Instruct: Given a question, retrieve relevant passages that can help answer the question.
Query: What years did Zhu Xi live?
In 1179, after not serving in an official capacity since 1156, Zhu Xi was appointed Prefect of Nankang Military District (南康軍), where he revived White Deer Grotto Academy. and got demoted three years later for attacking the incompetency and corruption of some influential officials. There were several instances of receiving an appointment and subsequently being demoted. Upon dismissal from his last appointment, he was accused of numerous crimes and a petition was made for his execution. Much of this opposition was headed by Han Tuozhou, the Prime Minister, who was a political rival of Zhu's. Even though his teachings had been severely attacked by establishment figures, almost a thousand brave people attended his funeral. After the death of Han Tuozhou, Zhu's successor Zhen Dexiu, together with Wei Liaoweng, made Zhu's branch of Neo-Confucianism the dominant philosophy at the Song Court.
The "Dao De Jing" ("Tao-Te-Ching," c. 4th century BCE), traditionally attributed to Laozi, and the "Nan Hua Jing" ("Zhuang Zi") are considered the key texts of the tradition. The first organized form of Taoism, the Tianshi (Celestial Masters') school arose in the 2nd century CE. Xuanxue ("deep learning", also "Neo-Taoism") was a major philosophical movement influenced by Confucian scholarship, which focused on the interpretation of the "Yijing," "Daodejing," and "Zhuangzi" and which flourished during the third to sixth centuries CE. The most important philosophers of this movement were He Yan, Wang Bi, the Seven Sages of the Bamboo Grove, Ge Hong and Guo Xiang. Thinkers like He Yan and Wang Bi focused on the deep nature of Tao, which they saw as being best exemplified by the term "Wu" (nothingness, non-being, negativity).
Li Xi or Li Qi (李谿 per the "Zizhi Tongjian" and the "History of the Five Dynasties" or 李磎 per the "Old Book of Tang" and the "New Book of Tang") (d. June 4, 895), courtesy name Jingwang (景望), nicknamed Li Shulou (李書樓), was an official of the Chinese Tang Dynasty, serving briefly as a chancellor during the reign of Emperor Zhaozong. With imperial power dwindling, Li Xi's fellow chancellor Cui Zhaowei, who associated with the warlords Li Maozhen, Wang Xingyu, and Han Jian, encouraged Li Maozhen, Wang, and Han to march on the capital Chang'an. Once the three warlords arrived in Chang'an, they put Li Xi and his fellow chancellor Wei Zhaodu to death.
Zhang Ti (236–280), courtesy name Juxian, was an official of the state of Eastern Wu during the late Three Kingdoms period (220–280) of China. He was the last Imperial Chancellor of Wu. In 280, when the Jin dynasty invaded Wu as part of its strategy to reunify China under Jin rule, Zhang Ti led the Wu forces into battle to resist the Jin invasion. He was killed in action during a battle around present-day He and Dangtu counties in Anhui. In the same year, the Wu emperor Sun Hao surrendered to the Jin dynasty, thus bringing an end to the existence of Wu and the Three Kingdoms period.
In 904, Zhu forced Emperor Zhaozong to move the capital from Chang'an to Luoyang, which was even more firmly under his control. Later that year, fearing that the adult Emperor Zhaozong would try to rise against him while he was away on campaigns against other warlords, he had Emperor Zhaozong assassinated. Bypassing Li Yu and the other older princes, he had an edict issued in Emperor Zhaozong's name creating Li Zuo crown prince and changing his name to Li Chu. Shortly after, Li Chu took the throne (as Emperor Ai). Empress He, who survived the assassination, was honored empress dowager.
Note: King Zhaoxiang of Qin (秦昭襄王) had already been ruling Qin for 51 years when Qin annihilated the Zhou dynasty; however the other six warring states were still independent regimes. Some Chinese historiographers thus used the next year (the 52nd year of King Zhaoxiang of Qin) as the official succession from the Zhou dynasty.
In 305 BC, two of King Zhaoxiang's older half-brothers, Prince Zhuang (公子壯) and Prince Yong (公子雍), who a year ago were both rival contenders for the throne, conspired to carry out a coup with Queen Huiwen (惠文后, the mother of the late King Wu) and Queen Wu (悼武王后, King Wu's childless wife, who was a princess from Wei) as well as a dozen other lords and court officials who were against King Zhaoxiang's ascension. The rebellion was quickly crushed by Wei Ran, who slaughtered all the conspirators except Queen Wu, who was exiled back to Wei. With the annihilation of the dissidents, King Zhaoxiang's hold to the throne was secured. In the same year, King Zhaoxiang had his coming-of-age ceremony, and began to personally attend state affairs.
Emperor Renzong of Song (30 May 1010 – 30 April 1063, Chinese calendar: 14 April 1010（the 3rd year of Dazhongxiangfu, 大中祥符三年） - 29 March 1063 (the 8th year of Jiayou, 嘉祐八年)), personal name Zhao Zhen, was the fourth emperor of the Song dynasty in China. He reigned for about 41 years from 1022 to his death in 1063, and was the longest reigning Song dynasty emperor. He was the sixth son of his predecessor, Emperor Zhenzong, and was succeeded by his cousin's son, Zhao Shu who took the throne as Emperor Yingzong because his own sons died prematurely. His original personal name was Zhao Shouyi but it was changed by imperial decree in 1018 to "Zhao Zhen", which means 'auspicious' in Chinese.
Faxian (or Fa Hsien etc.), a Chinese Buddhist, was one of the pilgrims who visited India during the reign of the Gupta emperor Chandragupta II. He started his journey from China in 399 and reached India in 405. During his stay in India up to 411, he went on a pilgrimage to Mathura, Kannauj, Kapilavastu, Kushinagar, Vaishali, Pataliputra, Kashi, and Rajagriha, and made careful observations about the empire's conditions. Faxian was pleased with the mildness of administration. The Penal Code was mild and offenses were punished by fines only. From his accounts, the Gupta Empire was a prosperous period. And until the Rome–China trade axis was broken with the fall of the Han dynasty, the Guptas did indeed prosper. His writings form one of the most important sources for the history of this period.
Confucius (孔夫子 "Kǒng Fūzǐ", lit. "Master Kong") is generally thought to have been born in 551 BCE and raised by his mother following the death of his father when Confucius was three years old. The Latinized name "Confucius" by which most Westerners recognize him is derived from ""Kong Fuzi"", probably first coined by 16th-century Jesuit missionaries to China. The Analects, or "Lunyu" (論語; lit."Selected Sayings"), a collection of sayings and ideas attributed to the Chinese philosopher and his contemporaries, is believed to have been written by Confucius' followers during the Warring States period (475 BC – 221 BC), achieving its final form during the Han dynasty (206 BC – 220 AD). Confucius was born into the class of "shi" (士), between the aristocracy and the common people. His public life included marriage at the age of 19 that produced a son and a variety of occupations as a farm worker, clerk and book-keeper. In his private life he studied and reflected on righteousness, proper conduct and the nature of government such that by the age of 50 he had established a reputation. This regard, however was insufficient for his success in advocating for a strong central government and the use of diplomacy over warfare as the ideal for international relationships. He is said to have spent his last years teaching an ardent group of followers of the values to be appreciated in a collection of ancient writings loosely identified as the Five Classics. Confucius is thought to have died in 479 BCE.
Huang was a native of the cultural mecca Hangzhou. In 1598, he passed his Jinshi examination and held an official post in Jiangxi. His calligraphy style combined the manner of two Song Dynasty masters, Su Shi and Mi Fei. Huang’s best known calligraphy was, in his lifetime, reproduced in the Ming period painting-calligraphy album "Tangshi Huapu" (唐诗画谱, "Paintings of Tang Period Poems"), which itself was copied onto additional paintings. As was common in the Ming period, Huang perhaps did multiple versions of this Tang period poem by Liu Changqing (劉長卿) and others. His calligraphy was certainly sought after during his lifetime and in the period right after his death. Huang was also something of a poet. Examples of his verse can be found in various collections. A photo of a surviving example in Japan of his Liu Changqing poem is reproduced here. The poem reads:
Li Deyu was born in 787, during the reign of Emperor Dezong. His grandfather Li Qiyun (李栖筠) served as the chief imperial censor, and his father Li Jifu would eventually serve as a chancellor during the reign of Emperor Dezong's grandson Emperor Xianzong. It was said that Li Deyu was ambitious in his youth and was studious, particularly concentrating on the "Book of Han" and the "Zuo Zhuan". He, however, did not want to submit to imperial examinations. During Emperor Dezong's "Zhenyuan" era (785-805), when Li Jifu was in exile, Li Deyu accompanied his father and did not seek an official career.
In February 1930, Zhu decided to live the life of a devoted revolutionary after leaving his family at home. He joined a team of communists who planned to build a base for an upcoming communist's revolution in Ning'an, Heilongjiang Province. In Ning'an, Zhu settled in a farm house in the vicinity of the urban area, where his comrades stored rifles in secret. In August, according to the Comintern's new guideline, "One nation, One Party," he switched from the Communist Youth League of Korea to Communist Youth League of China. Later in 1930, the Communist Party of China Harbin branch delivered an order to Zhu's organization to prepare a riot early the next year. However, in November, the Republican authorities revealed the riot and most local cadres were arrested. In the midst of chaos, Zhu managed to escape from the scene and found refuge on a nearby mountain.
Although no autograph copies of Yang Xi's famous calligraphy have survived, one well-documented stone rubbing version of the revealed "Huangting jing" (黃庭經, Yellow Court Scripture) has been given special attention. The Song dynasty connoisseur and critic Mi Fu (1051-1107) analyzed four manuscripts of the "Huangting jing", and said the best one was written on a silk scroll with a provenance that he traced back to the early 8th century. Mi disagreed with a former owner Tao Gu (陶穀, 903-970) who said that Wang Xizhi wrote the manuscript, and concluded it was a superb example of calligraphy from the Six Dynasties period. The Ming dynasty calligrapher and painter Dong Qichang (1555-1636) was so impressed by the Mi Fu manuscript that he made a copy, recommend it as the best model for studying "kaishu" script, and included it as the first example in his classic "Xihong tang fatie" (戲鴻堂法帖, Calligraphy Compendium of the Hall of the Playful Goose). Dong's colophon attributed the calligraphy to Yang Xi himself and described it as "the traces of a holy immortal" (Ledderose 1984: 262-263, who calls Dong's attribution to Yang "extremely optimistic").
This is a family tree for the Zhou dynasty, descendants of Duke Wu of Zhou who overthrew the last Shang ruler, thereby establishing the dynasty. Ruling from 1046 BC to 256 BC, it is notable as the longest dynasty in Chinese history, although the actual political and military control of China by the dynasty only lasted during the Western Zhou.
Li Yu (; 937 – 15 August 978), before 961 known as Li Congjia (李從嘉), also known as Li Houzhu (李後主; literally "Last Ruler Li" or "Last Lord Li"), was the third ruler of the Southern Tang state during imperial China's Five Dynasties and Ten Kingdoms period. He reigned from 961 until 976, when he was captured by the invading Song Dynasty armies which annexed his kingdom. He died by poison on orders of Emperor Taizong of Song after 2 years essentially as an exiled prisoner.
Emperor Wuzong died in 846 and was succeeded by his uncle Emperor Xuānzong. As Emperor Xuānzong despised Li Deyu for his hold on power, he had Li Deyu removed from his chancellor post and sent out of the capital. Li Hui, meanwhile, remained as chancellor and oversaw the building of Emperor Wuzong's tomb, but in 847 was also sent out of the capital to serve as the military governor of Xichuan Circuit (西川, headquartered in modern Chengdu, Sichuan). That winter, with Li Deyu accused of having wrongly killed Wu Xiang (吳湘) on charges of corruption and forced marriage with a commoner — a case that both Li Hui and Zheng Ya were both involved in reviewing and affirming the death sentence of — Li Hui was demoted to be the governor (觀察使, "Guanchashi") of Hunan Circuit (湖南, headquartered in modern Changsha, Hunan) and prefect of its capital Tan Prefecture (in modern Changsha, Hunan). Emperor Xuānzong was then set to further give him the empty title of "Taizi Binke" (太子賓客), an advisor to the Crown Prince (there being no crown prince at the time) and having his office at the eastern capital Luoyang, when an imperial attendant objected to it as being an overly lenient punishment. Li Hui was thereafter demoted to be the prefect of Fu Prefecture (撫州, in modern Fuzhou, Jiangxi). (It was from Emperor Xuānzong's edict that it could be attested that Li Hui carried the title of Duke of Longxi, which was not otherwise mentioned in his biographies.)
Confucius (551–479 BCE) appeared in this period of political decadence and spiritual questioning. He was educated in Shang-Zhou theology, which he contributed to transmit and reformulate giving centrality to self-cultivation and human agency, and the educational power of the self-established individual in assisting others to establish themselves (the principle of 愛人 "àirén", "loving others"). As the Zhou reign collapsed, traditional values were abandoned resulting in a period of moral decline. Confucius saw an opportunity to reinforce values of compassion and tradition into society. Disillusioned with the widespread vulgarisation of the rituals to access Tian, he began to preach an ethical interpretation of traditional Zhou religion. In his view, the power of Tian is immanent, and responds positively to the sincere heart driven by humaneness and rightness, decency and altruism. Confucius conceived these qualities as the foundation needed to restore socio-political harmony. Like many contemporaries, Confucius saw ritual practices as efficacious ways to access Tian, but he thought that the crucial knot was the state of meditation that participants enter prior to engage in the ritual acts. Confucius amended and recodified the classical books inherited from the Xia-Shang-Zhou dynasties, and composed the "Spring and Autumn Annals".
Emperor Xuanzong of Tang (; 8 September 685 – 3 May 762), also commonly known as Emperor Ming of Tang or Illustrious August, personal name Li Longji, also known as Wu Longji () from 690 to 705, was the seventh emperor of the Tang dynasty in China, reigning from 713 to 756 C.E. His reign of 43 years was the longest during the Tang dynasty. In the early half of his reign he was a diligent and astute ruler. Ably assisted by capable chancellors like Yao Chong, Song Jing and Zhang Yue, he was credited with bringing Tang China to a pinnacle of culture and power. Emperor Xuanzong, however, was blamed for over-trusting Li Linfu, Yang Guozhong and An Lushan during his late reign, with Tang's golden age ending in the Anshi Rebellion.
Li Deyu (; 787 – January 26, 850), courtesy name Wenrao (文饒), formally the Duke of Wei (衛公), was an official of the Chinese dynasty Tang Dynasty, serving as a chancellor during the reigns of brothers Emperor Wenzong and Emperor Wuzong and (briefly) their uncle Emperor Xuānzong. He was the leader of the so-called Li Faction in the decades-long Niu-Li Factional Struggles, and was particularly powerful during Emperor Wuzong's reign, dominating the court scene and guiding policies during the campaigns against the crumbling Huigu Khanate and against the warlord Liu Zhen. After Emperor Wuzong's death, Emperor Xuānzong, who had long despised him for his hold on power, had him demoted and banished, where he died in exile.
This is a timeline of the Tang dynasty, which covers a period of roughly 289 years, from 618, when the dynasty was founded, to 907, when the last Tang emperor was deposed by the warlord Zhu Wen, who established the Later Liang dynasty, inaugurating the period of Five Dynasties and Ten Kingdoms. Information on areas and events relevant to the Tang dynasty such as the Wu interregnum, when Wu Zetian established her own Zhou dynasty, and other realms such as the Sui dynasty, Tibetan Empire, Three Kingdoms of Korea, Nanzhao, Japan and steppe nomads are also included where necessary.
In 1208, eight years after his death, Emperor Ningzong of Song rehabilitated Zhu Xi and honored him with the posthumous name of Wen Gong (文公), meaning “Venerable gentleman of culture”. Around 1228, Emperor Lizong of Song honored him with the posthumous noble title Duke of (State) Hui (徽國公). In 1241, a memorial tablet to Zhu Xi was placed in the Confucian Temple at Qufu, thereby elevating him to Confucian sainthood. Today, Zhu Xi is venerated as one of the "Twelve Philosophers" (十二哲) of Confucianism. Modern Sinologists and Chinese often refer to him as Zhu Wen Kung (朱文公) in lieu of his name.
Zhu Xi was one of many critics who argued that government schools did not sufficiently encourage personal cultivation of the self and molded students into officials who cared only for profit and salary. Not all social and political philosophers in the Song period blamed the examination system as the root of the problem (but merely as a method of recruitment and selection), emphasizing instead the gentry's failure to take responsibility in society as the cultural elite. Zhu Xi also laid emphasis on the Four Books, a series of Confucian classics that would become the official introduction of education for all Confucian students, yet were initially discarded by his contemporaries. After his death, his commentary on the Four Books found appeal amongst scholar-officials and in 1241 his writings were adopted as mandatory readings for examination candidates with the support of Emperor Lizong (r. 1224–1264).
Tao Chung Yi (around 1329～1412) of the Ming dynasty:
Whilst Master Zhu inherited the orthodox teaching and propagated it to the realm of sages and yet he was also proficient in running and cursive scripts, especially in large characters. His execution of brush was well-poised and elegant. However piecemeal or isolated his manuscripts, they were eagerly sought after and treasured.
Wang Sai Ching (1526–1590) of the Ming dynasty:
The brush strokes in his calligraphy were swift without attempting at formality, yet none of his strokes and dots were not in conformity with the rules of calligraphy.
Wen Tianxiang of the Song dynasty in his postscript for the "Thatched Hut Hand Scroll" by Zhu Xi:
People in the olden days said that there was embedded the bones of loyal subject in the calligraphy of Yan Zhenqing. Observing the execution of brush strokes by Zhu Xi, I am indeed convinced of the truth of this opinion.
Zhu Yunming of the Ming dynasty in his postscript for the "Thatched Hut Hand Scroll" by Zhu Xi:
Master Zhu was loyal, learned and a great scholar throughout ages . He was superb in calligraphy although he did not write much in his lifetime and hence they were rarely seen in later ages. This roll had been collected by Wong Sze Ma for a long time and of late, it appeared in the world. I chanced to see it once and whilst I regretted that I did not try to study it extensively until now, in the study room of my friend, I was so lucky to see it again. This showed that I am destined to see the manuscripts of master Zhu. I therefore wrote this preface for my intention.
Hai Rui of the Ming dynasty in his postscript for the "Thatched Hut Hand Scroll" by Zhu Xi:
The writings are enticing, delicate, elegant and outstanding. Truly such calligraphy piece is the wonder of nature.All translations are of excerpts except where otherwise noted.
Holding to Confucius and Mencius' conception of humanity as innately good, Zhu Xi articulated an understanding of "li" as the basic pattern of the universe, stating that it was understood that one couldn't live without "li" and live an exemplary life. In this sense, "li" according to Zhu Xi is often seen as similar to the Dao in Daoism or to telos in Greek philosophy and also to the Dharma in Hinduism . Wang Yangming, a philosopher who opposed Zhu Xi's ideas, held that "li" was to be found not in the world but within oneself. Wang Yangming was thus more of an idealist with a different epistemic approach.