Instruct: Given a question, retrieve documents that can help answer the question.
Query: Who led the conservation-restoration of the frescoes of the Sistine Chapel?
The aims of the conservators were as follows:In 1979 Colalucci undertook a series of experiments to discover the right approach for the restoration of the frescoes of the Sistine Chapel. The investigation began by testing small areas of the wall fresco, "Conflict over the Body of Moses" by Matteo de Lecce, which had similar physical and chemical attributes to the painting techniques employed on Michelangelo's frescoes. Trials to find the right solvents were continued on a small portion of the Eleazar and Matthan lunette.
Some years later in Rome, while at work on the ceiling of the Sistine Chapel, Michelangelo sought Giuliano Bugiardini's services but later rejected them. Vasari mentioned Bugiardini assisted Michelangelo very briefly in 1508 with the painting of the ceiling of the Sistine Chapel. He painted a "Martyrdom of St Catherine" for Santa Maria Novella in Florence, based on Michelangelo's sketches. He also painted in Bologna in 1526–1530.
The Separation of Light from Darkness is, from the perspective of the Genesis chronology, the first of nine central panels that run along the center of Michelangelo's Sistine Chapel ceiling and which depict scenes from the Book of Genesis. Michelangelo probably completed this panel in the summer of 1512, the last year of the Sistine ceiling project. It is one of five smaller scenes that alternate with four larger scenes that run along the center of the Sistine ceiling. The "Separation of Light from Darkness" is based on verses 3–5 from the first chapter of the Book of Genesis:
Although in terms of the Genesis chronology it is the first of nine central panels along the Sistine ceiling, the "Separation of Light from Darkness" was the last of the nine panels painted by Michelangelo. Michelangelo painted the Sistine ceiling in two stages. Between May 1508 and the summer of 1511, he completed the "entrance half" of the Sistine chapel and ended this stage by painting the "Creation of Eve" and the scenes flanking this central panel. After an idle period of about 6 months, he painted the "altar half," starting with the "Creation of Adam", between the winter of 1511 and October 1512.
The room Is dedicated to two important masterpieces of the Medici era recently restored: the imposing frieze that adorned the façade of the Villa and was commissioned by Lorenzo himself, and the precious tapestry of the Hunting Swan, one of 36 tapestries designed by Giorgio Vasari on commission of Cosimo I, especially for the Villa. Finally, though temporarily, the room is embellished with the 17th century painting of a beautiful family tree of the Medici family.
Soon after its transfer to the prestigious Lombard Congregation Santa Maria del Popolo was reconstructed between 1472 and 1477 on the orders of Pope Sixtus IV. This was part of the ambitious urban renovation program of the pope who presented himself as "Urbis Restaurator" of Rome. The medieval church was entirely demolished and a new three-aisled, Latin cross shaped basilica was built with four identical chapels on both sides, an octagonal dome above the crossing and a tall Lombard style bell-tower at the end of the right transept. The result of this reconstruction was an early and excellent example of Italian Renaissance architecture in Rome. In spite of the many later changes the basilica essentially kept its Sistine form until today.
The ceiling of the Sistine Chapel was to have a profound effect upon other artists, even before it was completed. Vasari, in his Life of Raphael, tells us that Bramante, who had the keys to the chapel, let Raphael in to examine the paintings in Michelangelo's absence. On seeing Michelangelo's prophets, Raphael went back to the picture of the Prophet Isaiah that he was painting on a column in the Church of Sant'Agostino and, according to Vasari, although it was finished, he scraped it off the wall and repainted it in a much more powerful manner, in imitation of Michelangelo. John O'Malley points out that even earlier than the Isaiah is Raphael's inclusion of the figure of Heraclitus in the "School of Athens", a brooding figure similar to Michelangelo's Jeremiah, but with the countenace of Michelangelo himself, and leaning on a block of marble.
Because of the height of the ceiling and the inaccessibility of the ceiling frescoes, the precise nature of the damage and the problems that would be encountered by the restoration team could not be entirely foreseen until after the decision to restore was taken, and the scaffolding was in place. According to Colalucci, the continued scientific analysis and the response of the restorers to the particular problems was an ongoing part of the process, rather than the conservation team deciding on a single treatment for every part of the building.
One of his most important papal commissions was the Raphael Cartoons (now in the Victoria and Albert Museum), a series of 10 cartoons, of which seven survive, for tapestries with scenes of the lives of Saint Paul and Saint Peter, for the Sistine Chapel. The cartoons were sent to Brussels to be woven in the workshop of Pier van Aelst. It is possible that Raphael saw the finished series before his death—they were probably completed in 1520. He also designed and painted the "Loggie" at the Vatican, a long thin gallery then open to a courtyard on one side, decorated with Roman-style grottesche. He produced a number of significant altarpieces, including "The Ecstasy of St. Cecilia" and the "Sistine Madonna". His last work, on which he was working up to his death, was a large "Transfiguration", which together with "Il Spasimo" shows the direction his art was taking in his final years—more proto-Baroque than Mannerist.
The white smoke first rose from the chimney of the Sistine Chapel at 11:22 am, Cardinal Alfredo Ottaviani in his role as Protodeacon, announced to the public the successful election of Montini. When the new pope appeared on the central loggia, he gave the shorter episcopal blessing as his first Apostolic Blessing rather than the longer, traditional "Urbi et Orbi".
"The Last Judgement" was painted by Michelangelo from 1535 to 1541, between two important historic events: the Sack of Rome by mercenary forces of the Holy Roman Empire in 1527, and the Council of Trent which commenced in 1545. The work was designed on a grand scale, and spans the entire wall behind the altar of the Sistine Chapel. The painting depicts the second coming of Christ on the Day of Judgment as described in the Revelation of John, Chapter 20. High on the wall is the heroic figure of Christ, with the saints clustered in groups around him. At the bottom left of the painting the dead are raised from their graves and ascend to be judged. To the right are those who are assigned to Hell and are dragged down by demons.
The Basso Della Rovere or Saint Augustine Chapel () is located in the south aisle of the basilica of Santa Maria del Popolo in Rome. This is the third side chapel from the counterfaçade and was dedicated to St. Augustine. The cycle of beautiful quattrocento frescoes was executed by Pinturicchio and his workshop.
The decoration of the counterfaçade was part of the Berninian reconstruction of the church in the 17th century. The architecture is simple with a marble frame around the monumental door, a dentilled cornice, a segmental arched pediment and a dedicatory inscription commemorating the thorough rebuilding of the ancient church that Pope Alexander VII initiated as Fabio Chigi, Cardinal Priest of the basilica, and its consecration in 1655 as newly elected Pope:
This first of the famous "Stanze" or "Raphael Rooms" to be painted, now known as the "Stanza della Segnatura" after its use in Vasari's time, was to make a stunning impact on Roman art, and remains generally regarded as his greatest masterpiece, containing "The School of Athens", "The Parnassus" and the "Disputa". Raphael was then given further rooms to paint, displacing other artists including Perugino and Signorelli. He completed a sequence of three rooms, each with paintings on each wall and often the ceilings too, increasingly leaving the work of painting from his detailed drawings to the large and skilled workshop team he had acquired, who added a fourth room, probably only including some elements designed by Raphael, after his early death in 1520. The death of Julius in 1513 did not interrupt the work at all, as he was succeeded by Raphael's last Pope, the Medici Pope Leo X, with whom Raphael formed an even closer relationship, and who continued to commission him. Raphael's friend Cardinal Bibbiena was also one of Leo's old tutors, and a close friend and advisor.
The painting is thought to be a portrait of Lisa Gherardini, the wife of Francesco del Giocondo, and is in oil on a white Lombardy poplar panel. It had been believed to have been painted between 1503 and 1506; however, Leonardo may have continued working on it as late as 1517. Recent academic work suggests that it would not have been started before 1513. It was acquired by King Francis I of France and is now the property of the French Republic, on permanent display at the Louvre Museum in Paris since 1797.
A similar event happened in 1939; in that case a confusing mixture of white and black smoke emanated from the Sistine Chapel chimney. In a note to Vatican Radio, the secretary of the Papal conclave at the time, a monsignor named Santoro said that a new pope, Eugenio Pacelli, had been properly elected regardless of the color of the smoke. Pacelli took the name Pius XII.
The work has a rectangular shape in the lower part, ending with a triangular cusp, and has a golden background above which is St. Francis receiving the stigmata during his prayer on Mount Alverno from a flying Christ who appears him as a seraphim. The latter's wounds emit light rays which strike Francis' body. The scene was innovative as it abandoned the Byzantine tradition of inexpressive, frontal figures; the background is a mix of newer and old elements, the latter including the very generic mountains and the lack of proportions in the landscape elements. The chapels in the mount show the attempt to draw them according to geometrical perspective. Francis' face is characterized by a strong use of chiaroscuro.
In 1504 Leonardo da Vinci was given the commission by gonfaloniere Piero Soderini, a contract signed by Niccolò Machiavelli, to decorate the Hall of Five Hundred. At the same time his rival Michelangelo, who had just finished his "David", was designated the opposite wall. This was the only time that Leonardo da Vinci and Michelangelo worked together on the same project. The painting of Michelangelo depicted an episode from the Battle of Cascina, when a group of bathing soldiers was surprised by the enemy. However Michelangelo did not stay in Florence long enough to complete the project. He was able to finish his cartoon, but only began the painting. He was invited back to Rome in 1505 by the newly appointed Pope Julius II and was commissioned to build the Pope's tomb.
The restoration of Angkor Wat in the modern era began with the establishment of the Conservation d'Angkor (Angkor Conservancy) by the École française d'Extrême-Orient (EFEO) in 1908; before that date, activities at the site were primarily concerned with exploration. The Conservation d'Angkor was responsible for the research, conservation, and restoration activities carried out at Angkor until the early 1970s, and a major restoration of Angkor was undertaken in the 1960s. However, work on Angkor was abandoned during the Khmer Rouge era and the Conservation d'Angkor was disbanded in 1975. Between 1986 and 1992, the Archaeological Survey of India carried out restoration work on the temple, as France did not recognise the Cambodian government at the time. Criticism has been raised about both the early French restoration attempts and particularly the later Indian work, with concerns over damage done to the stone surface by the use of chemicals and cement.
One of the functions of the Sistine Chapel is as a venue for the election of each successive pope in a conclave of the College of Cardinals. On the occasion of a conclave, a chimney is installed in the roof of the chapel, from which smoke arises as a signal. If white smoke ,which is created by burning the ballots of the election, appears, a new Pope has been elected. If a candidate receives less than a two-thirds vote, the cardinals send up black smoke — created by burning the ballots along with wet straw and chemical additives — it means that no successful election has yet occurred.
"The Beheading of Saint John the Baptist" has been badly damaged, though it did receive some restoration in the 1950s prior to a notable exhibition in Rome in 1955–56, which brought the work considerable attention. It was during the restoration that Caravaggio's signature in the blood became visible to modern viewers. The signature is a matter of some dispute. The work is signed "f. Michelang.o" (the "f" to indicate his brotherhood in the order), but it is popularly claimed that Caravaggio signed "I, Caravaggio, did this" in confession of some crime—perhaps connected to the 1606 death of Ranuccio Tomassoni at Caravaggio's hands, which had caused the painter to flee Rome.
On 26 August 1978 at 6:24 p.m. local time (4:24 p.m. UTC), the first signs of smoke appeared from the chimney of the Sistine Chapel. It was unclear for over an hour whether the smoke was white to indicate a pope had been elected or black to indicate that balloting would continue. Some of the cardinals had personally deposited their notes and tally sheets in the stove, darkening what should have been white smoke. Pericle Felici, as the ranking Cardinal Deacon, then stepped onto the balcony of St. Peter's Basilica and delivered the "Habemus Papam" in Latin, announcing Luciani's election. At 7:31 p.m. John Paul I appeared on the balcony and gave his blessing. When he appeared about to address the crowd, he was reminded that was not traditional and withdrew without speaking further. He invites the cardinal electors to remain in conclave for another night and dined with them, occupying the same chair as he had at their earlier group dinners.
Some consider the tradition of conservation of cultural heritage in Europe to have begun in 1565 with the restoration of the Sistine Chapel frescoes, but more ancient examples include the work of Cassiodorus.
The conservation-restoration of the frescoes of the Sistine Chapel was one of the most significant conservation-restorations of the 20th century.
Once the many layers of candle wax, varnish, and animal glue were removed from the surface of the Sistine Chapel frescoes, they became subject to dangers that could not have been predicted by previous restorers.
When the restoration of the Sistine Chapel was announced, it sparked a barrage of queries and objections from art historians around the world. One of the most vocal of these critics was James Beck, of ArtWatch International, who issued repeated warnings about the possibility of damage to Michelangelo's work from over-strenuous restoration. An argument that was used repeatedly was that all the previous interventions had caused damage of one sort or another. Any restoration, as opposed to conservation, puts an artwork at risk. Conservation, on the other hand, aids in the preservation of the work in its present state and in prevention of further deterioration. Beck has written about his concerns in "Art Restoration, the Culture, the Business and the Scandal."