Instruct: Given a question, retrieve documents that answer the question.
Query: When were ghettos first established?
The next stage of the anti-Semitic policy of the occupier was ghettoisation of the Jewish population, officially justified by economic, sanitary or political reasons. As an excuse to isolate Jews in closed districts, among other things, Germans used the "Easter pogrom" of March 1940, arranged from German inspiration by Polish extreme nationalists. The first Jewish ghetto was established in October 1939 in Piotrków Trybunalski. Over the next few months several more ghettos were created in the General Government and Warta Country, including the ghetto in Łódź (February 1940). Beginning in September 1940, the ghettoisation process became more organized. In October of this same year, it was decided to establish a "Jewish quarter in Warsaw". In March 1941 the ghettos in Kraków and Lublin were established. The process of ghettoisation in the Radom district of the General Government was rather at the latest in December 1941. After the outbreak of the German-Soviet War, the organizing of ghettos on Polish lands previously annexed by the USSR took place. The creation of closed Jewish communities was accompanied by a progressive reduction in the number of smaller ghettos. The concentration and isolation of the Jewish population was also to be served by an unrealized project of creating a great "reservation" for Jews in the Lublin region.
Germantown is an area in Northwest Philadelphia. Founded by German Quaker and Mennonite families in 1683 as an independent borough, it was absorbed into Philadelphia in 1854. The area, which is about six miles northwest from the city center, now consists of two neighborhoods: 'Germantown' and 'East Germantown'.
The word "genocide" was generated from a need for new terminology in order to understand the gravity of the crimes committed by the Nazis. First coined by Raphael Lemkin in 1944, the word became politically charged when The Genocide Act was enacted by the United Nations on December 9, 1948, which created an obligation for governments to respond to such atrocities in the future. The debate on the "Gay Holocaust" is therefore a highly loaded debate which would result in an international acknowledgement of state sponsored homophobia as a precursor to genocide should the proponents of the "Gay Holocaust" succeed. However the United Nations definition does not include sexual orientation (or even social and political groups) within its qualifications for the crime. Genocide by the U.N. definition is limited to national, ethnical, racial or religious groups and as this is the only accord to which nations have pledged allegiance, it stands as the dominant understanding of the term. It is, however, what Michel-Rolph Trouillot terms "an age when collective apologies are becoming increasingly common" as well as a time when the established Holocaust discourse has settled and legitimized claims of the Jewish, Roma and mentally ill victims of Nazi persecution so it would seem an appropriate time to at least bring attention to the debate of the Gay Holocaust, even if the issue is not to be settled.
In 1938 the Austrian historian Paul Wittek published an influential work entitled "The Rise of the Ottoman Empire", in which he put forth the argument that the early Ottoman state was constructed upon an ideology of Islamic holy war against non-Muslims. Such a war was known as "gaza", and a warrior fighting in it was called a "gazi". Wittek's formulation, subsequently known as the "Gaza Thesis," was influential for much of the twentieth century, and led historians to portray the early Ottomans as zealous religious warriors dedicated to the spread of Islam. Beginning in the 1980s, historians increasingly began to criticize Wittek's thesis. Scholars now recognize that the terms "gaza" and "gazi" did not have strictly religious connotations for the early Ottomans, and were often used in a secular sense to simply refer to raids. Additionally, the early Ottomans were neither strict orthodox Muslims nor were they unwilling to cooperate with non-Muslims, and several of the companions of the first Ottoman rulers were either non-Muslims or recent converts. The idea of holy war existed during the fourteenth century, but it was only one out of many factors influencing Ottoman behavior. It was only later, in the fifteenth century, that Ottoman writers retroactively began to portray the early Ottomans as zealous Islamic warriors, in order to provide a noble origin for their dynasty which had by then constructed an intercontinental Islamic empire.
From historical perspective, there was a Gendarmerie performing the same functions before 1903. Since the term Gendarmerie was noticed only in the Assignment Decrees published in the years following the Edict of Gülhane in 1839, it is assumed that the Gendarmerie organization was founded after that year, but the exact date of 'unit foundation' is not that date. Historically, there is also a manual,"Asâkir-i Zaptiye Nizâmnâmesi," which was adopted in June 14 of 1869, which is accepted as the organizational foundation. After the 1877–1878 Russo-Turkish War, Ottoman grand vizier Mehmed Said Pasha decided to establish a modern law enforcement organization, and a military mission (military missions section) is formed for this task. After the Young Turk Revolution in 1908, the Gendarmerie achieved great successes, particularly in Rumelia.
In its broad definition, the term Holocaust refers to an industrially run programme of state-sponsored murder by Nazi Germany, a genocide of different groups and the murder of individuals, whom the German authorities at this time defined as belonging to an "inferior race", as having "life unworthy of life" or advocating beliefs that were disturbing to their politics. The affected cultures use their own expressions such as: The "Shoah" (Hebrew: , "HaShoah", "catastrophe"; Yiddish: , "Churben" or "Hurban", in the Jewish context, the "Porajmos" [ˌpɔʁmɔs] (also Porrajmos or Pharrajimos, literally "devouring" or "destruction" in some dialects of the Romani language) used by Gypsies, or the Polish word ""Zagłada"" (literally meaning "annihilation", or "extinction") often used by Poles as a synonym of the word Holocaust.
Germantown was founded in the early 19th century by European immigrants though much of the area's development did not occur until the mid-20th century. The original plan for Germantown divided the area into a downtown and six town villages: Gunners Lake Village, Kingsview Village, Churchill Village, Middlebrook Village, Clopper's Mill Village, and Neelsville Village. The Churchill Town Sector at the corner of Maryland Route 118 and Middlebrook Road most closely resembles the downtown or center of Germantown because of the location of the Upcounty Regional Services Center, the Germantown Public Library, the Black Rock Arts Center, the Regal Germantown Stadium 14, and pedestrian shopping that features an array of restaurants. Three exits to Interstate 270 are less than one mile away, the Maryland Area Regional Commuter train is within walking distance, and the Germantown Transit Center that provides Ride On shuttle service to the Shady Grove station of the Washington Metro's Red Line.
Jewish heritage in the city, once part of a thriving community, can be dated back to around 1750, when a number of Jewish merchants from across the UK and Europe settled in Sunderland, eventually forming a congregation in 1768. A rabbi from Holland was established in the city in 1790. After a rapid growth in numbers during the latter half of the nineteenth century, the Jewish community in Sunderland reached its height in the mid 1930s, when around 2,000 Jews were recorded to be living in the town. The community has been in slow decline since the mid-20th century. Many Sunderland Jews left for stronger Jewish communities in Britain or to Israel. The Jewish primary school, the Menorah School, closed in July 1983. The synagogue on Ryhope Road, opened in 1928, closed at the end of March 2006. (See also Jews and Judaism in North East England) The Jewish population of the Sunderland Metropolitan Borough is continually diminishing, as the Jewish population fell from 114 people in 2001, to 76 people in 2011.
It is not clear who first defined the word sociotope but it is set in anthropology and sociology. The German sociologist Michael Rutschky is supposed to have created the term in 1982. Tino Bargel and other have used it with regard to the environment conditions of the socialisation process. The Swedish social psychologist Lars Dencik used the word 1989 to describe the social life world (network) of children. The German historian Hasso Spode spoke of a "sociotope" (Soziotop) in 1994 in order to analyze the special sociocultural composition of the Berlin district of Kreuzberg. The German anthropologist Elisabeth Katching-Fasch used the word in 1998 to describe "the city as a "sociotope" of multicultural lifestyles. The German landscape architect Werner Nohl has used it to desbribe social types of urban settings. The word has recently been extensively used in Sweden for urban planning practise. The first sociotope map was made for the open spaces of Stockholm city in 2000 by landscape architect Alexander Ståhle at the Urban Planning Administration. The map shows how squares and green areas are used and if they are local or regional. The map is a tool for urban planning and design.
Before the September 1939 Nazi German–Soviet Invasion of Poland, the concentration camps built in the Third Reich held mainly German Jews and political enemies of the Nazi regime. Everything changed dramatically with the onset of World War II. The Nazi concentration camps ("Konzentrationslager", KL or KZ) set up across the entire German-occupied Europe were redesigned to exploit the labor of foreign captives and prisoners of war at high mortality rate for maximum profit. Millions of ordinary people were enslaved as part of the German war effort. The Jewish Virtual Library estimates that the number of camps reached 15,000 eventually, using civilians arrested and ambushed at random in occupied countries. According to research by the United States Holocaust Memorial Museum conducted more recently, Nazi Germany created some 42,500 camps and ghettos in which an estimated 15 to 20 million people were imprisoned and often pressed into slavery. All types of confinement were used as source of labour supply.
Returning to Australia in late 1969, a meeting with Martin Sharp led to the establishment of the Yellow House Artist Collective near Kings Cross, New South Wales. Gittoes worked with another friend, Bruce Goold, to transform a two-storey building in Macleay Street, Potts Point, into a space in which artists, film-makers and performers could both live and exhibit their work. In an Australia whose culture had been seen by many as stifled and colonial, the Yellow House was a revelation. Gittoes’ own particular contribution was a psychedelic Puppet Theatre, in which he and assistants performed to enthusiastic audiences, using glove puppets Gittoes himself made. In 1971 Gittoes, who regarded his work as fine art and was not completely in sympathy with the counter-cultural communalism of others in the Yellow House, broke away from the group. He had also been very deeply affected by the suicide of his girlfriend, Marie Briebauer. He had met Briebauer in San Francisco, and eventually she followed him to Sydney. But she was facing up to difficult issues with her family, and was not completely accepted by the Yellow House community. Her death was the first great crisis in Gittoes’ life.
In the 1930s and 40s, there was a second wave of migration. This new group, mostly landless peasants, is known as the Zabbaleen. The descendants of subsistence farmers, the Zabbaleen originate from the El Badari district in Asyut, a rural region in Upper Egypt, which is the southern part of Egypt. As farming ceased to be a viable way of life, the Zabbaleen faced economic hardships which prompted them to migrate to Cairo in search of work. Henceforth, the Wahiya collaborated with the Zabbaleen, who purchased waste from the Wahiya for use as fodder for pig farming. Initially, the Zabbaleen settled in the Imbaba district of the Giza governorate, but were given a four-day eviction notice from the governor of Giza in 1970. Thereafter, the Zabbaleen settled mainly in an abandoned quarry at the foot of the Mokattam hills, east of Cairo, which is under the jurisdiction of the Cairo Governorate. Although the governor of Cairo granted the Zabbaleen administrative permission to settle in the area, he did not issue a lease or legal tenure. Thus, because of their precarious situation, the Zabbaleen initially lived in makeshift settlements of tin huts, made mostly of barrels that the Zabbaleen found amongst the waste that they collected. This Zabbaleen community later emerged as the informal garbage collectors and recyclers of Cairo. The literal meaning of the word Zabbaleen is garbage-men (singular: Zabbal). The Zabbaleen are also known as Zarraba (singular: Zarrab), which means pig pen operators, because they raise pigs that eat the organic components of the waste that they collect.
George Noel Gittoes (born 7 December 1949) is an Australian artist, film producer, director and writer. In 1970, he was a founder of the Yellow House Artist Collective in Sydney. After the Yellow House finished, he established himself in Bundeena and since then has produced a large and varied output of drawings, paintings, films, and writings. Gittoes’ work has consistently expressed his social, political and humanitarian concern at the effects of injustice and conflict. Until the mid-1980s, this work was chiefly done in Australia. But in 1986 he travelled to Nicaragua, and since then the focus of Gittoes’ work has been largely international. He has travelled to and worked in many regions of conflict, including the Philippines, Somalia, Cambodia, Rwanda, Bosnia, Bougainville, and South Africa. In recent years his work has especially centred on the Middle East, with repeated visits to Israel and Palestine, Iraq, and Afghanistan. In 2011, he established a new Yellow House, a multidisciplinary arts centre in Jalalabad, Afghanistan. Among many prizes, Gittoes has twice been awarded the Blake Prize for Religious Art.
Genoa, which forms the southern corner of the Milan-Turin-Genoa industrial triangle of Northwest Italy, is one of the country's major economic centers. The city has hosted massive shipyards and steelworks since the 19th century, and its solid financial sector dates back to the Middle Ages. The Bank of Saint George, founded in 1407, is among the oldest in the world and has played an important role in the city's prosperity since the middle of the 15th century. Today a number of leading Italian companies are based in the city, including Fincantieri, Selex ES, Ansaldo Energia, Ansaldo STS, Edoardo Raffinerie Garrone, Piaggio Aerospace, Mediterranean Shipping Company and Costa Cruises.
In 1848 the first large group of Germans immigrated due to failed revolts in German states. The Germans arriving on or soon after that year became known as the "Forty-Eighters". Irving Cutler, the author of "Chicago", wrote that their true underlying motive to come to the U.S. was economic even though they had to immediately leave Germany due to political issues. According to Cutler, these Germans did not place importance on religious reasons, and they "arrived much less destitute" compared to Irish immigrants. The German population increased to 5,073 in 1850, and that year Germans made up 1/6th of Chicago's population.
The arrival of the First Fleet in 1788 at Port Jackson marked the beginning of the colonization of Australia. At the time it was used as a penal colony to which criminals and political dissidents were sent as punishment, however, a small number of free settlers also took up land. The penal colony had been established at Port Jackson (present-day Sydney) which was the traditional land of the Cadigal people. The penal colony had a population of around one thousand and for the first few years struggled to adapt to the Australian climate.
Founded just before Prohibition in the Roaring '20s, local businessmen formed the Chicago Crime Commission to address the lawlessness prevalent in Chicago during the time. The businessmen who founded the crime commission did not think of themselves as a reform organization but saw crime as business work to which they applied business methods. The backlog of murder cases awaiting trial was reduced, while the public corruption and organized criminal activities of the Chicago Outfit were exposed. In 1930, the Commission first brought about the Public Enemies list, with Chicago gangster Al Capone as "Public Enemy Number One." The idea of such a list was co-opted by the FBI as the FBI's Ten Most Wanted Fugitives list.
Berlin's oldest Jewish football club, Bar Kochba Berlin, founded in 1898, merged with another, Hakoah Berlin in 1930 to form Bar Kochba-Hakoah. Under the Nazi regime, Jewish clubs were segregated in 1933 and dissolved in 1938. Jewish clubs competed in other sports from the end of the war, but it was not until 1970 that Bar Kochba-Hakoah were revived as a football club, as a member of the Maccabi World Union which encourages Jewish sport. Now competing as TuS Makkabi Berlin in the sixth-tier Berlin-Liga, the club made headlines in Germany and the Jewish State of Israel in October 2006. Despite the club's low profile and the increase in tolerance in German society, the club were subjected to anti-Semitic, Neo-Nazi chants from fans and players of VSG Altglienicke.
Zionism ( "Tsiyyonut" after "Zion") is the national movement of the Jewish people that supports the re-establishment of a Jewish homeland in the territory defined as the historic Land of Israel (roughly corresponding to Canaan, the Holy Land, or the region of Palestine). Modern Zionism emerged in the late 19th century in Central and Eastern Europe as a national revival movement, both in reaction to newer waves of antisemitism and as an imitative response to other nationalist movements. Soon after this, most leaders of the movement associated the main goal with creating the desired state in Palestine, then an area controlled by the Ottoman Empire.
The name was first used in the Lateran Treaty, signed on 11 February 1929, which established the modern city-state. The name is taken from Vatican Hill, the geographic location of the state. "Vatican" is derived from the name of an Etruscan settlement, "Vatica" or "Vaticum" meaning garden, located in the general area the Romans called "vaticanus ager", "Vatican territory".
In the 15th century were founded two of the first banks in the world: the Bank of Saint George, founded in 1407, which was the oldest chartered bank in the world at its closure in 1805 and the Banca Carige, founded in 1483 as a mount of piety.
From the establishment of the ghetto until January 1942, task groups of German and Lithuanian "Einsatzgruppen" regularly carried out the surprise operations called "Aktionen", often on Jewish holidays. The ghetto residents were rounded up and deported, usually for subsequent executions. In the "Aktion" on Yom Kippur of 1 October 1942, the Germans ordered the Judenrat to lead the arrests; residents found by the Jewish police lacking work permits were arrested and transferred to German custody. The same month the Germans liquidated the Small Ghetto, where they had relocated "unproductive" individuals (i.e., who were old, ill, or otherwise considered unfit for labour); most of the prisoners were taken to Ponary and shot. About 20,000 Jews, including 8,000 without papers, remained in the Large Ghetto. The period between January 1942 and March 1943 was known as the time of ghetto "stabilization"; the "Aktionen" ceased and some semblance of normal life resumed. The quiet period continued until 6 August, when the Germans commenced the deportation of 7,130 Jews to Estonia on the order of Heinrich Himmler; this was finished on 5 September. On 23–24 September 1943 the ghetto was liquidated under the command of "Oberscharführer" Bruno Kittel; the majority of the remaining residents were sent to the Vaivara concentration camp in Estonia, killed in the forest of Paneriai, or sent to the death camps in German-occupied Poland.
In June 1942, when the Liepāja ghetto was established, there were only about 814 surviving Jews. The ghetto itself consisted of only 11 houses on four streets. Until the ghetto was closed in October 1943, the inhabitants were used as a pool of forced labor for the occupying authorities. During that time 102 people died and 54 were executed. The ghetto guards were Latvians wearing black uniforms. Conditions were harsh and food was short. On October 8, 1943, Yom Kippur, the survivors of the Liepāja ghetto were loaded into cattle cars and shipped to Riga and the ghetto was closed. Only three Jews, who were barely alive, were left behind, two shoemakers and one goldsmith.
In November 1940, during the Nazi Occupation of Poland, German authorities established a Jewish ghetto in Grójec, in order to confine its Jewish population for the purpose of persecution and exploitation. The ghetto was liquidated in February 1941, when almost all of its inhabitants (5,200–6,000) were transported in cattle trucks to Warsaw Ghetto, the largest ghetto in all of Nazi occupied Europe with over 400,000 Jews crammed into an area of . From there, most inmates were sent to Treblinka extermination camp. Only a group of Jewish craftsmen was left in Grójec, however, they were also annihilated in a mass execution in Dębówka, near Góra Kalwaria.
The following year, on 3 March 1941, the establishment of the Kraków Ghetto was ordered by Otto Wächter. The ghetto was to be set up in the Podgórze District of Kraków. Podgórze was chosen as the site of the ghetto instead of the traditional Jewish quarter, Kazimierz, because Hans Frank believed Kazimierz was more significant to the history of Kraków. Podgórze was a suburb of Kraków at the time. Wächter claimed that formation of the ghetto was necessary for public health and order. The Kraków ghetto was officially established on 20 March 1941. When relocating to the ghetto, Jews were only allowed to bring 25 kg of their belongings. The rest of their possessions were taken by the German Trust Office (Treuhandstelle). All non-Jewish residents of the area were required to relocate in other districts by 20 March 1941.