Instruct: Given a question, retrieve relevant documents that answer the question.
Query: When did the Protestant Reformations start?
The Lutheran movement had its origins in Germany, where Martin Luther started the Protestant Reformation when he published his Ninety-five Theses in 1517. The movement quickly gained great influence in Denmark, although humanists like Poul Helgesen long tried to maintain a reform movement within the Catholic Church instead of abolishing it altogether as the Lutherans would.
John Willock, who had been exiled to Emden, and John Knox, who had spent five years exiled in Geneva, were the most influential figures of the Scottish Reformation. Knox preached to Scottish noblemen from 1555–56, though he did not encourage the establishment of independent churches as was done in France. In 1557 a group of noblemen known as the Lords of the Congregation swore an oath, following a Scottish custom, to promote Protestant reforms in churches. Knox and Willock encouraged radical militant action even on the part of independent laypeople in areas where Catholic practices were re-instituted. In 1560 the Scottish Parliament adopted the broadly Reformed Scots Confession and instituted the Church of Scotland along Reformed lines, though bishops were retained within a presbyterial system. Despite the success of the Reformed in Scotland many people retained Catholic practices such as holy days and pilgrimages and the majority of parishes did not have qualified Reformed ministers by the end of the century.
After the English Reformation, Roman Catholic worship was illegal in England for nearly 250 years until 1791, and it grew slowly thereafter in comparison to West Sussex, where many large estates were owned by gentry who secretly kept the faith over many generations. Ill-feeling towards Catholics apparently persisted well into the 19th century in Battle, where the 1886 Church of Our Lady Immaculate and St Michael was set well back from the street (in the garden of its presbytery) and does not have an ecclesiastical appearance. In the early 20th century, bolder architectural statements were made with the Gothic Revival church at Bexhill-on-Sea and the elaborate Italian Romanesque-style church at Rye, both of which are listed buildings. Most of the other Roman Catholic churches in Rother district are simple mid-20th-century buildings, sometimes with distinguishing architectural features such as a modernistic portico-style entrance at Sidley, dalle de verre glass at Burwash and a Mediterranean-style blank-arcaded tower at Little Common.
Arising in Wolfstein about the middle of the 16th century, under the pledge-lords Schwickard von Sickingen's (1549-1562) and Georg Johannes I's (Palatinate-Veldenz, 1543-1592) influence, were a Reformed community and a Lutheran one alongside each other. The former belonged (along with Kreimbach, Rothselberg and Rutsweiler) to the parish of Zweikirchen with the chapel of ease on Wassergasse while the latter, to avoid disputes with the former, established its own chapel in Wolfstein. The clergyman's seat changed between Wolfstein, Roßbach and Eßweiler. This chapel was, on the occasion of the union of the Reformed and Lutheran faiths, sold in 1818, and the proceeds were used to build a rectory ("Haus Adam", 1822).
According to Philip Melanchthon, 31 October 1517 was the day German monk Martin Luther nailed his "Ninety-five Theses" on the door of the All Saints' Church in Wittenberg, Electorate of Saxony in the Holy Roman Empire. Historians and other experts on the subject argue that Luther may have chosen All Hallows' Eve on purpose to get the attention of common people, although that has never been proved. Available data suggest that 31 October was the day when Luther sent his work to Albert of Brandenburg, the Archbishop of Mainz. This has been verified; nowadays, it is regarded as the start of the Reformation alongside the unconfirmed (Melanchthon appears to be the only source for that) nailing of the "Ninety-five Theses/grievances" to All Saints' Church's door on the same date.
The identification of the Roman Catholic church as the apostate power written of in scripture became evident to Martin Luther while he was a Roman Catholic Priest. Martin Luther wanted the Catholic Church to reform itself and return to the teachings of the early church and the Bible and rid itself of the traditions and corruptions of the Papacy, which he believed to have strayed from the original teachings. Luther declared his intolerance for the Roman Church’s corruption in 1517, by nailing his 95 Theses of Contention to the Wittenberg Church door. The Pope as the antichrist was so ingrained in the Reformation era, that Luther stated it repeatedly. For example: “This teaching [of the supremacy of the pope] shows forcefully that the Pope is the very Antichrist, who has exalted himself above, and opposed himself against Christ, because he will not permit Christians to be saved without his power, which, nevertheless, is nothing, and is neither ordained nor commanded by God” (Smalcald Articles, II).
The Christianization of Scandinavia as well as other Nordic countries and the Baltic countries, took place between the 8th and the 12th centuries. The realms of Scandinavia proper, Denmark, Norway and Sweden (Sweden is an 11th or 12th century merger of the former countries Götaland and Svealand), established their own Archdioceses, responsible directly to the Pope, in 1104, 1154 and 1164, respectively. The conversion to Christianity of the Scandinavian people required more time, since it took additional efforts to establish a network of churches. The Sami remained unconverted until the 18th century. Newer archaeological research suggests there were Christians in Götaland already during the 9th century, it is further believed Christianity came from the southwest and moved towards the north.
After the ecclesiastical merger, the Protestant parish seat was moved from Zweikirchen to Wolfstein in 1823. Wolfstein thereby became the mother-church centre while Zweikirchen and Rutsweiler became branches. Roßbach belonged until 1844 to the parish of Einöllen, when it passed to Wolfstein. Between 1866 and 1868, the Evangelical church, which still stands now, was built. Today, the Protestant parish of Wolfstein comprises the mother-church centre of Wolfstein along with the Reckweilerhof and the branches of Rutsweiler an der Lauter with Selbachmühle and Oberweiler-Tiefenbach.
The Petre family were recusants, remaining loyal to the Roman Catholic Church after the English Reformation had turned the Kingdom of England into a Protestant country. Statutes were passed prohibiting Catholic worship in England, the Book of Common Prayer was established as the official liturgy of the Church of England, and practising Catholics faced severe punishments. Like many noble Catholic families, the Petres worshipped in secret, holding clandestine Catholic Mass in the private family chapel at Ingatestone Hall.
In the words of Albert Mohler, president of the Southern Baptist Theological Seminary, confessional evangelicalism refers to "that movement of Christian believers who seek a constant convictional continuity with the theological formulas of the Protestant Reformation". While approving of the evangelical distinctions proposed by Bebbington, confessional evangelicals believe that authentic evangelicalism requires more concrete definition in order to protect the movement from theological liberalism and from heresy. According to confessional evangelicals, subscription to the ecumenical creeds and to the Reformation-era confessions of faith (such as the confessions of the Reformed churches) provides such protection. Confessional evangelicals are represented by conservative Presbyterian churches (emphasizing the Westminster Confession), certain Baptist churches that emphasize historic Baptist confessions such as the Second London Confession, evangelical Anglicans who emphasize the Thirty-Nine Articles (such as in the Anglican Diocese of Sydney, Australia), and some confessional Lutherans with pietistic convictions.
Between 1880 and 1890, although several states enacted local option laws that allowed counties or towns to go dry by referendum, only six states had statewide prohibition by state statute or constitutional amendment. The League, with the support of evangelical Protestant churches and other Progressive-era reformers continued to press for prohibition legislation. Opposition to prohibition was strong in America's urban industrial centers, where a large, immigrant, working-class population generally opposed it, as did Jewish and Catholic religious groups. In the years leading up to World War I, nativism, American patriotism, distrust of immigrants, and anti-German sentiment became associated with the prohibition movement. Through the use of pressure politics on legislators, the League and other temperance reformers achieved the goal of nationwide prohibition by emphasizing the need to destroy the moral corruption of the saloons and the political power of the brewing industry, and to reduce domestic violence in the home. By 1913 nine states had stateside prohibition and thirty-one others had local option laws in effect, which included nearly fifty percent of the U.S. population. At that time the League and other reformers turned their efforts toward attaining a constitutional amendment and grassroots support for nationwide prohibition.
Swedish pre-history ends around 800 CE, when the Viking Age begins and written sources are available. The Viking Age lasted until the mid-11th century, when the Christianization of Scandinavia was largely completed when Sweden became the last Norse country to adopt Christianity. Scandinavia was formally Christianized by 1100 AD. The period 1050 to 1350 – when the Black Death struck Europe – is considered the Older Middle Ages. The Kalmar Union between the Scandinavian countries was established in 1397 and lasted until King Gustav Vasa ended it upon seizing power. The period 1350 to 1523 – when king Gustav Vasa, who led the unification of Sweden, was crowned – is considered the Younger Middle Ages.
The Theological Seminary of the Reformed Episcopal Church, otherwise known as Reformed Episcopal Seminary, is the largest and oldest of the seminaries of the Reformed Episcopal Church and is accredited by the Association of Theological Schools. It began offering classes in 1886 in West Philadelphia and was chartered in 1887. Now located in Blue Bell, Pennsylvania, it offers Master of Divinity (MDiv), a Certificate in Bible and Theology, and a Licentiate in Diaconal or Deaconess Ministry.
A Protestant Bible is a Christian Bible whose translation or revision was produced by Protestants. Such Bibles comprise 39 books of the Old Testament (according to the Jewish Hebrew Bible canon, known especially to non-Protestants as the protocanonical books) and the 27 books of the New Testament for a total of 66 books. This is often contrasted with the 73 books of the Catholic Bible, which includes seven deuterocanonical books as a part of the Old Testament. The division between protocanonical and deuterocanonical books is not accepted by all Protestants who simply view books as being canonical or not and therefore classify the seven Catholic deuterocanonical books as part of the Apocrypha.
The Medieval period includes music from after the fall of Rome to about 1400. Monophonic chant, also called plainsong or Gregorian chant, was the dominant form until about 1100. Catholic monks developed the first forms of modern European musical notation in order to standardize liturgy throughout the worldwide Church. Polyphonic (multi-voiced) music developed from monophonic chant throughout the late Middle Ages and into the Renaissance, including the more complex voicings of motets. The Renaissance era was from 1400 to 1600. It was characterized by greater use of instrumentation, multiple interweaving melodic lines, and the use of the first bass instruments. Social dancing became more widespread, so musical forms appropriate to accompanying dance began to standardize. It is in this time that the notation of music on a staff and other elements of musical notation began to take shape. This invention made possible the separation of the composition of a piece of music from its "transmission"; without written music, transmission was oral, and subject to change every time it was transmitted. With a musical score, a work of music could be performed without the composer's presence. The invention of the movable-type printing press in the 15th century had far-reaching consequences on the preservation and transmission of music.
Though slavery still exists, and democracy never appeared, the dominant Catholic Church is less intolerant and harsh than it was at the time of the Armada. Protestantism, surviving only in Scandinavia, is regarded more with curiosity than hostility, and though the Inquisition still exists it has long since abandoned the use of torture in favour of hypnotism. Moreover, there is mention of a movement for women's equality, at least among upper-class women. (Swedish women are mentioned as more assertive than those of other countries – as they were famous for being, in our own world at the time of writing.)
from 2012 census.Wittenberg is home to numerous historical sites, as well as portraits and other paintings by Lucas Cranach the Elder and Younger. On the doors of All Saints' Church, the "Schlosskirche" ("castle church", built in 1496–1506) Luther is said to have nailed his 95 theses in 1517. It was seriously damaged by fire in 1760 during a bombardment by the French during the Seven Years' War, was practically rebuilt, and was later (1885–1892) restored. The wooden doors, burnt in 1760, were replaced in 1858 by bronze doors, bearing the Latin text of the theses. Inside the church are the tombs of Luther and Philipp Melanchthon, and of the electors Frederick the Wise (by Peter Vischer the Younger, 1527) and John the Constant (by Hans Vischer), and portraits of the reformers by Lucas Cranach the Younger.
The rebellion was preceded by nearly three decades of efforts at political reform in Lower Canada, led from the early 1800s by James Stuart and Louis-Joseph Papineau, who formed the Parti Patriote and sought accountability from the elected general assembly and appointed governor of the colony. The appointed legislative council (a type of upper house) was dominated by a small group of businessmen known as the Château Clique, the equivalent of the Family Compact in Upper Canada.
Though he expressed the conventional fears of the danger from the Turks, Gregory XIII's attentions were more consistently directed to the dangers from the Protestants. He also encouraged the plans of Philip II to dethrone Elizabeth I of England (reigned from 1558–1603), thus helping to develop an atmosphere of subversion and imminent danger among English Protestants, who looked on any Catholic as a potential traitor.
Originally Albrechts University, the university started with four faculties (theology, philosophy, medicine, and law). Its establishment belongs to the second wave of German university foundings in the late Middle Ages, like the Eberhard Karls University of Tübingen and the University of Basel. Established by papal privilege (papal bull), the University in Freiburg actually was – like all or most universities in the Middle Ages – a corporation of the church body and therefore belonged to the Roman Catholic Church and its hierarchy. The bishop of Basel consequently was its provost or chancellor ("Kanzler"), the bishop of Constance was its patron, and the real founder of the university was the sovereign, Archduke Albert VI of Austria, being the brother of Frederick III, Emperor of the Holy Roman Empire of the German Nation. At its founding, the university was named after Albert VI of Austria. He provided the university with land and endowments, as well as its own jurisdiction. Also he declared Albrechts University as the "county university" (German "Landesuniversität") for his territory until it was handed over to the Austrian House of Habsburg in 1490.
The university soon attracted many students, such as the humanists Geiler von Kaysersberg, Johann Reuchlin, and Jakob Wimpfeling. When Ulrich Zasius was teaching law (until 1536), Freiburg became a centre of humanist jurisprudence. From 1529 to 1535, Erasmus of Rotterdam lived and taught in Freiburg. From around 1559 on, the university was housed at the "Altes Collegium" ("Old College"), today called the "new town-hall". The importance of the university decreased during the time of the Counter-Reformation. To counter reformatory tendencies, the administration of two faculties was handed over to the Roman Catholic order of the Jesuits in 1620. From 1682 on, the Jesuits built their college, as well as the Jesuit church (nowadays the "University Church" or "Universitätskirche").
The Ottonian Renaissance was a limited "renaissance" of economy and art in central and southern Europe that accompanied the reigns of the first three emperors of the Saxon Dynasty, all named Otto: Otto I (936–973), Otto II (973–983), and Otto III (983–1002), and which in large part depended upon their patronage. The Ottonian Renaissance began after Otto's marriage to Adelaide (951) united the kingdoms of Italy and Germany and thus brought the West closer to Byzantium and furthered the cause of Christian (political) unity with his imperial coronation in 963. The period is sometimes extended to cover the reign of Henry II as well, and, rarely, the Salian dynasts. The term is generally confined to Imperial court culture conducted in Latin in Germany. - it is sometimes also known as the Renaissance of the 10th century, so as to include developments outside Germania, or as the Year 1000 Renewal, due to coming right at the end of the 10th century. It was shorter than the preceding Carolingian Renaissance and to a large extent a continuation of it - this has led historians such as Pierre Riché to prefer evoking it as a 'third Carolingian renaissance', covering the 10th century and running over into the 11th century, with the 'first Carolingian renaissance' occurring during Charlemagne's own reign and the 'second Carolingian renaissance' happening under his successors.
Starting in 1522, followers of Martin Luther and Huldrych Zwingli began to preach the Protestant Reformation in Appenzell. The early reformers had the most success in the outer "Rhoden", a term that in the singular is said to mean a "clearing," and occurs in 1070, long before the final separation. Following the initial small success, in 1523 Joachim von Watt (also known as Joachim Vadian) began to preach the reformed version of the Acts of the Apostles to friends and fellow clergy. His preaching brought the Reformation into the forefront of public debate. In October 1523, the Council supported the Protestant principle of scriptural sermons and on 24 April 1524 Landsgemeinde confirmed the Cantonal Council's decision. However, the work of the Anabaptists in the Appenzell region (as well as in Zurich and St. Gallen) in 1525 led to government crackdowns. The first police action against the Anabaptists took place in June 1525, followed by the Anabaptist Disputation in Teufen in October 1529.
Reformation in the Czech lands started already in the 15th century, one century before the great Luther's Reformation. At that time, most Czechs (~85%) were Protestant; there were two Protestant churches: the Utraquist Hussite Church (1431–1620) and the Unity of the Brethren (1457–1620). (The latter was in the 1720s partially renewed outside of Czech territory as the Moravian Church.) However, non-Catholic churches were forbidden in 1620, when Bohemian Revolt was decisively defeated and victorious Habsburg rulers imposed harsh Counter-Reformation measures on the Bohemian Crown. This ban was mitigated in 1781 by issuing the Patent of Toleration that permitted Lutheran and Reformed churches in the Habsburg Monarchy (yet full equality with Catholic faith and equality before the law Protestants obtained as late as in 1867, when Austria-Hungary was created). Nevertheless, other minor churches were still forbidden until the foundation of Czechoslovakia in 1918.
Word of the Protestant reformers reached Italy in the 1520s but never caught on. Its development was stopped by the Counter-Reformation, the Inquisition and also popular disinterest. Not only was the Church highly aggressive in seeking out and suppressing heresy, but there was a shortage of Protestant leadership. No one translated the Bible into Italian; few tracts were written. No core of Protestantism emerged. The few preachers who did take an interest in "Lutheranism," as it was called in Italy, were suppressed or went into exile to northern countries where their message was well received. As a result, the Reformation exerted almost no lasting influence in Italy, except for strengthening the Catholic Church and motivating the Counter-Reformation.
In 1523, the Protestant Reformation began. In the Schmalkaldic War (1546–47) Joachimsthal was occupied for a time by Saxon troops. When in 1621 the Counter-reformation and re-Catholicisation took effect in the town, many Protestant citizens and people from the mountains migrated to nearby Saxony.