Instruct: Given a question, retrieve documents that can help answer the question.
Query: When was the Epic of Gilgamesh discovered?
The "Epic of Gilgamesh" was discovered by Austen Henry Layard, Hormuzd Rassam, and W. K. Loftus in 1853. The central character of Gilgamesh was initially reintroduced to the world as ""Izdubar"", before the cuneiform logographs in his name could be pronounced accurately. The first modern translation was published in the early 1870s by George Smith. Smith then made further discoveries of texts on his later expeditions, which culminated in his final translation which is given in his book "The Chaldaean Account of Genesis" (1880).
Epigraphy (, "inscription") is the study of inscriptions or epigraphs as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. Specifically excluded from epigraphy are the historical significance of an epigraph as a document and the artistic value of a literary composition.
Some ancient scholars believed Homer to have been an eyewitness to the Trojan War; others thought he had lived up to 500 years afterwards. Contemporary scholars continue to debate the date of the poems. A long history of oral transmission lies behind the composition of the poems, complicating the search for a precise date. At one extreme, Richard Janko has proposed a date for both poems to the eighth century BC based on linguistic analysis and statistics. Barry B. Powell dates the composition of the "Iliad" and the "Odyssey" to sometime between 800 and 750 BC, based on the statement from Herodotus, who lived in the late fifth century BC, that Homer lived four hundred years before his own time "and not more" (καὶ οὐ πλέοσι), and on the fact that the poems do not mention hoplite battle tactics, inhumation, or literacy. At the other extreme, scholars such as Gregory Nagy see "Homer" as a continually evolving tradition, which grew much more stable as the tradition progressed, but which did not fully cease to continue changing and evolving until as late as the middle of the second century BC. Martin Litchfield West has argued that the "Iliad" echoes the poetry of Hesiod, and that it must have been composed around 660-650 BC at the earliest, with the "Odyssey" up to a generation later. He also interprets passages in the "Iliad" as showing knowledge of historical events that occurred in the ancient Near East during the middle of the seventh century BC, including the destruction of Babylon by Sennacherib in 689 BC and the Sack of Thebes by Ashurbanipal in 663/4 BC.
Some ancient scholars believed Homer to have been an eyewitness to the Trojan War; others thought he had lived up to 500 years afterwards. Contemporary scholars continue to debate the date of the poems. A long history of oral transmission lies behind the composition of the poems, complicating the search for a precise date. At one extreme, Richard Janko has proposed a date for both poems to the eighth century BC based on linguistic analysis and statistics. Barry B. Powell dates the composition of the "Iliad" and the "Odyssey" to sometime between 800 and 750 BC, based on the statement from Herodotus, who lived in the late fifth century BC, that Homer lived four hundred years before his own time "and not more" (καὶ οὐ πλέοσι), and on the fact that the poems do not mention hoplite battle tactics, inhumation, or literacy. At the other extreme, scholars such as Gregory Nagy see "Homer" as a continually evolving tradition, which grew much more stable as the tradition progressed, but which did not fully cease to continue changing and evolving until as late as the middle of the second century BC. Martin Litchfield West has argued that the "Iliad" echoes the poetry of Hesiod, and that it must have been composed around 660–650 BC at the earliest, with the "Odyssey" up to a generation later. He also interprets passages in the "Iliad" as showing knowledge of historical events that occurred in the ancient Near East during the middle of the seventh century BC, including the destruction of Babylon by Sennacherib in 689 BC and the Sack of Thebes by Ashurbanipal in 663/4 BC.
The idea is not new. Eustathius of Thessalonica recounted an ancient fiction in which both epics were composed by an Egyptian priestess, Phantasia; Samuel Butler, in "The Authoress of the Odyssey", attributed the "Odyssey" to a Sicilian woman between 1150 and 1050 BC; and Robert Graves in his novel "Homer's Daughter" made a similar proposal.
Sumer () is the earliest known civilization in the historical region of southern Mesopotamia, modern-day southern Iraq, during the Chalcolithic and Early Bronze ages, and one of the first civilizations in the world along with Ancient Egypt and the Indus Valley. Living along the valleys of the Tigris and Euphrates, Sumerian farmers were able to grow an abundance of grain and other crops, the surplus of which enabled them to settle in one place. Prehistoric proto-writing dates back before 3000 BC. The earliest texts, from c. 3300 BC, come from the cities of Uruk and Jemdet Nasr; early cuneiform script emerged around 3000 BC.
The Odyssey (; "Odýsseia", in Classical Attic) is one of two major ancient Greek epic poems attributed to Homer. It is, in part, a sequel to the "Iliad", the other work ascribed to Homer. The "Odyssey" is fundamental to the modern Western canon; it is the second-oldest extant work of Western literature, while the "Iliad" is the oldest. Scholars believe the "Odyssey" was composed near the end of the 8th century BC, somewhere in Ionia, the Greek coastal region of Anatolia.
The earliest known Ugarit contact with Egypt (and the first exact dating of Ugaritic civilization) comes from a carnelian bead identified with the Middle Kingdom pharaoh Senusret I, 1971–1926 BC. A stela and a statuette from the Egyptian pharaohs Senusret III and Amenemhet III have also been found. However, it is unclear at what time these monuments got to Ugarit. In the Amarna letters, messages from Ugarit BC written by Ammittamru I, Niqmaddu II, and his queen, were discovered. From the 16th to the 13th century BC, Ugarit remained in constant touch with Egypt and Cyprus (named Alashiya).
Several Oxyrhynchus Papyri fragments were found to contain parts of the Republic, and from other works such as Phaedo, or the dialogue Gorgias, written around 200-300 CE. Fragments of a different version of Plato's Republic were discovered in 1945, part of the Nag Hammadi library, written ca. 350 CE. These findings highlight the influence of Plato during those times in Egypt.
The Homeric Question – concerning by whom, when, where and under what circumstances the "Iliad" and "Odyssey" were composed – continues to be debated. Broadly speaking, modern scholarly opinion falls into two groups. One holds that most of the "Iliad" and (according to some) the "Odyssey" are the works of a single poet of genius. The other considers the Homeric poems to be the result of a process of working and reworking by many contributors, and that "Homer" is best seen as a label for an entire tradition. It is generally accepted that the poems were composed at some point around the late eighth or early seventh century BC.
The Persepolis Fortification Archive and Persepolis Treasury Archive are two groups of clay administrative archives — sets of records physically stored together – found in Persepolis dating to the Achaemenid Persian Empire. The discovery was made during legal excavations conducted by the archaeologists from the Oriental Institute of the University of Chicago in the 1930s. Hence they are named for their in situ findspot: Persepolis. The archaeological excavations at Persepolis for the Oriental Institute were initially directed by Ernst Herzfeld from 1931 to 1934 and carried on from 1934 until 1939 by Erich Schmidt.
The invention of the first writing systems is roughly contemporary with the beginning of the Bronze Age of the late 4th millennium BC. The Sumerian archaic cuneiform script and the Egyptian hieroglyphs are generally considered the earliest writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400 to 3200 BC with earliest coherent texts from about 2600 BC. It is generally agreed that Sumerian writing was an independent invention; however, it is debated whether Egyptian writing was developed completely independently of Sumerian, or was a case of cultural diffusion.
The first dynasty of the Persian Empire was created by Achaemenids, established by Cyrus the Great in 550 BC with the conquest of Median, Lydian and Babylonian empires. It covered much of the Ancient world when it was conquered by Alexander the Great. Persepolis is the most famous historical site related to Persian Empire in the Achaemenid era and it has been a UNESCO World Heritage Site since 1979.
Initially known as Pho Khun Bang Klang Hao () interpreted as "Lord Who Rules Sky", the controversy surrounding this names illustrates the limitations of epigraphy. This science studies inscriptions or epigraphs as writing, to identify graphemes, clarify their meanings, classify their uses according to dates and cultural contexts. Texts inscribed on steles are often missing the top or bottom portions, just where one would expect dates, complicating the drawing of conclusions about the writing and the writers. Specifically excluded from epigraphy are the historical significance of an epigraph as a document, and the artistic value of a literary composition. These complications led to the ruler in early life being simply Hao (หาว).
The Seikilos epitaph is the oldest surviving complete musical composition, including musical notation, from anywhere in the world. The epitaph has been variously dated, but seems to be either from the 1st or the 2nd century AD. The song, the melody of which is recorded, alongside its lyrics, in the ancient Greek musical notation, was found engraved on a tombstone (a stele) from the Hellenistic town Tralles near present-day Aydın, Turkey, not far from Ephesus. It is a Hellenistic Ionic song in either the Phrygian octave species or Iastian tonos. While older music with notation exists (for example the Hurrian songs), all of it is in fragments; the Seikilos epitaph is unique in that it is a complete, though short, composition.
The Homeric epics are written in an artificial literary language or 'Kunstsprache' only used in epic hexameter poetry. Homeric Greek shows features of multiple regional Greek dialects and periods, but is fundamentally based on Ionic Greek, in keeping with the tradition that Homer was from Ionia. Linguistic analysis suggests that the "Iliad" was composed slightly before the "Odyssey", and that Homeric formulae preserve older features than other parts of the poems.
Glass remained a luxury material, and the disasters that overtook Late Bronze Age civilizations seem to have brought glass-making to a halt. It picked up again in its former sites, Syria and Cyprus, in the 9th century BC, when the techniques for making colorless glass were discovered. The first glassmaking "manual" dates back to ca. 650 BC. Instructions on how to make glass are contained in cuneiform tablets discovered in the library of the Assyrian king Ashurbanipal. In Egypt glass-making did not revive until it was reintroduced in Ptolemaic Alexandria. Core-formed vessels and beads were still widely produced, but other techniques came to the fore with experimentation and technological advancements. During the Hellenistic period many new techniques of glass production were introduced and glass began to be used to make larger pieces, notably table wares. Techniques developed during this period include 'slumping' viscous (but not fully molten) glass over a mould in order to form a dish and 'millefiori' (meaning 'thousand flowers') technique, where canes of multicolored glass were sliced and the slices arranged together and fused in a mould to create a mosaic-like effect. It was also during this period that colorless or decolored glass began to be prized and methods for achieving this effect were investigated more fully.
Evidence for more complex mathematics does not appear until around 3000 BC, when the Babylonians and Egyptians began using arithmetic, algebra and geometry for taxation and other financial calculations, for building and construction, and for astronomy. The most ancient mathematical texts from Mesopotamia and Egypt are from 2000–1800 BC. Many early texts mention Pythagorean triples and so, by inference, the Pythagorean theorem seems to be the most ancient and widespread mathematical development after basic arithmetic and geometry. It is in Babylonian mathematics that elementary arithmetic (addition, subtraction, multiplication and division) first appear in the archaeological record. The Babylonians also possessed a place-value system, and used a sexagesimal numeral system, still in use today for measuring angles and time.
There is debate whether the Pythagorean theorem was discovered once, or many times in many places, and the date of first discovery is uncertain, as is the date of the first proof. According to Joran Friberg, a historian of mathematics, evidence indicates that the Pythagorean theorem "was well-known to the mathematicians of the Old Babylonian period" (20th to 16th centuries BC), which would have been over a thousand years before Pythagoras was born. The history of the theorem can be divided into four parts: knowledge of Pythagorean triples, knowledge of the relationship among the sides of a right triangle, knowledge of the relationships among adjacent angles, and proofs of the theorem within some deductive system.
Music was an important part of social and cultural life in Ancient Greece. We know that composers wrote notated music during the Ancient Greek era because scholars have found the Seikilos epitaph. The epitaph, written around 200 BC to around AD 100 is the oldest surviving example of a complete musical composition, including musical notation, in the world. The song, the melody of which is recorded, alongside its lyrics, in the ancient Greek musical notation, was found engraved on a tombstone, a stele, near Aydın, Turkey (not far from Ephesus). It is a Hellenistic Ionic song in either the Phrygian octave species or Iastian tonos.
The oldest of the texts have been dated to c. 2400–2300 BC. Unlike the later Coffin Texts and Book of the Dead, the pyramid texts were reserved only for the pharaoh and were not illustrated. Following the earlier Palermo Stone, the pyramid texts mark the next-oldest known mention of Osiris, who would become the most important deity associated with afterlife in the Ancient Egyptian religion.
The Akkadian text of the "Epic of Gilgamesh" was first discovered in 1849 AD by the English archaeologist Austen Henry Layard in the Library of Ashurbanipal at Nineveh. Layard was seeking evidence to confirm the historicity of the events described in the Christian Old Testament, which, at the time, was believed to contain the oldest texts in the world. Instead, his excavations and those of others after him revealed the existence of much older Mesopotamian texts and showed that many of the stories in the Old Testament may actually be derived from earlier myths told throughout the ancient Near East. The first translation of the "Epic of Gilgamesh" was produced in the early 1870s by George Smith, a scholar at the British Museum, who published the Flood story from Tablet XI in 1880 under the title "The Chaldean Account of Genesis". Gilgamesh's name was originally misread as "Izdubar".
A prime example of cuneiform writing would be a lengthy poem that was discovered in the ruins of Uruk. "The Epic of Gilgamesh" was written in the standard Sumerian cuneiform. It tells of a king from the early Dynastic II period named Gilgamesh or "Bilgamesh" in Sumerian. The story is based around the fictional adventures of Gilgamesh and his companion, Enkidu. It was laid out on several clay tablets and is claimed to be the earliest example of a fictional, written piece of literature discovered so far.
Starting in the late twentieth century, the "Epic of Gilgamesh" began to be read again in Iraq. Saddam Hussein, the former President of Iraq, had a lifelong fascination with Gilgamesh. Hussein's first novel "Zabibah and the King" (2000) is an allegory for the Gulf War set in ancient Assyria that blends elements of the "Epic of Gilgamesh" and the "One Thousand and One Nights". Like Gilgamesh, the king at the beginning of the novel is a brutal tyrant who misuses his power and oppresses his people, but, through the aid of a commoner woman named Zabibah, he grows into a more just ruler. When the United States pressured Hussein to step down in February 2003, Hussein gave a speech to a group of his generals posing the idea in a positive light by comparing himself to the epic hero.
Eventually, according to Kramer, "Gilgamesh became the hero par excellence of the ancient world—an adventurous, brave, but tragic figure symbolizing man's vain but endless drive for fame, glory, and immortality". By the Old Babylonian Period ( 1830 – 1531 BC), stories of Gilgamesh's legendary exploits had been woven into one or several long epics. The "Epic of Gilgamesh", the most complete account of Gilgamesh's adventures, was composed in Akkadian during the Middle Babylonian Period ( 1600 — 1155 BC) by a scribe named Sîn-lēqi-unninni. The most complete surviving version of the "Epic of Gilgamesh" is recorded on a set of twelve clay tablets dating to the seventh century BC, found in the Library of Ashurbanipal in the Assyrian capital of Nineveh. The epic survives only in a fragmentary form, with many pieces of it missing or damaged. Some scholars and translators choose to supplement the missing parts of the epic with material from the earlier Sumerian poems or from other versions of the "Epic of Gilgamesh" found at other sites throughout the Near East.