellectually, which entails the soul's separateness from the body. Avicenna referred to the living human intelligence, particularly the active intellect, which he believed to be the hypostasis by which God communicates truth to the human mind and imparts order and intelligibility to nature. Following is an English translation of the argument:
During the Middle Ages, philosophy itself was in many places seen as opposed to the prevailing monotheistic religions, Islam, Christianity and Judaism. The strongest philosophical tradition for some centuries was amongst Islamic philosophers, who later came to strongly influence the late medieval philosophers of western Christendom, and the Jewish diaspora in the Mediterranean area. While there were earlier Muslim philosophers such as Al Kindi, chronologically the three most influential concerning the intellect were Al Farabi, Avicenna, and finally Averroes, a westerner who lived in Spain and was highly influential in the late Middle Ages amongst Jewish and Christian philosophers.
Stefan of Pise translated into Latin around 1127 an Arab manual of medical theory. The method of algorism for performing arithmetic with Indian-Arabic numerals was developed by the Persian al-Khwarizmi in the 9th century, and introduced in Europe by Leonardo Fibonacci (1170–1250). A translation by Robert of Chester of the "Algebra" by al-Kharizmi is known as early as 1145. Ibn al-Haytham (Alhazen, 980–1037) compiled treatises on optical sciences, which were used as references by Newton and Descartes. Medical sciences were also highly developed in Islam as testified by the Crusaders, who relied on Arab doctors on numerous occasions. Joinville reports he was saved in 1250 by a “Saracen” doctor.
Hypatia (born 350–370; died 415 AD) was a Hellenistic Neoplatonist philosopher, astronomer, and mathematician, who lived in Alexandria, Egypt, then part of the Eastern Roman Empire. She was a prominent thinker of the Neoplatonic school in Alexandria, where she taught philosophy and astronomy. She is the first female mathematician whose life is reasonably well recorded. Hypatia was renowned in her own lifetime as a great teacher and a wise counselor. She is known to have written a commentary on Diophantus's thirteen-volume "Arithmetica", which may survive in part, having been interpolated into Diophantus's original text, and another commentary on Apollonius of Perga's treatise on conic sections, which has not survived. Many modern scholars also believe that Hypatia may have edited the surviving text of Ptolemy's "Almagest", based on the title of her father Theon's commentary on Book III of the "Almagest".
Avempace was born in Zaragoza, in what is today Aragon, Spain, around 1085 and died in Fes, Morocco, in 1138. Rulers of Zaragoza shifted constantly throughout Avempace's young life, but in 1114, a new Almoravid governor of Zaragoza was appointed: Abu Bakr 'Ali ibn Ibrahim as-Sahrawi, also known as Ibn Tifilwit. The close relationship between Avempace and Ibn Tifilwit is verified in writings by both Ibn al-Khatib and Ibn Khaqan. Avempace enjoyed music and wine with the governor and also composed panegyrics and muwashshahat to publicly praise Ibn Tifilwit, who rewarded him by nominating him as his vizier. In a diplomatic mission to meet the overthrown Imad ad-Dawla Ibn Hud King in his castle, Avempace was placed in jail for some months for reasons unknown. Ibn Tifilwit was also killed during a quest against the Christians in 1116, ending his short reign and inspiring Avempace to compose mournful elegies in his honor. Avempace also had a talent for singing and composition in music. In the beginning of his career, he wrote the manuscript "Risālah fī l-alḥān" (Tract on melodies) and incorporated his commentary on al-Fārābī’s treatise based on music. He determined the correlations between different melodies and temperament. According to biographer al-Maqqarī, Avempace's passion for music was due to poetry and had “the virtue of dispelling the sadness and pain of the hearts [sic].” He included his scientific knowledge and wit in many poems. Avempace joined in poetic competitions with the poet al-Tutili.
Avempace ( – 1138) is the Latinate form of Ibn Bâjja (), full name Abû Bakr Muḥammad Ibn Yaḥyà ibn aṣ-Ṣâ’igh at-Tûjîbî Ibn Bâjja al-Tujibi (), was an Arab Andalusian polymath: his writings include works regarding astronomy, physics, and music, as well as philosophy, medicine, botany, and poetry.
The Greek physician Hippocrates, the founder of scientific medicine, was the first to deal with the anatomy and the pathology of human spine. Galen developed an interest in anatomy from his studies of Herophilus and Erasistratus. The concept of studying disease through the methodical dissection and examination of diseased bodies, organs, and tissues may seem obvious today, but there are few if any recorded examples of true autopsies performed prior to the second millennium. Though the pathology of contagion was understood by Muslim physicians since the time of Avicenna (980–1037) who described it in "The Canon of Medicine" (c. 1020), the first physician known to have made postmortem dissections was the Arabian physician Avenzoar (1091–1161) who proved that the skin disease scabies was caused by a parasite, followed by Ibn al-Nafis (b. 1213) who used dissection to discover pulmonary circulation in 1242. In the 15th century, anatomic dissection was repeatedly used by the Italian physician Antonio Benivieni (1443-1502) to determine cause of death. Antonio Benivieni is also credited with having introduced necropsy to the medical field. Perhaps the most famous early gross pathologist was Giovanni Morgagni (1682-1771). His magnum opus, "De Sedibus et Causis Morborum per Anatomem Indagatis", published in 1761, describes the findings of over 600 partial and complete autopsies, organised anatomically and methodically correlated with the symptoms exhibited by the patients prior to their demise. Although the study of normal anatomy was already well advanced at this date, "De Sedibus" was one of the first treatises specifically devoted to the correlation of diseased anatomy with clinical illness. By the late 1800s, an exhaustive body of literature had been produced on the gross anatomical findings characteristic of known diseases. The extent of gross pathology research in this period can be epitomized by the work of the Viennese pathologist (originally from Hradec Kralove in the Czech Rep.) Carl Rokitansky (1804-1878), who is said to have performed 20,000 autopsies, and supervised an additional 60,000, in his lifetime.
After the fall of Zaragoza in 1118 by the hands of King Alfonso The Battler, Avempace looked for shelter under Abu Ishaq Ibrahim ibn Yûsuf Ibn Tashfin, another brother of the Almoravid Sultan (Ali Ibn Yusuf Ibn Tashfin) in Xàtiba. He worked, for some twenty years, as the vizir of Yusuf Ibn Tashfin. Throughout these decades, it is clear that Avempace was not as agreeable with those close to the ruler, Ibn Tashfin, as he was during the previous reign of Ibn Tifilwit. Writings by Ahmad al-Maqqari gives us insight into the hostility and disagreements between Avempace and the father of a famous physician respected by Ibn Tashfin, Abd al-Malik. A poetry anthology, Qala’id al-iqya (Necklace of Rubies)"," was also created by a courtier of Ibn Tashufin's, Abu Nasr al-Fath Ibn Muhammad Ibn Khaqan, which condescendingly placed Avempace in last place. Under Ibn Tashfin, the Sultan of the Berber Moroccan Almoravid empire, Avempace was imprisoned twice. The details of the imprisonment are not well understood, but can be assumed. Despite being unwelcomed, Avempace remained with the Almoravid empire for the rest of his life until his death in 1138. There has been evidence presented that brings up the argument that the cause of Avempace's death was by poison from his peers. Al-Maqqari details in his writing that a physician, Abu l-'Ala' Ibn Zuhr, was an enemy of Avempace's whose servant, Ibn Ma‛yub, was suspected of poisoning him at the time but was never convicted. Among his many teachers was Abu Jafar ibn Harun of Trujillo, a physician in Seville, Al-Andalus.
Early Islamic philosophy began in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasted until the 6th century AH (late 12th century CE). The period is known as the Golden Age of Islam, and the achievements of this period had a crucial influence on the development of modern philosophy and science in the Western world; for Renaissance Europe, the influence represented from the Islamic Golden Age was “one of the largest technology transfers in world history”. This period began with al-Kindi in the 9th century and ended with Averroes (Ibn Rushd) at the end of 12th century. The death of Averroes effectively marked the end of a particular discipline of Islamic philosophy usually called the Peripatetic Arabic School, and philosophical activity declined significantly in Western Islamic countries such as Islamic Iberia and North Africa.
Nicomachus' treatises were well known in Greek, Latin and the Arabic worlds. In the 1st century an Arabic translation of Nicomachus’ "Introduction to Arithmetic" was published. The Arabic translations of Nicomachus' treatises were in turn translated into Latin by Gerard of Cremona, making them part of the Latin tradition of numerology. The Pythagorean theorem was referenced in Arabic manuscripts. Scholars in the Arabic world displayed a strong interest in Pythagorean concepts. In the 1st century Abu al-Wafa' Buzjani discussed multiplication and division in a treatise on arithmetic for business administrators in reference to Nicomachus. However, the primary interest of Islamic arithmeticians was in solving practical problems, such as taxation, measurement, the estimation of agricultural values and business applications for the buying and selling of goods. There was little interest for the Pythagorean numerology that developed in the Latin world. The primary arithmetical system used by Islamic mathematicians was based on Hindu arithmetic, which rejected the notion that the relations between numbers and geometrical forms were symbolic.
Many of the scholars in the Platonic Academy sought to clarify and explain Plato's ideas. Already in the 3rd century BC, we hear of a commentary to Plato's "Timaeus" being written by Crantor of Soli; and in the 1st century AD a commentary on Plato's "Republic" was written by Onasander. By the 2nd century the Middle Platonists were producing paraphrases and summaries of Plato's thought. Thus we have Albinus, who wrote an introduction to Plato's works, and Alcinous and Apuleius who both wrote manuals of Platonism. From the physician Galen we have fragments of a commentary on the "Timaeus". Already though the influence of Aristotle was being felt on the popular Platonism of the day, and we have the figure of Atticus (c. 175) who opposed the eclecticism which had invaded the school and contested the theories of Aristotle as an aberration from Plato.
Avempace (died 1138), a famous physicist from Muslim Spain who had an important influence on later physicists such as Galileo. He was the first to theorize the concept of a reaction force for every force exerted.
The Academy (Ancient Greek: Ἀκαδημία) was founded by Plato (428/427 BC – 348/347 BC) in c. 387 BC in Athens. Aristotle (384–322 BC) studied there for twenty years (367–347 BC) before founding his own school, the Lyceum. The Academy persisted throughout the Hellenistic period as a skeptical school, until coming to an end after the death of Philo of Larissa in 83 BC. The Platonic Academy was destroyed by the Roman dictator Sulla in 86 BC.
Peter of Ravenna (c. 1448–1508) was an Italian jurist. He is now best known for his memorization techniques, published in a 1491 work "Phoenix" ("Fenix") on the art of memory, a work that received an early form of copyright.
Confucius (孔夫子 "Kǒng Fūzǐ", lit. "Master Kong") is generally thought to have been born in 551 BCE and raised by his mother following the death of his father when Confucius was three years old. The Latinized name "Confucius" by which most Westerners recognize him is derived from ""Kong Fuzi"", probably first coined by 16th-century Jesuit missionaries to China. The Analects, or "Lunyu" (論語; lit."Selected Sayings"), a collection of sayings and ideas attributed to the Chinese philosopher and his contemporaries, is believed to have been written by Confucius' followers during the Warring States period (475 BC – 221 BC), achieving its final form during the Han dynasty (206 BC – 220 AD). Confucius was born into the class of "shi" (士), between the aristocracy and the common people. His public life included marriage at the age of 19 that produced a son and a variety of occupations as a farm worker, clerk and book-keeper. In his private life he studied and reflected on righteousness, proper conduct and the nature of government such that by the age of 50 he had established a reputation. This regard, however was insufficient for his success in advocating for a strong central government and the use of diplomacy over warfare as the ideal for international relationships. He is said to have spent his last years teaching an ardent group of followers of the values to be appreciated in a collection of ancient writings loosely identified as the Five Classics. Confucius is thought to have died in 479 BCE.
He was born, apparently in Tuscany, perhaps in Lucca, from a Parmesan family of ancient Langobard origin, known as Anselmi di Cardano. He moved to Siena around 1500, where he is mentioned as painter for the first time in 1511. He was a pupil of Il Sodoma and Domenico Beccafumi.
Averroes was another important philosopher, and while he was born shortly before Avempace's death, Averroes later in life would be in opposition to Avempace's theories the majority of the time. Avempace starts with a good kinematic definition of motion and construes it as a force. According to Avempace regarding freely falling objects, what is moved the a heavy body falls, is the heavy body and what moves it downward is its 'gravity' or its 'form' or 'nature'.
Durante degli Alighieri (; ), commonly known by his short name Dante Alighieri or simply as Dante (; , ; – 1321), was an Italian poet during the Late Middle Ages. His "Divine Comedy", originally called ' (modern Italian: "Commedia") and later christened ' by Giovanni Boccaccio, is widely considered the most important poem of the Middle Ages and the greatest literary work in the Italian language.
Adelard of Bath (; 1080 1152 AD) was a 12th-century English natural philosopher. He is known both for his original works and for translating many important Arabic and Greek scientific works of astrology, astronomy, philosophy and mathematics into Latin from Arabic versions, which were then introduced to Western Europe. He is known as one of the first to introduce the Arabic numeral system to Europe. He stands at the convergence of three intellectual schools: the traditional learning of French schools, the Greek culture of Southern Italy, and the Arabic science of the East.
The Aceramic Neolithic period began roughly around 8500 BC and can be identified with over a half a dozen sites. The period was most prominent in Western Asia in an economy based on the cultivation of crops or the rearing of animals or both. Aceramic Neolithic groups are more rare outside Western Asia. Aceramic Neolithic villages had many attributes of agricultural communities: large settlement size, substantial architecture, long settlement duration, intensive harvesting of seeds with sickles, equipment and facilities for storing and grinding seeds, and containers. Morphological evidence for domestication of plants comes only from Middle PPNB (Pre-Pottery Neolithic B), and by Late PPNB some animals, notably goats, were domesticated or at least managed in most of the sites.
The sons of Hans Georg Pasch from the previous marriage and the half brothers Tadeusz Michał Benita-Pasch were , minister in the first democratic government of Slovenia (1990-1992) and his twin brother Boris Pasch, a Slovenian diplomat in Berlin, both born in 1941.• – Films made and scheduled for release in 1939, but premiered in later years due to outbreak of World War 2
Sanaʽa is one of the oldest populated places in the world. According to popular legend, it was founded at the base of Jabal Nuqum by Shem, the son of Noah, after the latter's death. It was known as "Azal" in ancient times, which has been connected to Uzal, a son of Qahtan, a great-grandson of Shem, in the biblical accounts of Genesis. Its name is related to the Sabaic word for "well-fortified", a name that echoes the meaning of the Ethiopian name—recorded in a Syriac account as "Auzalites"—the city held in the 6th century. Qahtan is considered to be the ancestor of "true Arabs".
Avicenna was born in Afsanah at 980, a village near Bukhara. His father counted as ruler of a region by the name of keramaytan. Avicenna along with his family after moving to Bukhara, continued his studies. According to Nasr, Avicenna had many teachers including Nātelī physicians Abū Manṣūr Qomrī and Abū Sahl Masīḥī. Avicenna wrote nearly 250 works on diverse sciences in medieval period including long and short treatises such as the Daneshnameh Alaei (The Book of Science Dedicated to 'Alii' al-Dawlah). Avicenna wrote Isharat when he was under the criticism of certain literary scholars, showing his skill in Arabic language by a philosophy book as Isharat. Nasr refers to the book of Isharat as the last and greatest masterpiece of Avicenna.
At 22 years old, Avicenna lost his father. The Samanid dynasty came to its end in December 1004. Avicenna seems to have declined the offers of Mahmud of Ghazni, and proceeded westwards to Urgench in modern Turkmenistan, where the vizier, regarded as a friend of scholars, gave him a small monthly stipend. The pay was small, however, so Ibn Sina wandered from place to place through the districts of Nishapur and Merv to the borders of Khorasan, seeking an opening for his talents. Qabus, the generous ruler of Tabaristan, himself a poet and a scholar, with whom Ibn Sina had expected to find asylum, was on about that date (1012) starved to death by his troops who had revolted. Avicenna himself was at this time stricken by a severe illness. Finally, at Gorgan, near the Caspian Sea, Avicenna met with a friend, who bought a dwelling near his own house in which Avicenna lectured on logic and astronomy. Several of his treatises were written for this patron; and the commencement of his "Canon of Medicine" also dates from his stay in Hyrcania.