Instruct: Given a question, retrieve relevant passages that answer the question.
Query: When did Philip Melanchthon die?
Philip Melanchthon (born Philipp Schwartzerdt; 16 February 1497 – 19 April 1560) was a German Lutheran reformer, collaborator with Martin Luther, the first systematic theologian of the Protestant Reformation, intellectual leader of the Lutheran Reformation, and an influential designer of educational systems. He stands next to Luther and John Calvin as a reformer, theologian, and molder of Protestantism. After Luther himself, he is the primary founder of Lutheranism.
When the medieval order of the Knights Templar was suppressed by King Philip IV of France, on Friday 13 October 1307, Philip had many French Templars simultaneously arrested, and then tortured into confessions. Over 100 different charges had been leveled against the Templars. Most of them were dubious, as they were the same charges that were leveled against the Cathars and many of King Philip's enemies; he had earlier kidnapped Pope Boniface VIII and charged him with near identical offenses of heresy, spitting and urinating on the cross, and sodomy. Yet Malcolm Barber observes that historians "find it difficult to accept that an affair of such enormity rests upon total fabrication". The "Chinon Parchment suggests that the Templars did indeed spit on the cross," says Sean Martin, and that these acts were intended to simulate the kind of humiliation and torture that a Crusader might be subjected to if captured by the Saracens, where they were taught how to commit apostasy "with the mind only and not with the heart". Similarly, Michael Haag suggests that the simulated worship of Baphomet did indeed form part of a Templar initiation ritual.
According to Philip Melanchthon, 31 October 1517 was the day German monk Martin Luther nailed his "Ninety-five Theses" on the door of the All Saints' Church in Wittenberg, Electorate of Saxony in the Holy Roman Empire. Historians and other experts on the subject argue that Luther may have chosen All Hallows' Eve on purpose to get the attention of common people, although that has never been proved. Available data suggest that 31 October was the day when Luther sent his work to Albert of Brandenburg, the Archbishop of Mainz. This has been verified; nowadays, it is regarded as the start of the Reformation alongside the unconfirmed (Melanchthon appears to be the only source for that) nailing of the "Ninety-five Theses/grievances" to All Saints' Church's door on the same date.
Lothar von Metternich was born in Schloss Vettelhoven in Grafschaft on 31 August 1551, the son of Johann von Metternich (1500-1562), Lord of Vettelhoven and bailiff of Saffenberg, and his fourth wife, Katharina von der Leyen zu Adendorf (1528-1567). He attended the University of Cologne from 1567 to 1577; the University of Perugia from 1577 to 1579; and the University of Padua from 1579 to 1581. In addition to his native German, he was fluent in Flemish, French, Italian, and Latin.
The monuments include those to George Ogden who died in 1781, by Hayward, to Anne Matthews who died in 1793, by Thomas Banks, to John Philips Buchanan who died at Waterloo in 1815, to the first Duke of Westminster, designed by C. J. Blomfield, and two memorial plaques to members of the Egerton family. On the wall of the southwest crossing pier are monuments which include a cenotaph to the casualties in HMS "Chester" in the Battle of Jutland in 1916 who included the 16-year-old John Cornwell VC. The west wall of the south transept has many memorials, including cenotaphs to the Cheshire Regiment, the Royal Air Force and the Free Czech Forces.
Jacques de Molay (; c. 1243 – 18 March 1314), also spelled "Molai", was the 23rd and last Grand Master of the Knights Templar, leading the Order from 20 April 1298 until it was dissolved by order of Pope Clement V in 1312. Though little is known of his actual life and deeds except for his last years as Grand Master, he is one of the best known Templars.
In 1165, Louis' third wife bore him a son and heir, Philip. Louis had him crowned at Reims in 1179, in the Capetian tradition (Philip would in fact be the last king so crowned). Already stricken with paralysis, Louis himself could not be present at the ceremony. He died on 18 September 1180 in Paris and was buried the next day at Barbeau Abbey, which he had founded. His remains were moved to the Basilica of Saint-Denis in 1817.
The long time gap is explained by the fact that the cardinal was buried in the Old St. Peter's Basilica together with his uncle and benefactor, Cardinal Antonio Pallavicini Gentili (Antoniotto). In 1596 their bodies were relocated to the cemetery Santa Maria del Popolo where Antoniotto's monument was set up and later transferred to the Montemirabile Chapel. Philipp Zitzlsperger calls this a particularly instructive example of the separation of the body and the tomb which increasingly came to be the norm in Rome from the second half of the 16th century because the location of the cardinal's corpse has not been established but the transferral of the remains was reason enough to the relatives to erect a cenotaph in the church itself.
from 2012 census.Wittenberg is home to numerous historical sites, as well as portraits and other paintings by Lucas Cranach the Elder and Younger. On the doors of All Saints' Church, the "Schlosskirche" ("castle church", built in 1496–1506) Luther is said to have nailed his 95 theses in 1517. It was seriously damaged by fire in 1760 during a bombardment by the French during the Seven Years' War, was practically rebuilt, and was later (1885–1892) restored. The wooden doors, burnt in 1760, were replaced in 1858 by bronze doors, bearing the Latin text of the theses. Inside the church are the tombs of Luther and Philipp Melanchthon, and of the electors Frederick the Wise (by Peter Vischer the Younger, 1527) and John the Constant (by Hans Vischer), and portraits of the reformers by Lucas Cranach the Younger.
Klemens Wenzel Nepomuk Lothar, Prince von Metternich-Winneburg zu Beilstein, KOGF (; 15 May 1773 – 11 June 1859) was an Austrian diplomat who was at the center of European affairs for four decades as the Austrian Empire's foreign minister from 1809 and Chancellor from 1821 until the liberal Revolutions of 1848 forced his resignation.
He was succeeded by the Rabban Hormizd monk Mikha'il Kattula of Telkepe, one of the many opponents of Yohannan VIII Hormizd, who was consecrated in 1826 by Joseph V. He died in 1855 and was buried in the monastery of Mar Yaqob.
Wayne McLaren testified in favor of anti-smoking legislation at the age of 51. During the time of McLaren's anti-smoking activism, Philip Morris denied that McLaren ever appeared in a Marlboro ad, a position it later amended to maintain that while he did appear in ads, he was not the Marlboro Man; Winfield held that title. In response, McLaren produced an affidavit from a talent agency that had represented him, along with a pay check stub, asserting he had been paid for work on a 'Marlboro print' job. McLaren died before his 52nd birthday in 1992.
Though he expressed the conventional fears of the danger from the Turks, Gregory XIII's attentions were more consistently directed to the dangers from the Protestants. He also encouraged the plans of Philip II to dethrone Elizabeth I of England (reigned from 1558–1603), thus helping to develop an atmosphere of subversion and imminent danger among English Protestants, who looked on any Catholic as a potential traitor.
Max Ferdinand Scheler (; 22 August 1874 – 19 May 1928) was a German philosopher known for his work in phenomenology, ethics, and philosophical anthropology. Scheler developed further the philosophical method of the founder of phenomenology, Edmund Husserl, and was called by José Ortega y Gasset "the first man of the philosophical paradise." After his death in 1928, Martin Heidegger affirmed, with Ortega y Gasset, that all philosophers of the century were indebted to Scheler and praised him as "the strongest philosophical force in modern Germany, nay, in contemporary Europe and in contemporary philosophy as such." In 1954, Karol Wojtyła, later Pope John Paul II, defended his doctoral thesis on "An Evaluation of the Possibility of Constructing a Christian Ethics on the Basis of the System of Max Scheler."
The Mittelort and Hinterort branches died out in 1602 and 1666. The male Mansfeld-Vorderort line finally became extinct in 1780 with the death of Josef Wenzel Nepomuk, Prince of Fondi in Italy, and their fiefs fell back to the Electorate of Saxony and the Prussian Duchy of Magdeburg. Josef Wenzel's half-sister and heiress Maria Isabella was only able to retain the Bohemian possessions. In 1771 she had married Prince Franz de Paula Gundaker von Colloredo (1731–1807), last Vice Chancellor of the Holy Roman Empire from 1789, thereby establishing the House of Colloredo-Mansfeld, which claimed headship over the family after the German mediatization.
Thus, the War of the Spanish Succession began. The war, over a decade long, was concluded by the treaties of Utrecht (1713) and Rastatt (1714). The allies were bent on removing Philip V from the succession to the French throne; he only agreed to this after the semi-Salic law was successfully enacted in Spain.
Modern historians' dates for the war have been hotly debated, with no clear consensus. It is generally accepted that the war lasted 10 years, and ended in summer 346 BC (one of the few firm dates), which yields a date of 356 BC for the beginning of the war, with Philomelos's seizure of Delphi. Diodorus's chronology for the sacred war is very confused—he dates the start and end of the war a year too late, variously says the war lasted 9, 10 or 11 years, and included the siege of Methone twice under different dates—and his dates cannot therefore be relied upon.
Chamberlain was praised as an able and upright judge and a sound lawyer; even his conduct of the Orr trial had its defenders. When he died in 1802, the newly appointed Lord Chancellor of Ireland, Lord Redesdale, was warned that it would not be easy to find a suitable replacement. He had a great gift for friendship: his colleague, later Lord Chief Justice of Ireland, Lord Downes, when he died in 1826 asked to be buried in St. Ann's Church, Dawson Street, beside Chamberlain, his inseparable friend for many years: "their union and friendship was complete..and now they lie together in the same tomb". Like most judges of the time he was notably extravagant: judges were expected to live and entertain on a scale beyond their salaries, and Chamberlain, who had several children to support, is said to have died almost penniless.
In 1317, Philip reissued an act first passed by his father, in 1311, condemning the alienation and theft of royal resources and offices in the provinces. By 1318, his political situation strengthened, Philip went further, setting out in a new act a distinction between the French royal domain – the core set of lands and titles that belonged permanently to the crown – and those lands and titles that had been forfeited to the crown for one reason or another. If the French crown was to bestow or grant new lands to nobles, Philip declared, they would usually be given only from the second source: this was a double-edged announcement, at once reinforcing the core, unalienable powers of the crown, whilst also reassuring nobles that their lands were sacrosanct unless they were forfeited to the crown in punishment for a crime or misdemeanour. Philip was responsible for the creation of the "cours des comptes" in 1320, a court responsible for auditing the royal accounts to ensure proper payment; the courts still exist today. In practice, Philip did not entirely keep to his self-declared principles on grants of royal lands and titles, but he was far more conservative in such matters than his immediate predecessors.
On 31 October 1517, according to legend, Luther nailed his 95 theses against the selling of indulgences at the door of the All Saints', the Castle Church – an event taken as marking the beginning of the Protestant Reformation. The Anabaptist movement had one of its earliest homes in Wittenberg, when the Zwickau prophets moved there in late 1521, only to be suppressed by Luther when he returned from the Wartburg in spring 1522. The Capitulation of Wittenberg (1547) is the name given to the treaty by which John Frederick the Magnanimous was compelled to resign the electoral dignity and most of his territory to the Albertine branch of the House of Wettin.
On 7 July 2006, Mícheál Ó Domhnaill died from a fall at his home. He was 54 years old. On 11 July, a wake was held at the home of his sister Maighread and the following day a requiem Mass was said for Mícheál at the Church of the Holy Cross in Dundrum. The funeral was attended by numerous musicians from across Ireland, including the remaining members of The Bothy Band, piper Liam O'Flynn, accordion player Tony MacMahon, and Mairéad Ní Mhaonaigh. Mícheál Ó Domhnaill was buried in St. Colmcille's Cemetery in Kells, County Meath. Ireland's Minister for Arts, John O'Donoghue, in a press release said, "Mícheál Ó Domhnaill was one of Ireland's most gifted and well loved musicians. His contribution to the world of traditional and folk music was enormous. His passing is a great loss and he will be sadly missed."
The last eventful and sorrowful period of his life began with controversies over the Interims and the Adiaphora (1547). It is true, Melanchthon rejected the Augsburg Interim, which the emperor tried to force upon the defeated Protestants; but in the high pressure negotiations concerning the so-called Leipzig Interim he made controversial concessions that would long be debated. In agreeing to various Roman usages, Melanchthon started from the opinion that they are adiaphora if nothing is changed in the pure doctrine and the sacraments which Jesus instituted, but he disregarded the position that concessions made under such circumstances have to be regarded as a denial of Evangelical convictions.
But all his caution and reservation did not hinder his opponents from continually working against him, accusing him of synergism and Zwinglianism. At the Colloquy of Worms in 1557 which he attended only reluctantly, the adherents of Flacius and the Saxon theologians tried to avenge themselves by thoroughly humiliating Melanchthon, in agreement with the malicious desire of the Roman Catholics to condemn all heretics, especially those who had departed from the Augsburg Confession, before the beginning of the conference. As this was directed against Melanchthon himself, he protested, so that his opponents left, greatly to the satisfaction of the Roman Catholics who now broke off the colloquy, throwing all blame upon the Protestants. The Reformation in the sixteenth century did not experience a greater insult, as Friedrich Nietzsche says. Nevertheless, Melanchthon persevered in his efforts for the peace of the church, suggesting a synod of the Evangelical party and drawing up for the same purpose the Frankfurt Recess, which he defended later against the attacks of his enemies.
On the other hand, Luther wrote of Melanchthon, in the preface to Melanchthon's "Commentary on the Galatians" (1529), "I had to fight with rabble and devils, for which reason my books are very warlike. I am the rough pioneer who must break the road; but Master Philip comes along softly and gently, sows and waters heartily, since God has richly endowed him with gifts." Luther also did justice to Melanchthon's teachings, praising one year before his death in the preface to his own writings Melanchthon's revised "Loci" above them and calling Melanchthon "a divine instrument which has achieved the very best in the department of theology to the great rage of the devil and his scabby tribe." It is remarkable that Luther, who vehemently attacked men like Erasmus and Bucer, when he thought that truth was at stake, never spoke directly against Melanchthon, and even during his melancholy last years conquered his temper.
Both were aware of their mutual position and they thought of it as a divine necessity of their common calling. Melanchthon wrote in 1520, "I would rather die than be separated from Luther", whom he afterward compared to Elijah, and called "the man full of the Holy Ghost". In spite of the strained relations between them in the last years of Luther's life, Melanchthon exclaimed at Luther's death, "Dead is the horseman and chariot of Israel who ruled the church in this last age of the world!"