Instruct: Given a question, retrieve documents that answer the question.
Query: How many dialects of Arabic are there?
There are many varieties of Arabic (also called dialects of Arabic or vernacular languages) in existence. Arabic is a Semitic language within the Afroasiatic family that originated on the Arabian Peninsula. It is classified as a macrolanguage comprising 30 modern varieties, including its standard form. The largest divisions occur between the spoken languages of different regions. Some varieties of Arabic in North Africa, for example, are not easily comprehensible to an Arabic speaker from the Levant or the Persian Gulf. Within these broad regions further and considerable geographic distinctions exist, within countries, across country borders, even between cities and villages.
Arabic has had a great influence on other languages, especially in vocabulary. The influence of Arabic has been most profound in those countries dominated by Islam or Islamic power. Arabic is a major source of vocabulary for languages as diverse as Amharic, Baluchi, Bengali, Berber, Bosnian, Chaldean, Chechen, Croatian, Dagestani, English, German, Gujarati, Hausa,
Hebrew, 
Hindi,
Kazakh, Kurdish, Kutchi, Kyrgyz, Malay (Malaysian and Indonesian), Pashto, Persian, Punjabi, Rohingya, Romance languages (French, Catalan, Italian, Portuguese, Sicilian, Spanish, etc.) Saraiki, Sindhi, Somali, Sylheti, Swahili, Tagalog, Tigrinya, Turkish, Turkmen, Urdu, Uyghur, Uzbek, Visayan and Wolof as well as other languages in countries where these languages are spoken. For example, the Arabic word for "book" (كتاب "kitāb") is used in most of the languages listed. Other languages such as Maltese and Nubi derive from Arabic, rather than merely borrowing vocabulary. Spanish has the largest Arabic influenced vocabulary outside the Islamic world due to Muslim rule in the Iberian Peninsula from 711 until 1492 known as Al-Andalus, although Spain's re-christianization and resulting loss of contact with Quranic Arabic has led to a significant shift in both meaning and pronunciation of Spanish words of Arabic etymology.
Arabic came to Egypt in the 7th century, and Egyptian Arabic has become the modern spoken language of the Egyptians, is understood by almost all Egyptians and is based on Egyptian Coptic grammar. In southern Egypt, Saidi Arabic is the main spoken language for most non-urbanized people. Of the many varieties of Arabic, Egyptian Arabic is the most widely understood first dialect in the Middle East-North Africa, probably due to the influence of Egyptian cinema throughout the Arabic-speaking world.
Peninsular Arabic, or Southern Arabic, are the varieties of Arabic spoken throughout the Arabian Peninsula. This includes the countries of Saudi Arabia, Yemen, Oman, United Arab Emirates, Kuwait, Bahrain, Qatar, Southern Iraq and the tribal people of Jordan (the native Jordanians).
The official language of Saudi Arabia is Arabic. The three main regional variants spoken by Saudis are Hejazi Arabic (about 6 million speakers), Najdi Arabic (about 8 million speakers), and Gulf Arabic (about 0.2 million speakers). Saudi Sign Language is the principal language of the deaf community. The large expatriate communities also speak their own languages, the most numerous of which are Tagalog (700,000), Rohingya (400,000), Urdu (380,000), Egyptian Arabic (300,000), and Indonesian (250,000).
It is claimed by some Arab authors that the dialect of Belad Ghamid and Zahran (Now known as Al Baha province in Saudi Arabia) is nearest to classical Arabic. Ahmed Abdul Ghafur Attar (Arabic : احمد عبدالغفور عطار ) has said in an article* that the language of the Hejaz (Arabic لهجات الحجاز), especially that which is spoken in Belad Ghamdi and Zahran is close to the Classical Language.
Moroccan Arabic has many regional dialects and accents as well. Its mainstream dialect is the one used in Casablanca, Rabat and Fas and therefore it dominates the media eclipsing the other regional dialects like the ones spoken in Tangiers and Oujda.
Arabic is a Central Semitic language, closely related to the Northwest Semitic languages (Aramaic, Hebrew, Ugaritic, and Phoenician), the Ancient South Arabian languages, and various other Semitic languages of Arabia such as Dadanitic. The Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include:
There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of the northern Hejaz. These features are evidence of common descent from a hypothetical ancestor, Proto-Arabic. The following features can be reconstructed with confidence for Proto-Arabic:
The official language of the Republic is Arabic. The spoken languages are: Egyptian Arabic (68%), Sa'idi Arabic (29%), Eastern Egyptian Bedawi Arabic (1.6%), Sudanese Arabic (0.6%), Domari (0.3%), Nobiin (0.3%), Beja (0.1%), Siwi and others. Additionally, Greek, Armenian and Italian, and more recently, African languages like Amharic and Tigrigna are the main languages of immigrants.
The phoneme represented by the Arabic letter "" () has many standard pronunciations: in most of the Arabian Peninsula and as the predominant pronunciation of Literary Arabic outside the Arab world, in most of Egypt and some regions in southern Yemen and southwestern Oman. This is also a characteristic of colloquial Egyptian and southern Yemeni dialects. In Morocco and western Algeria, it is pronounced as in some words, especially colloquially. In most north Africa and most of the Levant, the standard is pronounced , and in certain regions of the Persian Gulf colloquially with . In some Sudanese and Yemeni dialects, it may be either or as it used to be in Classical Arabic.
Egyptian Arabic is the commonly spoken language, and is occasionally written in Arabic script, or in Arabic chat alphabet mostly on new communication services.
According to Charles A. Ferguson, the following are some of the characteristic features of the koiné that underlies all of the modern dialects outside the Arabian peninsula. Although many other features are common to most or all of these varieties, Ferguson believes that these features in particular are unlikely to have evolved independently more than once or twice and together suggest the existence of the koine:Of the 29 Proto-Semitic consonants, only one has been lost: , which merged with . But the consonant is still found in many colloquial Arabic dialects. Various other consonants have changed their sound too, but have remained distinct. An original lenited to , and – consistently attested in pre-Islamic Greek transcription of Arabic languages – became palatalized to or by the time of the Quran and , , or after early Muslim conquests and in MSA (see Arabic phonology#Local variations for more detail). An original voiceless alveolar lateral fricative became . Its emphatic counterpart was considered by Arabs to be the most unusual sound in Arabic (Hence the Classical Arabic's appellation ' or "language of the '"); for most modern dialects, it has become an emphatic stop with loss of the laterality or with complete loss of any pharyngealization or velarization, . (The classical "" pronunciation of pharyngealization still occurs in the Mehri language and the similar sound without velarization, , exists in other Modern South Arabian languages.)
The majority of the population speaks the Persian language, which is also the official language of the country, as well as other Iranian languages or dialects. Turkic languages and dialects, most importantly Azerbaijani language, are spoken in different areas in Iran. In southwestern and southern Iran, the Luri language and Lari language are spoken. In Kurdistan Province and nearby area's Kurdish is widely spoken. In Khuzestan, many distinct Persian dialects are spoken. Arabic is also spoken in Khuzestan. Notable minority languages in Iran include Armenian, Georgian, and Neo-Aramaic. Circassian was also once widely used by the large Circassian minority, but due to assimilation over the many years no sizable number of Circassians speak the language anymore.
There are a number of languages spoken in Egypt, but Egyptian Arabic or "Masry" which literally means "Egyptian", is by far the most widely spoken in the country.
The official language of Egypt is Modern Standard Arabic.
The similarity of the Hebrew, Arabic and Aramaic languages was accepted by Jewish and Islamic scholars since medieval times. The languages were familiar to Western European scholars due to historical contact with neighbouring Near Eastern countries and through Biblical studies, and a comparative analysis of Hebrew, Arabic, and Aramaic was published in Latin in 1538 by Guillaume Postel. Almost two centuries later, Hiob Ludolf described the similarities between these three languages and the Ethiopian Semitic languages. However, neither scholar named this grouping as "Semitic".
In this book "Minan-ur-Rahman" Ahmad claimed that Arabic was the very First Language, taught to man by God. Ahmad describes the system of "Mufradaat" [the Simples or the Roots of words] in the Arabic Language had a unique scientific organization and a system, unknown in any other language. He described the five peculiarities of Arabic and claimed, all other languages of man, were derived from Arabic,
Five countries are observer states—a status that entitles them to express their opinion and give advice but denies them voting rights. These are Eritrea, where Arabic is one of the official languages, as well as Brazil and Venezuela, which have large and influential Arab communities. India is another observer to the Arab League, with a sizable number of people claiming Arab descent. Armenia was granted observer status in 2004.Only five Arabic-speaking countries remain outside of the League: Chad, Eritrea, Israel, Malta and South Sudan. Additionally, there are also two other Arabic-speaking states with limited recognition – Sahrawi Arab Democratic Republic and Somaliland – but their disputed status, being claimed by League members Morocco and Somalia respectively, makes their membership unlikely for the foreseeable future.
Historically, the Hejaz has always seen itself as separate from the rest of Saudi Arabia. The Hejaz is the most populated region in Saudi Arabia; 35% of all Saudis live there. Hejazi Arabic is the most widely spoken dialect in the region. Saudi Hejazis are of ethnically diverse origins.
The Syrian pronunciation of Hebrew is similar to that of other Mizrahi communities and is influenced both by Sephardi Hebrew and by the Syrian dialect of Levantine Arabic. The Syrian pronunciation of Hebrew is less archaic than the Iraqi Hebrew of Iraqi Jews and closer to standard Sephardic Hebrew. That affects especially the interdentals. Nevertheless, Syrian and Iraqi Hebrew are very closely related because of their location and geographic proximity, as is the case with most eastern Jewish communities in the Arabic world other than Yemenite Jews. Particular features are as follows:The retention of distinct emphatic sounds such as and differentiates Syrian pronunciation from many other Sephardic/Mizrahi pronunciations, which have failed to maintain these phonemic or phonological distinctions, such as between and .
Like other European languages, English contains many words derived from Arabic, often through other European languages, especially Spanish. Among them is every-day vocabulary like "sugar" ("sukkar"), "cotton" ("quṭn") or "magazine" (""). More recognizable are words like "algebra" ("al-jabr"), "alcohol" ("al-kuhūl"), "alchemy" ("al-kimiya"), "alkali", "cypher" and "zenith" (see list of English words of Arabic origin).
Bareqi Arabic has many aspects that differentiate it from all other dialects in the Arab world. Phonologically, Bareqi Arabic is similar to the majority of Yemeni dialects and Himyaritic language. All Bareqi dialects also share the unusual feature of replacing the definite article "al-" with the prefix "am-". The dialects of many towns and villages in the wadi and the coastal region are characterized by having changed ج () to a palatal approximant ي (called yodization).
The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia, which is the normal use of two separate varieties of the same language, usually in different social situations. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native, mutually unintelligible "dialects"; these dialects linguistically constitute separate languages which may have dialects of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within the same sentence. Arabic speakers often improve their familiarity with other dialects via music or film.
The phoneme is represented by the Arabic letter ' () and has many standard pronunciations. is characteristic of north Algeria, Iraq, also in most of the Arabian peninsula but with an allophonic in some positions; occurs in most of the Levant and most North Africa; and is used in most of Egypt and some regions in Yemen and Oman. Generally this corresponds with the pronunciation in the colloquial dialects. In some regions in Sudan and Yemen, as well as in some Sudanese and Yemeni dialects, it may be either or , representing the original pronunciation of Classical Arabic. Foreign words containing may be transcribed with , , , , , or , mainly depending on the regional spoken variety of Arabic or the commonly diacriticized Arabic letter. Note also that in northern Egypt, where the Arabic letter ' () is normally pronounced , a separate phoneme , which may be transcribed with , occurs in a small number of mostly non-Arabic loanwords, e.g., 'jacket'.
The case of Iraq also illustrates how there can be significant differences in how Arabic is spoken on the basis of religion. (Note that the study referred to here was conducted before the Iraq War.) In Baghdad, there are significant linguistic differences between Arabic Christian and Muslim inhabitants of the city. The Christians of Baghdad are a well-established community, and their dialect has evolved from the sedentary vernacular of urban medieval Iraq. The typical Muslim dialect of Baghdad is a more recent arrival in the city and comes from Bedouin speech instead. In Baghdad, as elsewhere in the Arab world, the various communities share MSA as a prestige dialect, but the Muslim colloquial dialect is associated with power and money, given that that community is the more dominant. Therefore, the Christian population of the city learns to use the Muslim dialect in more formal situations, for example, when a Christian school teacher is trying to call students in the class to order.