Instruct: Given a question, retrieve documents that answer the question.
Query: Is Zeus the King of the Greek pantheon?
Nike and her siblings were close companions of Zeus, the dominant deity of the Greek pantheon. According to classical (later) myth, Styx brought them to Zeus when the god was assembling allies for the Titanomachy against the older deities. Nike assumed the role of the divine charioteer, a role in which she often is portrayed in Classical Greek art. Nike flew around battlefields rewarding the victors with glory and fame, symbolized by a wreath of laurel leaves (bay leaves).
Nike is seen with wings in most statues and paintings, with one of the most famous being the "Winged Victory of Samothrace". Most other winged deities in the Greek pantheon had shed their wings by Classical times. Nike is the goddess of strength, speed, and victory. Nike was a very close acquaintance of Athena, and is thought to have stood in Athena's outstretched hand in the statue of Athena located in the Parthenon. Nike is also one of the most commonly portrayed figures on Greek coins. After victory at the Battle of Marathon, Athenians erected the Nike of Callimachus.
The Pantheon (, ; , from Greek "Pantheion", "[temple] of all the gods") is a former Roman temple, now a church, in Rome, Italy, on the site of an earlier temple commissioned by Marcus Agrippa during the reign of Augustus (27 BC – 14 AD). It was completed by the emperor Hadrian and probably dedicated about 126 AD. Its date of construction is uncertain, because Hadrian chose not to inscribe the new temple but rather to retain the inscription of Agrippa's older temple, which had burned down.
In an attempt to get back on Hera, Wonder Woman, with the help of another half-mortal scion of Zeus, Lennox Sandsmark, hatches a plan, in which they try to convince Poseidon and Hades, Zeus' brothers, to collectively rule Olympus in their brother's apparent absence. This deal angers Hera, who comes down and argues that the throne is for her to rule. Due to Hera being present on Earth at that time, Wonder Woman transports to her domain and destroys Hera's pool, which she uses to observe and watch over her enemies, thus making it no longer possible for her to know about Zola's whereabouts. While Poseidon is amused by the fake deal Wonder Woman and her allies made, Hades feels insulted and captures Zola and takes her to hell, saying that he will not release her until Diana fulfils her side of the deal.
A military junta, presided over by Colonel Georgios Papadopoulos, had ruled Greece since a group of middle-ranking officers staged a coup on 21 April 1967. King Constantine II reluctantly endorsed the coup, but started preparing for a counter-coup by elements of the armed forces loyal to him. The counter-coup, launched on 13 December 1967, failed, and the King and the royal family fled to Italy. In the aftermath of the royal coup attempt, the King was replaced by a regent, General Georgios Zoitakis, and Papadopoulos assumed the post of Prime Minister.
In order to avoid the difficulty of giving an exhaustive list of deities when devoting a temple or sacred building, a structure explicitly dedicated to "all deities" also came to be referred to as a "Pantheon". The best known of such structures is the Pantheon of Rome, first built between the years 27 BCE and 14 CE. The building standing today was constructed on the same site around 126 CE. It was dedicated to "all gods" as a gesture embracing the religious syncretism in the increasingly multicultural Roman Empire, with subjects worshipping gods from many cultures and traditions. The building was later renovated for use as a Christian church in 609 under Pope Boniface IV.
Watch Tower Society publications teach that Jesus Christ began to rule in heaven invisibly as king in October 1914. They assert that the Greek word "parousia" (translated in most English Bible translations as "coming" when referring to Christ) is more accurately rendered "presence", perceived only by a composite "sign". As such, the Second Coming is considered an invisible presence, lasting for an extended period of time, and ending with Jesus' "coming" to separate the Sheep and the Goats. They believe that when Jesus became king, Satan was ousted from heaven to the earth, bringing a period of "woe" to mankind.
Ancient Greeks believed that the flesh of peafowl did not decay after death, so it became a symbol of immortality. In Hellenistic imagery, the Greek goddess Hera's chariot was pulled by peacocks, birds not known to Greeks before the conquests of Alexander. Alexander's tutor, Aristotle, refers to it as "the Persian bird". One myth states that Hera's servant, the hundred-eyed Argus Panoptes, was instructed to guard the woman-turned-cow, Io. Hera had transformed Io into a cow after learning of Zeus's interest in her. Zeus had the messenger of the gods, Hermes, kill Argus through eternal sleep and free Io. According to Ovid, to commemorate her faithful watchman, Hera had the hundred eyes of Argus preserved forever, in the peacock's tail.
Lesbos Prefecture () was one of the prefectures of Greece. It comprised three main islands: Lesbos itself, Lemnos, and the smaller island of Agios Efstratios. Its capital was the town of Mytilene, on Lesbos. In 2011 the prefecture was abolished and the territory was divided between the regional units of Lesbos and Lemnos."Note:" Provinces no longer hold any legal status in Greece.
Jehovah's Witnesses believe that Jesus Christ began to rule in heaven as king of God's kingdom in October 1914, and that Satan was subsequently ousted from heaven to the earth, resulting in "woe" to humanity. They believe that Jesus rules invisibly, from heaven, perceived only as a series of "signs". They base this belief on a rendering of the Greek word "parousia"—usually translated as "coming" when referring to Christ—as "presence". They believe Jesus' presence includes an unknown period beginning with his inauguration as king in heaven in 1914, and ending when he comes to bring a final judgment against humans on earth. They thus depart from the mainstream Christian belief that the "second coming" of Matthew 24 refers to a single moment of arrival on earth to judge humans.
Of the three Gorgons of classical Greek mythology, only Medusa is mortal.
The "Bibliotheca" (2.2.6, 2.4.1, 2.4.2) provides a good summary of the Gorgon myth. Much later stories claim that each of three Gorgon sisters, Stheno, Euryale, and Medusa, had snakes for hair, and that they had the power to turn anyone who looked at them to stone. According to Ovid ("Metamorphoses"), a Roman poet writing in 8 AD, who was noted for accuracy regarding the Greek myths, Medusa alone had serpents in her hair, and he explained that this was due to Athena (Roman Minerva) cursing her. Medusa had copulated with Poseidon (Roman Neptune) in a temple of Athena after he was aroused by the golden color of Medusa's hair. Athena therefore changed the enticing golden locks into serpents. Diodorus and Palaephatus mention that the Gorgons lived in the Gorgades, islands in the Aethiopian Sea. The main island was called Cerna and, according to Henry T. Riley, these islands may correspond to Cape Verde. According to Pseudo-Hyginus the "Gorgo Aix" (Γοργώ Aιξ), daughter of Helios, was killed by Zeus during the Titanomachy. From her skin, a goat-like hide rimmed with serpents, he made his famous aegis, and placed her fearsome visage upon it. This he gave to Athena. Then Aix became the goat Capra (Greek: "Aix"), on the left shoulder of the constellation Auriga. A primeval Gorgon was sometimes said to be the father of Medusa and her sister Gorgons by the sea Goddess Ceto. This figure may have been the same as Gorgo Aix as the primal Gorgon was of an indeterminable gender.
The Theatre of Dionysus Eleuthereus is a major theatre in Athens, considered to be the world's first theatre, built at the foot of the Athenian Acropolis. Dedicated to Dionysus, the god of plays and wine (among other things), the theatre could seat as many as 17,000 people with excellent acoustics, making it an ideal location for ancient Athens' biggest theatrical celebration, the Dionysia. It was the first theatre ever built, cut into the southern cliff face of the Acropolis, and supposedly the birthplace of Greek tragedy. The remains of a restored and redesigned Roman version can still be seen at the site today. It is sometimes confused with the later, smaller, and better-preserved Odeon of Herodes Atticus, located nearby on the southwest slope of the Acropolis.
The site has been used as a theatre since the sixth century BC. The existing structure dates back to the fourth century BC but it has had many other later remodellings. 
On November 24, 2009 the Greek government announced that they would partially restore the Theatre of Dionysus.
Georgios Papadopoulos (; ; 5 May 1919 – 27 June 1999) was the head of the military coup d'état that took place in Greece on 21 April 1967, and leader of the junta that ruled the country from 1967 to 1974. He held his dictatorial power until 1973, when he was himself overthrown by his co-conspirator Dimitrios Ioannidis.
Macedonia (; , "Makedonía" ) is a geographic and former administrative region of Greece, in the southern Balkans. Macedonia is the largest and Greek region, with a population of 2.38 million in 2017. The region is highly mountainous, with most major urban centres such as Thessaloniki and Kavala being concentrated on its southern coastline. Together with Thrace, and sometimes also Thessaly and Epirus, it is part of Northern Greece. It also contains Mount Athos, an autonomous monastic region of Greece.
Cyrus II of Persia ( "Kūruš"; New Persian: "Kuruš"; ; c. 600–530 BC), commonly known as Cyrus the Great  and also called Cyrus the Elder by the Greeks, was the founder of the Achaemenid Empire, the first Persian Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Western Asia and much of Central Asia. From the Mediterranean Sea and Hellespont in the west to the Indus River in the east, Cyrus the Great created the largest empire the world had yet seen. Under his successors, the empire eventually stretched at its maximum extent from parts of the Balkans (Bulgaria-Paeonia and Thrace-Macedonia) and Eastern Europe proper in the west, to the Indus Valley in the east. His regal titles in full were The Great King, King of Persia, King of Anshan, King of Media, King of Babylon, King of Sumer and Akkad, and King of the Four Corners of the World. The Nabonidus Chronicle notes the change in his title from simply "King of Anshan", a city, to "King of Persia". Assyriologist François Vallat wrote that "When Astyages marched against Cyrus, Cyrus is called ‘King of Anshan’, but when Cyrus crosses the Tigris on his way to Lydia, he is ‘King of Persia’. The coup therefore took place between these two events."
The Athenian public associated Socrates (c. 470–399 BCE) with the trends in pre-Socratic philosophy towards naturalistic inquiry and the rejection of divine explanations for phenomena. Aristophanes' comic play "The Clouds" (performed 423 BCE) portrays Socrates as teaching his students that the traditional Greek deities do not exist. Socrates was later tried and executed under the charge of not believing in the gods of the state and instead worshipping foreign gods. Socrates himself vehemently denied the charges of atheism at his trial and all the surviving sources about him indicate that he was a very devout man, who prayed to the rising sun and believed that the oracle at Delphi spoke the word of Apollo. Euhemerus ( 300 BCE) published his view that the gods were only the deified rulers, conquerors and founders of the past, and that their cults and religions were in essence the continuation of vanished kingdoms and earlier political structures. Although not strictly an atheist, Euhemerus was later criticized for having "spread atheism over the whole inhabited earth by obliterating the gods".
Augustus' reign laid the foundations of a regime that lasted, in one form or another, for nearly fifteen hundred years through the ultimate decline of the Western Roman Empire and until the Fall of Constantinople in 1453. Both his adoptive surname, Caesar, and his title "Augustus" became the permanent titles of the rulers of the Roman Empire for fourteen centuries after his death, in use both at Old Rome and at New Rome. In many languages, "Caesar" became the word for "Emperor", as in the German "Kaiser" and in the Bulgarian and subsequently Russian "Tsar" (sometimes Csar or Czar). The cult of "Divus Augustus" continued until the state religion of the Empire was changed to Christianity in 391 by Theodosius I. Consequently, there are many excellent statues and busts of the first emperor. He had composed an account of his achievements, the "Res Gestae Divi Augusti", to be inscribed in bronze in front of his mausoleum. Copies of the text were inscribed throughout the Empire upon his death. The inscriptions in Latin featured translations in Greek beside it, and were inscribed on many public edifices, such as the temple in Ankara dubbed the "Monumentum Ancyranum", called the "queen of inscriptions" by historian Theodor Mommsen.
Before its establishment as a Republic, Rome was ruled by kings (Latin "reges", singular "rex"). In Roman tradition, Rome's founder Romulus was the first. Servius Tullius was the sixth, and his successor Tarquinius Superbus (Tarquin the Proud) was the last. The nature of Roman kingship is unclear; most Roman kings were elected by the senate, as to a lifetime magistracy, but some claimed succession through dynastic or divine right. Some were native Romans, others were foreign. Later Romans had a complex ideological relationship with this distant past. In Republican mores and institutions kingship was abhorrent; and remained so, in name at least, during the Empire. On the one hand, Romulus was held to have brought Rome into being more-or-less at a stroke, so complete and purely Roman in its essentials that any acceptable change or reform thereafter must be clothed as restoration. On the other, Romans of the Republic and Empire saw each king as contributing in some distinctive and novel way to the city's fabric and territories, or its social, military, religious, legal or political institutions. Servius Tullius has been described as Rome's "second founder", "the most complex and enigmatic" of all its kings, and a kind of "proto-Republican magistrate".
Gorgons were a popular image in Greek mythology, appearing in the earliest of written records of Ancient Greek religious beliefs such as those of Homer, which may date to as early as 1194–1184 BC. Because of their legendary and powerful gaze that could turn one to stone, images of the Gorgons were put upon objects and buildings for protection. An image of a Gorgon holds the primary location at the pediment of the temple at Corfu, which is the oldest stone pediment in Greece, and is dated to c. 600 BC.
Lesbos is also the name of a regional unit of the North Aegean region, within which Lesbos island is one of five governing islands. The others are Chios, Ikaria, Lemnos, and Samos. The North Aegean region governs nine inhabited islands: Lesbos, Chios, Psara, Oinousses, Ikaria, Fournoi Korseon, Lemnos, Agios Efstratios and Samos. The capital of the North Aegean Region is Mytilene. The population of Lesbos is approximately 86,000, a third of whom live in its capital, Mytilene, in the southeastern part of the island. The remaining population is distributed in small towns and villages. The largest are Plomari, Kalloni, the Gera Villages, Agiassos, Eresos, and Molyvos (the ancient Mythimna).
The demons form a large community, and are led by a king named Wesamuni (also referred to as Wessamony in some sources). Wesamuni is feared by all the demons and he rules them with an iron fist. Any wrongdoing is punished severely, often by death. There are 32 torturous punishments he can hand out, including boiling, roasting, impaling, and pouring molten metal down the offender's throat. King Wesamuny has a magical golden sword which can fly out of his hand, behead a thousand "with the rapidity of lightning" and return to his hand again, all of its own accord.
The Gorgon Painter’s ‘name vase’ depicts the Greek myth of Perseus and the Gorgons. This particular myth was quite common and is seen on many pieces of pottery by many different artists, it is considered the most popular myth represented on pottery at this time. This particular depiction shows Perseus fleeing the gorgons after fulfilling his duty to kill Medusa. Although this dinos is the most well-known work attributed to The Gorgon Painter, it is not the only work. The Gorgon Painter often used gorgons in his works as shown in the image of the plate, as well as animals rather than established geometric shapes.
Much of the plot is woven around conflicts between the Minyans, the short, dark, matriarchal descendants of the earliest Greeks (or possibly the pre-Greek peoples that inhabited Hellas) and the Hellenes, the tall, blond, patriarchal people who long ago immigrated into Greece and slew, drove out or subjugated many of the Minyans. While the Hellenes worship the traditional Greek pantheon of gods—Zeus, Poseidon, Apollo, etc.—the Minyans principally worship Mother Dia. Theseus, a Hellene in all save height, candidly admits that he cannot understand the Minyan world view.
Vainakh version
For the most part, the Vainakh version is extremely similar to the Greek version of Prometheus. However, rather than the head of the pantheon, as Zeus is, Sela is a major god, but he is not the head of the pantheon (which would be Dela). Like Zeus, Sela owns thunder and lightning and uses lightning as a weapon. However, he shares certain characteristics with the Greek Uranus: he is the god of stars and the sky. Sela's personality also resembles that of Uranus.
The ancient Macedonians worshipped the Twelve Olympians, especially Zeus, Artemis, Heracles, and Dionysus. Ancient Greeks regarded it as an essential element of Hellenic identity to share common religious beliefs and to come together at regular intervals at Panhellenic sanctuaries (Olympia, Delphi, Nemea/Argos, etc.) in order to celebrate Panhellenic festivals. Most of the gods who were worshipped in southern Greece can also be found in the Macedonian pantheon and the names of the most important Macedonian religious festivals are also typically Greek. Evidence of this worship exists from the beginning of the 4th century BC onwards, but little evidence of Macedonian religious practices from earlier times exists. From an early period, Zeus was the single most important deity in the Macedonian pantheon. Makedon, the mythical ancestor of the Macedonians, was held to be a son of Zeus, and Zeus features prominently in Macedonian coinage. The most important centre of worship of Zeus was at Dion in Pieria, the spiritual centre of the Macedonians, where beginning in 400 BC King Archelaus established an annual festival, which in honour of Zeus featured lavish sacrifices and athletic contests. Worship of Zeus's son Heracles was also prominent; coins featuring Heracles appear from the 5th century BC onwards. This was in large part because the Argead kings of Macedon traced their lineage to Heracles, making sacrifices to him in the Macedonian capitals of Vergina and Pella. Numerous votive reliefs and dedications also attest to the importance of the worship of Artemis. Artemis was often depicted as a huntress and served as a tutelary goddess for young girls entering the coming-of-age process, much as Heracles Kynagidas (Hunter) did for young men who had completed it. By contrast, some deities popular elsewhere in the Greek worldnotably Poseidon and Hephaestuswere largely ignored by the Macedonians.
The Olympians were a race of deities, primarily consisting of a third and fourth generation of immortal beings, worshipped as the principal gods of the Greek pantheon and so named because of their residency atop Mount Olympus. They gained their supremacy in a ten-year-long war of gods, in which Zeus led his siblings to victory over the previous generation of ruling gods, the Titans. They were a family of gods, the most important consisting of the first generation of Olympians, offspring of the Titans Cronus and Rhea: Zeus, Poseidon, Hera, Demeter and Hestia, along with the principal offspring of Zeus: Athena, Apollo, Artemis, Ares, Aphrodite, Hephaestus, Hermes, and Dionysus. Although Hades was a major deity in the Greek pantheon, and was the brother of Zeus and the other first generation of Olympians, his realm was far away from Olympus in the underworld, and thus he was not usually considered to be one of the Olympians. Olympic gods can be contrasted to chthonic gods including Hades, by mode of sacrifice, the latter receiving sacrifices in a "bothros" (βόθρος, "pit") or "megaron" (μέγαρον, "sunken chamber") rather than at an altar.