Instruct: Given a question, retrieve documents that can help answer the question.
Query: When did the Crusades begin?
The term "crusade" used in modern historiography at first referred to the wars in the Holy Land beginning in 1095, but the range of events to which the term has been applied has been greatly extended, so that its use can create a misleading impression of coherence, particularly regarding the early Crusades. The term used for the campaign of the First Crusade was "iter" "journey" or "peregrinatio" "pilgrimage". The terminology of crusading remained largely indistinguishable from that of pilgrimage during the 12th century, reflecting the reality of the first century of crusading where not all armed pilgrims fought, and not all who fought had taken the cross. It was not until the late 12th to early 13th centuries that a more specific "language of crusading" emerged. Pope Innocent III used the term "negotium crucis" "affair of the cross" for the Eastern Mediterranean crusade, but was reluctant to apply crusading terminology to the Albigensian crusade. The "Song of the Albigensian Crusade" from about 1213 contains the first recorded vernacular use of the Occitan "crozada". This term was later adopted into French as "croisade" and in English as "crusade". The modern spelling "crusade" dates to c. 1760. Sinibaldo Fieschi (the future pope Innocent IV) used the terms "crux transmarina" for crusades in Outremer against Muslims and "crux cismarina" for crusades in Europe against other enemies of the church. Medieval Armenian term for Crusades — xacˇ‘e˘nkalk‘.
This unruly mob began to attack and pillage outside the city in search of supplies and food, prompting Alexios to hurriedly ferry the gathering across the Bosporus one week later. After crossing into Asia Minor, the crusaders split up and began to pillage the countryside, wandering into Seljuq territory around Nicaea. The greater experience of the Turks was overwhelming; and most of this group of the crusaders were massacred because of it. Some Italian and German crusaders were defeated and killed at Xerigordon at the end of August. Meanwhile, Walter and Peter's followers, who, although for the most part untrained in battle but led by about 50 knights, fought a battle against the Turks at Civetot in October. The Turkish archers destroyed the crusader army, and Walter was among the dead. Peter, who was absent in Constantinople at the time, later joined the main crusader army, along with the few survivors of Civetot.
The site has been used for religious buildings since at least the 4th century, when an oratory stood on the site. A cathedral was built in the 9th century, but was badly damaged by Norman invasions and was replaced in the 10th century, from about 940, when bishop Milo built a Romanesque cathedral. This building was the location of the Council of Troyes that opened on 13 January 1128/29, at which the Order of the Knights Templar was confirmed and its rule established. The Romanesque cathedral was destroyed by fire in 1188.
The crusaders did indeed become rich, at least for a short time, after capturing Kilij Arslan's treasury. The Turks fled and Arslan turned to other concerns in his eastern territory. Arslan punitively took the male Greek children from the region extending from Dorylaeum to Iconium, sending many as slaves to Persia. On the other hand, the crusaders were allowed to march virtually unopposed through Anatolia on their way to Antioch. It took almost three months to cross Anatolia in the heat of the summer, and in October they began the siege of Antioch.
With the Crusader army moved onwards towards Antioch, the Emperor Alexios I achieved part of his original intent in inviting the Crusaders in the first place: the recovery of Seljuk-held imperial territories in Asia Minor. John Doukas re-established Byzantine rule in Chios, Rhodes, Smyrna, Ephesus, Sardis, and Philadelphia in 1097–1099. This success is ascribed by Alexios' daughter Anna to his policy and diplomacy, but by the Latin historians of the crusade to his treachery and falseness.
The Battle of Dorylaeum took place during the First Crusade on July 1, 1097, between the crusaders and the Seljuk Turks, near the city of Dorylaeum in Anatolia. It was won by the crusaders.
The protests raised by Martin Luther that began in 1517 did not initially receive much attention from the papacy. Luther and his supporters concreted the principles of the Protestant Reformation during the 1520s, sparking the development of many reform movements in various regions of Italy. By the time of the pontificate of Paul III, the Reform movement had swept much of Europe away from the Catholic Church. In response, Paul III issued the "Licet ab initio", establishing inquisitions in Rome in 1542. These inquisitions consisted of six cardinals given the authority to investigate heresy and to appoint deputies when they deemed necessary.
Subsequently, upon the Crusaders' arrival, the city was subjected to a lengthy siege, and when Arslan had word of it he rushed back to Nicaea and attacked the crusader army on 16 May. He was driven back by the unexpectedly large crusader force, with heavy losses being suffered on both sides in the ensuing battle. The siege continued, but the crusaders had little success as they found they could not blockade the lake, which the city was situated on, and from which it could be provisioned. To break the city, Alexios sent the Crusaders' ships rolled over land on logs, and at the sight of them the Turkish garrison finally surrendered on 18 June. The city was handed over to the Byzantine troops, which has often been depicted as a source of conflict between the Empire and the crusaders; Byzantine standards flew from the walls while the crusaders were forbidden from looting the city or even entering it except in small escorted bands.
The Poor Fellow-Soldiers of Christ and of the Temple of Solomon (), also known as the Order of Solomon's Temple, the Knights Templar or simply the Templars, were a Catholic military order recognised in 1139 by the papal bull "Omne datum optimum". The order was founded in 1119 and was active until about 1312.
The Hundred Years' War, which lasted from 1337 to 1453, was the backdrop to their pillaging. The Hundred Years' War was fought between two royal families over control of the French throne: the Plantagenets from England, and the House of Valois from France. The War, which is divided into three stages - the Edwardian War (1337-1360), the Caroline War (1369-1389), and the Lancastrian War (1415-1429) - saw the development of new tactics and weaponry that revolutionised warfare during that time period.
England and France were in the concluding stages of the Hundred Years War. The French did not wish to lose their advantage in the fight by sending knights and the English were in no position to do so. Spain was in the final stages of the Reconquista. The Holy Roman Empire, never centralized enough behind the Hohenstaufen to unite the principalities, had exhausted what could be spared at Varna. Further fighting among the German princes and the Hussite wars seriously reduced the willingness of most to perform a crusade. Poland and Hungary were key participants at Varna and the defeat there along with the Polish–Teutonic Wars kept them busy and unwilling for further commitments.
On 28 June 1098, the crusaders defeated Kerbogha in a pitched battle outside the city, a victory caused by Kerbogha's inability to organize the different factions in his army. While the crusaders were marching towards the Muslims, the Fatimid section of the army deserted the Turkish contingent, as they feared Kerbogha would become too powerful were he able to defeat the Crusaders. According to Christian eyewitnesses, an army of Christian saints came to the aid of the crusaders during the battle and crippled Kerbogha's army.
On 12 August, crusader scouts discovered the location of the Fatimid camp, which the crusaders immediately marched towards. According to most crusader and Muslim accounts, the Fatimids were caught unaware. Because of a somewhat ill-prepared Fatimid army, the battle was fairly short, although it still took some time to resolve, according to Albert of Aix. al-Afdal Shahanshah and his army retreated into the heavily guarded and fortified city of Ascalon. The next day the crusaders learned that al-Afdal Shahanshah had retreated back to Egypt via boat, so they plundered what remained of the Fatimid camp. After returning to Jerusalem most of the crusaders returned to their homes in Europe.
The Hundred Years' War was a series of conflicts waged from 1337 to 1453 by the House of Plantagenet, rulers of the Kingdom of England, against the French House of Valois, over the right to rule the Kingdom of France. Each side drew many allies into the war. It was one of the most notable conflicts of the Middle Ages, in which five generations of kings from two rival dynasties fought for the throne of the largest kingdom in Western Europe. The war marked both the height of chivalry and its subsequent decline, and the development of strong national identities in both countries.
In 1206, Genghis Khan established a powerful dynasty among the Mongols of central Asia. During the 13th century, this Mongol Empire conquered most of the Eurasian land mass, including China in the east and much of the old Islamic caliphate (as well as Kievan Rus') in the west. The destruction of Baghdad and the House of Wisdom by Hulagu Khan in 1258 has been seen by some as the end of the Islamic Golden Age.
Historians commonly divide the war into three phases separated by truces: the Edwardian War (1337–1360), the Caroline War (1369–1389), and the Lancastrian War (1415–1453). Local conflicts in neighbouring areas, which were contemporarily related to the war, including the War of the Breton Succession (1341–1365), the Castilian Civil War (1366–1369), the War of the Two Peters (1356–1369) in Aragon, and the 1383–85 crisis in Portugal, were availed by the parties to advance their agendas. Later historians adopted the term "Hundred Years' War" as a historiographical periodisation to encompass all of these events, thus constructing the longest military conflict in European history.
The last centuries of the Middle Ages saw the waging of the Hundred Years' War between England and France. The war began in 1337 when the king of France laid claim to English-ruled Gascony in southern France, and the king of England claimed to be the rightful king of France. At first, the English conquered half of France and seemed likely to win the war, until the French were rallied by a peasant girl, who would later become a saint, Joan of Arc. Although she was captured and executed by the English, the French fought on and won the war in 1453. After the war, France gained all of Normandy excluding the city of Calais, which it gained in 1558.
The knights wore a white surcoat with a red cross, and a white mantle also with a red cross; the sergeants wore a black tunic with a red cross on the front and a black or brown mantle. The white mantle was assigned to the Templars at the Council of Troyes in 1129, and the cross was most probably added to their robes at the launch of the Second Crusade in 1147, when Pope Eugenius III, King Louis VII of France, and many other notables attended a meeting of the French Templars at their headquarters near Paris. Under the Rule, the knights were to wear the white mantle at all times: they were even forbidden to eat or drink unless wearing it.
Constantinople (; ) was the capital city of the Roman/Byzantine Empire (330–1204 and 1261–1453), and also of the brief Crusader state known as the Latin Empire (1204–1261), until finally falling to the Ottoman Empire (1453–1923). It was reinaugurated in 324 from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, and dedicated on 11 May 330. The city was located in what is now the European side and the core of modern Istanbul.
Aside from the theological viewpoint, Islam is historically believed to have originated in the early 7th century CE in Mecca, and by the 8th century the Umayyad Islamic caliphate extended from Iberia in the west to the Indus River in the east. The Islamic Golden Age refers to the period traditionally dated from the 8th century to the 13th century, during the Abbasid Caliphate, when much of the historically Muslim world was experiencing a scientific, economic and cultural flourishing. The expansion of the Muslim world involved various caliphates, such as the Ottoman Empire, traders and conversion to Islam by missionary activities ("dawah").
Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. Early in the war the English under Edward III (r. 1327–77) and his son Edward, the Black Prince (d. 1376), won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France. The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. In the early 15th century, France again came close to dissolving, but in the late 1420s the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars had a positive effect on English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.
The Crusades arose as European expansion was growing at the peak of unified Islamic dominance. As the Crusades marked the beginning of conflict between the Christian countries and Islamic countries, some say that the so-called war on terror is a continuation of the Crusades. On September 16, 2001, in a speech, President Bush referred to the War on terror as a crusade. He said:
During the time of the Crusades, some of those who fought in the name of God were recognized as the "Milites Christi", soldiers or knights of Christ.
The Crusades were a series of military campaigns that took place during the 11th through 13th centuries against the Muslim Conquests. Originally, the goal was to recapture Jerusalem and the Holy Land from the Muslims, and support the besieged Christian Byzantine Empire against the Muslim Seljuq expansion into Asia Minor and Europe proper. Later, Crusades were launched against other targets, either for religious reasons, such as the Albigensian Crusade, the Northern Crusades, or because of political conflict, such as the Aragonese Crusade. In 1095, at the Council of Clermont, Pope Urban II raised the level of war from "bellum iustum" ("just war"), to "bellum sacrum" ("holy war"). In 16th-century France there was a succession of wars between Roman Catholics and Protestants (Hugenots primarily), known as the French Wars of Religion. In the first half of the 17th century, the German states, Scandinavia (Sweden, primarily) and Poland were beset by religious warfare in the Thirty Years War. Roman Catholicism and Protestantism figured in the opposing sides of this conflict, though Catholic France did take the side of the Protestants but purely for political reasons.
Pope Innocent proclaimed the Fifth Crusade in 1213, with the "liberation of the Holy Land" (the reconquest of Jerusalem) its principal object. The first crusader troops, commanded by Leopold VI of Austria, landed at Acre in early September 1217. Andrew II of Hungary and his army followed that month, and Hugh I of Cyprus and Bohemond IV of Antioch soon joined the crusaders. However, hundreds of crusaders soon returned to Europe because of a famine following the previous year's poor harvest. A war council was held in the tent of Andrew II, who considered himself the supreme commander of the crusader army. Other leaders, particularly John, did not acknowledge Andrew's leadership. The crusaders raided nearby territory ruled by Al-Adil I for food and fodder, forcing the sultan to retreat in November 1217. In December John besieged the Ayyubid fortress on Mount Tabor, joined only by Bohemond IV of Antioch. He was unable to capture it, which "encouraged the infidel", according to the contemporary Jacques de Vitry.
Pope Urban II planned the departure of the crusade for 15 August 1096; a number of unexpected bands of peasants and low-ranking knights organized and set off for Jerusalem on their own. The peasant population had been afflicted by drought, famine, and disease for many years before 1096, and some of them seem to have envisioned the crusade as an escape from these hardships. Spurring them on had been a number of meteorological occurrences beginning in 1095 that seemed to be a divine blessing for the movement: a meteor shower, aurorae, a lunar eclipse, and a comet, among other events. An outbreak of ergotism had also occurred just before the Council of Clermont. Millenarianism, the belief that the end of the world was imminent, popular in the early 11th century, experienced a resurgence in popularity. The response was beyond expectations: while Urban might have expected a few thousand knights, he ended up with a migration numbering up to 100,000 Crusaders of mostly unskilled fighters, including women and children.