Instruct: Given a question, retrieve passages that answer the question.
Query: When did St. James' Anglican Church in Morpeth become a heritage-listed site?
St James' Anglican Church is a heritage-listed Anglican church precinct at 19 Tank Street, Morpeth, City of Maitland, New South Wales, Australia. The original design has been attributed to Edward Charles Close, with later additions by Edmund Blacket and John Horbury Hunt and built from 1837 to 1875 by E.C. Close and James Sherwood. The precinct also includes the St. James' rectory and parish hall (formerly schoolhouse). The property is vested in the Trustees of Church Property for the Diocese of Newcastle.It was added to the New South Wales State Heritage Register on 27 January 2017.
Gothic architecture is represented in the majestic churches but also at the burgher houses and fortifications. The most significant buildings are St. John's Cathedral (14th century), the temple is a typical example of the so-called Masovian gothic style, St. Mary's Church (1411), a town house of Burbach family (14th century), Gunpowder Tower (after 1379) and the Royal Castle "Curia Maior" (1407–1410). The most notable examples of Renaissance architecture in the city are the house of Baryczko merchant family (1562), building called "The Negro" (early 17th century) and Salwator tenement (1632). The most interesting examples of mannerist architecture are the Royal Castle (1596–1619) and the Jesuit Church (1609–1626) at Old Town. Among the first structures of the early baroque the most important are St. Hyacinth's Church (1603–1639) and Zygmunt's Column (1644).
Gothic architecture is represented in the majestic churches but also at the burgher houses and fortifications. The most significant buildings are St. John's Cathedral (14th century), a typical example of the so-called Masovian Gothic style; St. Mary's Church (1411), a town house of Burbach family (14th century); Gunpowder Tower (after 1379); and the Royal Castle "Curia Maior" (1407–1410). The most notable examples of Renaissance architecture in the city are the house of the Baryczko merchant family (1562), a building called "The Negro" (early 17th century), and Salwator tenement (1632). The most interesting examples of Mannerist architecture are the Royal Castle (1596–1619) and the Jesuit Church (1609–1626) at Old Town. Among the first structures of the early Baroque, the most important are St. Hyacinth's Church (1603–1639) and Sigismund's Column (1644).
Roman Catholic worship was outlawed for centuries after the English Reformation, but from the mid-19th century it experienced "a striking growth ... in and around Arundel", helped by the construction of the lavish Church of Our Lady and St Philip Howard in 1869–73. This became Arundel Cathedral in 1965 when the Roman Catholic Diocese of Arundel and Brighton was created, and is the administrative centre of that region. The staunchly Catholic Dukes of Norfolk, whose seat is at Arundel Castle, were influential in Catholicism's development in Arundel and the rest of England for many years. An Anglican vicar of the 1860s said there were more Roman Catholics than Anglicans in the parish of Arundel, and about 750 lived in the area in 1973. Elsewhere in the district, Roman Catholic worship has taken place at Slindon since the late 18th century, and the present church dates from 1865; a late-19th-century priest at Arundel founded churches at Angmering, Houghton (both now closed) and Littlehampton; and Rustington and East Preston gained churches in the 20th century. Monks of the Servite Order founded Bognor Regis's Church of Our Lady of Sorrows in 1881.
St Doulagh's Church () is one of two churches in the "United Parishes of Malahide, Portmarnock and St Doulagh's" in Fingal, Ireland. It is the oldest stone-roofed church still in use in Ireland. The church is situated approximately 10 kilometres from Dublin city, just north of the hamlet of Balgriffin. Its complex also comprises a stone pool-house and an octagonal baptistry - Ireland's only surviving standalone baptistry. 
The oldest part of the church as it stands is medieval dating from the 12th century, and believed to have been home to a small monastic settlement. However, according to studies on the site, Christian activity here dates back to the time of St. Patrick.
'Moulsey Hurst' is a very early site of cricket (from 1731) and that tradition is continued to this day by East Molesey Cricket Club, which is located alongside the South bank of the Thames, half a mile from Hampton Court Palace. Founded in 1871, it is a thriving local sports club with a long and glorious history. The Club's first XI play in Surrey Championship Premier Division and there are three other senior Saturday league sides and one senior Sunday league side, regularly competing against other Surrey clubs. The club continues to place special emphasis on generating a love of cricket amongst Molesey's junior residents. The first recorded Leg Before Wicket (LBW) dismissal in first class cricket is said to have been given in a game between an XI of Surrey and a XIII of England at this site in 1795. Prior to this date there had been several attempts to formulate a law that would stop batsmen simply obstructing their wicket with their leg pads to prevent being bowled, a tactic regarded as blatant cheating in many quarters. So in this respect Molesey at least can be said to have stopped a blatant dishonesty. The LBW law has been revised several times since then.
The site has been used for religious buildings since at least the 4th century, when an oratory stood on the site. A cathedral was built in the 9th century, but was badly damaged by Norman invasions and was replaced in the 10th century, from about 940, when bishop Milo built a Romanesque cathedral. This building was the location of the Council of Troyes that opened on 13 January 1128/29, at which the Order of the Knights Templar was confirmed and its rule established. The Romanesque cathedral was destroyed by fire in 1188.
St. Peter's, East Maitland, is one of the oldest Anglican parishes in Australia, having been established in 1834. From 1829, Church of England services were held inside the school house on Stockade Hill, very close to the later site of the first dedicated church.
In 1977, St. Joseph's Church and its rectory were recorded by the Ohio Historic Inventory, a historic preservation program of the Ohio Historical Society. Both buildings were found to be in good condition, but both were seen as endangered by the weak state of the parish that owned them. St. Joseph's Church was one of the smallest parishes in the Archdiocese of Cincinnati, and priest shortages in the American Catholic Church meant that small parishes such as St. Joseph's were not likely to be able to have their own pastors; consequently, it was believed that the church would close by 1982. Eventually, this plan was cancelled; St. Joseph's Church is still an active parish of the Archdiocese of Cincinnati. It is clustered with St. Augustine's Church in Minster and served by the same priest, and the cluster is part of the St. Marys Deanery.
Apart from the twenty years as a seminary in the late nineteenth century, this site has a 330-year tradition of contributing to the education of young women. The school building was designed by John Francis Bentley, also responsible for Westminster Cathedral. In 1993 Cardinal Basil Hume, Archbishop of Westminster, visited the school for a Mass to celebrate its 100th anniversary.
St Peter's Anglican Church and Glebe Cemetery are a heritage-listed Anglican church and closed cemetery in East Maitland, New South Wales. The church is at 47 William Street while the cemetery is approximetely away, approximately beyond the end of George St, also in East Maitland. The church was designed by Cyril and Arthur Blacket (Blacket Brothers) and built from 1884 to 1886. The cemetery is also known as Glebe Gully Burial Ground and Glebe Paddock. It was added to the New South Wales State Heritage Register on 31 August 2012.
The construction was completed in 1906. It is a neoclassical building which still decorates the place near the church of Saint Athanasius, bearing the inscription "ΕΚΠΑΙΔΕΥΤΗΡΙΑ ΕΛΛΗΝΙΚΗΣ ΟΡΘΟΔΟΞΟΥ ΚΟΙΝΟΤΗΤΟΣ ΔΟΒΙΣΤΗΣ 1906" (School of the Greek Orthodox community of Dovista). It was restored in the middle of the first decade of 2000 and today the ground floor serves as museum about the life and activity of the hero Emmanouel Pappas, while the first floor hosts occasionally Municipal Council meetings and other events. The decision to build a new school building was certainly associated with a significant spiritual and cultural flowering that occurred at the same time, which also led to the founding of various associations with social and educational activities and national guidelines. In late 19th-early 20th century, there existed in the village three such associations: the "Fraternity of Saint Demetrius" (Αδελφότης Αγίου Δημητρίου), which built a homonymous church in 1862, the "Progressive Fraternity Dovista" (Φιλοπρόοδος Αδελφότης Δοβίστα), founded in 1883 and the "Music-Gymnastics Society Virtue" (Μουσικογυμναστικός Σύλλογος Αρετή), founded in 1910. In the first years after the liberation of the area from Ottoman yoke and its incorporation to the Greek state, there was also founded the "Music-Gymnastics Club Emmanouil Papas" (Μουσικογυμναστικός Σύλλογος Εμμανουήλ Παπάς), whose board published a short-lived magazine titled "Emmanouil Papas" in 1932.
In the West Molesey area some houses are the result of over-optimistic development in the 1930s by developer Donald Gordon Howard who eventually went bankrupt trying to sell houses at exceptionally low prices - at £395 some of the cheapest in the London area - while implying a misleading proximity to Hampton Court. The attraction was cheap, low-lying land near the London reservoirs and quite remote from transport links, especially the railway. Speculative land dealing and building go back a long way in the area. Much of East Molesey resulted from large scale land speculation in the 1850s by one Francis Jackson Kent who saw an opportunity to make a killing when the railway arrived at Hampton Court in 1849, quickly snapping up land nearby and selling it on to wealthy individuals or developers who rapidly built on low lying former meadows that had always been flood prone. They naturally remained so until the 1960s when the nearby River Mole was re channeled after a hugely expensive flood. Pictures of the East Molesey area and Hampton Court station environs (on the opposite bank to the Palace) in flood conditions recur in 19th and 20th centuries.
The Church Group is on ground rising from near Newcastle Street (New England Highway) up to St. Peter's Church which stands on the commanding eminence of Stockade Hill, East Maitland. It is thus situated at the western end of William Street, the principal axis of colonial East Maitland. This broad avenue still connects St Peter's visually and spatially to the Maitland Courthouse and the Maitland Gaol at the eastern end, providing a powerful reminder of the interplay between church and state in colonial NSW. The site, which has a double street frontage to Banks Street and William Street, slopes away to the north-west.
The town is home to Ballycarry Presbyterian Church. Founded in 1613, Ballycarry is the oldest congregation in the Presbyterian Church in Ireland. The present church building dates from 1830. The Old Presbyterian (Non-Subscribing) Presbyterian Congregation also traces its roots back to 1613, and this congregation remained strongest in 1829 when the Presbyterian Church was split over the Subscription Controversy, the Non-Subscribers leaving open the issue of subscription to the Westminster Confession of Faith. The Old Presbyterian Church is located on the Main Street in the village. The most imposing church building is that of St. John's Parish Church, the Church of Ireland congregation, built in the 19th century by the Ker family of Redhall.
After the war, its more than two hundred timber-framed huts were used as a reception camp for migrants. One of these was purchased by the parish in 1960 and moved to Eastville, a newly developed, chiefly Housing Commission suburb at the eastern boundary of East Maitland. In 1961 the building was dedicated as the Church of St. Mark. It ceased to be used as such in 1976, although for a time the Sunday School continued to use it. The building, by then called St Mark's Hall, was used by the 3rd East Maitland Scouts until 1982, when it was relocated to the approximate site of the original church. Although the Scout group relocated in 1989, the Youth Centre, as it is now known, continues to serve the needs of young people of the parish and of the wider community. It is being used by the Samaritans, the Anglican charitable organisation, as a drop-in centre for those in physical need or seeking spiritual counsel.
In 1652, the English parliament declared that Scotland was part of the Commonwealth. Various attempts were made to legitimise the union, calling representatives from the Scottish burghs and shires to negotiations and to various English parliaments, where they were always under-represented and had little opportunity for dissent. However, final ratification was delayed by Cromwell's problems with his various parliaments and the union did not become the subject of an Act until 1657. The military administration in Scotland, led by General George Monck, was relatively successful. It managed to enforce law and order, suppressing the banditry of the Moss-troopers and enforcing a form of limited religious toleration, but by introducing English judges largely suspending the Scots law. In 1653–1655 there was a major Royalist rising in the Highlands led by William Cunningham, 9th Earl of Glencairn and John Middleton, which was defeated at the Battle of Dalnaspidal on 19 July 1654.
In 1652, the English parliament declared that Scotland was part of the Commonwealth. Various attempts were made to legitimise the union, calling representatives from the Scottish burghs and shires to negotiations and to various English parliaments, where they were always under-represented and had little opportunity for dissent. However, final ratification was delayed by Cromwell's problems with his various parliaments and the union did not become the subject of an act until 1657. The military administration in Scotland, led by General George Monck, was relatively successful. It managed to enforce law and order, suppressing the banditry of the Moss-troopers and enforcing a form of limited religious toleration, but by introducing English judges largely suspending the Scots law. In 1653–55 there was a major Royalist rising in the Highlands led by William Cunningham, 9th Earl of Glencairn and John Middleton, which was defeated at the Battle of Dalnaspidal on 19 July 1654.
The Pantheon was a place of public entertainment on the south side of Oxford Street, London, England. It was designed by James Wyatt and opened in 1772. The main rotunda was one of the largest rooms built in England up to that time and had a central dome somewhat reminiscent of the celebrated Pantheon in Rome. It was built as a set of winter assembly rooms and later briefly converted into a theatre. Before being demolished in 1937, it was a bazaar and a wine merchant's show room for over a hundred years. Marks and Spencer's "Oxford Street Pantheon" branch, at 173 Oxford Street now occupies the site.
The Smith Institute first opened to the public on 11 August 1874. It was an occasion for great celebration in Stirling, and the shops in the town closed at 12 noon to allow people to attend the opening. Nevertheless, there were some mixed feelings, for Thomas Stuart Smith, had died in 1869 and the location of the building was felt by many people to be too far away from the old town.
from 2012 census.Wittenberg is home to numerous historical sites, as well as portraits and other paintings by Lucas Cranach the Elder and Younger. On the doors of All Saints' Church, the "Schlosskirche" ("castle church", built in 1496–1506) Luther is said to have nailed his 95 theses in 1517. It was seriously damaged by fire in 1760 during a bombardment by the French during the Seven Years' War, was practically rebuilt, and was later (1885–1892) restored. The wooden doors, burnt in 1760, were replaced in 1858 by bronze doors, bearing the Latin text of the theses. Inside the church are the tombs of Luther and Philipp Melanchthon, and of the electors Frederick the Wise (by Peter Vischer the Younger, 1527) and John the Constant (by Hans Vischer), and portraits of the reformers by Lucas Cranach the Younger.
The St. James' Anglican Church Group, Morpeth is of state historical significance as it constitutes a tangible and legible link to the early European settlement of the township and Port of Morpeth, and as such with the early colonisation of NSW.
The St. James' Anglican Church Group, Morpeth is of state heritage significance for the Horbury Hunt-designed hammerbeam truss roof with boarded ceiling within the church, which is significant for the integrity of its design and skill involved in its execution. Other moveable heritage items that are significant include the sandstone pulpit, a replica of the 13th century example in Beaulieu Abbey, Hampshire, and the ornately-carved stone baptismal font, designed by architect Edmund Blacket and installed in 1864.
The St. James' Anglican Church Group, Morpeth is also of state heritage significance for its potential to contribute to an understanding of the manner in which the original church was enlarged and altered by prominent 19th century architects, and also the way in which the fabric has been adapted by succeeding generations. The hall (1849), originally the parish school has the potential to contribute to an understanding of the manner in which denominational educational institutions were affected by the establishment of National Schools (later called Public Schools) by the colonial government, particularly through the influence of Sir Henry Parkes.
The intactness of the St. James' Anglican Church Group, Morpeth, as well as the quality of the design and execution of the pulpit and hammerbeam truss roof, indicates that the group is of state heritage significance as an important reference site for understanding the religious and physical development of Morpeth, a township of importance in the development of NSW.