Instruct: Given a question, retrieve relevant passages that answer the question.
Query: What is a Ezhuthachan?
Ezhuthachan(, , '), also known as Kadupattan(, , ') is a caste native to the Indian state of Kerala. It is classified as an Other Backward Class by the Government of India under its system of positive discrimination.
The Bible of the Tewahedo Churches differs from the Western and Greek Orthodox Bibles in the order, naming, and chapter/verse division of some of the books. The Ethiopian "narrow" biblical canon includes 81 books altogether: The 27 books of the New Testament; the Old Testament books found in the Septuagint and that are accepted by the Eastern Orthodox (more numerous than the Catholic deuterocanonical books); and in addition Enoch, Jubilees, 1 Esdras, 2 Esdras, Rest of the Words of Baruch and 3 books of Meqabyan (Ethiopian books of Maccabees entirely different in content from the 4 Books of Maccabees of the Eastern Orthodox). A "broader" Ethiopian New Testament canon includes 4 books of "Sinodos" (church practices), 2 "Books of Covenant", "Ethiopic Clement", and "Ethiopic Didascalia" (Apostolic Church-Ordinances). This "broader" canon is sometimes said to include with the Old Testament an 8-part history of the Jews based on the writings of Titus Flavius Josephus, and known as "Pseudo-Josephus" or "Joseph ben Gurion" ("Yosēf walda Koryon").
Customary law is also used in some Third World countries, such as those in Africa, usually used alongside common or civil law. For example, in Ethiopia, despite the adoption of legal codes based on civil law in the 1950s according to Dolores Donovan and Getachew Assefa there are more than 60 systems of customary law currently in force, "some of them operating quite independently of the formal state legal system." They offer two reasons for the relative autonomy of these customary law systems: one is that the Ethiopian government lacks sufficient resources to enforce its legal system to every corner of Ethiopia; the other is that the Ethiopian government has made a commitment to preserve these customary systems within its boundaries.
Ethiopia is divided into nine ethno-linguistically based regional states and two chartered cities. The states are: Afar; Amhara, Benishangul/Gumaz; Gambela; Harar; Oromia; Somali; Southern Nations, Nationalities, and Peoples Region; Tigray. The chartered cities are Addis Ababa, the country's capital, and Dire Dawa.
The Taensa temple compares with similar descriptions recorded by artist of the main temple at the contemporaneous Grand Village of the Natchez. Like the Natchez temple, it was situated on a low platform mound flanking the plaza., but unlike the Natchez temple it was surrounded with a palisade of sharpened stakes decorated with human skulls taken during wars with their enemies. Inside the palisade was a large dome-shaped structure over in circumference. At the peak of the roof were three red, yellow, and white painted wooden eagle effigies. The bird carvings faced east toward the rising sun. Woven cane mats covered the structure's outer walls and roof, and the temple was painted red. A guardian lived in a small shed that stood near the door.
The idea is not new. Eustathius of Thessalonica recounted an ancient fiction in which both epics were composed by an Egyptian priestess, Phantasia; Samuel Butler, in "The Authoress of the Odyssey", attributed the "Odyssey" to a Sicilian woman between 1150 and 1050 BC; and Robert Graves in his novel "Homer's Daughter" made a similar proposal.
Although he is known by many attributes, Ganesha's elephant head makes him easy to identify. Ganesha is widely revered as the remover of obstacles, the patron of arts and sciences and the deva of intellect and wisdom. As the god of beginnings, he is honoured at the start of rites and ceremonies. Ganesha is also invoked as patron of letters and learning during writing sessions. Several texts relate mythological anecdotes associated with his birth and exploits and explain his distinct Ganesha likely emerged as a deity as early as the 2nd century CE, but most certainly by the 4th and 5th centuries CE, during the Gupta period, although he inherited traits from Vedic and pre-Vedic precursors. Hindu mythology identifies him as the restored son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions. In the "Ganapatya" tradition of Hinduism, Ganesha is the supreme deity. The principal texts on Ganesha include the "Ganesha Purana", the "Mudgala Purana", and the "Ganapati Atharvashirsa". "Brahma Purana" and "Brahmanda Purana" are other two Puranic genre encyclopedic texts that deal with Ganesha.
The Taensa spoken by these people was a form of the Natchez, a language isolate that may be related to the Muskogean languages. Over time small differences in pronunciation emerged, but the two languages appear, based on the available data, and from this historical vantage point, to have been largely the same. Beginning in the early nineteenth century, the Taensa people became intermixed with other groups, particularly the Chitimacha. Their language survived into the second half of the nineteenth century, and people identifying as Taensa have been documented from the 1930s through to the present day.
The Taensa language was the Natchez language-variant spoken by the Taensa people originally of northeastern Louisiana, and later with historical importance in Alabama. The language is also well known in linguistic and historical circles for the fact that two young co-conspirators published purported studies of the Taensa language in 1880-1882 that was later proven fraudulent, unequivocally in 1908-1910 by John R. Swanton.
Urchins typically range in size from , although the largest species can reach up to . They have a rigid, usually spherical body bearing moveable spines, which gives the class the name Echinoidea (from the Greek "ekhinos", spine). The name "urchin" is an old word for hedgehog, which sea urchins resemble; they have archaically been called sea hedgehogs. The name is derived from Old French "herichun", from Latin "ericius", hedgehog.
The difference between the "diapason" and the "trochos system" corresponded somehow with the oral melos transmission of the 18th century, documented by the manuscripts and the printed editions of the "New Music School of the Patriarchate", and the written transmission of the 14th-century chant manuscripts (revised heirmologia, sticheraria, Akolouthiai, and Kontakaria) which fit rather to the Octoechos disposition of the "trochos system". Chrysanthos' theory aimed to bridge these discrepancies and the "exegetic transcription" or translation of late Byzantine notation into his notation system. This way the "exegesis" had become an important tool to justify the innovations of the 18th century within the background of the Papadic tradition of psaltic art.
"Pysanka" is often taken to mean any type of decorated egg, but it specifically refers to an egg created by the written-wax batik method and utilizing traditional folk motifs and designs. Several other types of decorated eggs are seen in Ukrainian tradition, and these vary throughout the regions of Ukraine.
Oktōēchos (here transcribed "Octoechos"; Greek: ; from ὀκτώ "eight" and ἦχος "sound, mode" called echos; Slavonic: Осмогласие, "Osmoglasie" from о́смь "eight" and гласъ, Glagolitic: , "voice, sound") is the eight-mode system used for the composition of religious chant in Byzantine, Syriac, Armenian, Georgian, Latin and Slavic churches since the Middle Ages. In a modified form the octoechos is still regarded as the foundation of the tradition of monodic chant in the Byzantine Rite today.
Thottiyam is essentially an agricultural area; its main crops are paddy, plantains and petals. Large quantities of plantains and petals are sent to other States, including exports to Middle East. Thottiyam is one largest producer of Banana Fruit in Tamilnadu. Banana is one of the fruit with short life span of few days. The Banana Farmers in this region faced frequent issue of price drop and wastage due to short life span to over come this issue the farmers of Thottiyam region formed a farmers self help group known as Thottiam Banana Producer Group to produce value added products from Banana under the brand name of Madhur Fruits and producing Solar dried banana, Banana Chocolates, Banana Cookies and Banana Powders from fresh bananas. This products were marketed under brand name of Madhur Fruits and available throughout India and outside of India.
Ethiopia has one of the fastest-growing economies in the world and is Africa's second most populous country. Many properties owned by the government during the previous regime have now been privatized and are in the process of privatization. However, certain sectors such as telecommunications, financial and insurance services, air and land transportation services, and retail, are considered as strategic sectors and are expected to remain under state control for the foreseeable future. Almost 50% of Ethiopia's population is under the age of 18, and even though education enrollment at primary and tertiary level has increased significantly, job creation has not caught up with the increased output from educational institutes. The country must create hundreds of thousands of jobs every year just to keep up with population growth.
The elephant plays an important part in the culture of the subcontinent and beyond, being featured prominently in the "Panchatantra" fables and the Buddhist "Jataka" tales. They play a major role in Hinduism: the god Ganesha's head is that of an elephant, and the "blessings" of a temple elephant are highly valued. Elephants are frequently used in processions where the animals are adorned with festive outfits.
Tihlo, prepared from roasted barley flour, is very popular in Amhara, Agame, and Awlaelo (Tigray). Traditional Ethiopian cuisine employs no pork or shellfish of any kind, as they are forbidden in the Jewish and Ethiopian Orthodox Christian faiths. It is also very common to eat from the same dish in the center of the table with a group of people.
Both Ethiopian Orthodox Christians and Muslims avoid eating pork or shellfish, for religious reasons. Pork is considered to be unclean in both Ethiopian Orthodox Christianity and Islam. Many Ethiopians would abstain from eating certain meats, and would mostly eat vegetarian and vegan foods.
The "Vatapi Ganapatim" hymn is composed in Sanskrit, the language of several Hindu scriptures, by Muthuswami Dikshitar. Dikshitar praises Vatapi Ganapati, as the elephant-headed god, who grants boons. The universe and the elements are said to be created by Ganesha. Ganesha is described as the remover of obstacles. He is worshipped by the sage Agastya and the god Vishnu. He resides in the Muladhara chakra and exists in four kinds of speech – Para, Pashyanti, Madhyama and Vaikhari. The sacred Om is said to be his body. Ganesha's iconography is described. He has an elephant-head and curved trunk. The crescent moon adores his forehead. He holds a sugarcane in his left hand. He also carries a "pāśa" (noose), a pomegranate fruit, a guava fruit and other things. He has a large body. This form pleases his father Shiva and brother Kartikeya. The last line notes that Ganesha is pleased with the Hamsadhvani raga, indicating the raga in which the composition should be sung.
Nearly 100 species of reptiles occur in the Eastern Ghats. Many endangered species are also present, including the mugger crocodile "(Crocodylus palustris)", Indian black turtle "(Melanochelys trijuga)", Indian flapshell turtle "(Lissemys punctata)", Indian tent turtle "(Pangshura tentoria)", Indian star tortoise "(Geochelone elegans)", Leith's softshell turtle "(Nilssonia leithii)", many of which are found in the northern rivers and riverine valley tracts.
"Tάβλη (tavli)" meaning "table" or "board" in Byzantine Greek, is the oldest game with rules known to be nearly identical to backgammon; it is described in an epigram of Byzantine Emperor Zeno (AD 476–491). The board was the same with 24 points, 12 on each side. As today, each player had 15 checkers and used cubical dice with sides numbered one to six. The object of the game, to be the first to bear off all of one's checkers, was also the same. Hitting a blot, reentering a piece from the bar, and bearing off, all followed the modern rules. The only differences with modern backgammon were the use of an extra die (three rather than two) and the starting of all pieces off the board (with them entering in the same way that pieces on the bar enter in modern backgammon). The name τάβλη is still used for backgammon in Greece, where it is frequently played in town plateias and cafes. The epigram of Zeno describes a particularly bad dice roll the emperor had for his given position. Zeno, who was white, had a stack of seven checkers, three stacks of two checkers and two "blots", checkers that stand alone on a point and are therefore in danger of being put outside the board by an incoming opponent checker. Zeno threw the three dice with which the game was played and obtained 2, 5 and 6. As in backgammon, Zeno could not move to a space occupied by two opponent (black) pieces. The white and black checkers were so distributed on the points that the only way to use all of the three results, as required by the game rules, was to break the three stacks of two checkers into blots, exposing them and ruining the game for Zeno.
The τάβλη of Zeno's time is believed to be a direct descendant of the earlier Roman "Ludus duodecim scriptorum" ("Game of twelve lines") with that board's middle row of points removed, and only the two outer rows remaining. Ludus duodecim scriptorum used a board with three rows of 12 points each with the 15 checkers being moved in opposing directions by the two players across three rows according to the roll of the three cubical dice. Little specific text about the gameplay of Ludus duodecim scriptorum has survived; it may have been related to the older Ancient Greek dice game Kubeia. The earliest known mention of the game is in Ovid's Ars Amatoria (The Art of Love) (written between 1 BC and 8 AD). In Roman times this game was also known as alea, and a likely apocryphal Latin story linked this name, and the game, to a Trojan soldier named Alea.
Avinissery was one of the main weaving centre of Thrissur. Ezhuthachan actively worked in "Cochi khadhi grama vyavasaya association" an organisation to spread the use of khadi. He also worked actively in the formation of khadi weaving centres in Thrissur and Ernakulam.
In connection with Quit India movement on 5th August 1942 a conference conducted under the leadership of Gandhiji and Nehru for All India Congress Committee at Bombay. Ezhuthachan and S.Neelakanda Iyer attended the conference by representing Praja Mandalam.
As part of Quit India movement Praja Mandala actively participated in strikes. During that time there was strong ban in functioning of the press, Praja Mandala started a newspaper called "Deenabandhu" with V.R.Krishnan Ezhuthachan as Editor-in-chief.
Dr.K. N. Ezhuthachan was born in the village Cherpulassery in Palakkad district, Kerala. As the son of eye specialist and Sanskrit scholar Kudiyirikkal Krishnan Ezhuthachan, Lakshmi amma on 21 May 1911. Ezhuthachan studied basics of Sanskrit from father's Sanskrit school. After passing the "Vidwan examination" he began his career as a teacher and taught at two schools. He also worked as a clerk and stenographer in Bombay for a brief period. Later, he took his Masters degrees in Malayalam, Sanskrit, and English. Besides he learned languages like Hindi, Tamil, Kannada and Marathi. In 1953, he joined Madras University as Lecturer and simultaneously worked for his PhD in the same University. After completing his PhD on "Bhashakautaleeyam", Ezhuthachan joined University of Calicut as a Lecturer. He also served as a Senior Research Officer at Kerala State Institute of Languages, Research Fellow of Dravidian Linguistics Association and Visiting Professor at University of Calicut.
William Logan's Malabar Manual, page 92 - States that Thunjath Ezhuthachan was a man of Sudra(Nayar) caste. According to Arthur Coke Burnell in his book "Elements of South Indian Paleography(Second enlarged and improved edition)" page 42 states Thunchath Ezhuthachan belonged to 'Ezhuthachan (=School master)' caste. Writer K. Balakrishna Kurup also reports the same, in his book . E. P. Bhaskara Guptan a writer and 
independent researcher in local history from Kadampazhipuram; supports conclusion of K. Balakrishna Kurup about Ezhuthachan's caste background. Historian also expressing the same opinion.
Wars that took place during the course of 13th and 14th centuries (Sadayavarman Sundara Pandyan I and Kakatiya, Delhi Sultanate), Caused Kadupattans came to Kerala through the path which was present from banks of Kaveri through the Nilgiri mountains, and with the influence of the Bhakti movement they were Hinduised as Vaishnava(Ramanuja), Shaiva and Shaktheya; In Occupation "Ezhuthachan" (Village school master), Teachers who practiced Shakthi worship became known as "Gurukkal". Historian K. Balakrishna Kurup concludes history of Ezhuthachan(Kadupattan) caste as this.