Instruct: Given a question, retrieve documents that answer the question.
Query: Where did the Alavi Bohras originate?
During the rule of Mughal Emperor Akbar & Jahangir, Bohra community witnessed 2 major splits in Ahmedabad. The Bohras got divided into three major groups viz. Alavis, Dawoodis and Sulaimanis in the span of nearly 40 years- 997-1030 AH/1589-1621 AD. This way Ahmedabad today enjoys the only converging place of all the three Bohra groups after the splits as their "du’aat"-missionaries are buried in the same graveyard located at Saraspur (Bibipur). Due to the constant persecution by the Muslim rulers, Bohras left Ahmedabad permanently and shifted their seat of Da’wat. Alavi Bohras migrated to Vadodara in 1110 AH/1699 AD during the "da'iship" of 32nd "da'i" acting on the will of his predecessor and they were the last among Bohras to leave Ahmedabad. Dawoodi Bohras migrated to Jamnagar in 1065 AH/1657 AD and Sulaimani Bohras had their centre in Yemen after the split. Among Bohras in Ahmedabad, today Alavi Bohras remain as a minority with small number of families stay there.
The city of Vadodara deserves a special attention along with the Taiyebi missionary activities in Ahmedabad as many devoted personalities worked hard to retain the community faith when the turmoil of dissidents created by Ja’far Naherwali was at its peak. During the time of 21st Da’i al-Mutlaq Saiyedna saheb (tus) Hasan Badruddin bin Idrees (d. 933 AH/1537 AD) when Mahmood Shah II was the sultan of Gujarat, Mulla Isma’il of Vadodara migrated to Ahmedabad and he was martyred along with his accomplices on the banks of Sabarmati river.
There are over 400,000 Urdu-speakers in the UK, some of whom are Muhajirs. Muhajirs originally migrated from present-day India to Pakistan following the partition of British India in 1947. Most of them settled in Pakistan's largest city, Karachi, where they form the demographic majority. Many Muhajir Pakistanis later migrated to Britain, effecting a secondary migration. Altaf Hussain, leader of the Muttahida Qaumi Movement (MQM)—the largest political party in Karachi, with its roots lying in the Muhajir community—has been based in England in self-imposed exile since 1992. He is controversially regarded to have virtually "ruled" and "remotely governed" Karachi from his residence in the north London suburb of Edgware.
Muhajirs were the Urdu-speaking Muslims, who migrated to Pakistan when the country emerged independent from the British Raj in 1947. Karachi was then home to a very diverse set of ethnicities including Urdu and Gujarati speaking immigrants, Punjabis, Pashtuns, Baluch and foreigners from several South Asian countries. Muhajirs advanced in commerce and the bureaucracy, but many resented the quota system which facilitated Sindhis in gaining university slots and civil service jobs. It was this very ethnic rivalry that led to Muhajir political mobilization, which was further provoked by the stagnant economy and the condition of Biharis in Bangladesh concentration camps.
Muhajir culture () is the culture of Urdu speaking Muslims that migrated mainly from North India after the independence of Pakistan in 1947 generally to the Sindh province and mainly to the city of Karachi. They are also known as Urdu speakers, on account of Urdu being their native language, and have also been referred to as Hindustani Musalman ("Indian Muslims"). Many Muhajirs of Pakistan are closely related to the Muslims of Uttar Pradesh in India. The Muhajirs are concentrated in urban areas of Sindh.
Doabi is spoken in both the Indian Punjab as well as parts of Pakistan Punjab owing to post-1947 migration of Muslim populace from East Punjab. The word "Do Aabi" means "the land between two rivers" and this dialect was historically spoken between the rivers of the Beas and the Sutlej in the region called Doaba. Regions it is presently spoken includes the Jalandhar, Hoshiarpur and Kapurthala districts in Indian Punjab, specifically in the areas known as the Dona and Manjki, as well as the Toba Tek Singh and Faisalabad districts in Pakistan Punjab where the dialect is known as Faisalabadi Punjabi.
Indian Moors were a grouping of people who existed in Sri Lanka predominantly during its colonial period. They were distinguished by their Muslim faith whose origins traced back to the British Raj. Therefore, Indian Moors refer to a number of ethnic groups such as Memons, Bohra and Khoja. These groups tended to retain their own ancestral practices and language. However the largest specific group were Tamils from South India. Indian Moors shared a similar history to Indian Tamils of Sri Lanka, however due to their decline and smaller numbers the Indian Moors have either returned to India or have declared themselves as being classified as Sri Lankan Moors.
Imam Ali, played by Emilio Doorgasingh, is the imam at the Masoods' mosque. In July 2009 he speaks to Syed Masood (Marc Elliott) and Amira Shah (Preeya Kalidas) about arrangements for their wedding. In September, Syed confides in him that he has feelings for another man, Christian Clarke (John Partridge). He performs Syed and Amira's wedding ceremony on 1 January 2010. In April 2010, Syed's father Masood Ahmed (Nitin Ganatra) talks to him about Syed's sexuality. Ali tells Masood the family will be shunned by the community if it comes out. In May 2010 he overhears Nadim Abbasi (Kriss Dosanjh) tell Syed he should find another mosque so he tells Masood and his wife Zainab Masood (Nina Wadia) that Syed will always be welcome at his mosque. In May 2011, Zainab contacts him and they meet, and she talks about a "friend" who feels her husband has changed. Ali knows she means herself and says that she and Masood have been married for 28 years so it will not always feel the same. In 2013, there is a new imam, also called Ali. The original Imam Ali returns in June 2015, to attend the engagement party of Shabnam Masood (Rakhee Thakrar) and Kush Kazemi (Davood Ghadami). Later in the month, he attends a charity event for homeless people held at the community centre. In November 2015, he marries Shabnam and Kush.
At Independence there was a Muslim majority in West Punjab with significant Hindu and Sikh minority. Nearly all of these minorities left West Punjab for India, to be replaced by large numbers of Muslims fleeing from the opposite direction. The official language of West Punjab was Urdu but most of the population spoke Punjabi using the Shahmukhi script. The linguist George Abraham Grierson in his multi volume Linguistic Survey of India (1904–1928) considered the various dialects up to then called "Western Punjabi", spoken in North, West, and South of Lahore in what is now Pakistani Punjab, as constituting instead a distinct language from Punjabi. (The local dialect of Lahore is the Majhi dialect of Punjabi, which has long been the basis of standard literary Punjabi.) Grierson proposed to name this putative language "Lahnda", and he dubbed as "Southern Lahnda" the coherent dialect cluster now known as Saraiki spoken in Multan Dera Ghazi Khan and Bahawalpur division and "North Lahnda" now known as Potwari spoken in Rawalpindi division and "Western Lahnda" now known as Hindko spoken in the regions bordering Khyber-Pakhtunkhwa.
The Muhajir people (also spelled Mahajir and Mohajir) () are Muslim immigrants, of multi-ethnic origin, and their descendants, who migrated from various regions of India after the independence of Pakistan. Although many of them speak different languages at the native level, they are primarily identified as native Urdu speakers and hence are called Urdu-speaking people. The term Muhajirs generally refers to those Muslim migrants from India who settled in urban Sindh.
There are two alternate theories of how Bhiwani got its name. One theory is that the name came from the goddess Gauri Bhawani, Lord Shiva's wife. Another legend claims the city got its name from the name of a Queen of a Rajput King Neem, named "Bhani". The Bhani spelling changed to Bhiyani and subsequently to Bhiwani. Bhiwani has been a prominent centre of commerce since the time of the Mughals. Bhiwani is also known for its temples and is known as the "Kashi of haryana" of India and not "choti Kashi". The Kaithal District of Haryana is known as "Choti Kashi" because of the presence of "Nav Grah Kund" (9 Kund).
In 2005, Ahvaz witnessed a number of terrorist attacks, which came following the violent Ahvaz riots. The first bombing came ahead of the presidential election on 12 June 2005. In 2011, another wave of protests by Arab tribes occurred mostly in the urban area of Ahvaz. Before the Iran–Iraq War of the 1980s, the Arabs of Khuzestan mostly resided in the rural regions along the Karkhe and Karun rivers in the southwest of the province and the number living in cities was very limited because the Arab tribes were still following a nomadic lifestyle. But after the end of the war, most of the refuged Arabs were relocated by the government to the urban centres and smaller towns. This conversion of lifestyle directly from nomadic to city life caused many problems and conflicts in the structure of their societies and ultimately has led to some unrest.
Rian Thum explored the concepts of identity among the ancestors of the modern Uyghurs in Altishahr (the native Uyghur name for eastern Turkestan or southern Xinjiang) before the adoption of the name "Uyghur" in the 1930s, referring to them by the name "Altishahri" in his article "Modular History: Identity Maintenance before Uyghur Nationalism". Thum indicated that Altishahri Turkis did have a sense that they were a distinctive group separate from the Turkic Andijanis to their west, the nomadic Turkic Kirghiz, the nomadic Mongol Qalmaq, and the Han Chinese Khitay before they became known as Uyghurs. There was no single name used by them to refer to themselves, the various native names Altishahris used to refer to themselves were Altishahrlik (Altishahr person), yerlik (local), Turki, and Musulmān (Muslim), the term Musulmān in this situation did not signify religious connotations, because the Altishahris would exclude other Muslim peoples like the Kirghiz when referring to themselves as Musulmān. Dr. Laura J Newby has also noted that the sedentary Altishahri Turkic people felt themselves as a separate group from other Turkic Muslims since at least the 19th century.
Much of Karachi's citizenry descend from Urdu-speaking migrants from North India who became known by the Arabic term for "Migrant" – Muhajir. The first Muhajirs of Karachi arrived in 1946 in the aftermath of the Great Calcutta Killings and subsequent 1946 Bihar riots. The city's wealthy Hindus opposed the resettlement of refugees near their homes, and so many refugees were accommodated in the older and more congested parts of Karachi. The city witnessed a large influx of Muhajirs following Partition, who were drawn to the port city and newly designated federal capital for its white-collar job opportunities. Muhajirs continued to migrate to Pakistan throughout the 1950s and early 1960s, with Karachi remaining the primary destination of Indian Muslim migrants throughout those decades. The Muhajir Urdu-speaking community in the 2017 census forms slightly less than 45% of the city's population. Muhajirs form the bulk of Karachi's middle class. Muhajirs are regarded as the city's most secular community, while other minorities such as Christians and Hindus increasingly regard themselves as part of the Muhajir community.
A process of indigenization has occurred, and the Pathan are now indistinguishable from neighboring Muslim communities. They now speak Hindustani as well as various dialects such as Khari boli. They are found throughout Uttar Pradesh, with settlements in Rampur, Farrukhabad, Hathras, Shahjahanpur, Malihabad, Mirzapur and Rohilkhand being the densest. A cluster of Pathan settlements are referred to as a basti. Some Khans came from Iran usually belongs to Moguls Dynasty, Ghaziuddin Khan and his family belongs to Majhpurwa district Kannauj The city's name is traditionally derived from the term Kanyakubja.
One of the most divisive issues confronting Pakistan in its infancy was the question of what the official language of the new state was to be. Mohammad Ali Jinnah yielded to the demands of refugees from the Indian states of Bihar and Uttar Pradesh, who insisted that Urdu be Pakistan's official language. Speakers of the languages of West Pakistan (Punjabi, Sindhi, Pushtu, and Baluchi) were upset that their languages were given second-class status. In East Pakistan, the dissatisfaction quickly turned to violence. The Bengalis of East Pakistan constituted a majority (an estimated 54%) of Pakistan's entire population. Their language, Bengali, like Urdu, belongs to the Indo-Aryan language family, but the two languages have different scripts and literary traditions.
Algebra was also pioneered by Persian Scientist Muhammad ibn Mūsā al-Khwārizmī during this time in his landmark text, Kitab al-Jabr wa-l-Muqabala, from which the term algebra is derived. He is thus considered to be the father of algebra. The terms algorism and algorithm are also derived from the name of al-Khwarizmi, who was responsible for introducing the Arabic numerals and Hindu-Arabic numeral system beyond the Indian Subcontinent.
The club was originally based in the Iranian province of East Azerbaijan. It was a local club and participated in local club leagues. In 2003, after Ali Parvin left as Persepolis FC's manager, he vowed to never go back, deciding instead to create a new Persepolis. Because Sorkhpooshan is also a nickname of Persepolis FC, and their similar club colors, Parvin along with some other sponsors, bought the team and moved it to Tehran. Former Persepolis players such as Reza Shahroudi joined the team in the 2003–04 season and helped the team reach the Azadegan League. Parvin's dedication to the club was temporary though and he left the club to once again help Persepolis FC. The club was bought by "Delvar Afzar Industrial Group" and had been in the Azadegan League since the 2004–05 season. On September 19, 2006; Sorkhpooshan's chairman signed a contract with Ansarifar, the chairman of Persepolis FC, establishing Sorkhpooshan as Persepolis' reserve team. They plan on exchanging players, having group training sessions, assisting each other in financial matters and to play friend friendlies against each other.
Iraq's Muslims follow two distinct traditions, majority Shia Islam and minority Sunni Islam. Arabic-speaking Shias are known as Iraqiyyuns, and Arabic-speaking Sunnis are known as Jaziran Arabs. Iraq is home to many religious cities important for both Shia and Sunni Muslims. Baghdad was a hub of Islamic learning and scholarship for centuries and served as the capital of the Abassids. Baghdad also is home to two prominent Shia Imams in what is known as Kadhimiya, Iraq. The city of Karbala has substantial prominence in Shia Islam as a result of the Battle of Karbala, fought in October 10, 680. Similarly, Najaf is renowned as the site of the tomb of Alī ibn Abī Tālib (also known as "Imām Alī"), whom the Shia consider to be the righteous caliph and first imām. The city is now a great center of pilgrimage from throughout the Shi'a Islamic world and it is estimated that only Mecca and Medina receive more Muslim pilgrims. The city of Kufa was home to the famed scholar Abu Hanifah, whose school of thought is followed by many Sunni Muslims internationally. Kufa was also the capital of the Rashidun Caliphate during the time of Ali. Likewise, Samarra is also home to the al-Askari Mosque, containing the mausoleums of the Ali al-Hadi and Hasan al-Askari, the tenth and eleventh Shia Imams respectively, as well as the maqam (or "point") of Muhammad al-Mahdi, who is the twelfth and final Imam of the Shia Madhhab. This has made it an important pilgrimage centre for Ja'farī Shia Muslims. In addition, some female relatives of Muhammad are buried in Samarra, making the city one of the most significant sites of worship for Shia Muslims and a venerated location for Sunni Muslims. Basra Iraq is also a prominent Shia area due to its significant role during the First Fitna, where Ali defeated Aisha during the Battle of the Camel.
Avicenna was born in Afshana, a village near Bukhara (in present-day Uzbekistan), the capital of the Samanids, a Persian dynasty in Central Asia and Greater Khorasan. His mother, named Sitāra, was from Bukhara; his father, Abdullāh, was a respected Ismaili scholar from Balkh, an important town of the Samanid Empire, in what is today Balkh Province, Afghanistan. His father worked in the government of Samanid in the village Kharmasain, a Sunni regional power. After five years, his younger brother, Mahmoud, was born. Avicenna first began to learn the Quran and literature in such a way that when he was ten years old he had essentially learned all of them.
Muhajirs are also called "Urdu Speaking people". Muhajirs are a collective multiethnic group, which emerged by the migration of Indian Muslims from various parts of India to Pakistan starting in 1947, as a result of world's largest mass migration. Majority of Muhajirs are settled in Sindh mainly in Karachi, Hyderabad, Sukkur and Mirpur Khas. But there are other parts of Pakistan, including cities like Lahore, Multan, Islamabad, Peshawar where Muhajirs have sizable community.Muhajirs held a dominating position during the nation building early years of Pakistan. Most Muslim politicians of pre-independence era who supported the Pakistan movement were Urdu speakers.The term Muhajir is also used for descendants of Muslims who migrated to Pakistan after the 1947 partition of India.
The Balochistan region is administratively divided among three countries, Pakistan, Afghanistan and Iran. The largest portion in area and population is in Pakistan, whose largest province (in land area) is Balochistan. An estimated 6.9 million of Pakistan's population is Baloch. In Iran there are about two million ethnic Baloch and a majority of the population of the eastern Sistan and Baluchestan Province is of Baloch ethnicity. The Afghan portion of Balochistan includes the Chahar Burjak District of Nimruz Province, and the Registan Desert in southern Helmand and Kandahar provinces. The governors of Nimruz province in Afghanistan belong to the Baloch ethnic group.
In 1425 AH/2004 AD during the time of 44th Da'i al-Mutlaq Saiyedna Abu Haatim Taiyeb Ziyauddin saheb, the website was conceptualized and launched with the sole aim of making the community and World aware of the History, Practices, Customs, Events, News, Principles, Calendar, Literature, Prayers, Business, Family and Social life, Education, Occupation etc. of Alavi Bohras. It has been controlled, edited and promoted by the office of Saiyedna saheb. Hence there remains no need to confirm any information and news of the community. It can be said that, the World gets the first-hand information directly from the Da'i himself. Since its launch it caters to each and every aspect of the community. If any layman who doesn't know the ABC of Alavi Bohras, then by visiting the website no question of his will remain unanswered. Every scholar or a researcher who is doing work on Alavi Bohras will dedfinitely have to go through this community website.
Currently ‘Alavi Bohras are a close-knit organized community numbering approximately 8000, with the majority of them settled in Vadodara, where they have their own locality. They have their own masjids and musafirkhanas in places like Mumbai, Surat, Ahmedabad, Nadiad in India. Some have migrated to the United States, United Kingdom, Australia, Canada, UAE and Europe. Like majority of Bohra communities, ‘Alavi Bohras are mostly traders and dominate the optical and furniture market in Vadodara. They are now increasingly venturing into professions such as law, medicine, engineering, business management, computer sciences. Beings Isma’ili-Taiyebis they follow strictly Fatimid spiritual hierarchical set-up, law, dress code, customs, beliefs, eating hadits, life-style, ethics and customary traditions etc.
After unbearable oppression meted upon Alavi Bohras during the time of 31st Da’i al-Mutlaq Saiyedna Hasan Badruddin bin Wali in Ahmedabad, he ordered 32nd Da’i al-Mutlaq Saiyedna Jivabhai Ziyauddin bin Noohji to migrate along with the community to Vadodara. He spearheaded the cause of migration and in 1110 AH/1699 AD he established a new locality for the community where he built Ziyaai Masjid and Badri Mohalla. Badri Mohalla proved a cradle of progress and prosperity for the entire community. An Alavi Bohra who resides anywhere in the world and he visits Vadodara has to come to Badri Mohalla as the residence of Saiyedna saheb is located right in the middle of it.
The ‘Alavi Bohras, popularly and incorrectly known as Alya Bohras, follow a different line of succession of Du’aat ("missionaries") from the 29th da’i onwards after the split from Da’udi Bohras in Ahmedabad in 1621 CE. They believe the rightful da’i was a grandson of the 28th da’i named ‘Ali Shams al-Din b. Ibrahim (d. 1046 AH/1637 CE). They are named after this ‘Ali, calling themselves ‘Alavis, and their mission ad-Da’wat ul-Haadiyat ul-‘Alaviyah. Three da’is later, in 1110 AH/1699 CE, the seat of the ‘Alavi Da’wat was moved from Ahmedabad to Vadodara by 32nd da’i, acting on the will of 31st da’i (except for a brief interlude in Surat for 20 years 1158-1178 AH/1745-1764 CE). Since then Vadodara remains the headquarters of the ‘Alavis to this day. The ‘Alavi Bohras have a library of 450 Isma’ili manuscripts, some up to 500 years old, at their centre in Vadodara.