Instruct: Given a question, retrieve documents that answer the question.
Query: Where was Mar Yohannan VIII Hormizd born?
According to his autobiography, Yohannan Hormizd was born in 1760 in Alqosh to an Assyrian family. His father, the deacon Hanna (Yohannan), was the brother of the Mosul patriarch Eliya XII Denha (1722–78).
Unfortunately for Yohannan, his position was immediately undermined by renewed complaints from a section of the Chaldean church. On this occasion his opponents, supported by the Latin missionaries, impugned his orthodoxy and accused him of embezzling monastic property. In 1802 the priest Yohannan Mushe of Tel Isqof was despatched to Rome with letters demanding the dismissal of both Yohannan and his nephew Shemon, metropolitan of Amadiya. He had only sufficient funds to reach Saida in Syria, where he entrusted the letter to the missionary Leopold Sebastien, who was leaving for Rome. The letters do not seem to have produced any immediate effect, but doubtless added to the concern in the Vatican about Yohannan Hormizd's reliability.
Once again, Yohannan refused to accept the validity of the sentence, and for the next few years continued to assert his authority wherever he could, abetted by the civil authorities at Amadiya. The Rabban Hormizd monks refused to have anything to do with him and accepted the authority of Augustine Hindi (the colophon of manuscripts copied in the monastery at this period dutifully mention the patriarchal administrator Mar Augustine, not Mar Yohannan). Three monks of the monastery of Rabban Hormizd were consecrated metropolitan bishops at Amid by Hindi in March 1825: the future patriarch Joseph Audo for Mosul, Lawrent Shoa for Baghdad, and Basil Asmar for Amadiya. Two other bishops perhaps consecrated on the same occasion, Mikha'il Kattula and Ignatius Dashto, were sent to Seert and Mardin, traditional sees of the Amid patriarchate, but the other three returned to their home villages north of Mosul; Basil Asmar to Telkepe, Lawrent Shoa to Tel Isqof and Joseph Audo to Alqosh. There each of the three metropolitans began ordaining priests and deacons, in a direct challenge to Yohannan's authority.
June 1970 became one of the most uncertain periods for the Hashemite monarchy in Jordan, as most foreign diplomats believed that events favored the fedayeen, and that the downfall of the monarchy was just a matter of time. Although Hussein was confident, members of his family started to wonder for how long the situation would last. 72-year old Prince Zeid bin Hussein – the only son of Hussein bin Ali (Sharif of Mecca) that did not become a king – was visiting Amman in June and stayed with Hussein in the royal palace. He saw Hussein's management of the affair, and before he left, told his son that he thought Hussein to be the "most genuine, able and courageous Hashemite he had ever met", as well as "the greatest leader among all the Hashemite kings."
Yohannan Sulaqa was born c. 1510 to Daniel Bit-Bellu, a member of an Assyrian family in the Mosul region of northern Mesopotamia. Around 1540 Sulaqa became abbot of Rabban Hormizd Monastery in Alqosh (or, according to an alternative account, of the monastery of Beth Qoqa near Erbil). The literal translation of Sulaqa in English is Ascension.
Expansion continued during the first half of the reign of Suleiman I (r. 1520-1566), who conquered first Belgrade (1521) and Rhodes, before invading Hungary in 1526, defeating and killing King Louis II in the Battle of Mohács and briefly occupying Buda. Lacking a king, Hungary descended into civil war over the succession, and the Ottomans gave support to John Zápolya as a vassal prince. When their rivals the Habsburgs began to achieve the upper hand, Suleiman directly intervened by again conquering Buda and annexing it to the empire in 1541. Elsewhere, Suleiman led major campaigns against Safavid Iran, conquering Baghdad in 1534 and annexing Iraq. Ottoman rule was further extended with the incorporation of much of North Africa, the conquest of coastal Yemen in 1538, and the subsequent annexation of the interior.
In March 1920, Admiral Miklós Horthy was named Regent and Sándor Simonyi-Semadam was named Prime Minister of the restored Kingdom of Hungary. Charles I of Austria (known as Charles IV, Karl IV, or IV. Károly in Hungary) was the last Emperor of Austria and the last King of Hungary. He was not asked to fill the vacant Hungarian throne.
Huhai () was the personal name of the Second Emperor. Its Old Chinese pronunciation has been reconstructed as *"Ga-gə′". Although his parentage was questioned by many historians including Sima Qian, they accepted Qin Er Shi as a member of the Kingdom of Qin's House of Ying. Huhai is the eighteenth son of Qin Shi Huang. As the youngest son, he was doted on by his father. It is not clear who his mother was, although some said that she is Lady Hu (胡姬). The clan name of their branch of the dynasty was Zhao (). Although he is sometimes known as "Ying Huhai" according to the practice of modern Chinese names, the ancient custom was not to combine the names in this way: his personal name never appears in combination with Ying, Zhao, or Qin. From an early age, Huhai was apprenticed to the minister Zhao Gao to learn Legalism, by the decree of Qin Shi Huang.
Franz Joseph I or Francis Joseph I (Franz Joseph Karl; 18 August 1830 – 21 November 1916) was Emperor of Austria, King of Hungary, and monarch of many other states of the Austro-Hungarian Empire, from 2 December 1848 to his death. From 1 May 1850 to 24 August 1866 he was also President of the German Confederation. He was the longest-reigning Emperor of Austria and King of Hungary, as well as the third-longest-reigning monarch of any country in European history, after Louis XIV of France and Johann II of Liechtenstein.
Suleiman I ( "Süleymān", ; almost always "Kanuni Sultan Süleyman") (6 November 1494  – 5/6/7 September 1566), was the tenth and longest-reigning Sultan of the Ottoman Empire, from 1520 to his death in 1566. Suleiman became a prominent monarch of 16th century Europe. Suleiman personally led Ottoman armies to conquer the Christian strongholds of Belgrade, Rhodes, and most of Hungary. In 1541 he annexed central Hungary while Transylvania became an Ottoman vassal. However rest of the Kingdom of Hungary including western and northern (Upper) Hungary and Croatia still were Habsburgs possessions. Suleiman also conquered Iraq in his conflict with the Safavid dynasty. Under his rule, the Ottoman fleet dominated the seas from the Mediterranean to the Red Sea and the Persian Gulf.
Former Prime Minister István Tisza was murdered in Budapest during the Aster Revolution of October 1918. On 31 October 1918, the success of this revolution brought the leftist liberal Count Mihály Károlyi to power as prime minister. Károlyi was a devotee of the Entente powers from the beginning of the war. On 13 November 1918, Charles IV ("IV. Károly") surrendered his powers as King of Hungary, however, he did not abdicate, a technicality that made a return to the throne possible.
Zechariah (Yaḥya) al-Ḍāhirī (, , b. "circa" 1531 – d. 1608), often spelled Zechariah al-Dhahiri () (16th century Yemen), was the son of Saʻīd (Saʻadia) al-Ḍāhirī, from Kawkaban, in the District of al-Mahwit, Yemen, a place north-west of Sana’a. He is recognized as one of the most gifted Yemenite Jewish poets and rabbinic scholars who left Yemen in search of a better livelihood, travelling to Calicut and Cochin in India, Hormuz in Persia, Basra and Irbīl in Babylonia, Bursa and Istanbul in Anatolia, Rome in Italy, Aleppo and Damascus in Syria, Safed and Tiberias, as well as Jerusalem and Hebron in the Land of Israel (then part of Ottoman Syria), Sidon in Ottoman Lebanon and Egypt, and finally unto Abyssinia where he returned to Yemen by crossing the Erythraean Sea and alighting at a port city near Mocha, Yemen. He wrote extensively about his travels and experiences in these places, which he penned in a Hebrew rhymed prose narrative, and eventually publishing them in a book which he called Sefer Ha-Mūsar ("The Book of Moral Instruction"), in circa 1580.
Being the last male member of the House of Árpád, Andrew was elected king after the death of King Ladislaus IV in 1290. He was the first Hungarian monarch to issue a coronation diploma confirming the privileges of the noblemen and the clergy. At least three pretenders—Albert of Austria, Mary of Hungary, and an adventurer—challenged his claim to the throne. Andrew expelled the adventurer from Hungary and forced Albert of Austria to conclude a peace within a year, but Mary of Hungary and her descendants did not renounce their claim. The Hungarian bishops and Andrew's maternal family from Venice were his principal supporters, but the leading Croatian and Slavonian lords were opposed to his rule.
Count István Tisza de Borosjenő et Szeged (archaically English: Stephen Tisza; 22 April 1861 – 31 October 1918) was a Hungarian politician, prime minister, political scientist and member of Hungarian Academy of Sciences. The prominent event in his life was Austria-Hungary's entry into the First World War when he was prime minister for the second time. He was later assassinated during the Aster Revolution on 31 October 1918 - the same day that Hungary terminated its political union with Austria. Tisza supported the dual monarchy of Austria-Hungary and was representative of the then "liberal-conservative consent".
Mohammad Reza Pahlavi (, ; 26 October 1919 – 27 July 1980), also known as Mohammad Reza Shah, was the last Shah of Iran from 16 September 1941 until his overthrow by the Iranian Revolution on 11 February 1979. Mohammad Reza Shah took the title "Shahanshah" ("King of Kings") on 26 October 1967. He was the second and last monarch of the House of Pahlavi. Mohammad Reza Shah Pahlavi held several other titles, including that of "Aryamehr" ("Light of the Aryans") and "Bozorg Arteshtaran" ("Commander-in-Chief"). His dream of what he referred to as a "Great Civilisation" () in Iran led to a rapid industrial and military modernisation, as well as economic and social reforms.
Mitanni was a Hurrian kingdom in northern Mesopotamia from c. 1500 BC, at the height of its power, during the 14th century BC, encompassing what is today southeastern Turkey, northern Syria and northern Iraq (roughly corresponding to Kurdistan), centred on the capital Washukanni whose precise location has not yet been determined by archaeologists. The Mitanni kingdom is thought to have been a feudal state led by a warrior nobility of Indo-Aryan descent, who invaded the Levant region at some point during the 17th century BC, their influence apparent in a linguistic superstratum in Mitanni records. The spread to Syria of a distinct pottery type associated with the Kura-Araxes culture has been connected with this movement, although its date is somewhat too early.
Yamhad was an ancient Amorite kingdom. A substantial Hurrian population also settled in the kingdom, and the Hurrian culture influenced the area. The kingdom was powerful during the Middle Bronze Age, c. 1800-1600 BC. Its biggest rival was Qatna further south. Yamhad was finally destroyed by the Hittites in the 16th century BC.
The war was brought to an end in 1699 with the Treaty of Karlowitz. On the general principle of "uti possidetis", the Ottomans agreed to permanently cede all of Hungary and Transylvania to the Habsburgs, with the exception of the Banat region. Morea was annexed by Venice, while Podolia was returned to Poland-Lithuania. Karlowitz was highly significant for both Ottoman and Eastern European history in general, for it marked the definitive end of Ottoman imperial expansion. Ottoman foreign policy in Europe during the subsequent eighteenth century was generally peaceful and defensive, focused on the maintenance of a secure network of fortresses along the Danube frontier. Sultan Mustafa II was overthrown in the 1703 Edirne incident, bringing an end to the rule of the final Ottoman warrior-sultan, cementing the empire's transformation into a bureaucratic empire.
Victor Emmanuel III (Vittorio Emanuele Ferdinando Maria Gennaro di Savoia; , ; 11 November 1869 – 28 December 1947) was the King of Italy from 29 July 1900 until his abdication on 9 May 1946. In addition, he held the thrones of Ethiopia and Albania as Emperor of Ethiopia (1936–41) and King of the Albanians (1939–43). During his reign of nearly 46 years, which began after the assassination of his father Umberto I, the Kingdom of Italy became involved in two world wars. His reign also encompassed the birth, rise, and fall of Italian Fascism.
Agha Mohammad Khan emerged victorious out of the civil war that commenced with the death of the last Zand king. His reign is noted for the reemergence of a centrally led and united Iran. After the death of Nader Shah and the last of the Zands, most of Iran's Caucasian territories had broken away into various Caucasian khanates. Agha Mohammad Khan, like the Safavid kings and Nader Shah before him, viewed the region as no different than the territories in mainland Iran. Therefore, his first objective after having secured mainland Iran, was to reincorpate the Caucasus region into Iran. Georgia was seen as one of the most integral territories. For Agha Mohammad Khan, the resubjugation and reintegration of Georgia into the Iranian Empire was part of the same process that had brought Shiraz, Isfahan, and Tabriz under his rule. As the "Cambridge History of Iran" states, its permanent secession was inconceivable and had to be resisted in the same way as one would resist an attempt at the separation of Fars or Gilan. It was therefore natural for Agha Mohammad Khan to perform whatever necessary means in the Caucasus in order to subdue and reincorporate the recently lost regions following Nader Shah's death and the demise of the Zands, including putting down what in Iranian eyes was seen as treason on the part of the "wali" (viceroy) of Georgia, namely the Georgian king Erekle II (Heraclius II) who was appointed viceroy of Georgia by Nader Shah himself.
Cyrus II of Persia ( "Kūruš"; New Persian: "Kuruš"; ; c. 600–530 BC), commonly known as Cyrus the Great  and also called Cyrus the Elder by the Greeks, was the founder of the Achaemenid Empire, the first Persian Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Western Asia and much of Central Asia. From the Mediterranean Sea and Hellespont in the west to the Indus River in the east, Cyrus the Great created the largest empire the world had yet seen. Under his successors, the empire eventually stretched at its maximum extent from parts of the Balkans (Bulgaria-Paeonia and Thrace-Macedonia) and Eastern Europe proper in the west, to the Indus Valley in the east. His regal titles in full were The Great King, King of Persia, King of Anshan, King of Media, King of Babylon, King of Sumer and Akkad, and King of the Four Corners of the World. The Nabonidus Chronicle notes the change in his title from simply "King of Anshan", a city, to "King of Persia". Assyriologist François Vallat wrote that "When Astyages marched against Cyrus, Cyrus is called ‘King of Anshan’, but when Cyrus crosses the Tigris on his way to Lydia, he is ‘King of Persia’. The coup therefore took place between these two events."
Local history holds that, around 960, a Jewish Queen named Yodit (Judith) or "Gudit" defeated the empire and burned its churches and literature. While there is evidence of churches being burned and an invasion around this time, her existence has been questioned by some modern authors. Another possibility is that the Aksumite power was ended by a southern pagan queen named Bani al-Hamwiyah, possibly of the tribe al-Damutah or Damoti (Sidama). It is clear from contemporary sources that a female usurper did indeed rule the country at this time, and that her reign ended some time before 1003. After a short Dark Age, the Aksumite Empire was succeeded by the Agaw Zagwe dynasty in the 11th or 12th century (most likely around 1137), although limited in size and scope. However, Yekuno Amlak, who killed the last Zagwe king and founded the modern Solomonic dynasty around 1270 traced his ancestry and his right to rule from the last emperor of Aksum, Dil Na'od. It should be mentioned that the end of the Aksumite Empire didn't mean the end of Aksumite culture and traditions; for example, the architecture of the Zagwe dynasty at Lalibela and Yemrehana Krestos Church shows heavy Aksumite influence.
The foundation of the Chaldean Catholic diocese of Kirkuk has been attributed to Yohannan VIII Hormizd, who was recognised by the Vatican as patriarchal administrator of the patriarch of Babylon in 1780 and, after five decades of disputes and confrontations, as patriarch in 1830. According to the Chaldean Catholic priest Joseph Tfinkdji, Yohannan Hormizd visited the town of Kirkuk in 1789 while travelling from Mosul to Baghdad, and converted its Church of the East community to Catholicism. He is said to have consecrated a Chaldean metropolitan for Kirkuk, Mar Abraham, who resided in Aïnqawa during his reign, and died between 1821 and 1824. The source for this assertion is not clear. Abraham is not mentioned by any other source, and as Yohannan Hormizd himself (then considered by the Vatican to be merely metropolitan of Mosul) is styled 'metropolitan of Kirkuk' in a colophon of 1798, the Kirkuk region would seem to have been part of the diocese of Mosul at this period.
Mar Yohannan VIII Hormizd (often referred to by European missionaries as "John Hormez" or "Hanna Hormizd") (1760–1838) was the last hereditary patriarch of the Eliya line of the Church of the East and the first patriarch of a united Chaldean Church. After succeeding his uncle Eliya XII Denha in 1780 as patriarch of Mosul, he made a Catholic profession of faith and was recognised in 1783 by the Vatican as patriarchal administrator and archbishop of Mosul. His career as patriarchal administrator was controversial, and was marked by a series of conflicts with his own bishops and also with the Vatican. Suspended from his functions in 1812 and again in 1818, he was reinstated by the Vatican in 1828. In 1830, following the death of the Amid patriarchal administrator Augustine Hindi, he was recognised by the Vatican as "patriarch of Babylon of the Chaldeans" and the Mosul and Amid patriarchates were united under his leadership. This event marked the birth of the since unbroken patriarchal line of the Chaldean Catholic Church. Yohannan Hormizd died in 1838 and his successor Nicholas I Zaya was chosen by the Vatican, ending the centuries-old practice of hereditary succession in the Eliya line of the Church of the East.
Yohannan Hormizd's suspension lasted for six years. At first he refused to accept the validity of the Vatican's decision, and issued threats against his opponents. Eventually he decided to seek a reconciliation with them, and a meeting was held on 20 February 1818 at Alqosh, attended by a hundred clergymen and notables, in which he agreed to apologise in writing for his misdeeds. In return, the assembly decided to send a letter to the Vatican to ask for his suspension to be lifted. Unfortunately, these good intentions were frustrated, as the letter’s courier was killed en route and the letter never reached its destination. The Vatican, ignorant of the "rapprochement" between Yohannan Hormizd and his opponents, was briefed on the affairs of the Chaldean Church early in 1818 by Campanile, who is unlikely to have placed a sympathetic construction on Yohannan Hormizd’s previous record. The Sacred Congregation concluded that Yohannan Hormizd had not taken his suspension seriously, and on 24 May 1818 it was renewed. The appointments of Augustine Hindi and Giwargis of Alqosh were renewed by briefs of 26 June 1818, and Yohannan Hormizd was informed of the new sentence in a latter of 11 July 1818.
For the next eight years Yohannan Hormizd seemed to justify the hopes placed in him. He lived on amicable terms with the Catholic missionaries and devoted his energies to the conversion to Catholicism of the villages under his authority. In May 1790, on the advice of the missionaries, he consecrated his nephew Shemon metropolitan, and in August of the same year sent him to the Zibar district, where he converted the Nestorian villages of Arena and Barzane. The following year he sent Shemon to Mengesh in the Sapna district, where he was equally successful. The high point of this honeymoon period came in February 1791, when the Vatican appointed him patriarchal administrator of the Amid patriarchate, recalling Lazar Hindi to Rome to leave him a free hand. This appointment led to strenuous protests from Lazar Hindi, his vicar-general Joseph Attar and the clergy of Amid, and on 3 February 1793 Yohannan Hormizd's appointment was rescinded.