Instruct: Given a question, retrieve passages that answer the question.
Query: When did ancient Egypt begin?
The historical records of ancient Egypt begin with Egypt as a unified state, which occurred sometime around 3150 BC. According to Egyptian tradition, Menes, thought to have unified Upper and Lower Egypt, was the first king. This Egyptian culture, customs, art expression, architecture, and social structure was closely tied to religion, remarkably stable, and changed little over a period of nearly 3000 years.
The invention of the first writing systems is roughly contemporary with the beginning of the Bronze Age in the late 4th millennium BC. The Sumerian archaic cuneiform script and the Egyptian hieroglyphs are generally considered to be the earliest writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400–3200 BC with the earliest coherent texts from about 2600 BC. It is generally agreed that Sumerian writing was an independent invention; however, it is debated whether Egyptian writing was developed completely independently of Sumerian, or was a case of cultural diffusion. A similar debate exists for the Chinese script, which developed around 1200 BC. The pre-Columbian Mesoamerican writing systems (including among others Olmec and Maya scripts) are generally believed to have had independent origins.
The emergence of the Mitanni c. 1500 BC eventually led to a short period of sporadic Mitanni domination c. 1450 BC. The Indo-European-language-family-speaking Mitanni are thought to have conquered and formed the ruling class over the indigenous Hurrians in eastern Anatolia. The Hurrians had spoken a language isolate, one neither of the Afroasiatic language family nor the Indo-European language family.) There are dozens of Mesopotamian cuneiform texts from this period, with precise observations of solar and lunar eclipses, that have been used as "anchors" in the various attempts to define the chronology of Babylonia and Assyria between c. 2000 BC – c. 1300 BC.)
Sumer () is the earliest known civilization in the historical region of southern Mesopotamia, modern-day southern Iraq, during the Chalcolithic and Early Bronze ages, and one of the first civilizations in the world along with Ancient Egypt and the Indus Valley. Living along the valleys of the Tigris and Euphrates, Sumerian farmers were able to grow an abundance of grain and other crops, the surplus of which enabled them to settle in one place. Prehistoric proto-writing dates back before 3000 BC. The earliest texts, from c. 3300 BC, come from the cities of Uruk and Jemdet Nasr; early cuneiform script emerged around 3000 BC.
Sumer in Mesopotamia, the Indus valley civilization and ancient Egypt were the first civilizations to develop their own scripts, and to keep historical records; this took place already during the early Bronze Age. Neighboring civilizations were the first to follow. Most other civilizations reached the end of prehistory during the Iron Age. The three-age system of division of prehistory into the Stone Age, followed by the Bronze Age and Iron Age, remains in use for much of Eurasia and North Africa, but is not generally used in those parts of the world where the working of hard metals arrived abruptly with contact with Eurasian cultures, such as the Americas, Oceania, Australasia and much of Sub-Saharan Africa. These areas also, with some exceptions in Pre-Columbian civilizations in the Americas, did not develop complex writing systems before the arrival of Eurasians, and their prehistory reaches into relatively recent periods; for example 1788 is usually taken as the end of the prehistory of Australia.
Several Oxyrhynchus Papyri fragments were found to contain parts of the Republic, and from other works such as Phaedo, or the dialogue Gorgias, written around 200-300 CE. Fragments of a different version of Plato's Republic were discovered in 1945, part of the Nag Hammadi library, written ca. 350 CE. These findings highlight the influence of Plato during those times in Egypt.
Writing systems were preceded by proto-writing, systems of ideographic and/or early mnemonic symbols. The best known examples are:The invention of the first writing systems is roughly contemporary with the beginning of the Bronze Age in the late Neolithic of the late 4th millennium BC. The Sumerian archaic cuneiform script and the Egyptian hieroglyphs are generally considered the earliest writing systems, both emerging out of their ancestral proto-literate symbol systems from 3400 to 3200 BC with earliest coherent texts from about 2600 BC. It is generally agreed that Sumerian writing was an independent invention; however, it is debated whether Egyptian writing was developed completely independently of Sumerian, or was a case of cultural diffusion.
The earliest known Egyptian pyramids are found at Saqqara, northwest of Memphis. The earliest among these is the Pyramid of Djoser, which was built  2630–2610 BC during the Third Dynasty. This pyramid and its surrounding complex were designed by the architect Imhotep, and are generally considered to be the world's oldest monumental structures constructed of dressed masonry.
The oldest of the texts have been dated to c. 2400–2300 BC. Unlike the later Coffin Texts and Book of the Dead, the pyramid texts were reserved only for the pharaoh and were not illustrated. Following the earlier Palermo Stone, the pyramid texts mark the next-oldest known mention of Osiris, who would become the most important deity associated with afterlife in the Ancient Egyptian religion.
Because knowledge of the hieroglyphs were lost from 6th century until 1822 when Jean-François Champollion deciphered the Rosetta Stone, the memory of ancient Egypt was that of an impressive civilization which built various monuments whose precise meaning had been long since been lost, limiting the extent of popular identification with it. Mohammad Ali the Great, the Albanian tobacco merchant turned Ottoman "vali" (governor) of Egypt and who ruled the country with an iron hand from 1805 until his death in 1849, had no interest in the ruins of ancient Egypt except as a source of gifts for foreign leaders. Likewise, Mohammad Ali had a permissive attitude towards Europeans taking ancient Egyptian relics with them, allowing much plundering of various sites such as by the Italian Giovanni Battista Belzoni while a diplomatic posting in Cairo was highly sought after owing to opportunities for looting. One of Mohammad Ali's officials, Rifa'a al-Tahtawi, persuaded him in 1836 to embark on preserving Egypt's heritage by ending the plundering of sites in Egypt and to create a museum to display Egypt's treasures instead of letting them be taken to Europe. Tahtawi later published a history of ancient Egypt in 1868, which took advantage of the discoveries of archaeologists and the deciphering of the hieroglyphs, which marked the first time that the heritage of ancient Egypt was used as a symbol of national pride in modern Egypt.
The Ptolemaic Kingdom was founded in 305 BC by Ptolemy I Soter, a "diadochus" originally from Macedon in northern Greece who declared himself pharaoh of Egypt and created a powerful Macedonian Greek dynasty that ruled an area stretching from southern Syria to Cyrene and south to Nubia. Scholars also argue that the kingdom was founded in 304 BC because of different use of calendars: Ptolemy crowned himself in 304 BC on the ancient Egyptian calendar, but in 305 BC on the ancient Macedonian calendar; to resolve the issue, the year 305/4 was counted as the first year of Ptolemaic Kingdom in Demotic papyri.
The Kingdom of Aksum may have been founded as early as 300 BCE. Very little is known of the time period between the mid-1st millennium BCE to the beginning of Aksum's rise around the 1st century CE. It is thought to be a successor kingdom of Dʿmt, a kingdom in the early 1st millennium BC most likely centered at nearby Yeha.
Major pyramids located here include the Pyramid of Djoser – generally identified as the world's oldest substantial monumental structure to be built of dressed stone – the Pyramid of Userkaf, the Pyramid of Teti and the Pyramid of Merikare, dating to the First Intermediate Period of Egypt. Also at Saqqara is the Pyramid of Unas, which retains a pyramid causeway that is one of the best-preserved in Egypt. Together with the pyramid of Userkaf, this pyramid was the subject of one of the earliest known restoration attempts, conducted by Khaemweset, a son of Ramesses II. Saqqara is also the location of the incomplete step pyramid of Djoser's successor Sekhemkhet, known as the Buried Pyramid. Archaeologists believe that had this pyramid been completed, it would have been larger than Djoser's.
The Mitanni was a loosely organized state in northern Syria and south-east Anatolia from –1300 BC. Founded by an Indo-Aryan ruling class that governed a predominantly Hurrian population, Mitanni came to be a regional power after the Hittite destruction of Kassite Babylon created a power vacuum in Mesopotamia. At its beginning, Mitanni's major rival was Egypt under the Thutmosids. However, with the ascent of the Hittite empire, Mitanni and Egypt made an alliance to protect their mutual interests from the threat of Hittite domination. At the height of its power, during the 14th century BC, it had outposts centered on its capital, Washukanni, which archaeologists have located on the headwaters of the Khabur River. Eventually, Mitanni succumbed to Hittite, and later Assyrian attacks, and was reduced to a province of the Middle Assyrian Empire.
Whether in prehistoric or historic times, people always needed to be near reliable sources of potable water. Settlements developed on river banks as early as 3000 BCE in Mesopotamia, on the banks of Egypt's Nile River, in the Indus River valley, and along China's rivers. As farming developed, grain agriculture became more sophisticated and prompted a division of labour to store food between growing seasons. Labour divisions led to the rise of a leisured upper class and the development of cities, which provided the foundation for civilization. The growing complexity of human societies necessitated systems of accounting and writing.
The first Egyptian tombs were mastabas, rectangular brick structures where kings and nobles were entombed. Each of them contained a subterranean burial chamber and a separate, above ground chapel for mortuary rituals. In the Old Kingdom the mastaba developed into the pyramid, which symbolized the primeval mound of Egyptian myth. Pyramids were reserved for royalty, and were accompanied by large mortuary temples sitting at their base. Middle Kingdom pharaohs continued to build pyramids, but the popularity of mastabas waned. Increasingly, commoners with sufficient means were buried in rock-cut tombs with separate mortuary chapels nearby, an approach which was less vulnerable to tomb robbery. By the beginning of the New Kingdom even the pharaohs were buried in such tombs, and they continued to be used until the decline of the religion itself.
Naturally occurring glass, especially the volcanic glass obsidian, has been used by many Stone Age societies across the globe for the production of sharp cutting tools and, due to its limited source areas, was extensively traded. But in general, archaeological evidence suggests that the first true glass was made in coastal north Syria, Mesopotamia or ancient Egypt. Because of Egypt's favorable environment for preservation, the majority of well-studied early glass is found there, although some of this is likely to have been imported. The earliest known glass objects, of the mid-third millennium BC, were beads, perhaps initially created as accidental by-products of metal-working (slags) or during the production of faience, a pre-glass vitreous material made by a process similar to glazing.
The northern section of the river flows north almost entirely through the Sudanese desert to Egypt, then ends in a large delta and flows into the Mediterranean Sea. Egyptian civilization and Sudanese kingdoms have depended on the river since ancient times. Most of the population and cities of Egypt lie along those parts of the Nile valley north of Aswan, and nearly all the cultural and historical sites of Ancient Egypt are found along riverbanks.
The Epic of Gilgamesh () is an epic poem from ancient Mesopotamia that is often regarded as the earliest surviving great work of literature. The literary history of Gilgamesh begins with five Sumerian poems about Bilgamesh (Sumerian for "Gilgamesh"), king of Uruk, dating from the Third Dynasty of Ur (). These independent stories were later used as source material for a combined epic in Akkadian. The first surviving version of this combined epic, known as the "Old Babylonian" version, compiled by Sîn-lēqi-unninni, dates to the 18th century BC and is titled after its "incipit", Shūtur eli sharrī ("Surpassing All Other Kings"). Only a few tablets of it have survived. The later "standard" version dates from the 13th to the 10th centuries BC and bears the "incipit" Sha naqba īmuru ("He who Saw the Abyss", in modern terms: "He who Sees the Unknown"). Approximately two thirds of this longer, twelve-tablet version have been recovered. Some of the best copies were discovered in the library ruins of the 7th-century BC Assyrian king Ashurbanipal.
The history of glass-making dates back to at least 3600 years ago in Mesopotamia. However, they may have been producing second-rate copies of glass objects from Egypt, where this complex craft originated. Other archaeological evidence suggests that the first true glass was made in coastal north Syria, Mesopotamia or Egypt. The earliest known glass objects, of the mid second millennium BC, were beads, perhaps initially created as the accidental by-products of metal-working (slags) or during the production of faience, a pre-glass vitreous material made by a process similar to glazing. Glass products remained a luxury until the disasters that overtook the late Bronze Age civilizations seemingly brought glass-making to a halt.
Although accurate, shadow clocks relied on the sun, and so were useless at night and in cloudy weather. The Egyptians therefore developed a number of alternative timekeeping instruments, including water clocks, and a system for tracking star movements. The oldest description of a water clock is from the tomb inscription of the 16th-century Egyptian court official Amenemhet, identifying him as its inventor. There were several types of water clocks, some more elaborate than others. One type consisted of a bowl with small holes in its bottom, which was floated on water and allowed to fill at a near-constant rate; markings on the side of the bowl indicated elapsed time, as the surface of the water reached them. The oldest-known waterclock was found in the tomb of pharaoh Amenhotep I (1525–1504), suggesting that they were first used in ancient Egypt. Another Egyptian method of determining the time during the night was using plumb-lines called merkhets. In use since at least 600, two of these instruments were aligned with Polaris, the north pole star, to create a north–south meridian. The time was accurately measured by observing certain stars as they crossed the line created with the "merkhets".
The history and character of gardens in ancient Egypt, like all aspects of Egyptian life, depended upon the Nile, and the network of canals that drew water from it. Water was hoisted from the Nile in leather buckets and carried on the shoulders to the gardens, and later, beginning in about the 4th century B.C., lifted from wells by hoists with counterbalancing weights called shadouf in Arabic. The earliest gardens were composed of planting beds divided into squares by earthen walls, so the water could soak into the soil rather than run off.
Gardens belonged to temples or the residences. Secular gardens were located near the river or canals, and were used mainly for growing vegetables. Beginning with the New Kingdom, gardens were attached to more luxurious residences, and were sometimes enclosed by walls. Temple gardens were used to raise certain vegetables for ceremonies,
The situation changed dramatically with the French campaign in Egypt and Syria in 1798, which brought with it a corps of scholars to examine the surviving ancient monuments. The results of their study inspired a fascination with ancient Egypt throughout Europe. In the early nineteenth century, growing numbers of Europeans traveled to Egypt, both to see the ancient monuments and to collect Egyptian antiquities. Many temple artifacts, from small objects to enormous obelisks, were removed by outside governments and private collectors. This wave of Egyptomania resulted in the rediscovery of temple sites such as Abu Simbel, but artifacts and even whole temples were often treated with great carelessness. The discoveries of the period made possible the decipherment of Egyptian hieroglyphs and the beginnings of Egyptology as a scholarly discipline.
Nineteenth-century Egyptologists studied the temples intensively, but their emphasis was on collection of artifacts to send to their own countries, and their slipshod excavation methods often did further harm. Slowly the antique-hunting attitude toward Egyptian monuments gave way to careful study and preservation efforts. The government also took greater control of archaeological activity as Egypt's independence from foreign powers increased.
The establishment of the 26th (Saite) Dynasty in 664 BC is traditionally considered to mark the beginning of the Egyptian Late Period. This era, lasting from 664 BC to 332 BC (the deposition of the final native pharaoh, Nectanebo II), apparently consisted of somewhat of a renewal of Egyptian culture, nationalism, and religion. Though Egypt experienced two separate invasions by the Achaemenid Empire, Persian rulers such as Cambyses II and Darius I respected Egyptian culture and religion and made no attempts to suppress it. Though Herodotus describes the Persian rule of Egypt as tyrannical and oppressive, and this is partly supported by conscription of Egyptians into the Persian army and some slavery by the Persian upper classes, religious practices specifically did not suffer. Egyptian admiral Wedjahor-Resne, serving under Cambyses, records in his autobiography that Cambyses respected tradition and observance of religious customs in Egypt. When Cambyses placed a garrison of troops nearby the Temple of Neith at Sais, Wedjahor-Resne convinced the king to move them, as their presence may have been viewed as sacrilegious by the gods.
The Late Period of ancient Egypt refers to the last flowering of native Egyptian rulers after the Third Intermediate Period from the 26th Saite Dynasty founded by Psamtik I to the Achaemenid Persian conquest of Egypt by Cambyses II in 525 BC. The Late Period existed from 664 BC until 332 BC, following a period of foreign rule by the Nubian 25th dynasty and beginning with a short period of Neo-Assyrian suzerainty, with Pstamtik I initially ruling as their vassal. The Late Period ended with the conquests of the Persian Empire by Alexander the Great and establishment of the Ptolemaic dynasty by his general Ptolemy I Soter, one of the Hellenistic diadochi from Macedon in northern Greece. With the Macedonian Greek conquest in the latter half of the 4th century BC, the age of Hellenistic Egypt began.