Instruct: Given a question, retrieve passages that answer the question.
Query: Where did Zionism originate?
Zionism ( "Tsiyyonut" after "Zion") is the national movement of the Jewish people that supports the re-establishment of a Jewish homeland in the territory defined as the historic Land of Israel (roughly corresponding to Canaan, the Holy Land, or the region of Palestine). Modern Zionism emerged in the late 19th century in Central and Eastern Europe as a national revival movement, both in reaction to newer waves of antisemitism and as an imitative response to other nationalist movements. Soon after this, most leaders of the movement associated the main goal with creating the desired state in Palestine, then an area controlled by the Ottoman Empire.
The declaration's reference to Palestine being the "land of the three monotheistic faiths" has been held as recognising the Jewish historical connection to the land, instead of arguing that Jews are colonists and foreigners in the land. Referring to "the historical injustice inflicted on the Palestinian Arab people resulting in their dispersion and depriving them of their right to self-determination," the declaration recalled the Treaty of Lausanne (1923) and UN General Assembly Resolution 181 as supporting the rights of Palestinians and Palestine. The declaration then proclaims a "State of Palestine on our Palestinian territory with its capital Jerusalem". The borders of the state are not specified. The population of the state was referred to by the statement: "The State of Palestine is the state of Palestinians wherever they may be". The state was defined as an Arab country by the statement: "The State of Palestine is an Arab state, an integral and indivisible part of the Arab nation".
The next stage of the anti-Semitic policy of the occupier was ghettoisation of the Jewish population, officially justified by economic, sanitary or political reasons. As an excuse to isolate Jews in closed districts, among other things, Germans used the "Easter pogrom" of March 1940, arranged from German inspiration by Polish extreme nationalists. The first Jewish ghetto was established in October 1939 in Piotrków Trybunalski. Over the next few months several more ghettos were created in the General Government and Warta Country, including the ghetto in Łódź (February 1940). Beginning in September 1940, the ghettoisation process became more organized. In October of this same year, it was decided to establish a "Jewish quarter in Warsaw". In March 1941 the ghettos in Kraków and Lublin were established. The process of ghettoisation in the Radom district of the General Government was rather at the latest in December 1941. After the outbreak of the German-Soviet War, the organizing of ghettos on Polish lands previously annexed by the USSR took place. The creation of closed Jewish communities was accompanied by a progressive reduction in the number of smaller ghettos. The concentration and isolation of the Jewish population was also to be served by an unrealized project of creating a great "reservation" for Jews in the Lublin region.
The Labor Movement wing of Religious Zionism, founded in 1921 under the Zionist slogan "Torah va'Avodah" (Torah and Labor), was called Hapoel Hamizrachi. It represented religiously traditional Labour Zionists, both in Europe and in the Land of Israel, where it represented religious Jews in the Histadrut. In 1956, Mizrachi, Hapoel HaMizrachi, and other religious Zionists formed the National Religious Party to advance the rights of religious Zionist Jews in Israel. Other parties and groups affiliated with religious Zionism are Gush Emunim, Tkuma, and Meimad. A radical branch of religious Zionism, Kahanism was founded by Rabbi Meir Kahane, whose party, Kach, was eventually banned for racism. Today, Otzma Yehudit is the leading wing of this school of thought.
Palestine ( '), officially the State of Palestine ( '), is a "de jure" sovereign state in Western Asia claiming the West Bank (bordering Israel and Jordan) and Gaza Strip (bordering Israel and Egypt) with Jerusalem as the designated capital, although its administrative center is currently located in Ramallah. The entirety of territory claimed by the State of Palestine has been occupied by Israel since the Six-Day War in 1967. Palestine has a population of 4,816,503 as of 2016, ranked 123rd in the world.
When Romania was formed by the union of Wallachia and Moldavia, Jewish residents did not become citizens of the new state. Prince Alexandru Ioan Cuza announced in 1865 a project which would lead to the "gradual emancipation of the people of Mosaic faith", however, all the plans were canceled as Cuza was deposed the following year. After Cuza was deposed, Article 7 of the 1866 Constitution of Romania did not allow non-Christians to become citizens of the United Principalities of Romania, so Jews could not become citizens unless they converted to Christianity. The change in outlook can be explained by the weakening of the liberalism which led to the 1848 Revolution and its replacement with nationalism.
The term "Jewish question" was first used in Great Britain around 1750 when the expression "Jewish question" appeared during the Jew Bill of 1753 debates in England. According to Holocaust scholar Lucy Dawidowicz, the term "Jewish Question," as introduced in western Europe, was a neutral expression for the negative attitude toward the apparent and persistent singularity of the Jews as a people against the background of the rising political nationalisms and new nation-states. Dawidowicz writes that "the histories of Jewish emancipation and of European antisemitism are replete with proffered 'solutions to the Jewish question.'"
Group D
Heinz Steinitz was born in Breslau, Germany (now Wroclaw, Poland) on April 26, 1909, to Walter Steinitz (1882-1963), a cardiologist and zoologist, and Marta Schindler Steinitz (1885-1926). He grew up in Breslau and was greatly inspired by his father to study science and to be an active Zionist. He studied medicine from 1927-1933 in the universities of Breslau, Freiburg and Berlin. Although he passed the Medical Board examination in 1933, and would have started work in a hospital in Berlin and in the Jewish hospital in Breslau, he was prohibited from practicing by the Nazi regime which came to power that same year. Together with his wife Ruth Aber Steinitz (1907-1995), a medical student as well, he left Germany in 1933 and immigrated to Palestine.
The Holocaust of the Jewish people (from the Greek ὁλόκαυστον ("holókauston"): "holos", "completely" and "kaustos", "burnt"), also known as "Ha-Shoah" (), "Churben" (), as described in June 2013 at Auschwitz by Avner Shalev (Director of Yad Vashem) is the term generally used to describe the killing of approximately 6,000,000 Jews during World War II, as part of a program of deliberate attempt to annihilate the Jewish people, executed by the National Socialist regime in Nazi Germany led by Adolf Hitler and its collaborators; the result of the Shoah or the Holocaust of the Jewish people was the destruction of hundreds of Jewish communities in continental Europe — two out of three Jews of Europe were murdered.
The 49 generally recognized sovereign states listed herein include two countries that generally are classified as European or African nations but with portions of their territory being in Asia, while the two substantially but not generally recognized states are both fully encompassed in Asia. While most of Russia's area is in Asia, it generally is classified as a European country because its capital (Moscow) and most of its population is in Europe. In addition, while Egypt extends into Asia through the Sinai Peninsula, it generally is considered an African country because most of its population and geographic area is in Africa.
In the immediate aftermath of World War II, Austria was divided into four occupation zones and jointly occupied by the United States, the Soviet Union, the United Kingdom, and France. Vienna was similarly subdivided but the central district was collectively administered by the Allied Control Council.
Menachem Z. Rosensaft (born 1948 in Bergen-Belsen, Germany) an attorney in New York and the Founding Chairman of the International Network of Children of Jewish Survivors, is a leader of the Second Generation movement of children of survivors, and has been described on the front page of the "New York Times" as one of the most prominent of the survivors' sons and daughters. He also served as National President of the Labor Zionist Alliance, and was active in the early stages of the Israeli-Palestinian peace process. As psychologist Eva Fogelman has written: "Menachem Rosensaft's moral voice has gone beyond the responsibility he felt as a child of survivors to remember and educate. He felt the need to promote peace and a tolerant State of Israel as well. He wanted to bring to justice Nazi war criminals, to fight racism and bigotry, and to work toward the continuity of the Jewish people".
Concerned Jewish people sometimes refer to assimilation (along with abortion within the Jewish community) as a type of Holocaust. This is because assimilation is the leading cause for the shrinkage of almost all Jewish populations in Western countries since World War II. This shrinkage has been called the "Silent Holocaust"  (in comparison to the genocide against Jews during World War II) by communal leaders such as Rabbi Ephraim Buchwald of the National Jewish Outreach Program, perhaps the best-known popularizer of the phrase. The Jewish community will not be recognizable in 25 to 30 years. 50% of American Jews marry a non-Jew. Better education is associated with lower levels of intermarriage because Jews with a higher education level encounter a marriage market with more Jews.
The ADL (Anti-Defamation League) published on 2015 the "ADL Global 100", an international survey conducted in 2013-2014 to measure antisemitic opinions in 100 countries around the world. The survey revealed that 28% of the adult population in Austria harbor antisemitic opinions, as reflected through the DATA: More than 50% of the population expressed agreement with the phrase "Jews still talk too much about what happened to them in the Holocaust", and more than 40% of the population agreed with "Jews are more loyal to Israel than to this country" and "Jews have too much power in international financial markets".
In the Palestine Liberation Organization (PLO)'s Palestinian Declaration of Independence of 1988, Jerusalem is stated to be the capital of the State of Palestine. In 2000, the Palestinian Authority passed a law proclaiming Jerusalem as its capital, and in October 2002, this law was approved by chairman Yasser Arafat. Since that time Israel has shut down all offices and NGO organisations connected to the PLO in East Jerusalem, saying that the Oslo Accords do not permit the Palestinian National Authority to operate in Jerusalem. The Organisation of Islamic Cooperation (OIC) recognised East Jerusalem as capital of the State of Palestine on 13 December 2017.
On 11 July, the Quartet on the Middle East met to discuss a return to negotiations, but the meeting produced no result. On 13 July, in an interview with "Haaretz", Palestinian Ambassador to the United Nations Riyad Mansour claimed that 122 states had so far extended formal recognition to the Palestinian state. On the following day, the Arab League released a draft statement which declared a consensus to "go to the United Nations to request the recognition of the State of Palestine with Al Quds as its capital and to move ahead and request a full membership." The league's secretary-general, Nabil al-Arabi, confirmed the statement and said that the application for membership will be submitted by the Arab League. On 18 July, Syria announced that it had formally recognised the State of Palestine, the last Arab state to do so. The decision was welcomed by the league, but met with criticism from some, including former Lebanese prime minister Selim al-Hoss: "Syria has always been calling for the liberation of Palestine from Israeli occupation and ambitions. The latest stance, however, shows that [Syria] has given up on a national policy that has spanned several decades. ... Why this abandonment of a national principle, and what is the motive behind it? There is no motive except to satisfy international powers that seek to appease Israel".
Group C
Al-Ḍāhirī mentions that the community was visited in 1595 – some twenty-seven years after their imprisonment had begun – by an emissary of the rabbis in the Land of Israel, Rabbi Avraham b. Yiṣḥaq Ashkenazi, who had been sent there with many books and with letters of recommendation to raise money for the poor in the Land of Israel. Al-Ḍāhirī, however, deemed it necessary to explain in a letter addressed to the said emissary that the Jewish people in Yemen were too poor themselves to render any assistance to their brothers in the Land of Israel. Scholars of comparative Arabic-Hebrew literature are quick to point out that these hardships facing the Jewish community in Yemen often gave rise to messianic aspirations in al-Ḍāhirī's rhymed prose.
The Great Revolt of Judea marked the beginning of the Jewish–Roman wars, which radically changed the Eastern Mediterranean and had a crucial impact on the development of the Roman Empire and the Jews. Despite the defeat of the Great Revolt, tensions continued to build in the region. With the Parthian threat from the East, major Jewish communities throughout the Eastern Mediterranean revolted in 117 CE. The revolt, known as the Kitos War, while poorly-organized, was extremely violent and took two years for the Roman armies to subdue. Although only the final chapter of the Kitos War was fought in Judea, the revolt is considered part of the Jewish–Roman Wars. The immense number of casualties during the Kitos War depopulated Cyrenaica and Cyprus and also reduced Jewish and Greco-Roman populations in the region. The final conflict in the Jewish–Roman Wars erupted in 132 CE in Judea, led by Simon bar Kokhba. Although Bar Kokhba was initially successful against Roman forces and established a short-lived state, the eventual Roman effort defeated Bar Kokhba's rebels. The result was an almost complete genocide of the Jews, a ban on Judaism, and the renaming of the province from Judea to Syria Palaestina. Although Hadrian's death (in 137 CE) eased restrictions and persecution of the Jews, the survivors of his campaign were not many. Only a small Jewish community of several thousand survived in Galilee, with smaller communities in other parts of the Mediterranean.
Some Jewish leaders have called Jewish intermarriage a "Silent Holocaust," particularly in 20th-21st century America where as many as 47% of American Jews have intermarried with non-Jews in past two decades. Such cultural and religious assimilation is said to represent a slow destruction of the Jewish people. Others have expressed a different view, accepting or tolerating such marriages, instead focusing their attention towards the concept that the children of a Jewish parent be raised Jewish, with some sense of their identity rooted in Judaism and in Jewish culture. However, some children of a Jewish parent were raised in the non-Jewish parent's religion while maintaining a sense of Jewish ethnicity and identity.
Creating an alliance with Great Britain and securing support for some years for Jewish emigration to Palestine, Zionists also recruited European Jews to immigrate there, especially Jews who lived in areas of the Russian Empire where anti-semitism was raging. The alliance with Britain was strained as the latter realized the implications of the Jewish movement for Arabs in Palestine, but the Zionists persisted. The movement was eventually successful in establishing Israel on May 14, 1948 (5 Iyyar 5708 in the Hebrew calendar), as the homeland for the Jewish people. The proportion of the world's Jews living in Israel has steadily grown since the movement emerged. By the early 21st century, more than 40% of the world's Jews lived in Israel, more than in any other country. These two outcomes represent the historical success of Zionism, and are unmatched by any other Jewish political movement in the past 2,000 years. In some academic studies, Zionism has been analyzed both within the larger context of diaspora politics and as an example of modern national liberation movements.
The aim of Zionism was to set up a secular state in the vicinity of the Biblical Land of Israel. Zionism, or the idea of a restored national homeland and common identity for the Jews, had already started to take shape by the mid-19th century, with Jewish thinkers such as Moses Hess whose 1862 work "Rome and Jerusalem; The Last National Question" argued for the Jews to settle in Palestine as a means of settling the national question. Hess proposed a socialist state in which the Jews would become agrarianised through a process of "redemption of the soil" which would transform the Jewish community into a "true" nation, in that Jews would occupy the productive layers of society rather than being an intermediary non-productive merchant class, which is how he perceived Jews in Europe. Hess, along with later thinkers such as Nahum Syrkin and Ber Borochov, is considered a founder of "Socialist Zionism" and Labour Zionism and one of the intellectual forebears of the kibbutz movement. Others like Rabbi Zvi Kalischer viewed a return to the Jewish homeland as the fulfillment of biblical prophecy through natural means.
As the 19th century wore on, the persecution of the Jews in Eastern Europe where emancipation had not occurred to the extent it did in Western Europe (or at all) increased. Starting with the state-sponsored massive anti-Jewish pogroms following the assassination of Tsar Alexander II, through the bloody pogroms of 1903 to 1906 who left thousands of Jews dead and many more wounded, continuing with the Dreyfus Affair in France in 1894, Jews were profoundly shocked to see the continuing extent of anti-Semitism from Russia to France, a country which they thought of as the home of enlightenment and liberty.
Support for Zionism was not a purely European and Ashkenazi phenomenon. In the Arab world, the first Zionist branches opened in Morocco only a few years after the Basel conference, and the movement became popular among Jews living within the Arab and Muslim world where Jews generally faced religious discrimination, prejudice and occasional violence. A number of the founders of the city of Tel Aviv were early Moroccan Jewish immigrants and Ottoman Salonika had a vigorous Zionist movement by 1908.
In Eastern Europe the General Jewish Labour Bund called for Jewish autonomy within Eastern Europe and promoted Yiddish as the Jewish national language. Like Zionism, the Bund was founded in 1897 and it was one of the largest socialist movements in Europe, however it did not grow as fast as Zionism. The Bund campaigned for Jewish autonomy and recognition of Jewish (non-territorial) national rights within a post-socialist Russia. Initially the Bund included Zionist Socialist parties but over time the leadership came to oppose Zionism and Orthodox Judaism. The socialist movement recognized various national groups, but the Jews were not one of them. The socialist movement was generally unwilling to combat worker anti-Semitism and often failed to publicly condemn pogroms.