Instruct: Given a question, retrieve documents that answer the question.
Query: Who was pope before Gregory XIII?
Upon the death of Pope Pius V (1566–1572), the conclave chose Cardinal Boncompagni, who assumed the name of Gregory XIII in homage to the great reforming Pope, Gregory I (590–604), surnamed the Great. It was a very brief conclave, lasting less than 24 hours. Many historians have attributed this to the influence and backing of the Spanish King. Cardinal Borromeo and the cardinals wishing reform accepted Boncompagni's candidature and so supported him in the conclave while the Spanish faction also deemed him acceptable due to his success as a nuncio in Spain.
Cardinal Cossa was one of the seven cardinals who, in May 1408, withdrew their allegiance from Pope Gregory XII, stating that he had broken his solemn oath not to create new cardinals without consulting them in advance. In company with those cardinals who had been following Antipope Benedict XIII of Avignon, they convened the Council of Pisa, of which Cossa became a leading figure. The aim of the council was to end the schism; to this end they deposed both Gregory XII and Benedict XIII and elected a new pope Alexander V in 1409. Gregory and Benedict ignored this decision, however, so that there were now three simultaneous claimants to the papacy.
After the Roman Pope Innocent VII died in 1406, the newly elected Roman Pope, Gregory XII, started negotiations with Benedict, suggesting that they both resign so a new Pope could be elected to reunite the Catholic Church. When these talks ended in stalemate in 1408, the French king, Charles VI, declared that France was neutral to both papal contenders. Charles helped to organise the Council of Pisa in 1409. This council was supposed to arrange for both Gregory and Benedict to resign, so that a new universally recognised Pope could be elected. To oppose this, Benedict convoked the Council of Perpignan but with little success. Since both Benedict and Gregory refused to abdicate, the only thing in Pisa that was achieved was that a third candidate to the Holy See was put forward: Peter Philarghi, who assumed the name Alexander V.
The process was further refined by Gregory XV with his 1621 bull "Aeterni Patris Filius", which established the requirement of a two-thirds majority of cardinal electors to elect a pope. The Third Lateran Council had initially set the requirement that two-thirds of the cardinals were needed to elect a pope in 1179. This requirement had varied since then, depending on whether the winning candidate was allowed to vote for himself, in which cases the required majority was two-thirds plus one vote. "Aeterni Patris Filius" prohibited this practice and established two-thirds as the standard needed for election. "Aeterni Patris Filius" did not eliminate the possibility of election by acclamation, but did require that a secret ballot take place first before a pope could be elected.
"Pope" is a pronominal honorific, not an office or a title, meaning "Father" (the common honorific for all clergy). The honorific "pope" was from the early 3rd century used for any bishop in the West, and is known in Greek as far back as Homer's "Odyssey" (6:57). In the East, "pope" is still a common form of address for clergy in the Russian Orthodox Church, and is the style of the Bishop of Alexandria. Pope Marcellinus (d. 304) is the first Bishop of Rome shown in sources to have had the title "pope" used of him. From the 6th century, the imperial chancery of Constantinople normally reserved this designation for the Bishop of Rome. From the early 6th century, it began to be confined in the West to the Bishop of Rome, a practice that was firmly in place by the 11th century, when Pope Gregory VII declared it reserved for the Bishop of Rome.
The official responsible for arrangements outside the conclave notified the cardinals that the color of the smoke had been misread and provided them with "smoke torches from a fireworks factory". The third day's four ballots again failed to select a pope and there was no confusion about the color of the smoke. On the afternoon of the next day, 28 October, white smoke signaled the election of a pope. On their eleventh ballot the conclave had elected Cardinal Angelo Roncalli, who took the name John XXIII.
In the early 1990s, Gibson and Tom Costello hosted a video called "Catholics, Where Has Our Church Gone?" which is critical of the changes made within the Catholic Church by the Second Vatican Council and espouses the Siri thesis that in 1958, after the death of Pope Pius XII, the man originally elected pope was not Angelo Roncalli, but another cardinal, "probably Cardinal Siri of Genoa" (a staunch conservative candidate and first papabile). Gibson stated that the white smoke which emanated from a chimney in the Sistine Chapel to announce a new pope's election was done in error; black smoke signifying that the papacy was still vacant was quickly created and the public was not informed of the reason for the initial white smoke. A still photograph of a newspaper story about this event is shown. "Had our church gone up in smoke"? asked Gibson. He stated that the new pope was forced to resign under duress and two days later, the "modernist Roncalli" was elected pope and took the name "John XXIII". In 1962, Roncalli, as Pope John XXIII convened the Second Vatican Council. In 2006, Hutton Gibson reversed his position on the Siri thesis, asserting that this theory was based on a mistranslation of an article written on October 27, 1958 by Silvio Negro for the evening edition of the Milan-based "Corriere della Sera".
The first such guidebooks for Medieval Rome were compiled in the 12th century to address the needs of travelers to Rome. The Seven Pilgrim Churches of Rome are listed in the following order in the guide by Franzini (1595): San Giovanni Laterano, St Peter's, San Paolo fuori le mura, Santa Maria Maggiore, San Lorenzo fuori le mura, San Sebastiano, and Santa Croce in Gerusalemme. Giovanni Baglione in his book list nine major churches of Rome, adding somewhat peculiarly the church of Santa Maria Annunziata dei Gonfalone and the trio of churches known once as "alle Tre Fontane", and located at the site of St Paul's martyrdom: Santi Vincenzo e Anastasio alle Tre Fontane, Santa Maria Scala Coeli and San Paolo alle Tre Fontane.
There are seven Holy Year churches in Rome: St. Peter's Basilica and the Basilica of Saint Paul Outside the Walls were designated as pilgrim churches by Pope Boniface VIII for the first Holy Year in 1300. Pope Clement VI added the Basilica of St. John Lateran in 1350 and Pope Gregory XI added Santa Maria Maggiore in 1375. These are the four major Papal Basilicas in Rome. Each contains a Holy Door, opened only during official Jubilee years. Sanctuary of Our Lady of Divine Love was added by Pope John Paul II for the Great Jubilee of 2000, replacing St. Sebastian Outside-the-Walls. However, many pilgrims still prefer the pre-2000 seven basilicas and so also attend St. Sebastian's in addition to the ones required for the indulgence, or even instead of the Santuario (given that the walk from the Santuario to the Inner City takes at least a half-day just for itself, and that there is an indulgence for visiting any of the four major basilicas anyway).
His encyclicals changed Church positions on relations with temporal authorities, and, in the 1891 encyclical "Rerum novarum" addressed for the first time social inequality and social justice issues with Papal authority. He was greatly influenced by Wilhelm Emmanuel von Ketteler, a German bishop who openly propagated siding with the suffering working classes Since Leo XIII, Papal teachings expand on the right and obligation of workers and the limitations of private property: Pope Pius XI "Quadragesimo anno", the Social teachings of Pope Pius XII on a huge range of social issues, John XXIII "Mater et magistra" in 1961, Pope Paul VI, the encyclical Populorum progressio on World development issues, and Pope John Paul II, "Centesimus annus, commemorating the 100th anniversary of "Rerum novarum" of Pope Leo XIII.
Dom Manuel José Macário do Nascimento Clemente, (; born 16 July 1948), officially Manuel III, is a Portuguese prelate of the Catholic Church. He has been the Patriarch of Lisbon since 18 May 2013 and a cardinal since 14 February 2015. He has been a bishop since 1999 and was Bishop of Porto from 2007 to 2013.
In late April all the factions except the Flying Squadron had disappeared, and the cardinals had agreed to elect Emilio Altieri. On 29 April 1670 Altieri received three votes at the scrutiny in the morning, which was the same number he had received consistently since the beginning of the conclave. At the afternoon scrutiny, he received twenty-one votes, and was shortly acclaimed pope by an additional thirty-five cardinals. This brought his final total to fifty-six out of a total possible of fifty-nine electors. Altieri was old and was in poor health, and resisted his own election to the point where he had to be dragged out of his room by two cardinals in order to be acclaimed. His election took place at 3 pm, but he resisted being elected for an hour. He took the name Clement in honour of Clement IX, who had created him a cardinal. At the age of 79, Altieri is the oldest person to have been elected pope.
Since the Apostolic Age, the Bishop of Rome, like other bishops, was chosen by the consensus of the clergy and laity of the diocese. The body of electors was more precisely defined when, in 1059, the College of Cardinals was designated the sole body of electors. Since then, other details of the process have developed. In 1970, Pope Paul VI limited the electors to cardinals under 80 years of age in "Ingravescentem aetatem". The procedures were established by Pope John Paul II in his apostolic constitution "Universi Dominici gregis" as amended by Pope Benedict XVI in 2007 and 2013. A two-thirds supermajority vote is required to elect the new pope.
In 1660 inscriptions were placed in the new transept chapels above the side doors that named the two nephews of the pope as founders although the rebuilding of the transept was conceived by the Pope Alexander VII himself and the costs were paid directly by the Apostolic Camera. The Altar of the Holy Family belonged to Flavio Chigi, who was Cardinal-Priest of Santa Maria del Popolo at the time and Cardinal-Nephew of the pope. The Altar of the Visitation belonged to Agostino Chigi, the Prince of Farnese. The chalice on the Holy Family painting alludes to priesthood, the vocation of the cardinal, while the theme of the Visitation is strongly connected to fertility, something that was expected of the prince who married Maria Virginia Borghese in 1658, the date on the inscriptions, and founded the Roman branch of the Chigi dynasty.
At the same time the basilica became a parish church when Pope Pius IV created the Parish of St. Andrew "outside Porta Flaminia" with the motu proprio "Sacri apostolatus" on 1 January 1561 and united it in perpetuity with the Augustinian priory. The care of the new parish was entrusted to the friars and Pope Pius V moved the seat of the parish to Santa Maria del Popolo. The parish still exists encompassing a large area comprising the southern part of the Flaminio district, the Pincian Hill and the northernmost part of the historic centre around Piazza del Popolo. The basilica was made a titular church on 13 April 1587 by Pope Sixtus V with the apostolic constitution "Religiosa". The first cardinal priest of the "titulus" was Cardinal Tolomeo Gallio. Pope Sixtus V also enhanced the liturgical importance of the basilica elevating it for the rank of station church in his 13 February 1586 bull which revived the ancient custom of the Stations. (This role was lost in modern times.) The same pope included the church among the Seven Pilgrim Churches of Rome instead of the inconveniently located basilica of San Sebastiano fuori le mura.
The protests raised by Martin Luther that began in 1517 did not initially receive much attention from the papacy. Luther and his supporters concreted the principles of the Protestant Reformation during the 1520s, sparking the development of many reform movements in various regions of Italy. By the time of the pontificate of Paul III, the Reform movement had swept much of Europe away from the Catholic Church. In response, Paul III issued the "Licet ab initio", establishing inquisitions in Rome in 1542. These inquisitions consisted of six cardinals given the authority to investigate heresy and to appoint deputies when they deemed necessary.
Soon after its transfer to the prestigious Lombard Congregation Santa Maria del Popolo was reconstructed between 1472 and 1477 on the orders of Pope Sixtus IV. This was part of the ambitious urban renovation program of the pope who presented himself as "Urbis Restaurator" of Rome. The medieval church was entirely demolished and a new three-aisled, Latin cross shaped basilica was built with four identical chapels on both sides, an octagonal dome above the crossing and a tall Lombard style bell-tower at the end of the right transept. The result of this reconstruction was an early and excellent example of Italian Renaissance architecture in Rome. In spite of the many later changes the basilica essentially kept its Sistine form until today.
The Great Schism of 1054 split Christianity between Greek East and Latin West. Attempts were made over the subsequent centuries to heal the rift, such as the 1274 Second Council of Lyon and the 1439 Council of Florence, but these failed. More recent attempts to foster closer relations between the churches included the Catholic–Orthodox Joint Declaration of 1965 following the 1964 meeting between Pope Paul VI and the Ecumenical Patriarch Athenagoras I of Constantinople in Jerusalem. Following that meeting and declaration, a number of meetings, visits and symbolic events had taken place involving Catholic and Orthodox leaders (including visits by Pope John Paul II, and especially between several popes and Bartholomew I of Constantinople), but never a meeting between a Pope and a leader of the Russian Orthodox Church. The first time a Pope visited a predominantly Eastern Orthodox country was in 1999 when Pope John Paul II visited Romania. Since 1980, regular plenary sessions of the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church, the latter being led by the Church of Constantinople, had been held.
The Vatican was built during the year 326 A.D. As the population and housing grew, the first palace was built during the 5th century under the reign of Pope Symmachus (498–514). Under the Holy Roman Empire, the Papal States grew to include a large portion of central Italy. But since the unification of Italy in the mid-19th century, Vatican City is the only papal state that has survived. As of 1929, because of the Lateran Treaty, the Vatican is recognized as its own independent state, the smallest in the world in population and land size, with a population of just over 800 people in July 2011. The Pope is not only the head of the Catholic religion but also head of state for Vatican City. Since the Vatican is located in Italy, the main language of the Vatican state (or Vatican City) is Italian.
A similar event happened in 1939; in that case a confusing mixture of white and black smoke emanated from the Sistine Chapel chimney. In a note to Vatican Radio, the secretary of the Papal conclave at the time, a monsignor named Santoro said that a new pope, Eugenio Pacelli, had been properly elected regardless of the color of the smoke. Pacelli took the name Pius XII.
Between the 8th and 13th centuries, however, the Carolingian chant commissioned by Charlemagne developed into what we now know as Gregorian chant, which began to influence and eventually replace most of the other Western plainchant traditions. By the 12th century, the Mozarabic, Gallican, Celtic, Old Roman, and Beneventan chant traditions had all been effectively superseded by Gregorian chant. Ambrosian chant alone survived, despite the efforts of several Popes over a period of several centuries to establish Gregorian hegemony. A chronicle by the Milanese historian Landolphus from around the year 1000 recounts a legend that two Sacramentaries, one Gregorian and one Ambrosian, were placed on an altar to see which chant had divine acceptance; miraculously, both books opened simultaneously, showing both were equally acceptable.
Pope Gregory XIII (; 7 January 1502 – 10 April 1585), born Ugo Boncompagni, was Pope of the Catholic Church from 13 May 1572 to his death in 1585. He is best known for commissioning and being the namesake for the Gregorian calendar, which remains the internationally accepted civil calendar to this day.
The papal conclave of 1585 (21–24 April), convoked after the death of Gregory XIII, elected Cardinal Felice Peretti Montalto, who took the name Sixtus V.
Pope Gregory XIII died on 10 April 1585. Cardinal Felice Peretti Montalto, O.F.M.Conv., was elected his successor on 24 April 1585 and took the name Sixtus V. Forty-two of the sixty cardinals participated in the conclave. The absence of thirty percent of the cardinalate makes this conclave one of the most sparsely attended in the history of the modern church. Fourteen of Gregory XIII's thirty cardinals failed to attend, a startlingly high number.
Thereupon on 4 July 1415, Malatesta, acting in the name of Gregory XII, pronounced the resignation of the Pope, which the cardinals accepted. According to prior agreement, they agreed to retain all the cardinals that had been created by Gregory XII, thus satisfying the Corraro clan, and appointed Gregory XII Bishop of Frascati, Dean of the Sacred College of Cardinals and perpetual legate at Ancona. The Council then set aside Antipope John XXIII (1410–15), the successor of Alexander V. After the former follower of Benedict XIII appeared, the council declared him deposed; and the Western Schism was ended. A new Roman pontiff, Pope Martin V, was not elected before Gregory XII's death. Therefore, the Papal seat was vacant for two years.
During his pontificate, the pope created 34 cardinals in eight consistories; this included naming his nephew Filippo Boncompagni to the cardinalate in the pope's first consistory in 1572. Gregory XIII also named four of his predecessors as cardinals all in 1583: Giovanni Battista Castagna (Urban VII), Niccolò Sfondrati (Gregory XIV), Giovanni Antonio Facchinetti (Innocent IX), and Alessandro de' Medici (Leo XI).