Instruct: Given a question, retrieve documents that answer the question.
Query: What Arabic dialects are spoken in Saudi Arabia?
Peninsular Arabic, or Southern Arabic, are the varieties of Arabic spoken throughout the Arabian Peninsula. This includes the countries of Saudi Arabia, Yemen, Oman, United Arab Emirates, Kuwait, Bahrain, Qatar, Southern Iraq and the tribal people of Jordan (the native Jordanians).
The phoneme represented by the Arabic letter "" () has many standard pronunciations: in most of the Arabian Peninsula and as the predominant pronunciation of Literary Arabic outside the Arab world, in most of Egypt and some regions in southern Yemen and southwestern Oman. This is also a characteristic of colloquial Egyptian and southern Yemeni dialects. In Morocco and western Algeria, it is pronounced as in some words, especially colloquially. In most north Africa and most of the Levant, the standard is pronounced , and in certain regions of the Persian Gulf colloquially with . In some Sudanese and Yemeni dialects, it may be either or as it used to be in Classical Arabic.
Arabic is Egypt's official language, it came to Egypt in the 7th century, and the Egyptian Arabic dialect today has become the modern speech of the country. Of the many varieties of Arabic, it is the most widely spoken second dialect, due to the influence of Egyptian cinema and media throughout the Arabic-speaking world. Egypt's position in the heart of the Arab world has also had reversed influence, adopting many words, phrases, and proverbs from neighboring Arabic speaking areas such as the Maghreb area and the Mashriq. Today the daily Egyptian Arabic adopted several French, Italian, Greek, Turkish, Armenian and English words to its dictionary, as well as keeping several other words from its own ancient languages such as Coptic and Demotic.
Arabic has had a great influence on other languages, especially in vocabulary. The influence of Arabic has been most profound in those countries dominated by Islam or Islamic power. Arabic is a major source of vocabulary for languages as diverse as Amharic, Baluchi, Bengali, Berber, Bosnian, Chaldean, Chechen, Croatian, Dagestani, English, German, Gujarati, Hausa,
Hebrew, 
Hindi,
Kazakh, Kurdish, Kutchi, Kyrgyz, Malay (Malaysian and Indonesian), Pashto, Persian, Punjabi, Rohingya, Romance languages (French, Catalan, Italian, Portuguese, Sicilian, Spanish, etc.) Saraiki, Sindhi, Somali, Sylheti, Swahili, Tagalog, Tigrinya, Turkish, Turkmen, Urdu, Uyghur, Uzbek, Visayan and Wolof as well as other languages in countries where these languages are spoken. For example, the Arabic word for "book" (كتاب "kitāb") is used in most of the languages listed. Other languages such as Maltese and Nubi derive from Arabic, rather than merely borrowing vocabulary. Spanish has the largest Arabic influenced vocabulary outside the Islamic world due to Muslim rule in the Iberian Peninsula from 711 until 1492 known as Al-Andalus, although Spain's re-christianization and resulting loss of contact with Quranic Arabic has led to a significant shift in both meaning and pronunciation of Spanish words of Arabic etymology.
Moroccan Arabic has many regional dialects and accents as well. Its mainstream dialect is the one used in Casablanca, Rabat and Fas and therefore it dominates the media eclipsing the other regional dialects like the ones spoken in Tangiers and Oujda.
Arabic is a Central Semitic language, closely related to the Northwest Semitic languages (Aramaic, Hebrew, Ugaritic, and Phoenician), the Ancient South Arabian languages, and various other Semitic languages of Arabia such as Dadanitic. The Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include:
There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of the northern Hejaz. These features are evidence of common descent from a hypothetical ancestor, Proto-Arabic. The following features can be reconstructed with confidence for Proto-Arabic:
The Syrian pronunciation of Hebrew is similar to that of other Mizrahi communities and is influenced both by Sephardi Hebrew and by the Syrian dialect of Levantine Arabic. The Syrian pronunciation of Hebrew is less archaic than the Iraqi Hebrew of Iraqi Jews and closer to standard Sephardic Hebrew. That affects especially the interdentals. Nevertheless, Syrian and Iraqi Hebrew are very closely related because of their location and geographic proximity, as is the case with most eastern Jewish communities in the Arabic world other than Yemenite Jews. Particular features are as follows:The retention of distinct emphatic sounds such as and differentiates Syrian pronunciation from many other Sephardic/Mizrahi pronunciations, which have failed to maintain these phonemic or phonological distinctions, such as between and .
Sanʽani syntax differs from other Arabic dialects in a number of ways. It is one of few remaining Arabic dialects to retain the "mā af‘al" exclamatory sentence type with the meaning "how (adjective)". For instance, "mā ajmal", is used to mean "how beautiful", from the adjective "jamīl", meaning "beautiful"; a construction it shares with Libyan Arabic and Levantine Arabic.
For central Arabia, especially Mecca, there is a lack of epigraphical evidence but details are found in the writings of Muslim authors of the Abbasid era. Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars. At least some of these South Arabian calendars followed the lunisolar system. Both al-Biruni and al-Mas'udi suggest that the ancient Arabs used the same month names as the Muslims, though they also record other month names used by the pre-Islamic Arabs.
Spanish is also spoken in the integral territories of Spain in North Africa, which include the Spanish cities of Ceuta and Melilla, the Plazas de soberanía, and the Canary Islands archipelago (population 2,000,000), located some off the northwest coast of mainland Africa. In northern Morocco, a former Spanish protectorate that is also geographically close to Spain, approximately 20,000 people speak Spanish as a second language, while Arabic is the "de jure" official language. A small number of Moroccan Jews also speak the Sephardic Spanish dialect Haketia (related to the Ladino dialect spoken in Israel). Spanish is spoken by some small communities in Angola because of the Cuban influence from the Cold War and in South Sudan among South Sudanese natives that relocated to Cuba during the Sudanese wars and returned in time for their country's independence.
Egyptian Arabic is the commonly spoken language, and is occasionally written in Arabic script, or in Arabic chat alphabet mostly on new communication services.
The official language of Egypt is Modern Standard Arabic.
The majority of the population speaks the Persian language, which is also the official language of the country, as well as other Iranian languages or dialects. Turkic languages and dialects, most importantly Azerbaijani language, are spoken in different areas in Iran. In southwestern and southern Iran, the Luri language and Lari language are spoken. In Kurdistan Province and nearby area's Kurdish is widely spoken. In Khuzestan, many distinct Persian dialects are spoken. Arabic is also spoken in Khuzestan. Notable minority languages in Iran include Armenian, Georgian, and Neo-Aramaic. Circassian was also once widely used by the large Circassian minority, but due to assimilation over the many years no sizable number of Circassians speak the language anymore.
According to Charles A. Ferguson, the following are some of the characteristic features of the koiné that underlies all of the modern dialects outside the Arabian peninsula. Although many other features are common to most or all of these varieties, Ferguson believes that these features in particular are unlikely to have evolved independently more than once or twice and together suggest the existence of the koine:Of the 29 Proto-Semitic consonants, only one has been lost: , which merged with . But the consonant is still found in many colloquial Arabic dialects. Various other consonants have changed their sound too, but have remained distinct. An original lenited to , and – consistently attested in pre-Islamic Greek transcription of Arabic languages – became palatalized to or by the time of the Quran and , , or after early Muslim conquests and in MSA (see Arabic phonology#Local variations for more detail). An original voiceless alveolar lateral fricative became . Its emphatic counterpart was considered by Arabs to be the most unusual sound in Arabic (Hence the Classical Arabic's appellation ' or "language of the '"); for most modern dialects, it has become an emphatic stop with loss of the laterality or with complete loss of any pharyngealization or velarization, . (The classical "" pronunciation of pharyngealization still occurs in the Mehri language and the similar sound without velarization, , exists in other Modern South Arabian languages.)
Many Jewish immigrants to Israel spoke a variety of Arabic in their countries of origin and pronounced the Hebrew rhotic as an alveolar tap , similar to Arabic '. Gradually, many of them began pronouncing their Hebrew rhotic as a voiced uvular fricative , a sound similar or (depending on the Arabic dialect) identical to Arabic '. However, in modern Sephardic and Mizrahi poetry and folk music an alveolar rhotic continues to be used.
The phonology of Samaritan Hebrew is very similar to that of Samaritan Arabic, and is used by the Samaritans in prayer. Today, the spoken vernacular among Samaritans is evenly split between Modern Israeli Hebrew and Palestinian Arabic, depending on whether they reside in Holon (Israel) or in Shechem (i.e. Nablus, in Palestine’s Area A).
In this book "Minan-ur-Rahman" Ahmad claimed that Arabic was the very First Language, taught to man by God. Ahmad describes the system of "Mufradaat" [the Simples or the Roots of words] in the Arabic Language had a unique scientific organization and a system, unknown in any other language. He described the five peculiarities of Arabic and claimed, all other languages of man, were derived from Arabic,
Five countries are observer states—a status that entitles them to express their opinion and give advice but denies them voting rights. These are Eritrea, where Arabic is one of the official languages, as well as Brazil and Venezuela, which have large and influential Arab communities. India is another observer to the Arab League, with a sizable number of people claiming Arab descent. Armenia was granted observer status in 2004.Only five Arabic-speaking countries remain outside of the League: Chad, Eritrea, Israel, Malta and South Sudan. Additionally, there are also two other Arabic-speaking states with limited recognition – Sahrawi Arab Democratic Republic and Somaliland – but their disputed status, being claimed by League members Morocco and Somalia respectively, makes their membership unlikely for the foreseeable future.
There are a number of languages spoken in Egypt, but Egyptian Arabic or "Masry" which literally means "Egyptian", is by far the most widely spoken in the country.
Like other European languages, English contains many words derived from Arabic, often through other European languages, especially Spanish. Among them is every-day vocabulary like "sugar" ("sukkar"), "cotton" ("quṭn") or "magazine" (""). More recognizable are words like "algebra" ("al-jabr"), "alcohol" ("al-kuhūl"), "alchemy" ("al-kimiya"), "alkali", "cypher" and "zenith" (see list of English words of Arabic origin).
Djiboutian population is divided into several human components: the Afars and the Issa Somali people, the Muslim religion for the most part, that are traditionally attached to anthropological group Hamitic. They were called "Hamites Orientals" to distinguish them from these other Hamites that are Egyptians and Berbers. An important Arab community of Yemeni origin, is also based in Djibouti. 
The Afars and the Issa Somalis who are characterized by slender physique, regular features, and proud bearing, they speak different Cushitic languages from the great Afroasiatic language family, and traditionally lived as nomadic pastoralists. However, the population tends to settle because today more than half of its citizens live in the capital and the towns and villages of the interior. This land, traditional crossing point between Egypt, Sudan and Saudi crossroads of nations between Africa and Asia, has likely undergone mixing of populations who have played an important role in the fate of the original peoples of the Djibouti nation. Poetry traditionally recited in the villages by special readers called gabaye was a way of recording the community's history and customs, as well as current events.
Sudanese Arabic is the most widely spoken language in the country. It is the variety of Arabic, an Afroasiatic language of the Semitic branch spoken throughout Sudan. The dialect has borrowed much vocabulary from local Nilo-Saharan languages (Nobiin, Fur, Zaghawa, Mabang). This has resulted in a variety of Arabic that is unique to Sudan, reflecting the way in which the country has been influenced by Nilotic, Arab, and western cultures. Few nomads in Sudan still have similar accents to the ones in Saudi Arabia. Other important languages include Beja (Bedawi) along the Red Sea, with perhaps 2 million speakers. It is the only language from the Afroasiatic family's Cushitic branch that is today spoken in the territory.
Northwest Arabian Arabic is a variety of Arabic spoken by Bedouins of the Sinai Peninsula, the Negev, southern Jordan, and the northwestern corner of Saudi Arabia. In the eastern desert of Egypt, the dialect of the Maʿāzah borders the dialect of the ʿAbābdah, who speak a dialect more closely related to Sudanese Arabic.
Gulf varieties' closest related relatives are other dialects native to the Arabian Peninsula, i.e. Najdi Arabic and Bahrani Arabic. Although spoken over much of Saudi Arabia's area, Gulf Arabic is not the native tongue of most Saudis, as the majority of them do not live in Eastern Arabia. There are some 200,000 Gulf Arabic speakers in the country, out of a population of over 30 million, mostly in the aforementioned Eastern Province.
The Arabs of Eastern Arabia speak a dialect known as Gulf Arabic. Most Saudis do not speak Gulf Arabic because most Saudis do not live in Eastern Arabia. There are approximately 2 million Gulf Arabic speakers in Saudi Arabia, mostly in the coastal eastern region. Before the GCC was formed in 1981, the term "Khaleeji" was solely used to refer to the inhabitants of Eastern Arabia.