Instruct: Given a question, retrieve documents that answer the question.
Query: What does a paradox mean?
Paradox, however, is essential to the structure and being of the poem. In "The Well Wrought Urn" Brooks shows that paradox was so essential to poetic meaning that paradox was almost identical to poetry. According to literary theorist Leroy Searle, Brooks' use of paradox emphasized the indeterminate lines between form and content. "The form of the poem uniquely embodies its meaning," and the language of the poem "affects the reconciliation of opposites or contraries." While irony functions within the poem, paradox often refers to the meaning and structure of the poem and is thus inclusive of irony. This existence of opposites or contraries and the reconciliation thereof is poetry and the meaning of the poem.
A phenomenon known as false consensus is closely related to the idea of pluralistic ignorance, and refers to the incorrect belief that others are similar, when in reality they are not. For example, heavy drinkers will think that most others consume as much as they do, and will use this belief to justify their behavior. Berkowitz, an independent consultant who works full-time to promote these ideas, describes false consensus and pluralistic ignorance as "mutually reinforcing and self-perpetuating...the majority is silent because it thinks it is a minority, and the minority is vocal because it believes that it represents the majority" (p. 194).
The Fermi paradox, or Fermi's paradox, named after physicist Enrico Fermi, is the apparent contradiction between the lack of evidence and high probability estimates for the existence of extraterrestrial civilizations. The basic points of the argument, made by physicists Enrico Fermi (1901–1954) and Michael H. Hart (born 1932), are:
According to this line of reasoning, the Earth should have already been visited by extraterrestrial aliens. In an informal conversation, Fermi noted no convincing evidence of this, leading him to ask, "Where is everybody?" There have been many attempts to explain the Fermi paradox, primarily either suggesting that intelligent extraterrestrial life is extremely rare or proposing reasons that such civilizations have not contacted or visited Earth.
The Fermi paradox is a conflict between the argument that scale and probability seem to favor intelligent life being common in the universe, and a total lack of evidence of intelligent life having ever arisen anywhere other than on the Earth.
The zombie argument is based on a thought experiment proposed by David Chalmers. The basic idea is that one can imagine, and, therefore, conceive the existence of, an apparently functioning human being/body without any conscious states being associated with it.
According to Plato's "Apology", Socrates's life as the "gadfly" of Athens began when his friend Chaerephon asked the Oracle at Delphi if anyone were wiser than Socrates; the Oracle responded that no-one was wiser. Socrates believed the Oracle's response was not correct, because he believed he possessed no wisdom whatsoever. He proceeded to test the riddle by approaching men considered wise by the people of Athens—statesmen, poets, and artisans—in order to refute the Oracle's pronouncement. Questioning them, however, Socrates concluded: while each man thought he knew a great deal and was wise, in fact they knew very little and were not wise at all. Socrates realized the Oracle was correct; while so-called wise men thought themselves wise and yet were not, he himself knew he was not wise at all, which, paradoxically, made him the wiser one since he was the only person aware of his own ignorance. Socrates's paradoxical wisdom made the prominent Athenians he publicly questioned look foolish, turning them against him and leading to accusations of wrongdoing. Socrates defended his role as a gadfly until the end: at his trial, when Socrates was asked to propose his own punishment, he suggested a wage paid by the government and free dinners for the rest of his life instead, to finance the time he spent as Athens's benefactor.
Pluralistic ignorance can be contrasted with the false consensus effect. In pluralistic ignorance, people privately disdain but publicly support a norm (or a belief), while the false consensus effect causes people to wrongly assume that most people think like they do, while in reality most people do not think like they do (and express the disagreement openly). For instance, pluralistic ignorance may lead a student to drink alcohol excessively because she believes that everyone else does that, while in reality everyone else also wishes they could avoid binge drinking, but no one expresses that due to the fear of being ostracized. A false consensus for the same situation would mean that the student believes that most other people do not enjoy excessive drinking, while in fact most other people do enjoy that and openly express their opinion about it.
Within Hegelianism, the word "dialectic" has the specialised meaning of a contradiction between ideas that serves as the determining factor in their relationship. Dialectic comprises three stages of development: first, a thesis or statement of an idea, which gives rise to a second step, a reaction or antithesis that contradicts or negates the thesis, and third, the synthesis, a statement through which the differences between the two points are resolved. Dialectical materialism, a theory or set of theories produced mainly by Karl Marx and Friedrich Engels, adapted the Hegelian dialectic into arguments regarding traditional materialism.
Georg Wilhelm Friedrich Hegel (1770–1831) is the philosopher who brought the dialectical method to a new pinnacle of development. According to Hegel in "Science of Logic", the dialectical methods consists of three steps. First, a thesis is given, which can be any proposition in logic. Second, the antithesis of the thesis is formed and, finally, a synthesis incorporating both thesis and antithesis. Hegel believed that no proposition taken by itself can be completely true. Only the whole can be true, and the dialectical synthesis was the means by which the whole could be examined in relation to a specific proposition. Truth consists of the whole process. Separating out thesis, antithesis, or synthesis as a stand-alone statement results in something that is in some way or other untrue. The concept of "nothing" arises in Hegel right at the beginning of his "Logic". The whole is called by Hegel the "Absolute" and is to be viewed as something spiritual. Hegel then has:
"The Fermi Paradox Is Our Business Model" is a science fiction short story by Charlie Jane Anders. It was first published in the online magazine Tor.com August 11, 2010.
The term was coined by Antoine Destutt de Tracy in 1796, who conceived it as the "science of ideas". In contemporary philosophy it is narrower in scope than that original concept, or the ideas expressed in broad concepts such as "worldview", "imaginary" and "ontology".
The role of dialectic in Plato's thought is contested but there are two main interpretations: a type of reasoning and a method of intuition. Simon Blackburn adopts the first, saying that Plato's dialectic is "the process of eliciting the truth by means of questions aimed at opening out what is already implicitly known, or at exposing the contradictions and muddles of an opponent's position." A similar interpretation has been put forth by Louis Hartz, who suggests that elements of the dialectic are borrowed from Hegel. According to this view, opposing arguments improve upon each other, and prevailing opinion is shaped by the synthesis of many conflicting ideas over time. Each new idea exposes a flaw in the accepted model, and the epistemological substance of the debate continually approaches the truth. Hartz's is a teleological interpretation at the core, in which philosophers will ultimately exhaust the available body of knowledge and thus reach "the end of history." Karl Popper, on the other hand, claims that dialectic is the art of intuition for "visualising the divine originals, the Forms or Ideas, of unveiling the Great Mystery behind the common man's everyday world of appearances."
Others such as Dennett have argued that the notion of a philosophical zombie is an incoherent, or unlikely, concept. In particular, nothing proves that an entity (e.g., a computer or robot) which would perfectly mimic human beings, and especially perfectly mimic expressions of feelings (like joy, fear, anger, ...), would not indeed experience them, thus having similar states of consciousness to what a real human would have. It is argued that under physicalism, one must either believe that anyone including oneself might be a zombie, or that no one can be a zombie—following from the assertion that one's own conviction about being (or not being) a zombie is a product of the physical world and is therefore no different from anyone else's.
Symmetry (from Greek συμμετρία "symmetria" "agreement in dimensions, due proportion, arrangement") in everyday language refers to a sense of harmonious and beautiful proportion and balance. In mathematics, "symmetry" has a more precise definition, that an object is invariant to any of various transformations; including reflection, rotation or scaling. Although these two meanings of "symmetry" can sometimes be told apart, they are related, so in this article they are discussed together.
Originally intended to be a documentary about "three guilty teenagers on trial for murder", Sinofsky and Berlinger soon decided that their film "" would take a different path. "Paradise Lost" chronicles the 1993 murders of three 8-year-old boys, Stephen Branch, Christopher Byers, and Michael Moore in rural Arkansas, and argues that the fear and panic of satanism, along with questionable police work, led to the arrests and convictions of three teenagers, Damien Echols, Jason Baldwin, and Jessie Miskelley for the murders, otherwise known as the West Memphis Three. Since its 1996 premier on HBO, the film has helped fuel interest and support for the convicted men. Some believe the three were convicted more for their choices in fashion and music than for actual evidence.
In 2001, a survey of over 1,000 academics and students voted the "Republic" the greatest philosophical text ever written. Julian Baggini argued that although the work "was wrong on almost every point, the questions it raises and the methods it uses are essential to the western tradition of philosophy. Without it we might not have philosophy as we know it."
With respect to the terms "source" and "target" there are two distinct traditions of usage:In ancient Greek the word "αναλογια" ("analogia") originally meant proportionality, in the mathematical sense, and it was indeed sometimes translated to Latin as "proportio". From there analogy was understood as identity of relation between any two ordered pairs, whether of mathematical nature or not. Kant's "Critique of Judgment" held to this notion. Kant argued that there can be exactly the same relation between two completely different objects. The same notion of analogy was used in the US-based SAT tests, that included "analogy questions" in the form "A is to B as C is to "what"?" For example, "Hand is to palm as foot is to ____?" These questions were usually given in the Aristotelian format: HAND : PALM : : FOOT : ____ While most competent English speakers will immediately give the right answer to the analogy question ("sole"), it is more difficult to identify and describe the exact relation that holds both between pairs such as "hand" and "palm", and between "foot" and "sole". This relation is not apparent in some lexical definitions of "palm" and "sole", where the former is defined as "the inner surface of the hand", and the latter as "the underside of the foot". Analogy and abstraction are different cognitive processes, and analogy is often an easier one. This analogy is not comparing "all" the properties between a hand and a foot, but rather comparing the "relationship" between a hand and its palm to a foot and its sole. While a hand and a foot have many dissimilarities, the analogy focuses on their similarity in having an inner surface. A computer algorithm has achieved human-level performance on multiple-choice analogy questions from the SAT test. The algorithm measures the similarity of relations between pairs of words (e.g., the similarity between the pairs HAND:PALM and FOOT:SOLE) by statistical analysis of a large collection of text. It answers SAT questions by selecting the choice with the highest relational similarity.
In Plato's Gorgias (and in the Protagoras 345c4-e6), Socrates argues that no one does wrong willingly, one of the most famous doctrines to be associated with him. When framed in modern (Western) terms, the implication is that it is ignorance, rather that free individual agency, that is responsible for morally wrong actions.
This passage of Schiller was worth quoting at length because of the insight this chapter offers into Schiller's philosophy. In the passage, Schiller makes the claim that thought only occurs when our unthinking habits prove themselves inadequate for handling a particular situation. Schiller's stressing of the genesis of limited occurrences of thought sets Schiller up for his account of meaning and truth.
"Pararhabdodon" has been classified in a number of different positions within Iguanodontia since its remains were first discovered in the mid-1980s. When the first speciemens were originally discovered and described by Casanovas-Cladellas and colleagues, they were not thought to belong a new taxon at all, but merely to belong to the genus "Rhabdodon", and of an uncertain species. Not long after, they would be recognized of those of a unique species, and in 1993 they were given their modern name. At this point it was still thought to be a rhabdodontid or some other type of primitive iguanodont closely related to them. This was based on the characteristics of its vertebrae, as the cranial remains had not yet been found. In 1994 these cranial remains would be found - two maxilla - and these would be used by the original authors to establish it as a species of hadrosaur.
In social psychology, pluralistic ignorance is a situation in which a majority of group members privately reject a norm, but go along with it because they incorrectly assume that most others accept it. This is also described as "no one believes, but everyone thinks that everyone believes". In short, pluralistic ignorance is a bias about a social group, held by the members of that social group.
There is also "The Catholic Living Bible", which holds an "imprimatur" from the Catholic Church and contains the Deuterocanonical books as well as an introduction entitled "Why Read The Bible?" by Pope John Paul II. The Catholic Living Bible does not use the word "paraphrased" on the front cover; instead it places the word on the title page, underneath which is written "A Thought-For-Thought Translation". The added words "A Thought-For-Thought Translation" in the subtitle of the title page are not unique to Catholic editions, they are also in the later printings of the Protestant editions, even though the Bible is a paraphrase.
Christianity and Judaism employ the concept of paradox synonymously with 'ambiguity'. Many Christians and Jews endorse Rudolf Otto's description of the sacred as 'mysterium tremendum et fascinans', the awe-inspiring mystery which fascinates humans.[dubious – discuss] The orthodox Catholic writer G. K. Chesterton regularly employed paradox to tease out the meanings in common concepts which he found ambiguous or to reveal meaning often overlooked or forgotten in common phrases. (The title of one of his most famous books, Orthodoxy, itself employing such a paradox.)
Cleanth Brooks, an active member of the New Critical movement, outlines the use of reading poems through paradox as a method of critical interpretation. Paradox in poetry means that tension at the surface of a verse can lead to apparent contradictions and hypocrisies. Brooks' seminal essay, "The Language of Paradox", lays out his argument for the centrality of paradox by demonstrating that paradox is "the language appropriate and inevitable to poetry." The argument is based on the contention that referential language is too vague for the specific message a poet expresses; he must "make up his language as he goes." This, Brooks argues, is because words are mutable and meaning shifts when words are placed in relation to one another.
The paradox of thrift (or paradox of saving) is a paradox of economics. The paradox states that an increase in autonomous saving leads to a decrease in aggregate demand and thus a decrease in gross output which will in turn lower "total" saving. The paradox is, narrowly speaking, that total saving may fall because of individuals' attempts to increase their saving, and, broadly speaking, that increase in saving may be harmful to an economy. Both the narrow and broad claims are paradoxical within the assumption underlying the fallacy of composition, namely that what is true of the parts must be true of the whole. The narrow claim transparently contradicts this assumption, and the broad one does so by implication, because while individual thrift is generally averred to be good for the economy, the paradox of thrift holds that collective thrift may be bad for the economy.
Salwāǧa corresponds with the tropical Zodiac sign Aquarius. "Salwāǧa" literally means "pail of water" in Pashto.