Instruct: Given a question, retrieve relevant passages that answer the question.
Query: What does LGBT stand for?
The African-American LGBT community is part of the overall LGBT culture and overall African American culture. LGBT (also seen as LGBTQ) stands for lesbian, gay, bisexual, transgender, and/or queer. The LGBT community did not receive societal recognition until the historical marking of the Stonewall Riots in 1969 in New York at Stonewall Inn. The Stonewall riots brought domestic and global attention to the lesbian and gay community. Proceeding Stonewall, Romer v. Evans vastly impacted the trajectory of the LGBT community. Ruling in favor of Romer, Justice Kennedy asserted in the case commentary that Colorado's state constitutional amendment "bore no purpose other than to burden LGB persons".
The LGBT movement in Austin began in 1970, shortly after the Stonewall riots that sparked LGBT movements across the U.S. This first public meeting was only attended by 25 individuals at University Y. In 1970, Austin also became home to a chapter of the Gay Liberation Front, and local newspapers such as "The Rag" began supporting the movement. By 1974, the Austin Lesbian Organization and the Gay People of Austin had been established. An event organized by the Gay People of Austin was held in 1974 at Shoal Creek Park and the Student Union Ballroom, which about 300 people attended. These early organizations were subjected to homophobic backlash; In 1975, an Austin Lesbian Organization party was raided by the University of Texas Silver Spurs, and pride floats built for Round Up Weekend were vandalized into the 1980s. In 1976, Mayor Jeff Friedman established a Gay Pride Week to take place annually in June, which included a pride and march to the Texas State Capitol. In response to the HIV/AIDS epidemic which began in Austin in 1983, the pride marches to the capitol building expanded in attendance to about 25,000 people.
Androphilia and gynephilia are terms used in behavioral science to describe sexual orientation, as an alternative to a gender binary homosexual and heterosexual conceptualization. Androphilia describes sexual attraction to men or masculinity; gynephilia describes the sexual attraction to women or femininity. Ambiphilia describes the combination of both androphilia and gynephilia in a given individual, or bisexuality.
A report produced in November 2015 by the Human Dignity Trust in association with the Commonwealth Lawyers' Association claims that countries that continue to criminalize same-sex relationships were worsening the impacts of the HIV/AIDS crisis. The report estimates that some 2.9 billion people live in Commonwealth countries where consensual homosexuality is punishable, and approximately 174 million living there may identify as LGBT. It found that: ""There is a direct link between criminalizing laws and increased rates of HIV, and the Commonwealth undeniably demonstrates this link. The Commonwealth accounts for approximately 30% of the world's population but over 60% of HIV cases worldwide. This situation has gotten progressively worse.""
The word "genocide" was generated from a need for new terminology in order to understand the gravity of the crimes committed by the Nazis. First coined by Raphael Lemkin in 1944, the word became politically charged when The Genocide Act was enacted by the United Nations on December 9, 1948, which created an obligation for governments to respond to such atrocities in the future. The debate on the "Gay Holocaust" is therefore a highly loaded debate which would result in an international acknowledgement of state sponsored homophobia as a precursor to genocide should the proponents of the "Gay Holocaust" succeed. However the United Nations definition does not include sexual orientation (or even social and political groups) within its qualifications for the crime. Genocide by the U.N. definition is limited to national, ethnical, racial or religious groups and as this is the only accord to which nations have pledged allegiance, it stands as the dominant understanding of the term. It is, however, what Michel-Rolph Trouillot terms "an age when collective apologies are becoming increasingly common" as well as a time when the established Holocaust discourse has settled and legitimized claims of the Jewish, Roma and mentally ill victims of Nazi persecution so it would seem an appropriate time to at least bring attention to the debate of the Gay Holocaust, even if the issue is not to be settled.
Transwomen and transmen are “six times more likely to experience discrimination” than non-trans people. Over 2,000 incidents of anti-LGBT hate crimes were reported to the National Coalition of Anti-Violence Programs in 2013. In 2014, there was a national study of trans violence discovered with the results of  “53% of respondents reporting verbal assault and 8% physical assault in a place of public accommodation”. As a site where gender norms are policed, bathrooms are the most common public accommodation where trans people and gender non-conforming people experience hate violence. People tend to believe that there is a connection between genitals and gender. Therefore, the gender segregation of bathrooms is based on genital configuration. Because of this “match” between genitals and gender, trans people often are labeled as “deceivers” and blamed for the violence. When a trans or androgynous person is questioned in the bathroom, the reaction is “not to reassess the arbitrary nature of segregating bathrooms by sex but to violently eject the trans or gender non-conforming person”. Using a public bathroom is no longer a simple matter for trans and gender non-conforming people.
The Austin Gay and Lesbian Pride Foundation was founded in 2010 as an 100% volunteer-run non-profit meant to manage and organize Austin’s annual PRIDE celebration and Stonewall Rally.
One effort to quantify the population gave a "rough estimate" that 0.3 percent of adults in the US are transgender, overlapping to an unknown degree with the estimated 3.5 percent of US adults (1-in-30) who identify as LGBT. More recent studies released in 2016 estimate the proportion of Americans who identify as transgender at 0.5 to 0.6%. This would put the total number of transgender Americans at approximately 1.4 million adults ().
Psychiatrist Anil Aggrawal explains why the terms are useful in a glossary: Androphilia – The romantic and/or sexual attraction to adult males. The term, along with gynephilia, is needed to overcome immense difficulties in characterizing the sexual orientation of transmen and transwomen. For instance, it is difficult to decide whether a transman erotically attracted to males is a heterosexual female or a homosexual male; or a transwoman erotically attracted to females is a heterosexual male or a lesbian female. Any attempt to classify them may not only cause confusion but arouse offense among the affected subjects. In such cases, while defining sexual attraction, it is best to focus on the object of their attraction rather than on the sex or gender of the subject.
However, a minority interpret biblical passages differently and argue that homosexuality can be seen as morally acceptable. This approach has been taken by a number of denominations in North America, notably the United Church of Canada (2.8 million members), the United Church of Christ (1.1 million members), the Moravian Church (825,000 members), the Anglican Episcopal church, the Anglican Church of Canada (800,000 members), the Liberal Catholic Church, Friends General Conference, the Presbyterian Church (U.S.A.) (1.9 million members), the Evangelical Lutheran Church in America (3.9 million members) and the Evangelical Lutheran Church in Canada. Relatively many denominations had taken this approach in Europe including united, reformed and Lutheran churches: the Evangelical Church in Germany (24.5 million members), Church of Sweden (6.6 million members), Church of Norway, Church of Denmark, Protestant Church of the Netherlands (3.9 million members), Church of Iceland, United Protestant Church in Belgium, United Protestant Church of France, Federation of Swiss Protestant Churches, Methodist Church of Great Britain (330,000 members) and Church of Scotland.
Kris Poasa, Ray Blanchard and Kenneth Zucker (2004) also present an argument that suggests that fa'afafine fall under the rubric of 'transgenderal homosexuality', applying the same birth order equation to fa'afafine's families as have been used with 'homosexual transsexuals'. While no explicit causal relationship is offered, Poasa, Blanchard, and Zucker's use of the term 'homosexual transsexual' to refer to male-to-female transsexuals who are sexually oriented towards men draws an apparent link between sexual orientation and gender identity. This link is reinforced by mention of the fact that similar birth order equations have been found for 'homosexual men'. The possibility of sexual orientation towards (masculine) men emerging from (rather than causing) feminine gendered identities is not considered.
Schmidt argues that in cultures where a third gender is recognized, a term like "homosexual transsexual" does not align with cultural categories.
She cites the work of Paul Vasey and Nancy Bartlett: "Vasey and Bartlett reveal the cultural specificity of concepts such as homosexuality, they continue to use the more 'scientific' (and thus presumably more 'objective') terminology of androphilia and gynephilia (sexual attraction to men or masculinity and women or femininity respectively) to understand the sexuality of fa'afafine and other Samoans." Researcher Sam Winter has presented a similar argument:
The term "gender apartheid" stems from South Africa's racial apartheid that instituted a system of white supremacy () and separated the country's majority black inhabitants from whites. Afrikaans for "apartness" or "separateness", the use of the term "apartheid" to refer to gender reflects a human rights violation that entails both separation and oppression. In defining apartheid, Dr. Anthony Löwstedt wrote:
The concept of separateness in itself does not necessarily imply that any group is or will be favored over any other... The distinctive characteristic of apartheid and of other kinds of oppressive segregation is that political, economic, social, and even geographic conditions are created consciously and systematically in order to forcibly separate groups, invariably to the benefit—at least the short-term benefit—of at least one of the groups, but never, or only accidentally, to the benefit of all of them.
Guam became the first overseas territory of the United States to recognize and perform same-sex marriages in June 2015. On June 5, 2015, Chief Judge Frances Tydingco-Gatewood of the United States District Court for the District of Guam ruled that Guam's prohibition on same-sex couples marrying is unconstitutional. She cited the Ninth Circuit Court of Appeals decision in "Latta v. Otter" striking down identical bans in Idaho and Nevada. The territory began issuing marriage licenses to same-sex couples four days later. The Legislature passed the "Guam Marriage Equality Act of 2015" on August 11, 2015, making Guam's marriage laws gender-neutral.
In 2005, the Chalcedon Foundation was designated an anti-gay hate group by the Southern Poverty Law Center (SPLC). The Chalcedon Foundation promotes Christian Reconstruction and calls for the "imposition of Old Testament law on America and the world." According to the SPLC, this "embraces the most draconian of religious views", being "opposed to modern notions of equality, democracy or tolerance." The SPLC also stated that Rushdoony supported the death penalty for homosexuals, opposed interracial marriage, denied the Holocaust, and included "incorrigible children" as a group of people deserving of the death penalty.
The ULDL and its President Bounthanh Rathigna have provided information to and urged the US Commission on International Religious Freedom (USCIRF) to investigate ongoing religious persecution and religious freedom violations in Laos and to officially designated Laos as a Country of Particular Concern (CPC). In 2003, Laotian- and Hmong-Americans lauded the USCIRF's efforts in officially designating Laos as a CPC violator of international norms of religious freedom for its persecution of independent and dissident Lao and Hmong Christians, Catholic, Animist and Buddhist religious believers.
However, according to Amnesty International, Human Rights Watch, the Center for Public Policy Analysis, the United League for Democracy in Laos, the Lao Human Rights Council, the Lao Veterans of America Institute, and many human rights organizations, non-governmental organizations, and policy experts, the reality in Laos is quite different, and the Marxist government generally does not abide by its own Constitution. The Lao government in Vientiane has been frequently condemned by the US Congress, United Nations Committee on Racial Discrimination, European Parliament and human rights advocates, especially in light of the imprisonment of pro-democracy Lao student leaders in October 1999, the persecution of Hmong refugees and asylum seekers and the recent abduction and disappearance of civil society leader Sombath Somphone.
Kuehl was elected to the California State Assembly in 1994, becoming the first openly gay person elected to the California legislature. While running for office Kuehl found she was able to offset some negative stereotypes people had about lesbians thanks to their familiarity with her role as Zelda. She told an interviewer "When people know gay people personally, they tend to feel differently about the whole community. And all of a sudden, here's a person that they knew very well that they found out was lesbian."
In their book "The Maria Paradox: How Latinas Can Merge Old World Traditions with New World Self-esteem" (1996, G. P. Putnam), Rosa Maria Gil and Carmen Inoa Vazquez credit Stevens with introducing the concept of marianismo, citing the "ground-breaking essay written by Evelyn P. Stevens in 1973". They also discuss use of the term by academicians such as Sally E. Romero, Julia M. Ramos-McKay, Lillian Comas-Diaz, and Luis Romero. In their book, Gil and Vazquez use it as applicable across a variety of Latino/a cultures.
In the 1940s and 1950s, neurologist Walter Freeman popularized the ice-pick lobotomy to treat homosexuality. He personally performed as many as 3,439 lobotomy surgeries in 23 states, of which 2,500 used his ice-pick procedure, despite the fact that he had no formal surgical training. Up to 40% of Freeman's patients were gay individuals subjected to a lobotomy in order to change their homosexual orientation, leaving most of these individuals severely disabled for the rest of their lives. While promoted at the time as a treatment for various psychoses, the effectiveness of lobotomy in changing sexual orientation was already the subject of critical research in 1948 when a single case was investigated by Joseph Friedlander and Ralph Banay. A video depicting the "ice-pick lobotomy" of a homosexual man was featured in the documentary film, "".
Latgalian is spoken in Latgale, the eastern part of Latvia. It is debated whether it is a separate language or a distinct dialect of Latvian. Nevertheless, its standardized form is recognized and protected as a "historical variety of the Latvian language" "(vēsturisks latviešu valodas paveids)" by Latvian law. The 2011 Latvian census established that 8.8% of Latvia's inhabitants, or 164,500 people, speak Latgalian daily. 97,600 of them live in Latgale, 29,400 in Riga and 14,400 in the Riga region.
Italy’s most prominent right-wing populist party is Lega Nord (LN). The League started as a federalist, regionalist and sometimes secessionist party, founded in 1991 as a federation of several regional parties of Northern and Central Italy, most of which had arisen and expanded during the 1980s. LN's program advocates the transformation of Italy into a federal state, fiscal federalism and greater regional autonomy, especially for the Northern regions. At times, the party has advocated for the secession of the North, which it calls Padania. Certain LN members have been known to publicly deploy the offensive slur ""terrone"", a common pejorative term for Southern Italians that is evocative of negative Southern Italian stereotypes. With the rise of immigration into Italy since the late 1990s, LN has increasingly turned its attention to criticizing mass immigration to Italy. The LN, which also opposes illegal immigration, is critical of Islam and proposes Italy's exit from the Eurozone. Since 2013, under the leadership of Matteo Salvini, the party has to some extent embraced Italian nationalism and emphasised Euroscepticism, opposition to immigration and other "populist" policies, while forming an alliance with right-wing populist parties in Europe.
Despite the fact that "LGBT" does not nominally encompass all individuals in smaller communities (see Variants below), the term is generally accepted to include those not specifically identified in the four-letter initialism. Overall, the use of the term "LGBT" has, over time, largely aided in bringing otherwise marginalized individuals into the general community. Transgender actress Candis Cayne in 2009 described the LGBT community "the last great minority", noting that "We can still be harassed openly" and be "called out on television".
Opponents of LGBT sex education argue that it is wrong to teach students about the issue of homosexuality because it is too contentious. They say that parents should have control over what their children are exposed to and taught, and allowing public schools to cover LGBT sex education would undermine this right, forcing a particular political view on students. Furthermore, many opponents of inclusive sex ed programs argue that parents are forced to lose control of what their children learn in school. This belief is especially common in households that are religiously affiliated, or identify politically with views against LGBT rights. According to the Christian Post, some parents do not want their children to study homosexuality. Critics often cite a misuse of citizens' tax dollars; claiming citizens' should not have to pay for children to learn about other lifestyles that their parents do not agree with. Parents and guardians within these families commonly argue that lesbian, gay, bisexual, or transgender activity is immoral, abnormal, and unnatural.
Lesbian, gay, bisexual, and transgender (LGBT) social movements is a political ideology and social movement that advocate for the full acceptance of LGBT people in society. In these movements, LGBT people and their allies have a long history of campaigning for what is now generally called LGBT rights, sometimes also called gay rights or gay and lesbian rights. Although there is not a primary or an overarching central organization that represents all LGBT people and their interests, numerous LGBT rights organizations are active worldwide.
What "H.A.M.M.E.R." stands for, if indeed it stands for anything at all, has not been revealed. In "Dark Avengers" #1, Osborn told Victoria Hand that it does stand for something, and when she asked what it stands for, he told her to "get on that for him". Also, in the "" Prelude, when Sin, who is captured by H.A.M.M.E.R, asks what it stands for, the agent present says that it's classified and she does not have a security clearance.