Instruct: Given a question, retrieve passages that can help answer the question.
Query: When did Zechariah al-Ḍāhirī die?
Zechariah (Yaḥya) al-Ḍāhirī (, , b. "circa" 1531 – d. 1608), often spelled Zechariah al-Dhahiri () (16th century Yemen), was the son of Saʻīd (Saʻadia) al-Ḍāhirī, from Kawkaban, in the District of al-Mahwit, Yemen, a place north-west of Sana’a. He is recognized as one of the most gifted Yemenite Jewish poets and rabbinic scholars who left Yemen in search of a better livelihood, travelling to Calicut and Cochin in India, Hormuz in Persia, Basra and Irbīl in Babylonia, Bursa and Istanbul in Anatolia, Rome in Italy, Aleppo and Damascus in Syria, Safed and Tiberias, as well as Jerusalem and Hebron in the Land of Israel (then part of Ottoman Syria), Sidon in Ottoman Lebanon and Egypt, and finally unto Abyssinia where he returned to Yemen by crossing the Erythraean Sea and alighting at a port city near Mocha, Yemen. He wrote extensively about his travels and experiences in these places, which he penned in a Hebrew rhymed prose narrative, and eventually publishing them in a book which he called Sefer Ha-Mūsar ("The Book of Moral Instruction"), in circa 1580.
Al-Karkhi (953–1029), also known as Al-Karaji, was the successor of Abū al-Wafā' al-Būzjānī (940–998) and he discovered the first numerical solution to equations of the form ax + bx = c. Al-Karkhi only considered positive roots. Al-Karkhi is also regarded as the first person to free algebra from geometrical operations and replace them with the type of arithmetic operations which are at the core of algebra today. His work on algebra and polynomials, gave the rules for arithmetic operations to manipulate polynomials. The historian of mathematics F. Woepcke, in "Extrait du Fakhri, traité d'Algèbre par Abou Bekr Mohammed Ben Alhacan Alkarkhi" (Paris, 1853), praised Al-Karaji for being "the first who introduced the theory of algebraic calculus". Stemming from this, Al-Karaji investigated binomial coefficients and Pascal's triangle.
Vadodara is the birthplace of 28th, 29th and 30th Alavi Da'is who migrated and did Da’wat in Ahmedabad from 1021-1047 AH/1612-1638 AD. It was the place called Fakhri Mohalla near Gendi gate in the Walled city area where all 3 of them lived. Till date this mohalla is populated by Alavi Bohras. During the time of 26th Da'i al-Mutlaq Saiyedna Dawoodji Burhanuddin bin ‘Ajabshah (d. 997 AH/1589 AD) when Muzaffar Shah III ruled Gujarat, Saiyedi Musanji bin Taaj saheb (d. 986 AH/1578 AD) of Vadodara was martyred in the Mandvi gate when he invited Saiyedna saheb to inaugurate the mosque which he had built after returning from Hajj, avoiding Salaahuddin the then governor of Muzaffar Shah III. The mosque named Fakhri masjid is the oldest Bohra mosque in Vadodara where Alavi Bohras today offer daily prayers.
Iraq's Muslims follow two distinct traditions, majority Shia Islam and minority Sunni Islam. Arabic-speaking Shias are known as Iraqiyyuns, and Arabic-speaking Sunnis are known as Jaziran Arabs. Iraq is home to many religious cities important for both Shia and Sunni Muslims. Baghdad was a hub of Islamic learning and scholarship for centuries and served as the capital of the Abassids. Baghdad also is home to two prominent Shia Imams in what is known as Kadhimiya, Iraq. The city of Karbala has substantial prominence in Shia Islam as a result of the Battle of Karbala, fought in October 10, 680. Similarly, Najaf is renowned as the site of the tomb of Alī ibn Abī Tālib (also known as "Imām Alī"), whom the Shia consider to be the righteous caliph and first imām. The city is now a great center of pilgrimage from throughout the Shi'a Islamic world and it is estimated that only Mecca and Medina receive more Muslim pilgrims. The city of Kufa was home to the famed scholar Abu Hanifah, whose school of thought is followed by many Sunni Muslims internationally. Kufa was also the capital of the Rashidun Caliphate during the time of Ali. Likewise, Samarra is also home to the al-Askari Mosque, containing the mausoleums of the Ali al-Hadi and Hasan al-Askari, the tenth and eleventh Shia Imams respectively, as well as the maqam (or "point") of Muhammad al-Mahdi, who is the twelfth and final Imam of the Shia Madhhab. This has made it an important pilgrimage centre for Ja'farī Shia Muslims. In addition, some female relatives of Muhammad are buried in Samarra, making the city one of the most significant sites of worship for Shia Muslims and a venerated location for Sunni Muslims. Basra Iraq is also a prominent Shia area due to its significant role during the First Fitna, where Ali defeated Aisha during the Battle of the Camel.
The Alavi Bohras () are a Taiyebi Musta'alavi Isma'ili Shi'i Muslim community from Gujarat, India. In India, during the time of the 18th Fatimid Imam Ma'ad al-Mustansir Billah around 1093 AD in Egypt, the designated learned people ("wulaat") who were sent from Yemen by missionaries ("du'aat") under the guidance of the Imam established a "da'wah" in Khambhat (Gujarat, India).
Stefan of Pise translated into Latin around 1127 an Arab manual of medical theory. The method of algorism for performing arithmetic with Indian-Arabic numerals was developed by the Persian al-Khwarizmi in the 9th century, and introduced in Europe by Leonardo Fibonacci (1170–1250). A translation by Robert of Chester of the "Algebra" by al-Kharizmi is known as early as 1145. Ibn al-Haytham (Alhazen, 980–1037) compiled treatises on optical sciences, which were used as references by Newton and Descartes. Medical sciences were also highly developed in Islam as testified by the Crusaders, who relied on Arab doctors on numerous occasions. Joinville reports he was saved in 1250 by a “Saracen” doctor.
Because knowledge of the hieroglyphs were lost from 6th century until 1822 when Jean-François Champollion deciphered the Rosetta Stone, the memory of ancient Egypt was that of an impressive civilization which built various monuments whose precise meaning had been long since been lost, limiting the extent of popular identification with it. Mohammad Ali the Great, the Albanian tobacco merchant turned Ottoman "vali" (governor) of Egypt and who ruled the country with an iron hand from 1805 until his death in 1849, had no interest in the ruins of ancient Egypt except as a source of gifts for foreign leaders. Likewise, Mohammad Ali had a permissive attitude towards Europeans taking ancient Egyptian relics with them, allowing much plundering of various sites such as by the Italian Giovanni Battista Belzoni while a diplomatic posting in Cairo was highly sought after owing to opportunities for looting. One of Mohammad Ali's officials, Rifa'a al-Tahtawi, persuaded him in 1836 to embark on preserving Egypt's heritage by ending the plundering of sites in Egypt and to create a museum to display Egypt's treasures instead of letting them be taken to Europe. Tahtawi later published a history of ancient Egypt in 1868, which took advantage of the discoveries of archaeologists and the deciphering of the hieroglyphs, which marked the first time that the heritage of ancient Egypt was used as a symbol of national pride in modern Egypt.
Avempace was born in Zaragoza, in what is today Aragon, Spain, around 1085 and died in Fes, Morocco, in 1138. Rulers of Zaragoza shifted constantly throughout Avempace's young life, but in 1114, a new Almoravid governor of Zaragoza was appointed: Abu Bakr 'Ali ibn Ibrahim as-Sahrawi, also known as Ibn Tifilwit. The close relationship between Avempace and Ibn Tifilwit is verified in writings by both Ibn al-Khatib and Ibn Khaqan. Avempace enjoyed music and wine with the governor and also composed panegyrics and muwashshahat to publicly praise Ibn Tifilwit, who rewarded him by nominating him as his vizier. In a diplomatic mission to meet the overthrown Imad ad-Dawla Ibn Hud King in his castle, Avempace was placed in jail for some months for reasons unknown. Ibn Tifilwit was also killed during a quest against the Christians in 1116, ending his short reign and inspiring Avempace to compose mournful elegies in his honor. Avempace also had a talent for singing and composition in music. In the beginning of his career, he wrote the manuscript "Risālah fī l-alḥān" (Tract on melodies) and incorporated his commentary on al-Fārābī’s treatise based on music. He determined the correlations between different melodies and temperament. According to biographer al-Maqqarī, Avempace's passion for music was due to poetry and had “the virtue of dispelling the sadness and pain of the hearts [sic].” He included his scientific knowledge and wit in many poems. Avempace joined in poetic competitions with the poet al-Tutili.
For central Arabia, especially Mecca, there is a lack of epigraphical evidence but details are found in the writings of Muslim authors of the Abbasid era. Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars. At least some of these South Arabian calendars followed the lunisolar system. Both al-Biruni and al-Mas'udi suggest that the ancient Arabs used the same month names as the Muslims, though they also record other month names used by the pre-Islamic Arabs.
Count Aladár Zichy de Zich et Vásonkeő (4 September 1864 – 16 November 1937) was a Hungarian politician, who served as Minister besides the King twice: between 1906–1910 and during the end of the First World War. He was also Minister of Croatian Affairs in the third Wekerle cabinet. During the Hungarian Soviet Republic he participated in the revolutionary movements on Szeged. From 1927 he was one of the leaders of the legitimist politicians. He directed the cooperative movement which supported by the landowners and the large farmers.
The Peaceful City of Vadodara (Gujarat, India) is the Centre of Da'wah Haadiyah 'Alaviyah الدعوۃ الھادیۃ العلویۃ (Alavi Bohras, Alavi Da'wat) since 1110 AH/1698 AD when 32nd Da'i e Mutlaq الداعي المطلق Saiyedna Jivabhai Ziyauddin migrated along with community members to Vadodara due to persecution and tyranny of other Muslim and Bohra communities. Saiyedna helped each and every Alavi Bohra migrant to get settled in Wadi area gifted by the Shi'a benevolent person Miya Mahmood. He constructed a Mosque, named Ziyaai Masjid at the entrance of the Mohalla (locality) called Badri Mohalla.
The oldest surviving work of Persian literary criticism after the Islamic conquest of Persia is "Muqaddame-ye Shahname-ye Abu Mansuri", which was written during the Samanid period. The work deals with the myths and legends of "Shahnameh" and is considered the oldest surviving example of Persian prose. It also shows an attempt by the authors to evaluate literary works critically.
There are two branches of Islam; the Sunni and the Shi'i. The Sunnis make up about 85-90% of Muslims, but the Ta'zieh tradition is performed by Shi'i Muslims during the first month of the Muslim calendar, Muharram, one of the four sacred months of the Islam calendar. Muharram means forbidden. The Ta'Zieh is performed each year on the 10th day of Muharram, a historically significant day for the Shi'i Muslims because that was the day of Hussein's slaughter. Each year the same story is told, so the spectators know the story very well and know what to expect. However, this does not negatively affect audience levels. In fact, the Ta'zieh welcomes large crowds and the audience members are known to cry each time the story is told in mourning and respect for Hussein.
It is claimed by some Arab authors that the dialect of Belad Ghamid and Zahran (Now known as Al Baha province in Saudi Arabia) is nearest to classical Arabic. Ahmed Abdul Ghafur Attar (Arabic : احمد عبدالغفور عطار ) has said in an article* that the language of the Hejaz (Arabic لهجات الحجاز), especially that which is spoken in Belad Ghamdi and Zahran is close to the Classical Language.
Early Islamic philosophy began in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasted until the 6th century AH (late 12th century CE). The period is known as the Golden Age of Islam, and the achievements of this period had a crucial influence on the development of modern philosophy and science in the Western world; for Renaissance Europe, the influence represented from the Islamic Golden Age was “one of the largest technology transfers in world history”. This period began with al-Kindi in the 9th century and ended with Averroes (Ibn Rushd) at the end of 12th century. The death of Averroes effectively marked the end of a particular discipline of Islamic philosophy usually called the Peripatetic Arabic School, and philosophical activity declined significantly in Western Islamic countries such as Islamic Iberia and North Africa.
Some of Muhammad's widows were active politically in the Islamic state after Muhammad's death. Safiyya, for example, aided the Caliph Uthman during his siege. During the first fitna, some wives also took sides. Umm Salama, for example, sided with Ali, and sent her son Umar for help. The last of Muhammad's wives, Umm Salama lived to hear about the tragedy of Karbala in 680, dying the same year. The grave of the wives of Muhammed is located at al-Baqīʿ Cemetery, Medina.
After the fall of Zaragoza in 1118 by the hands of King Alfonso The Battler, Avempace looked for shelter under Abu Ishaq Ibrahim ibn Yûsuf Ibn Tashfin, another brother of the Almoravid Sultan (Ali Ibn Yusuf Ibn Tashfin) in Xàtiba. He worked, for some twenty years, as the vizir of Yusuf Ibn Tashfin. Throughout these decades, it is clear that Avempace was not as agreeable with those close to the ruler, Ibn Tashfin, as he was during the previous reign of Ibn Tifilwit. Writings by Ahmad al-Maqqari gives us insight into the hostility and disagreements between Avempace and the father of a famous physician respected by Ibn Tashfin, Abd al-Malik. A poetry anthology, Qala’id al-iqya (Necklace of Rubies)"," was also created by a courtier of Ibn Tashufin's, Abu Nasr al-Fath Ibn Muhammad Ibn Khaqan, which condescendingly placed Avempace in last place. Under Ibn Tashfin, the Sultan of the Berber Moroccan Almoravid empire, Avempace was imprisoned twice. The details of the imprisonment are not well understood, but can be assumed. Despite being unwelcomed, Avempace remained with the Almoravid empire for the rest of his life until his death in 1138. There has been evidence presented that brings up the argument that the cause of Avempace's death was by poison from his peers. Al-Maqqari details in his writing that a physician, Abu l-'Ala' Ibn Zuhr, was an enemy of Avempace's whose servant, Ibn Ma‛yub, was suspected of poisoning him at the time but was never convicted. Among his many teachers was Abu Jafar ibn Harun of Trujillo, a physician in Seville, Al-Andalus.
There is no historical evidence indicating that the nine scholars were contemporary figures or proteges of the same king. Vararuchi is believed to have lived around the third or fourth century CE. Although Kalidasa's lifetime is debated, most historians place him around the fifth century; Varahamihira is known to have lived in the sixth century. Dhanavantari was the author of a medical glossary (a nighantu), but his lifetime is uncertain. Amarasimha cannot be dated with certainty either, but his lexicon uses works by Dhanavantari and Kalidasa; therefore, he cannot be dated to the first century BCE (Vikramaditya is said to have established an era in 57 BCE). Little is known about Shanku, Vetalabhatta, Kshapanaka and Ghatakarpara. Some Jain writers identify Siddhasena Divakara as Kshapanaka, but this is not accepted by historians.
During the time of 41st Da'i al-Mutlaq Saiyedna Jivabhai Fakhruddin (d. 1347 AH/1929 AD), Gaekwadi ruler Maharaja Sayajirao III (d. 1358 AH/1939 AD) ruled Vadodara and he single-handedly spearheaded its progress and prosperity. Saiyedna maintained cordial and healthy relationship with the ruler as during the festivals Saiyedna often sent delegation in the Gaekwadi royal court to represent Alavi Bohras. This was because most of the shops of Alavi Bohras were located in the narrow streets surrounding the Mandvi area involved in the business of turban making. At that time Alavi Bohras had a monopoly of making red turban laced with golden string and Gaekwadi courtiers used to frequent these shops. Today, many Alavi Bohras are having their shops in this area inherited from their forefathers is the testimony of the social relations with Gaekwads.
June 1970 became one of the most uncertain periods for the Hashemite monarchy in Jordan, as most foreign diplomats believed that events favored the fedayeen, and that the downfall of the monarchy was just a matter of time. Although Hussein was confident, members of his family started to wonder for how long the situation would last. 72-year old Prince Zeid bin Hussein – the only son of Hussein bin Ali (Sharif of Mecca) that did not become a king – was visiting Amman in June and stayed with Hussein in the royal palace. He saw Hussein's management of the affair, and before he left, told his son that he thought Hussein to be the "most genuine, able and courageous Hashemite he had ever met", as well as "the greatest leader among all the Hashemite kings."
The work was translated into Arabic around 820 by Al-Khwarizmi, whose "On the Calculation with Hindu Numerals" was in turn influential in the adoption of the Hindu-Arabic numerals in Europe from the 12th century.
He died on 23 August 2018 at the age of 47 after a traffic accident in Zarqa in Jordan when he was visiting his brother's house on the Eid al-Adha feast. He wanted to help his neighbor to run a bus that did not work by quickly descending a slope. His nephew, who led the bus on its way down, lost control of it, causing it to collide with a parked car and a wall. He died instantly and his funeral was held in Al Falah Mosque in that city.
On April 9, 2011, blogger Zakariya Rashid Hassan al-Ashiri died in prison after being tortured. He had been arrested for “inciting hatred,” “disseminating false 
news,” “promoting sectarianism,” and “calling for the regime’s overthrow in online forums.”
Little is known of the author's early life, other than the fact that he was an Israelite, descended from the Tribe of Reuben. Al-Ḍāhirī spent at least ten years in his travels away from his native Yemen, where he had left behind a wife and children. He writes of himself that he married a second wife in Cochin (India), being a place of Jewish converts, whom he later divorced because of her old age and lack of upper-teeth. He then travelled to Persia where he took another wife in marriage, which wife bare him twin sons, Joshua and Caleb, but after one year, his young bride died. It was at this time that he decided to leave Persia, leaving his two sons with his brother-in-law, and, presumably, continuing with his travels until eventually he returned home to his family in Yemen. After a stint in Yemen where he and the Jewish community were imprisoned, he eventually returned to visit his sons in Persia, and found them doing well, although his brother-in-law had by that time died.
Zakariya Rashid Hassan Al-Ashiri (), also spelled Al Asheri and Aushayri, (1971– April 9, 2011), was a forty-year-old Bahraini blogger and journalist, worked as an editor and writer for a local blog news website in Al Dair, Bahrain. He was killed on April 9, 2011 while in custody of the Bahraini Government. Al-Ashiri was the first journalist in Bahrain to die in direct relation to his work since The Committee to Protect Journalists started keeping records in 1992, and he was the first to die in the Bahraini uprising (2011–present).