Instruct: Given a question, retrieve documents that can help answer the question.
Query: Who founded Humanism?
Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively, and generally prefers critical thinking and evidence (rationalism and empiricism) over acceptance of dogma or superstition. The meaning of the term "humanism" has fluctuated according to the successive intellectual movements which have identified with it. The term was coined by theologian Friedrich Niethammer at the beginning of the 19th century to refer to a system of education based on the study of classical literature ("classical humanism"). Generally, however, humanism refers to a perspective that affirms some notion of human freedom and progress. It views humans as solely responsible for the promotion and development of individuals and emphasizes a concern for man in relation to the world.
The status of humanism in Marxist thought has been quite contentious. Many Marxists, especially Hegelian Marxists and also those committed to political programs (such as many Communist Parties), have been strongly humanist. These humanist Marxists believe that Marxism describes the true potential of human beings, and that this potential can be fulfilled in collective freedom after the Communist revolution has removed capitalism's constraints and subjugations of humanity. A particular version of the humanism within the marxism is represented by the school of Lev Vygotsky and his school in theoretical psychology (Alexis Leontiev, Laszlo Garai). The Praxis school based its theory on the writings of the young Marx, emphasizing the humanist and dialectical aspects thereof.
The first use of the term "anthropology" in English to refer to a natural science of humanity was apparently in Richard Harvey's 1593 "Philadelphus, a defense of the legend of Brutus in British history", which, includes the passage: "Genealogy or issue which they had, Artes which they studied, Actes which they did. This part of History is named Anthropology."
"On the Origin of Species" was published in 1859, during the papacy of Pope Pius IX, who defined dogmatically papal infallibility during the First Vatican Council in 1869–70. The council has a section on "Faith and Reason" that includes the following on science and faith:
In the United States, Enlightenment philosophy (which itself was heavily inspired by deist ideals) played a major role in creating the principle of religious freedom, expressed in Thomas Jefferson's letters and included in the First Amendment to the United States Constitution. American Founding Fathers, or Framers of the Constitution, who were especially noted for being influenced by such philosophy include Thomas Jefferson, Benjamin Franklin, Cornelius Harnett, Gouverneur Morris, and Hugh Williamson. Their political speeches show distinct deistic influence.
Originally Albrechts University, the university started with four faculties (theology, philosophy, medicine, and law). Its establishment belongs to the second wave of German university foundings in the late Middle Ages, like the Eberhard Karls University of Tübingen and the University of Basel. Established by papal privilege (papal bull), the University in Freiburg actually was – like all or most universities in the Middle Ages – a corporation of the church body and therefore belonged to the Roman Catholic Church and its hierarchy. The bishop of Basel consequently was its provost or chancellor ("Kanzler"), the bishop of Constance was its patron, and the real founder of the university was the sovereign, Archduke Albert VI of Austria, being the brother of Frederick III, Emperor of the Holy Roman Empire of the German Nation. At its founding, the university was named after Albert VI of Austria. He provided the university with land and endowments, as well as its own jurisdiction. Also he declared Albrechts University as the "county university" (German "Landesuniversität") for his territory until it was handed over to the Austrian House of Habsburg in 1490.
The university soon attracted many students, such as the humanists Geiler von Kaysersberg, Johann Reuchlin, and Jakob Wimpfeling. When Ulrich Zasius was teaching law (until 1536), Freiburg became a centre of humanist jurisprudence. From 1529 to 1535, Erasmus of Rotterdam lived and taught in Freiburg. From around 1559 on, the university was housed at the "Altes Collegium" ("Old College"), today called the "new town-hall". The importance of the university decreased during the time of the Counter-Reformation. To counter reformatory tendencies, the administration of two faculties was handed over to the Roman Catholic order of the Jesuits in 1620. From 1682 on, the Jesuits built their college, as well as the Jesuit church (nowadays the "University Church" or "Universitätskirche").
In summary, "in the middle eighteenth century," it was "the collegians who studied" the ideas of the new learning and moral philosophy taught in the Colonial colleges who "created new documents of American nationhood." It was the generation of "Founding Grandfathers", men such as President Samuel Johnson, President Jonathan Edwards, President Thomas Clap, Benjamin Franklin, and Provost William Smith, who "first created the idealistic moral philosophy of 'the pursuit of Happiness', and then taught it in American colleges to the generation of men who would become the Founding Fathers."
Many argue that the ideas characterizing the Renaissance had their origin in late 13th-century Florence, in particular with the writings of Dante Alighieri (1265–1321) and Petrarch (1304–1374), as well as the paintings of Giotto di Bondone (1267–1337). Some writers date the Renaissance quite precisely; one proposed starting point is 1401, when the rival geniuses Lorenzo Ghiberti and Filippo Brunelleschi competed for the contract to build the bronze doors for the Baptistery of the Florence Cathedral (Ghiberti won). Others see more general competition between artists and polymaths such as Brunelleschi, Ghiberti, Donatello, and Masaccio for artistic commissions as sparking the creativity of the Renaissance. Yet it remains much debated why the Renaissance began in Italy, and why it began when it did. Accordingly, several theories have been put forward to explain its origins.
Although most of the relevant tissues and endocrine glands had been identified by early anatomists, a more humoral approach to understanding biological function and disease was favoured by the ancient Greek and Roman thinkers such as Aristotle, Hippocrates, Lucretius, Celsus, and Galen, according to Freeman et al., and these theories held sway until the advent of germ theory, physiology, and organ basis of pathology in the 19th century.
Schiller's philosophy was very similar to and often aligned with the pragmatism of William James, although Schiller referred to it as "humanism". He argued vigorously against both logical positivism and associated philosophers (for example, Bertrand Russell) as well as absolute idealism (such as F. H. Bradley).
The most influential publication of the Enlightenment was the "" ("Encyclopaedia"). Published between 1751 and 1772 in thirty-five volumes, it was compiled by Diderot, d'Alembert (until 1759) and a team of 150 scientists and philosophers. It helped spread the ideas of the Enlightenment across Europe and beyond. Other landmark publications were Voltaire's "Dictionnaire philosophique" ("Philosophical Dictionary"; 1764) and "Letters on the English" (1733); Rousseau's "Discourse on Inequality" (1754) and "The Social Contract" (1762); Adam Smith's "The Theory of Moral Sentiments" (1759) and "The Wealth of Nations" (1776); and Montesquieu's "The Spirit of the Laws" (1748). The ideas of the Enlightenment played a major role in inspiring the French Revolution, which began in 1789. After the Revolution, the Enlightenment was followed by the intellectual movement known as Romanticism.
The Freiburg Faculty of Theology is one of the constituent faculties of the University of Freiburg located in Freiburg, Baden-Württemberg in Germany. It was one of the four founding faculties of the university in 1457. A Roman-Catholic faculty, approximately 700 students are enrolled as candidates for priesthood, as graduate theologists for service in the church, or in order to achieve graduate teaching qualifications. The Faculty of Theology has been home to influential theologians such as Thomas Murner, Johann Geiler von Kaisersberg, the critic of Protestant Reformation Johann Eck. The most famous personality of the faculty is undoubtedly Desiderius Erasmus, who was a member of the faculty from 1529 on, although he did not engage in teaching.
The formalized Christian doctrine of original sin was first developed in the 2nd century by Irenaeus, the Bishop of Lyon, in his struggle against Gnosticism. Irenaeus contrasted their doctrine with the view that the Fall was a step in the wrong direction by Adam, with whom, Irenaeus believed, his descendants had some solidarity or identity. However, Irenaeus did not believe that Adam's sin was as severe as later tradition would hold, and he was not wholly clear about its consequences. While the belief that all human beings participate in Adam's sin and share his guilt are not totally foreign concepts for Irenaeus, still his doctrine of Original Sin is rather mild compared with what would later be found in the writings of Augustine. One recurring theme in Irenaeus is his view that Adam, in his transgression, is essentially a child who merely partook of the tree ahead of his time. For Irenaeus, knowing good and evil was an integral aspect of human nature; the 'sin' of Adam was snatching at the fruit of the tree rather than waiting for it as a gift from God.
The Protestant movement of the 16th century largely spread under the protection of the Saxon rulers. Ernest's son, Elector Frederick the Wise established in 1502 the University at Wittenberg, where the Augustinian monk, Martin Luther, was appointed professor of philosophy in 1508. At the same time he became one of the preachers at the castle church in Wittenberg. On 31 October 1517, he enclosed in a protest letter to Albert of Brandenburg the Archbishop of Mainz, "The Ninety-Five Theses" against the sale of indulgences and other Catholic practices, an action that marked the start of what came to be called the "Reformation". Although the Elector did not at first share the new attitude, he granted his protection to Luther anyway. Owing to this intervention, Pope Leo X decided against summoning Luther to Rome in 1518, and the Elector secured for Luther Imperial safe-conduct to the Diet of Worms in 1521. When Luther was declared banned in the entire empire by Emperor Charles V, the Elector had him brought to live in Wartburg Castle on his Thuringian estate. Lutheran doctrines spread first in "Ernestine" Saxony.
Kant was born on April 22, 1724 into a Prussian German family of Lutheran Protestant faith in Königsberg, East Prussia. Baptized 'Emanuel', he later changed his name to 'Immanuel' after learning Hebrew. He was brought up in a Pietist household that stressed religious devotion, humility, and a literal interpretation of the Bible. His education was strict, punitive and disciplinary, and focused on Latin and religious instruction over mathematics and science. Kant maintained Christian ideals for some time, but struggled to reconcile the faith with his belief in science. In his "Groundwork of the Metaphysic of Morals", he reveals a belief in immortality as the necessary condition of humanity's approach to the highest morality possible. However, as Kant was skeptical about some of the arguments used prior to him in defence of theism and maintained that human understanding is limited and can never attain knowledge about God or the soul, various commentators have labelled him a philosophical agnostic.
The first recorded school of anatomy was in Alexandria from about 300 to the 2nd century BC. Ptolemy I Soter was the first to allow for medical officials to cut open and examine dead bodies for the purposes of learning how human bodies operated. On some occasions King Ptolemy even took part in these dissections. Most of the early dissections were done on executed criminals. The first use of human cadavers for anatomical research occurred later in the 4th century BCE when Herophilos and Erasistratus gained permission to perform live dissections, or vivisection, on condemned criminals in Alexandria under the auspices of the Ptolemaic dynasty. Herophilos in particular developed a body of anatomical knowledge much more informed by the actual structure of the human body than previous works had been. Herophilos was the first physician to dissect human bodies and is considered to be the founder of Anatomy. He reversed the longstanding notion made by Aristotle that the heart was the "seat of intelligence". He argued instead that this seat was the brain. He established the brain as the center of intelligence, distinguished between veins and arteries, and made many other accurate observations about the structure of the human body, especially the nervous system. However, Herophilos was eventually accused by his contemporaries of dissecting live criminals. The number of victims is said to be around 600 prisoners.
The ICESCR has its roots in the same process that led to the Universal Declaration of Human Rights. A "Declaration on the Essential Rights of Man" had been proposed at the 1945 San Francisco Conference which led to the founding of the United Nations, and the Economic and Social Council was given the task of drafting it. Early on in the process, the document was split into a declaration setting forth general principles of human rights, and a convention or covenant containing binding commitments. The former evolved into the UDHR and was adopted on 10 December 1948.
Anthropology – study of humanity. Anthropology has origins in the natural sciences, the humanities, and the social sciences. The term was first used by François Péron when discussing his encounters with Tasmanian Aborigines.
Anthropology can be described as all of the following:History of anthropology
Related fields
The history of evolutionary psychology began with Charles Darwin, who said that humans have social instincts that evolved by natural selection. Darwin's work inspired later psychologists such as William James and Sigmund Freud but for most of the 20th century psychologists focused more on behaviorism and proximate explanations for human behavior. E. O. Wilson's landmark 1975 book, "", synthesized recent theoretical advances in evolutionary theory to explain social behavior in animals, including humans. Jerome Barkow, Leda Cosmides and John Tooby popularized the term "evolutionary psychology" in their 1992 book "The Adapted Mind: Evolutionary Psychology and The Generation of Culture". Like sociobiology before it, evolutionary psychology has been embroiled in controversy, but evolutionary psychologists see their field as gaining increased acceptance overall.
Redemptor hominis (Latin: "The Redeemer of Man") is the name of the first encyclical written by Pope John Paul II. It lays a blueprint for his pontificate in its exploration of contemporary human problems and especially their proposed solutions found in a deeper understanding of the human person. The encyclical was promulgated on 4 March 1979, less than five months after his installation as pope.
Human dissections were carried out by the Greek physicians Herophilus of Chalcedon and Erasistratus of Chios in the early part of the third century BC. During this period, the first exploration into full human anatomy was performed rather than a base knowledge gained from 'problem-solution' delving. While there was a deep taboo in Greek culture concerning human dissection, there was at the time a strong push by the Ptolemaic government to build Alexandria into a hub of scientific study. For a time, Roman law forbade dissection and autopsy of the human body, so physicians had to use other cadavers. Galen, for example, dissected the Barbary macaque and other primates, assuming their anatomy was basically the same as that of humans.
"We designed the building from the inside out, not the outside in,” said Loretta H. Cockrum, Foram’s founder, chairman and CEO. “We wanted the most efficient office building ever designed, with no wasted space or wasted energy. This is a building of the future more than a building of the present. A lot of love has gone into that building, and a lot of pride."
Eliot and her circle, who included her companion George Henry Lewes (the biographer of Goethe) and the abolitionist and social theorist Harriet Martineau, were much influenced by the positivism of Auguste Comte, whom Martineau had translated. Comte had proposed an atheistic "culte" founded on human principlesa secular Religion of Humanity (which worshiped the dead, since most humans who have ever lived are dead), complete with holidays and liturgy, modeled on the rituals of what was seen as a discredited and dilapidated Catholicism. Although Comte's English followers, like Eliot and Martineau, for the most part rejected the full gloomy panoply of his system, they liked the idea of a religion of humanity. Comte's austere vision of the universe, his injunction to ""vivre pour altrui"" ("live for others", from which comes the word "altruism"), and his idealisation of women inform the works of Victorian novelists and poets from George Eliot and Matthew Arnold to Thomas Hardy.
Recent exhibitions at Tensta konsthall include
• “Abstract Possible: The Stockholm Synergies,” with Doug Ashford, Claire Barclay, Goldin+Senneby, Wade Guyton, Mai-Thu Perret, Walid Raad, and Haegue Yang, among others
• “Kami, Khokha, Bert and Ernie: World Heritage” by Hinrich Sachs
• “Doing what you want: Marie-Louise Ekman accompanied by Sister Corita Kent, Mladen Stilinović, and Martha Wilson” 
• “The Society without qualities” with Sören Andreasen, Ane Hjort Guttu, Sture Johannesson, Sharon Lockhardt, and Palle Nielsen (part of “The new model” and curated by Lars Bang Larsen)
• “Working With…” by Zak Kyes
• “We are continuing BBDG” with Bernd Krauss
• “Two Archives” by Babak Afrassiabi and Nasrin Tabatabai
"Religious humanists" are non-superstitious people who nevertheless see ethical humanism as their religion, and who seek to integrate (secular) humanist ethical philosophy with congregational rituals centred on human needs, interests, and abilities. Though practitioners of religious humanism did not officially organise under the name of "humanism" until the late 19th and early 20th centuries, non-theistic religions paired with human-centred ethical philosophy have a long history. A unified Ethical Culture movement was first founded in 1876; its founder, Felix Adler was a former member of the Free Religious Association, and conceived of Ethical Culture as a new religion that would retain the ethical message at the heart of all religions. Ethical Culture was religious in the sense of playing a defining role in people's lives and addressing issues of ultimate concern. Nowadays religious humanists in the United States are represented by organisations such as the American Ethical Union, and will simply describe themselves as "ethical humanists" or "humanists". Secular humanists and religious humanists organise together as part of larger national and international groupings, and differentiate themselves primarily in their attitude to the promotion of humanist thinking.