Instruct: Given a question, retrieve relevant documents that answer the question.
Query: What percentage of the Pakistani population is Hindu?
Sindh also has Pakistan's highest percentage of Hindu residents, with 7.5% of Sindh's population overall, and 11.56% of Sindh's rural population, classifying itself as Hindu, and over 40% of residents in Tharparkar District identifying themselves as Hindu. The communal harmony between Sindhi Muslims and Hindus is an example of Sindh's pluralistic and tolerant Sufi culture.
One of the most divisive issues confronting Pakistan in its infancy was the question of what the official language of the new state was to be. Mohammad Ali Jinnah yielded to the demands of refugees from the Indian states of Bihar and Uttar Pradesh, who insisted that Urdu be Pakistan's official language. Speakers of the languages of West Pakistan (Punjabi, Sindhi, Pushtu, and Baluchi) were upset that their languages were given second-class status. In East Pakistan, the dissatisfaction quickly turned to violence. The Bengalis of East Pakistan constituted a majority (an estimated 54%) of Pakistan's entire population. Their language, Bengali, like Urdu, belongs to the Indo-Aryan language family, but the two languages have different scripts and literary traditions.
Punjab (Urdu, Punjabi: , "panj-āb", "five waters": ) is Pakistan's second largest province by area, after Balochistan, and it is the most populated province, with an estimated population of 110,012,442 as of 2017. Forming the bulk of the transnational Punjab region, it is bordered by the Pakistan provinces of Sindh, Balochistan, and Khyber Pakhtunkhwa, the enclave of Islamabad, and Azad Kashmir. It also shares borders with the Indian states of Punjab, Rajasthan and Jammu and Kashmir. The provincial capital of Punjab is the city Lahore, a cultural, historical, economic and cosmopolitan centre of Pakistan where the country's cinema industry, and much of its fashion industry, are based.
Muhajir culture () is the culture of Urdu speaking Muslims that migrated mainly from North India after the independence of Pakistan in 1947 generally to the Sindh province and mainly to the city of Karachi. They are also known as Urdu speakers, on account of Urdu being their native language, and have also been referred to as Hindustani Musalman ("Indian Muslims"). Many Muhajirs of Pakistan are closely related to the Muslims of Uttar Pradesh in India. The Muhajirs are concentrated in urban areas of Sindh.
Much of Karachi's citizenry descend from Urdu-speaking migrants from North India who became known by the Arabic term for "Migrant" – Muhajir. The first Muhajirs of Karachi arrived in 1946 in the aftermath of the Great Calcutta Killings and subsequent 1946 Bihar riots. The city's wealthy Hindus opposed the resettlement of refugees near their homes, and so many refugees were accommodated in the older and more congested parts of Karachi. The city witnessed a large influx of Muhajirs following Partition, who were drawn to the port city and newly designated federal capital for its white-collar job opportunities. Muhajirs continued to migrate to Pakistan throughout the 1950s and early 1960s, with Karachi remaining the primary destination of Indian Muslim migrants throughout those decades. The Muhajir Urdu-speaking community in the 2017 census forms slightly less than 45% of the city's population. Muhajirs form the bulk of Karachi's middle class. Muhajirs are regarded as the city's most secular community, while other minorities such as Christians and Hindus increasingly regard themselves as part of the Muhajir community.
Muhajirs are also called "Urdu Speaking people". Muhajirs are a collective multiethnic group, which emerged by the migration of Indian Muslims from various parts of India to Pakistan starting in 1947, as a result of world's largest mass migration. Majority of Muhajirs are settled in Sindh mainly in Karachi, Hyderabad, Sukkur and Mirpur Khas. But there are other parts of Pakistan, including cities like Lahore, Multan, Islamabad, Peshawar where Muhajirs have sizable community.Muhajirs held a dominating position during the nation building early years of Pakistan. Most Muslim politicians of pre-independence era who supported the Pakistan movement were Urdu speakers.The term Muhajir is also used for descendants of Muslims who migrated to Pakistan after the 1947 partition of India.
Hinduism is the largest religion of Nepal. In the 2011 census, approximately 81.3 percent of the Nepalese people identified themselves as Hindus, although observers note that many of the people regarded as Hindus in the 1981 census could, with as much justification, be called Buddhists. According to 2011 census, the Hindu population in Nepal is estimated to be around 22.1 million which accounts 81.3% of country's population. " The national calendar of Nepal, Vikram Samvat, is a solar Hindu calendar essentially the same to that widespread in North India as a religious calendar, and is based on Hindu units of time.
Urdu is the national language of Pakistan. Urdu and English both are official languages in Pakistan. Pakistan has more than 60 languages. 52 of them are types of Punjabi.
The Balochistan region is administratively divided among three countries, Pakistan, Afghanistan and Iran. The largest portion in area and population is in Pakistan, whose largest province (in land area) is Balochistan. An estimated 6.9 million of Pakistan's population is Baloch. In Iran there are about two million ethnic Baloch and a majority of the population of the eastern Sistan and Baluchestan Province is of Baloch ethnicity. The Afghan portion of Balochistan includes the Chahar Burjak District of Nimruz Province, and the Registan Desert in southern Helmand and Kandahar provinces. The governors of Nimruz province in Afghanistan belong to the Baloch ethnic group.
The most prevalent native languages appear in bold below, with the percentage of the population speaking them as their first language rounded to the nearest percentage point:
English is the official language, being widely used within the government, by the civil service and the officer ranks of the military. Pakistan's Constitution and laws are written in English. Nearly all schools, colleges and universities use English as the medium of instruction. Amongst the more educated social circles of Pakistan, English is seen as the language of upward mobility and its use is becoming more prevalent in upper social circles, often spoken alongside native Pakistani languages. Among countries that use English as an official language, Pakistan is the third-most populous in the world.
In India, Punjabi is one of the 22 scheduled languages of India. It is the first official language of the Indian State of Punjab. Punjabi also has second language official status in Delhi along with Urdu, and in Haryana. 
In Pakistan, no regional ethnic language has been granted official status at the national level, and as such Punjabi is not an official language at the national level, even though it is the most spoken language in Pakistan after Urdu, the national language of Pakistan. It is, however, the official provincial language of Punjab, Pakistan, the second largest and the most populous province of Pakistan as well as in Islamabad Capital Territory. The only two official national languages in Pakistan are Urdu and English, which are considered the lingua francas of Pakistan.The Majhi (ماجھی ਮਾਝੀ) dialect spoken around Amritsar and Lahore is Punjabi's prestige dialect. Majhi is spoken in the heart of Punjab in the region of Majha, which spans Lahore, Amritsar, Gurdaspur, Kasur, Tarn Taran, Faisalabad, Nankana Sahib, Pathankot, Okara, Pakpattan, Sahiwal, Narowal, Sheikhupura, Sialkot, Chiniot, Gujranwala and Gujrat and in Mandi Bahauddin(97’/.) districts.
Muhajirs were the Urdu-speaking Muslims, who migrated to Pakistan when the country emerged independent from the British Raj in 1947. Karachi was then home to a very diverse set of ethnicities including Urdu and Gujarati speaking immigrants, Punjabis, Pashtuns, Baluch and foreigners from several South Asian countries. Muhajirs advanced in commerce and the bureaucracy, but many resented the quota system which facilitated Sindhis in gaining university slots and civil service jobs. It was this very ethnic rivalry that led to Muhajir political mobilization, which was further provoked by the stagnant economy and the condition of Biharis in Bangladesh concentration camps.
Around the 8th century, the Bengali language branched off from Magadhi Prakrit, a derivative of Sanskrit that was prevalent in the eastern region of the Indian Subcontinent at that time. During the Sena period (11th – 12th century) the Bengali culture developed into a distinct culture within the Hindu civilisation. Bengali Hindus were at the forefront of the Bengal Renaissance in the 19th century. The Bengal region was noted for its participation in struggle for the independence from the British rule. At the time of independence of India in 1947, the province of Bengal was partitioned between India and East Pakistan, part of the Muslim-majority state of Pakistan. Millions of Bengali Hindus migrated from East Bengal (later Bangladesh) and settled in West Bengal and other states of India. The migration continued in waves through the fifties and sixties, especially during the 1950 East Pakistan genocide and the 1964 East-Pakistan riots. In 1971, during the Bangladesh Liberation War, an estimated 2.4 million Bengali Hindus were massacred by the Pakistani army. Estimates for the total number of people killed by Pakistan Army range from 300,000 to 3,000,000.
The Hindus are a religious group, native to the Indian subcontinent, speaking a broad range of Indo-Aryan and Dravidian languages and adhering to the native belief systems, rooted in the Vedas. The word Hindu is popularly believed to be a Persian exonym for the people native to the Indian subcontinent. The word is derived from Sindhu, the Sanskrit name for the river Indus and it initially referred to the people residing to the east of the river. The Hindus are constituted into various ethno-linguistic subgroups, which in spite of being culturally diverse, share a common bond of unity.
The calendar used by the Punjabi people varies by religions. Historically, the Punjabi Sikhs and Hindus have used the Indian Bikrami (Vikrami) calendar which started in 57 B.C. with King Vikramaditya. Punjabi Muslims use the Arabic Hijri calendar. Some festivals in Punjab, Pakistan are determined by the Punjabi calendar, such as Muharram which is celebrated twice, once according to the Muslim year and again on the 10th of harh. The Bikrami calendar is the one the rural (agrarian) population follows in Punjab, Pakistan.
There are over 400,000 Urdu-speakers in the UK, some of whom are Muhajirs. Muhajirs originally migrated from present-day India to Pakistan following the partition of British India in 1947. Most of them settled in Pakistan's largest city, Karachi, where they form the demographic majority. Many Muhajir Pakistanis later migrated to Britain, effecting a secondary migration. Altaf Hussain, leader of the Muttahida Qaumi Movement (MQM)—the largest political party in Karachi, with its roots lying in the Muhajir community—has been based in England in self-imposed exile since 1992. He is controversially regarded to have virtually "ruled" and "remotely governed" Karachi from his residence in the north London suburb of Edgware.
The major and native language spoken in the Punjab is Punjabi (which is written in a Shahmukhi script in Pakistan) and Punjabis comprise the largest ethnic group in country. Punjabi is the provincial language of Punjab, but is not given any official recognition in the Constitution of Pakistan at the national level.
Punjab is the second largest province in Pakistan. It is known for its ancient cultural heritage as well as its religious diversity. The lands of Punjab have been home to a number of religions and civilisations. The Indus Valley Civilization once ruled the region and a significant archaeological find was discovered at the ancient city of Harrapa. The Gandhara civilisation was also quite dominant in the northern region of Punjab at the site of Taxila. Several other civilisations such as Greeks, Central Asians, and Persians ruled Punjab leaving a number of sites which still exist today. The arrival of Islam came about during the rule of the Umayyad Caliphate followed by the Ghaznavids. The Mughals took control of the region and ruled its land for several centuries. The mughal heritage remained quite strong in Punjab with a large number of forts, tombs and monuments still intact today. The Durrani Empire ruled the Punjab at the fall of the Mughal Empire for a short period following the rise of the Sikh Empire. The strong control of the Sikhs also lead to a number of sites still remaining intact throughout Punjab. The British Raj took control of the region until the independence.
Hinduism is a minority religion in Austria,constituting about 0.15% of the population of Austria. Hinduism is not one of the 16 recognised religion in Austria.The Austrian law allows religious groups not recognized as societies to seek official status 
as confessional communities with the Office for Religious Affairs.Hinduism is one of the eight confessional 
communities in Austria.However the Sahaja Yoga and the International Society for Krishna Consciousness are categorised as associations, not as a confessional community.
Bengali (بنگالی) is not an official language in Pakistan, but a significant number of Pakistani citizens have migrated from East Bengal and live in West Pakistan or East Pakistan prior to 1971. Bengali was recognised as the second official language of Pakistan on 29 February 1956, and article 214(1) of the constitution of Pakistan was reworded to "The state language of Pakistan shall be Urdu and Bengali". Others include illegal immigrants who migrated from Bangladesh after 1971. Most Pakistani Bengalis, are bilingual speaking both Urdu and Bengali, and are mainly settled in Karachi.
Urdu and English are the two official languages of Pakistan. Pashto has no official status at the federal level. On a provincial level, Pashto is the regional language of Khyber Pakhtunkhwa and northern Balochistan. The primary medium of education in government schools in Pakistan is Urdu, but from 2014 onwards, the Government of Khyber Pakhtunkhwa has placed more emphasis on English as the medium of instruction. English-medium private schools in Pashto-speaking areas, however, generally do not use Pashto. The imposition of Urdu as the primary medium of education in public schools has caused a systematic degradation and decline of many of Pakistan's native languages including Pashto. This has caused growing resentment amongst Pashtuns, who also complain that Pashto is often neglected officially.
When Pakistan was created in 1947, although Punjabi was the majority language in West Pakistan and Bengali the majority in East Pakistan and Pakistan as whole, English and Urdu were chosen as the national languages. The selection of Urdu was due to its association with South Asian Muslim nationalism and because the leaders of the new nation wanted a unifying national language instead of promoting one ethnic group's language over another. Broadcasting in Punjabi language by Pakistan Broadcasting Corporation decreased on TV and radio after 1947. Article 251 of the Constitution of Pakistan declares that these two languages would be the only official languages at the national level, while provincial governments would be allowed to make provisions for the use of other languages. However, in the 1950s the constitution was amended to include the Bengali language. Eventually, Punjabi was granted status as a provincial language in Punjab Province, while the Sindhi language was given official status in 1972 after 1972 Language violence in Sindh.
Some Hindus in Pakistan feel that they are treated as second-class citizens and many have continued to migrate to India. According to the Human Rights Commission of Pakistan data, just around 1,000 Hindu families fled to India in 2013. In May 2014, a member of the ruling Pakistan Muslim League-Nawaz (PML-N), Dr Ramesh Kumar Vankwani, revealed in the National Assembly of Pakistan that around 5,000 Hindus are migrating from Pakistan to India every year.
Persecution of Hindus refers to the religious persecution inflicted upon Hindus. Hindus have been historically persecuted during the Islamic rule of the Indian subcontinent and during Portuguese rule of Goa. In modern times, Hindus in Pakistan and Bangladesh have also suffered persecution. Most recently, thousands of Hindus from Sindh province in Pakistan have been fleeing to India voicing fear for their safety. After the Partition of India in 1947, there were 8.8 million Hindus in Pakistan (excluding Bangladesh) in 1951. In 1951, Hindus constituted 22% of the Pakistani population (including present-day Bangladesh which formed part of Pakistan). Today, the Hindu minority amounts to 1.7 percent of Pakistan's population.
The Bangladesh Liberation War (1971) resulted in one of the largest genocides of the 20th century. While estimates of the number of casualties was 3,000,000, it is reasonably certain that Hindus bore a disproportionate brunt of the Pakistan Army's onslaught against the Bengali population of what was East Pakistan. An article in "Time" magazine dated 2 August 1971, stated "The Hindus, who account for three-fourths of the refugees and a majority of the dead, have borne the brunt of the Muslim military hatred." Senator Edward Kennedy wrote in a report that was part of United States Senate Committee on Foreign Relations testimony dated 1 November 1971, "Hardest hit have been members of the Hindu community who have been robbed of their lands and shops, systematically slaughtered, and in some places, painted with yellow patches marked "H". All of this has been officially sanctioned, ordered and implemented under martial law from Islamabad". In the same report, Senator Kennedy reported that 80% of the refugees in India were Hindus and according to numerous international relief agencies such as UNESCO and World Health Organization the number of East Pakistani refugees at their peak in India was close to 10 million. In a syndicated column "The Pakistani Slaughter That Nixon Ignored", Pulitzer Prize–winning journalist Sydney Schanberg wrote about his return to liberated Bangladesh in 1972. "Other reminders were the yellow "H"s the Pakistanis had painted on the homes of Hindus, particular targets of the Muslim army" (by "Muslim army", meaning the Pakistan Army, which had targeted Bengali Muslims as well), (Newsday, 29 April 1994).
In Bangladesh, on 28 February 2013, the International Crimes Tribunal sentenced Delwar Hossain Sayeedi, the Vice President of the Jamaat-e-Islami to death for the war crimes committed during the 1971 Bangladesh Liberation War. Following the sentence, activists of Jamaat-e-Islami and its student wing Islami Chhatra Shibir attacked the Hindus in different parts of the country. Hindu properties were looted, Hindu houses were burnt into ashes and Hindu temples were desecrated and set on fire. The violence included the looting of Hindu properties and businesses, the burning of Hindu homes, the rape of Hindu women, and the desecration and destruction of, according to community leaders, more than 50 Hindu temples; 1,500 Hindu homes were destroyed in 20 districts. While the government has held the Jamaat-e-Islami responsible for the attacks on the minorities, the Jamaat-e-Islami leadership has denied any involvement. The minority leaders have protested the attacks and appealed for justice. The Supreme Court of Bangladesh has directed the law enforcement to start "suo motu" investigation into the attacks. US Ambassador to Bangladesh express concern about attack of Jamaat on Bengali Hindu community.
The population in the Tharparkar district in the Sind province of West Pakistan was 80% Hindu and 20% Muslim at the time of independence in 1947. During the Indo-Pakistani wars of 1965 and 1971, the Hindu upper castes and their retainers fled to India. This led to a massive demographic shift in the district. In 1978 India gave citizenship to 55,000 Pakistanis. By the time of the 1998 census of Pakistan, Muslims made up 64.42% of the population and Hindus 35.58% of the population in Tharparkar.
According to the 2000 census, Hindus made up 1.79% of the total Indonesian population. Bali had the highest concentration of Hindus with 88.05% of its population professing Hinduism agama. The percentage of Hindus in the total population declined from the 1990 census, and this is largely attributed to lower birth rates and immigration of Muslims from Java into provinces with high Hindu populations. In Central Kalimantan there has been progressive settlement of Madurese from Madura. The details are given below:A common feature among new Hindu communities in Java is that they tend to rally around recently built temples (pura) or around archaeological temple sites (candi) which are being reclaimed as places of Hindu worship.