Instruct: Given a question, retrieve passages that answer the question.
Query: In what book of the Bible does the story of David and Goliath happen?
Goliath is described in the biblical Book of Samuel as a Philistine giant defeated by the young David in single combat. The story signified Saul's unfitness to rule, as Saul himself should have fought for the Kingdom of Israel.
Group C
Group D
The Epic of Gilgamesh () is an epic poem from ancient Mesopotamia that is often regarded as the earliest surviving great work of literature. The literary history of Gilgamesh begins with five Sumerian poems about Bilgamesh (Sumerian for "Gilgamesh"), king of Uruk, dating from the Third Dynasty of Ur (). These independent stories were later used as source material for a combined epic in Akkadian. The first surviving version of this combined epic, known as the "Old Babylonian" version, compiled by Sîn-lēqi-unninni, dates to the 18th century BC and is titled after its "incipit", Shūtur eli sharrī ("Surpassing All Other Kings"). Only a few tablets of it have survived. The later "standard" version dates from the 13th to the 10th centuries BC and bears the "incipit" Sha naqba īmuru ("He who Saw the Abyss", in modern terms: "He who Sees the Unknown"). Approximately two thirds of this longer, twelve-tablet version have been recovered. Some of the best copies were discovered in the library ruins of the 7th-century BC Assyrian king Ashurbanipal.
All other books with similar titles or narratives have not been included into the Bible, and belong to the New Testament apocrypha. These acts narratives tend to be later, legendary accounts about the early apostles written in the 2nd and 3rd century CE. The books normally do not claim to be written by apostles, but are anonymous, and thus they are not considered pseudepigrapha and forgeries. Unlike the canonical Book of Acts, they tend to focus on the exploits of individual apostles.
Solomon (; , "Shlomoh)," also called Jedidiah (Hebrew "Yedidyah"), was, according to the Hebrew Bible, Old Testament, Quran, and Hadiths, a fabulously wealthy and wise king of Israel who succeeded his father, King David. The conventional dates of Solomon's reign are circa 970 to 931 BCE, normally given in alignment with the dates of David's reign. He is described as the third king of the United Monarchy, which would break apart into the northern Kingdom of Israel and the southern Kingdom of Judah shortly after his death. Following the split, his patrilineal descendants ruled over Judah alone.
God Is Not Great is a 2007 book by Anglo-American author and journalist Christopher Hitchens, in which he makes a case against organized religion. It was originally published in the United Kingdom by Atlantic Books as God Is Not Great: The Case Against Religion and in the United States by Twelve as God Is Not Great: How Religion Poisons Everything, but was republished by Atlantic Books in 2017 with no subtitle.
This tablet is mainly an Akkadian translation of an earlier Sumerian poem, Gilgamesh and the Netherworld (also known as "Gilgamesh, Enkidu, and the Netherworld" and variants), although it has been suggested that it is derived from an unknown version of that story. The contents of this last tablet are inconsistent with previous ones: Enkidu is still alive, despite having died earlier in the epic. Because of this, its lack of integration with the other tablets, and the fact that it is almost a copy of an earlier version, it has been referred to as an 'inorganic appendage' to the epic. Alternatively, it has been suggested that "its purpose, though crudely handled, is to explain to Gilgamesh (and the reader) the various fates of the dead in the Afterlife" and in "an awkward attempt to bring closure", it both connects the Gilgamesh of the epic with the Gilgamesh who is the King of the Netherworld, and is "a dramatic capstone whereby the twelve-tablet epic ends on one and the same theme, that of "seeing" (= understanding, discovery, etc.), with which it began."
A Protestant Bible is a Christian Bible whose translation or revision was produced by Protestants. Such Bibles comprise 39 books of the Old Testament (according to the Jewish Hebrew Bible canon, known especially to non-Protestants as the protocanonical books) and the 27 books of the New Testament for a total of 66 books. This is often contrasted with the 73 books of the Catholic Bible, which includes seven deuterocanonical books as a part of the Old Testament. The division between protocanonical and deuterocanonical books is not accepted by all Protestants who simply view books as being canonical or not and therefore classify the seven Catholic deuterocanonical books as part of the Apocrypha.
The Catholic Bible is composed of the 46 books of the Old Testament and the 27 books of the New Testament.Of these books, Tobit, Judith, 1 and 2 Maccabees, Wisdom, Sirach, Baruch, parts of Esther and parts of Daniel are deuterocanonical, and are found in the Bibles of Eastern Christianity. These books are usually not found in the Protestant Bible, but are sometimes included in a separate inter-testamental section called the "Apocrypha".In another sense, a "Catholic Bible" is a Bible published in accordance with the prescriptions of Catholic canon law, which states:
According to the Hebrew Bible, the Kingdom of Israel () was one of two successor states to the former United Kingdom of Israel and Judah. Historians often refer to the Kingdom of Israel as the "Northern Kingdom" or as the "Kingdom of Samaria" to differentiate it from the Southern Kingdom of Judah.
Jonathan Swift worked for William Temple during the time of the controversy, and Swift's "A Tale of a Tub" (1703/1705) takes part in the debate. From its first publication, Swift added a short satire entitled "The Battle of the Books" to the "Tale of a Tub." In this piece, there is an epic battle fought in a library when various books come alive and attempt to settle the arguments between moderns and ancients. In Swift's satire, he skilfully manages to avoid saying which way victory fell. He portrays the manuscript as having been damaged in places, thus leaving the end of the battle up to the reader.
The "Epic of Gilgamesh" exerted substantial influence on the "Iliad" and the "Odyssey", two epic poems written in ancient Greek during the eighth century BC. According to Barry B. Powell, an American classical scholar, early Greeks were probably exposed to Mesopotamian oral traditions through their extensive connections to the civilizations of the ancient Near East and this exposure resulted in the similarities that are seen between the "Epic of Gilgamesh" and the Homeric epics. Walter Burkert, a German classicist, observes that the scene in Tablet VI of the "Epic of Gilgamesh" in which Gilgamesh rejects Ishtar's advances and she complains before her mother Antu, but is mildly rebuked by her father Anu, is directly paralleled in Book V of the "Iliad". In this scene, Aphrodite, the later Greek adaptation of Ishtar, is wounded by the hero Diomedes and flees to Mount Olympus, where she cries to her mother Dione and is mildly rebuked by her father Zeus.
The translators of the King James Bible were instructed to take the 1602 edition of the Bishops' Bible as their basis, although several other existing translations were taken into account. After it was published in 1611, the King James Bible soon took the Bishops' Bible's place as the "de facto" standard of the Church of England. Later judgments of the Bishops' Bible have not been favorable; David Daniell, in his important edition of William Tyndale's New Testament, states that the Bishops' Bible "was, and is, not loved. Where it reprints Geneva it is acceptable, but most of the original work is incompetent, both in its scholarship and its verbosity". Jack P. Lewis, in his book "The Day after Domesday: The Making of the Bishops' Bible", notes that unsympathetic reviews of this Bible have been done. However, "Granting all the shortcomings eighteenth to twenty-first-century scholarship can find in the Bishops' Bible, it was an important stage in moving English people from prohibited Bible reading to being a Bible-reading people. The revisers labored to give God's book to God's people in a language they could understand. The King James translators did not think they were making a bad translation into a good one, but were making a good one better."
According to the Hebrew Bible Jeroboam built two places of worship, one at Bethel and one at far northern Dan, as alternatives to the Temple in Jerusalem.() He did not want the people of his kingdom to have religious ties to Jerusalem, the capital city of the rival Kingdom of Judah. He erected golden bulls at the entrance to the Temples to represent the national god. The Hebrew Bible, written from the perspective of scribes in Jerusalem, referred to these acts as the way of Jeroboam or the errors of Jeroboam. ()
The "Book of Acts" was probably written around the year 80 or 85 CE. It is not so much concerned with historical accuracy as it is with furthering a particular theology from a certain religious point of view.
Bibles used by Catholics differ in the number and order of books from those typically found in bibles used by Protestants, as Catholic bibles remained unchanged following the Reformation and so retain seven books that were rejected principally by Martin Luther. Its canon of Old Testament texts is somewhat larger than that in translations used by Protestants, which are typically based exclusively on the shorter Hebrew and Aramaic Masoretic Text. On the other hand, its canon, which does not accept all the books that are included in the Septuagint, is shorter than that of some churches of Eastern and Oriental Orthodoxy, which recognize other books as sacred scripture.
One of the oldest known pieces of British literature is a poem called "Y Gododdin", written in Old Welsh, having previously been passed down via the oral traditions of the Brythonic speaking Britons. This poem celebrates the bravery of the soldiers from what was later referred to by the Britons as "Yr Hen Ogledd" – The Old North; a reference to the fact that this land was lost in battle to an invading force at Catraeth (modern day Catterick).
The frescos between the windows of the drum (c. 1552-1554) depict scenes from the Book of Genesis in order: "Separation of Light from Darkness", "Creation of the Sun and the Moon", "Creation of the Earth", "Creation of Adam", "Creation of Eve", "Creation of the Animals", "The Original Sin" and "Expulsion from Paradise". The paintings show the strong influence of the sculptural style of Michelangelo's famous Genesis-cycle on the ceiling of the Sistine Chapel. The scenes are not in strictly chronological order. The first five are the same as the parallel Genesis paintings in the Sistine Chapel but the sixth fresco adds a new subject, the creation of the fishes, birds and wild animals. The sixth scene of the Sistine ceiling is separated into two individual paintings on the drum of the Chigi Chapel. Salviati's cycle ends here, and the three scenes from the story of Noah, that make up the last section of Michelangelo's great sequence, are missing.
His motivation to produce an accessible, more easily understood translation of the Bible began when he tried to read the King James Version to his children and they asked, "Daddy, why don't you make a Bible that we can understand?" His first effort was "The Children's King James Version, New Testament" (1960). He went on to produce a large number of translations of the Bible into English, some revised multiple times, including "The Interlinear Hebrew-Greek-English Bible, in One-Volume". He once described himself as "the most experienced Bible translator now alive" (Paul 2003:99).
Secondary CharactersThis book was originally written with the goal of teaching people a Christian lesson, so many of the themes are Christian in nature and aim to show people how a true Christian ought to live his or her life.The driving conflict of this story is the separation of Ellen from her mother and the effects of this separation on Ellen, including how she misses the mother who had meant everything to her, how she struggles with being a good Christian, and how she deals with people who don’t care about her.
In the Bible, the story of David and Goliath is about how the meek and innocent David kills the Philistine giant Goliath through a slingshot in the battle of Philistine and Israel. The movie is a modern interpretation of the story, which deals with the concept of the strong and weak, and has Jayasurya playing David while Anoop Menon appears as Sunny. The film's story revolves around a church and the few characters who are closely associated with it. The biblical characters are given modern day interpretations and show how in every David there resides a strong and courageous Goliath who can win even a difficult battle. The movie was successful at box office.
Bart sees himself as King David, who kills Goliath, but has not won the war yet: Nelson is Goliath II, Goliath's son. Goliath II has killed Methuselah (Grampa), David's oldest friend in revenge. In retaliation, David challenges Goliath II, but having no stones to sling at him, David loses and is catapulted from the city. David then meets Ralph, a shepherd, who claims he can kill Goliath II. Ralph dies, which enrages David even more. He then trains to try to slay Goliath. Having to climb up the enormous Tower of Babel beforehand, David manages to kill Goliath by throwing a lit lantern down his throat. Goliath is surprisingly still alive, but is quickly killed by Ralph's gravestone, hurled by Ralph himself, who also had not died. Much to his shock, David is sent to jail as the townspeople claim that Goliath was the best King they ever had, building roads, libraries and hospitals. The dream ends with a title card that reads "A Bart Simpson Dream".
In Homer's dream, Homer has the role of King Solomon who, according to the Books of Kings and Book of Chronicles was a King of Israel, as well as one of the 48 prophets according to the Talmud. Bart's dream shows Bart as King David and, rather than telling the story of David and Goliath, Bart's dream is a "sequel" to the story. The segment is inspired by and contains references to several films by Jerry Bruckheimer, including "Die Hard" and "Lethal Weapon", and borrows elements from other action films. At one point in the segment, Bart's dog Santa's Little Helper starts talking to him. The dog's voice is similar to that of Goliath in the Christian stop-motion animated television series "Davey and Goliath". Inside the whale skeleton in the episode, Bart finds the remains of Jonah. Jonah was a prophet of the northern kingdom of Israel, according to the Hebrew Bible. Nelson lives in the Tower of Babel which, according to the Book of Genesis, was an enormous tower that the humans built in order to reach heaven. After being defeated by Bart, Nelson reappears while a variation of Modest Mussorgsky's composition "St. John's Night on the Bare Mountain" plays in the background. At the end of the segment, Bart is arrested and Chief Wiggum says "Where's your messiah now?" Wiggum's line was also taken from "The Ten Commandments", from a character played by Edward G. Robinson, on whom Wiggum's voice is based. King David's (Bart) training montage of arm-wrestling with his sheep is a reference to the film "Over the Top", complete with Sammy Hagar's "Winner Takes It All" from the film.
Critical response to "David and Goliath" was largely negative. The book was unfavorably reviewed twice in "The New York Times". Janet Maslin quipped, "As usual, Mr. Gladwell's science is convenient", and she concludes that "the book's middle section is its messiest", where the author attempts to link the experiences of famous dyslexics such as Brian Grazer and David Boies. Joe Nocera called the book "deeply repetitive and a bewildering sprawl," suggesting that "[m]aybe what 'David and Goliath' really illustrates is that it’s time for Malcolm Gladwell to find a new shtick."