Instruct: Given a question, retrieve relevant documents that can help answer the question.
Query: When was Christianity introduced in Scandinavia?
Christianity in Scandinavia came later than most parts of Europe. In Denmark Harald Bluetooth Christianized the country around 980. The process of Christianization began in Norway during the reigns of Olaf Tryggvason (reigned 995 AD–c.1000 AD) and Olaf II Haraldsson (reigned 1015 AD–1030 AD). Olaf and Olaf II had been baptized voluntarily outside of Norway. Olaf II managed to bring English clergy to his country. Norway's conversion from the Norse religion to Christianity was mostly the result of English missionaries. As a result of the adoption of Christianity by the monarchy and eventually the entirety of the country, traditional shamanistic practices were marginalized and eventually persecuted. Völvas, practitioners of seid, a Scandinavian pre-Christian tradition, were executed or exiled under newly Christianized governments in the eleventh and twelfth centuries.
The Christianisation of the Slavic peoples was, however, a slow and—in many cases—superficial phenomenon, especially in what is today Russia. Christianisation was vigorous in western and central parts of what is today Ukraine, as they were closer to the capital Kiev, but even there, popular resistance led by "volkhv"s, pagan priests or shamans, recurred periodically for centuries. Even though the Byzantine Christianization firstly has slowed down the Eastern Slavic traditions in Rus', it has preserved the Slavic traditions in the long term. While local Slavic figures and myths, such as Baba Roga in Croatia were forgotten, Slavic culture continued to exist and even flourish in the Eastern Slavic countries. In the case of a Christian Latinization of the Eastern Slavic countries, this may not have been the case.
Manuscripts written in the 13th century preserved most information about the Norsemen's pre-Christian religious beliefs. The "Poetic Edda" contain Old Norse poems about the creation and the end of the world. Snorri Sturluson incorporated several myths of Odin, Thor, Týr and other pagan gods in his "Prose Edda". Odin was the most important god of the pantheon, but he was never regarded omnipotent. The gods were thought to live in farms together with their sposes and children, just like their mortal worshippers. The "Eddas" also mentioned the "jötnar" (or giants), describing them as the gods' superhuman enemies.
The Black Death, which wrought havoc throughout Europe during the 14th century, had decimated the ruling families of Scandinavia. King Olav of Denmark and Norway was the last native ruler in Scandinavia. When he died in 1387, his wife Margareta took over the rule of those two countries and then Sweden as well. In 1397 in the town of Kalmar in Sweden, the Union of the three lands under a single crown was made official and Erik of Pomerania was chosen as king. Erik fatefully chose to govern the three kingdoms from Denmark using the Danish aristocracy.
In 797 AD, the Vikings (or "Danes") carried out one of their earliest raids in Ireland when they plundered the monastery on Church Island. As the origin of the name is Norse and many localities have Norse-based names, it is safe to assume the Vikings did settle and occupy the area. Sitric, who was a son of a Dane called Murchard, re-founded the monastery on Church Island in 1120. He dedicated it to St. Patrick, the Apostle of Ireland. By this time, the Danes who had settled in Ireland had become Christians.
Following the Treaty of Roskilde, which was one of the treaties that successfully ended the Second Northern War, all areas in the historical region of Skåneland were ceded by Denmark-Norway to the Swedish Empire in early 1658. One of the most important questions for the Swedish Empire was on how to make the Scanians feel like they were Swedish, rather than a part of Denmark. On 16 April 1658, representatives of Scania, Blekinge and Halland's nobility, citizens, clergy and peasants gathered for a day of fury in Malmö Town Hall. On a given sign, the ombuds fell to the knees and promised their new king's faithfulness. The oath was appointed by a secretary. Charles X Gustav was not present himself but was represented by an empty chair surrounded by Swedish soldiers.
In about the same time Christina married in Sweden with a man of non-royal origins, Eric Jedvardsson, later known as Eric the Saint. He probably came from the province of Västergötland which bordered to Denmark. Since their son Canute was betrothed by 1160, the marriage of Christina and Eric probably took place in the early 1140s. The marriage gave Eric the means to claim the Swedish throne; the House of Stenkil, to which Christina belonged on her mother's side, became extinct in the male line in the 1120s. The new king Sverker I did not have royal forebears. According to later tradition, Eric took royal titles in 1150. Six years later, he became king after the assassination of Sverker, and Christina became the Queen of Sweden. Her queenship probably lasted for four years, from 1156 to 1160.
Syracuse was founded by Greek colonists in 734 or 733 BC, part of Magna Graecia. According to the Catholic Encyclopedia: "Syracuse claims to be the second Church founded by St. Peter, after that of Antioch. It also claims that St. Paul preached there. ... In the times of St. Cyprian (the middle of the third century), Christianity certainly flourished at Syracuse, and the catacombs clearly show that this was the case in the second century." Across the Strait of Messina, Calabria on the mainland was also probably an early center of Christianity.
From the seventh century, the common Norse language began to undergo changes that did not spread to all of Scandinavia, resulting in the appearance of two dialect areas, Old West Norse (Norway and Iceland) and Old East Norse (Denmark and Sweden). Most of the changes separating East Norse from West Norse started as innovations in Denmark, that spread through Scania into Sweden and by maritime contact to southern Norway. A change that separated Old East Norse (Runic Swedish/Danish) from Old West Norse was the change of the diphthong "æi" (Old West Norse "ei") to the monophthong "e", as in "stæin" to "sten". This is reflected in runic inscriptions where the older read "stain" and the later "stin". Also, a change of "au" as in "dauðr" into "ø" as in "døðr" occurred. This change is shown in runic inscriptions as a change from "tauþr" into "tuþr". Moreover, the "øy" (Old West Norse "ey") diphthong changed into "ø", as well, as in the Old Norse word for "island". This monophthongization started in Jutland and spread eastward, having spread throughout Denmark and most of Sweden by 1100.
In 1784, a Catholic parish was formally founded in Stockholm. The members lacked suitable premises, however. Therefore, until 1837, Stockholm's Catholics celebrated mass in the Freemasons hall inside the building of today's Stockholm City Museum, which they were offered to rent for the purposes.
Though slavery still exists, and democracy never appeared, the dominant Catholic Church is less intolerant and harsh than it was at the time of the Armada. Protestantism, surviving only in Scandinavia, is regarded more with curiosity than hostility, and though the Inquisition still exists it has long since abandoned the use of torture in favour of hypnotism. Moreover, there is mention of a movement for women's equality, at least among upper-class women. (Swedish women are mentioned as more assertive than those of other countries – as they were famous for being, in our own world at the time of writing.)
After Leif's first trip to "Vinland", he returned to the family estate of "Brattahlíð" in Greenland, and started preaching Christianity to the Greenlanders. His father Erik reacted coldly to the suggestion that he should abandon his religion, while his mother Thjóðhildr quickly became a Christian and built a church called Thjóðhild's Church. Leif is last mentioned alive in 1019, and by 1025 he had passed on his chieftaincy of "Eiríksfjǫrðr" to another son, Thorkell. Nothing is mentioned about his death in the sagas—he probably died in Greenland some time between these dates. Nothing further is known about his family beyond the succession of Thorkell as chieftain.
Between c. 1150 and c. 1400, most of the Scottish Lowlands became English culturally and linguistically through immigration from England, France and Flanders and from the resulting assimilation of native Gaelic-speaking Scots although Lowland Gaelic was still spoken in Galloway until the 18th century. The Scots language is the resulting Germanic language still spoken in parts of Scotland and is very similar to the speech of the Northumbrians of northern England. Between the 15th and 17th centuries Scots spread into more of mainland Scotland at the expense of Scottish Gaelic although Gaelic maintained a strong hold over the Scottish Highlands, and Scots also began to make some headway into the Northern Isles. The latter, Orkney and Shetland, though now part of Scotland, were nominally part of the Kingdom of Norway until the 15th century. A version of the Norse language was spoken there from the Viking invasions until replaced by Scots in the 18th and 19th centuries.
Though some early Christians were aware of Buddhism which was practiced in both the Greek and Roman Empires in the pre-Christian period, the majority of modern Christian scholarship has roundly rejected any historical basis for the travels of Jesus to India or Tibet or direct influences between the teachings of Christianity in the West and Buddhism; and has seen the attempts at parallel symbolism as cases of parallelomania which exaggerate resemblances. However, in the East syncretism between Nestorian Christianity and Buddhism was widespread along the Silk Road in Antiquity and the Middle Ages, and was especially pronounced in the medieval Church of the East in China, as evidenced by the Jesus Sutras.
Hangul, a phonemic Korean alphabet invented around 1446 by scholars in the court of Sejong the Great, was little used for several centuries because of the perceived cultural superiority of Classical Chinese (a position similar to that of Latin in Europe). However, the Catholic Church became the first Korean religious organization to officially adopt Hangul as its primary script. Bishop Siméon-François Berneux mandated that all Catholic children be taught to read it. Christian literature printed for use in Korea, including that used by the network of schools established by Christian missionaries, mostly used the Korean language and the easily learned Hangul script. This combination of factors resulted in a rise in the overall literacy rate, and enabled Christian teachings to spread beyond the elite, who mostly used Chinese. As early as the 1780s, portions of the Gospels were published in Hangul; doctrinal books such as the "Jugyo Yoji" (주교요지) appeared in the 1790s and a Catholic hymnal was printed around 1800.
The US Department of State estimated in 2005 that Protestants in Vietnam may have grown by 600% over the previous 10 years. In South Korea, Christianity has grown from 2.0% in 1945 to 20.7% in 1985 and to 29.3% in 2010, And the Catholic Church has increased its membership by 70% in the last ten years. In Singapore, the percentage of Christians among Singaporeans increased from 12.7%, in 1990, to 17.5%, in 2010. In recent years, the number of Chinese Christians has increased significantly; Christians were 4 million before 1949 (3 million Catholics and 1 million Protestants), and are reaching 67 million today, Christianity is reportedly the fastest growing religion in China with average annual rate of 7%. Some reports also show that many of the Chinese Indonesians minority convert to Christianity, Demographer Aris Ananta reported in 2008 that "anecdotal evidence suggests that more Buddhist Chinese have become Christians as they increased their standards of education". According to a poll conducted by the Gallup Organization in 2006, Christianity has increased significantly in Japan, particularly among youth, and a high number of teens are becoming Christians. In Iran, Christianity is reportedly the fastest growing religion with an average annual rate of 5.2%.
For the first 15 centuries, they had their own leaders to whom they were obedient and who were well respected by both the people and the rulers of the country. In AD 190, Pantaenus from Alexandria visited these Christians. He found that they were using the Gospel of Matthew in the Hebrew language. Around AD 522, an Egyptian monk, Cosmas Indicopleustes, visited the Malabar Coast. He mentions Christians in a country called Male, where pepper grows, in his book "Christian Topography." This shows that until the 6th century these Christians had been in close contact with Alexandria.
Anglo-Saxon literacy developed after Christianisation in the late 7th century. The oldest surviving text of Old English literature is "Cædmon's Hymn", composed between 658 and 680. There is a limited corpus of runic inscriptions from the 5th to 7th centuries, but the oldest coherent runic texts (notably the Franks Casket) date to the 8th century. The Old English Latin alphabet was introduced around the 9th century.
With the unification of the Anglo-Saxon kingdoms (outside the Danelaw) by Alfred the Great in the later 9th century, the language of government and literature became standardised around the West Saxon dialect (Early West Saxon). Alfred advocated education in English alongside Latin, and had many works translated into the English language; some of them, such as Pope Gregory I's treatise "Pastoral Care", appear to have been translated by Alfred himself. In Old English, typical of the development of literature, poetry arose before prose, but King Alfred the Great (871 to 901) chiefly inspired the growth of prose.
The first Christians in Rome were chiefly people who came from the East and spoke Greek. The founding of Constantinople naturally drew such people thither rather than to Rome, and then Christianity at Rome began to spread among the Roman population, so that at last the bulk of the Christian population in Rome spoke Latin. Hence the change in the language of the liturgy. ...The liturgy was said (in Latin) first in one church and then in more, until the Greek liturgy was driven out, and the clergy ceased to know Greek. About 415 or 420 we find a Pope saying he was unable to answer a letter from some Eastern bishops, because he had no one who could write Greek.
The Lutheran movement had its origins in Germany, where Martin Luther started the Protestant Reformation when he published his Ninety-five Theses in 1517. The movement quickly gained great influence in Denmark, although humanists like Poul Helgesen long tried to maintain a reform movement within the Catholic Church instead of abolishing it altogether as the Lutherans would.
Slavs can be further grouped by religion. Orthodox Christianity is practiced by the majority of Slavs. The Orthodox Slavs include the Belarusians, Bulgarians, Macedonians, Montenegrins, Russians, Serbs, and Ukrainians and are defined by Orthodox customs and Cyrillic script as well as their cultural connection to the Byzantine Empire (Serbs also use Latin script on equal terms). Their second most common religion is Roman Catholicism. The Catholic Slavs include Croats, Czechs, Kashubs, Moravians, Poles, Silesians, Slovaks, Slovenes, and Sorbs and are defined by their Latinate influence and heritage and connection to Western Europe. There are also substantial Protestant and Lutheran minorities especially amongst the West Slavs, such as the historical Bohemian (Czech) Hussites.
Sweden required a little more time to transition to Christianity, with indigenous religious practices commonly held in localized communities well until the end of the eleventh century. A brief Swedish civil war ensued in 1066 primarily reflecting the divisions between practitioners of indigenous religions and advocates of Christianity; by the mid-twelfth century, the Christian faction appeared to have triumphed; the once resistant center of Uppsala became the seat of the Swedish Archbishop in 1164. The Christianization of Scandinavia occurred nearly simultaneously with the end of the Viking era. The adoption of Christianity is believed to have aided in the absorption of Viking communities into the greater religious and cultural framework of the European continent.
The spread of Christianity in Denmark occurred intermittently. Danes encountered Christians when they participated in Viking raids from the 9th century to the 1060s. Danes were still tribal in the sense that local chiefs determined attitudes towards Christianity and Christians for their clan and kinsmen. Bringing Christian slaves or future wives back from a Viking raid brought large numbers of ordinary Danes into close contact with Christians for perhaps the first time.
By the early 11th century, certainly during the reign of Canute IV, Denmark can be said to be a Christian country. Later known as St. Canute, Canute IV was murdered inside St. Albans Church in 1086 after nobles and peasants alike rebelled at his enforcing the tithe to pay for the new monasteries and other ecclesiastical foundations which were introduced into Denmark for the first time during his reign. Both the institutions and the tax were considered foreign influences, and Canute's refusal to use the regional assemblies as was customary to establish new laws, resulted in his death and that of his brother, Prince Benedict, and seventeen other housecarls. In many ways the canonization of St. Canute in 1188 marks the triumph of Christianity in Denmark. When St. Canute's remains were moved into Odense Cathedral, the entire nation humbled itself with a three-day fast. Although he was not the first Dane to be made a saint, it was the first time for a king, the symbol of a more or less united Denmark, was recognized as an example worthy of veneration by the faithful.
In 826, the King of Jutland Harald Klak was forced to flee from Denmark by Horik I, Denmark's other king. Harald went to Emperor Louis I of Germany to seek help getting his lands in Jutland back. Louis I offered to make Harald Duke of Frisia if he would give up the old gods. Harald agreed, and his family and the 400 Danes with him were baptized in Ingelheim am Rhein. When Harald returned to Jutland, Emperor Louis and Ebbo of Rheims assigned the monk Ansgar to accompany Harald and oversee Christianity among the converts. When Harald Klak was forced from Denmark by King Horik I again, Ansgar left Denmark and focused his efforts on the Swedes. Ansgar traveled to Birka in 829 and established a small Christian community there. His most important convert was Herigar, described as a prefect of the town and a counselor to the king. In 831 the Archdiocese of Hamburg was founded and assigned responsibility for proselytizing Scandinavia.