Instruct: Given a question, retrieve passages that can help answer the question.
Query: When did the Ottoman Empire begin and end?
Beginning from the late eighteenth century, the Ottoman Empire faced challenges defending itself against foreign invasion and occupation. In response to foreign threats, the empire initiated a period of tremendous internal reform which came to be known as the Tanzimat, which succeeded in significantly strengthening the Ottoman central state, despite the empire's precarious international position. Over the course of the nineteenth century, the Ottoman state became increasingly powerful and rationalized, exercising a greater degree of influence over its population than in any previous era. The process of reform and modernization in the empire began with the declaration of the Nizam-ı Cedid (New Order) during the reign of Sultan Selim III and was punctuated by several reform decrees, such as the Hatt-ı Şerif of Gülhane in 1839 and the Hatt-ı Hümayun in 1856. At the end of this period, marked with 1908, to a degree the Ottoman military became modernized and professionalized according to the model of Western European Armies. The period was followed by the defeat and dissolution of the Ottoman Empire (1908–1922).
Suleiman I ( '; or '; 6 November 1494 – 6 September 1566), commonly known as Suleiman the Magnificent in the West and Kanunî Sultan Süleyman (; "The Lawgiver Suleiman") in his realm, was the tenth and longest-reigning Sultan of the Ottoman Empire from 1520 until his death in 1566. Under his administration, the Ottoman state ruled over 15 to 25 million people.
The imperial campaigns (, "sefer-i humāyūn") of Suleiman the Magnificent were a series of campaigns led by Suleiman, who was the tenth and longest-reigning Sultan of the Ottoman Empire. He is known in the Western world as "Suleiman the Magnificent", and in the East as "the Lawgiver" (), for his complete reconstruction of the Ottoman legal system. During his reign from 1520 to his death in 1566, the Ottoman Empire became the most powerful state in the world. At its height, the Empire stretched from Hungary to Yemen.
Constantinople (; ) was the capital city of the Roman/Byzantine Empire (330–1204 and 1261–1453), and also of the brief Crusader state known as the Latin Empire (1204–1261), until finally falling to the Ottoman Empire (1453–1923). It was reinaugurated in 324 from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, and dedicated on 11 May 330. The city was located in what is now the European side and the core of modern Istanbul.
The Russian Empire, also known as Imperial Russia or simply Russia, was an empire that existed across Eurasia and North America from 1721, following the end of the Great Northern War, until the Republic was proclaimed by the Provisional Government that took power after the February Revolution of 1917.
The war was brought to an end in 1699 with the Treaty of Karlowitz. On the general principle of "uti possidetis", the Ottomans agreed to permanently cede all of Hungary and Transylvania to the Habsburgs, with the exception of the Banat region. Morea was annexed by Venice, while Podolia was returned to Poland-Lithuania. Karlowitz was highly significant for both Ottoman and Eastern European history in general, for it marked the definitive end of Ottoman imperial expansion. Ottoman foreign policy in Europe during the subsequent eighteenth century was generally peaceful and defensive, focused on the maintenance of a secure network of fortresses along the Danube frontier. Sultan Mustafa II was overthrown in the 1703 Edirne incident, bringing an end to the rule of the final Ottoman warrior-sultan, cementing the empire's transformation into a bureaucratic empire.
The language of the court and government of the Ottoman Empire was Ottoman Turkish, but many other languages were in contemporary use in parts of the empire. Although the minorities of the Ottoman Empire were free to use their language amongst themselves, if they needed to communicate with the government they had to use Ottoman Turkish.
In the early modern period, the Holy Roman Empire was a union of territories in Central Europe under a Holy Roman Emperor the first of which was Otto I. The last was Francis II, who abdicated and dissolved the Empire in 1806 during the Napoleonic Wars. Despite its name, for much of its history the Empire did not include Rome within its borders.
The roots of Kemalist secularism lie in the reform efforts in the late Ottoman Empire, especially the Tanzimat period and the later Second Constitutional Era. The Ottoman Empire was an Islamic state in which the head of the Ottoman state held the position of the Caliph. The social system was organized according to various systems, including the religiously-organized Millet system and Shari'ah law, allowing religious ideology to be incorporated into the Ottoman administrative, economic, and political system. This way of life is today defined as Islamism (political Islam): "the belief that Islam should guide social and political as well as personal life". In the Second Constitutional Era, the Ottoman Parliament pursued largely secular policies, although techniques of religious populism and attacks on other candidates' piety still occurred between Ottoman political parties during elections. These policies were stated as the reason for the countercoup of 1909 by Islamists and absolute monarchists. The secular policies of the Ottoman parliament also factored in the Arab Revolt during World War I.
The Serbian revolution (1804–1815) marked the beginning of an era of national awakening in the Balkans during the Eastern Question. Suzerainty of Serbia as a hereditary monarchy under its own dynasty was acknowledged "de jure" in 1830. In 1821, the Greeks declared war on the Sultan. A rebellion that originated in Moldavia as a diversion was followed by the main revolution in the Peloponnese, which, along with the northern part of the Gulf of Corinth, became the first parts of the Ottoman empire to achieve independence (in 1829). By the mid-19th century, the Ottoman Empire was called the "sick man" by Europeans. The suzerain states – the Principality of Serbia, Wallachia, Moldavia and Montenegro – moved towards "de jure" independence during the 1860s and 1870s.
The Roman Empire, at its height (c. 117 CE), was the most extensive political and social structure in western civilization. By 285 CE the empire had grown too vast to be ruled from the central government at Rome and so was divided by Emperor Diocletian into a Western and an Eastern Empire. The Roman Empire began when Augustus Caesar became the first emperor of Rome (31 BCE) and ended, in the west, when the last Roman emperor, Romulus Augustulus, was deposed by the Germanic King Odoacer (476 CE). In the east, it continued as the Byzantine Empire until the death of Constantine XI and the fall of Constantinople to the Ottoman Turks in 1453 CE. The influence of the Roman Empire on western civilization was profound in its lasting contributions to virtually every aspect of western culture.
The Ottomans had three influential languages: Turkish, spoken by the majority of the people in Anatolia and by the majority of Muslims of the Balkans except in Albania, Bosnia, and various Aegean Sea islands; Persian, initially used by the educated in northern portions of the Ottoman Empire before being displaced by Ottoman Turkish; and Arabic, used in southern portions of the Ottoman Empire; Arabic was spoken mainly in Arabia, North Africa, Mesopotamia and the Levant. Throughout the vast Ottoman bureaucracy Ottoman Turkish language was the official language, a version of Turkish, albeit with a vast mixture of both Arabic and Persian grammar and vocabulary.
The Ottoman ayan (singlular: ayn) were local notables or dynasts that maintained different extents of administrative control over swaths of land in the Ottoman Empire from the 16th to the early 19th centuries. These dynasts held significant autonomy from the central Ottoman government but did not challenge the state. Though the title could only be earned by Muslims, their leadership was secular. This elite class consisted of, “Wealthy merchants, heads of Janissary garrisons, leaders of important craft guilds, those who had bought the right to collect taxes for the government in Istanbul, and those who supervised the distributions of wealth generated by, and the maintenance of, pious endowments.” Ultimately, their presence was a part of a greater decentralizing trend experienced in the Ottoman Empire beginning in the 16th century, one which would come to define the Empire’s structure until its fall in the early 20th century.
In 1206, Genghis Khan established a powerful dynasty among the Mongols of central Asia. During the 13th century, this Mongol Empire conquered most of the Eurasian land mass, including China in the east and much of the old Islamic caliphate (as well as Kievan Rus') in the west. The destruction of Baghdad and the House of Wisdom by Hulagu Khan in 1258 has been seen by some as the end of the Islamic Golden Age.
Turkish is still in use and widely spoken in several areas formerly part of the Ottoman Empire and may be understood by older people in other parts of the Middle East.
Expansion continued during the first half of the reign of Suleiman I (r. 1520-1566), who conquered first Belgrade (1521) and Rhodes, before invading Hungary in 1526, defeating and killing King Louis II in the Battle of Mohács and briefly occupying Buda. Lacking a king, Hungary descended into civil war over the succession, and the Ottomans gave support to John Zápolya as a vassal prince. When their rivals the Habsburgs began to achieve the upper hand, Suleiman directly intervened by again conquering Buda and annexing it to the empire in 1541. Elsewhere, Suleiman led major campaigns against Safavid Iran, conquering Baghdad in 1534 and annexing Iraq. Ottoman rule was further extended with the incorporation of much of North Africa, the conquest of coastal Yemen in 1538, and the subsequent annexation of the interior.
From the 11th century, there was a growing body of Islamic literature in the Turkic languages. However, for centuries to come the official language in Turkish-speaking areas would remain Persian. In Anatolia, with the advent of the Seljuks, the practise and usage of Persian in the region would be strongly revived. A branch of the Seljuks, the Sultanate of Rum, took Russian language, art and letters to Anatolia. They adopted Persian language as the official language of the empire. The Ottomans, which can "roughly" be seen as their eventual successors, took this tradition over. Persian was the official court language of the empire, and for some time, the official language of the empire, though the lingua franca amongst common people from the 15th/16th century would become Turkish as well as having laid an active "foundation" for the Turkic language as early as the 4th century (see Turkification). After a period of several centuries, Ottoman Turkish (which was highly Arabo-Persianised itself) had developed towards a fully accepted language of literature, which was even able to satisfy the demands of a scientific presentation. However, the number of Persian and Arabic loanwords contained in those works increased at times up to 88%. However, Turkish was proclaimed the official language of the Karamanids in the 17th century, though it didn't manage to become the official language in a wider area or larger empire until the advent of the Ottomans. With the establishment of the Ottoman Empire, Ottoman Turkish (a highly Arabo-Persianised version of Oghuz Turkic) grew in importance in both poetry and prose becoming, by the beginning of the 18th century, the official language of the Empire. Unlike India, where Persian remained the official and principal literary language of both Muslim and Hindu states until the 19th century.
Having dispensed with the notion of decline, today's historians of the Ottoman Empire most commonly refer to the post-Suleimanic Period, or more widely the period from 1550 to 1700, as one of transformation. The role of economic and political crises in defining this period is crucial, but so too is their temporary nature, as the Ottoman state was ultimately able to survive and adapt to a changing world. Also of increasing emphasis is the place of the Ottoman Empire in comparative perspective, particularly with the states of Europe. While the Ottomans struggled with a severe economic and fiscal downturn, so too did their European contemporaries. This period is frequently referred to as that of The General Crisis of the Seventeenth Century, and thus the difficulties faced by the Ottoman Empire have been reframed not as unique to them, but as part of a general trend impacting the entire European and Mediterranean region. In the words of Ehud Toledano, "In both Europe and the Ottoman empire, these changes transformed states and the ways in which military-administrative elites waged and funded wars. Coping with these enormous challenges and finding the appropriate responses through a sea of socio-economic and political changes is, in fact, the story of seventeenth- and eighteenth-century Ottoman history. A remarkable adaptation to new realities, rather than decline and disintegration, was its main feature; it reflects the resourcefulness, pragmatism and flexibility in thought and action of the Ottoman military-administrative elite, rather than their ineptitude or incompetence. Thus, per Dana Sajdi: "Regardless of what one may think of an individual revisionist work, or a particular method or framework, the cumulative effect of the scholarship has demonstrated the empirical and theoretical invalidity of the decline thesis, and offered a portrayal of an internally dynamic Ottoman state and society. It has also established the comparability of the Ottoman empire to other - mainly European - societies and polities, and concomitantly revised the existing scheme of periodization." The 21st-century scholarly consensus on the post-Suleimanic period can thus be summarized as follows:
The following is a list of several works which have been particularly influential in overturning the decline thesis.
The Swedish Empire (, "the Era of Great Power") was a European great power that exercised territorial control over much of the Baltic region during the 17th and early 18th centuries. The beginning of the Empire is usually taken as the reign of Gustavus Adolphus, who ascended the throne in 1611, and the end as the loss of territories in 1721 following the Great Northern War.
Though the Empire was only officially proclaimed by Tsar Peter I following the Treaty of Nystad (1721), some historians would argue that it was truly born either when Ivan III of Russia conquered Veliky Novgorod in 1478, or when Ivan the Terrible conquered the Khanate of Kazan in 1552. According to another point of view, the term "Tsardom", which was used after the coronation of Ivan IV in 1547, was already a contemporary Russian word for empire.
Sultan Suleiman I (r. 1520–1566) was the longest-reigning sultan in Ottoman history, but the last years of his reign were characterized by uncertainty over who would be his successor. Suleiman had three sons who could hope to succeed, Mustafa, Bayezid, and Selim. While the latter two were the children of Suleiman's wife Hurrem Sultan, the first was the son of an earlier concubine. Mustafa may have felt that his half-brothers possessed an unfair advantage over him, and thus worked to secure the favor of the military. Perhaps suspecting that Mustafa planned to dethrone him just as his own father had done to his grandfather, Suleiman acted first and in 1553 ordered that Mustafa be executed. The death of Hurrem Sultan in 1558 triggered open conflict between the two remaining candidates, and Selim ultimately emerged victorious. Suleiman further strengthened his son's position by arranging a marriage between Selim's daughter and the influential Sokollu Mehmed Pasha (Grand Vizier 1565–1579). Suleiman died in 1566, while besieging the fortress of Szigetvar in Hungary, bringing Selim to the throne.
Ottoman's did not see a chance of these new states to stand against new Russia. These new Muslim states needed support to be emerged as viable independent states. In order to consolidate a buffer zone with Russia (both for the Empire and these new states), however, Ottomans needed to expel the Bolsheviks from Azerbaijan and the North Caucasus before the end of war. Based on 1917 negotiations, Enver concluded that Empire should not to expect much military assistance from the Muslims of the Caucasus as they were the one in need. Enver also knew the importance of Kars—Julfa railroad and the adjacent areas for this support. Goal was set forward beginning from 1918 to end of the war.
After its pinnacle during the 16th century, the Ottoman Empire was thereafter in constant regression rather than being able to progress as its European counterparts did. As European power increased, the Ottomans saw a lack of progress themselves. In the Treaty of Paris (1856), the Ottomans were now considered part of the European world. This was the beginning of intervention by Europeans (i.e. Great Britain and France) in the Ottoman Empire. One of the reasons they were taking a step into Ottoman territory was for the protection of Christianity in the Ottoman Empire. There had been perennial conflict between Muslims and non-Muslims in the Empire. This was the focal point for the Russians to interfere, and the Russians were perhaps the Ottomans' most disliked enemy. The Russians looked for many ways to become involved in political affairs especially when unrest in the Empire reached their borders. The history of the Russo-Turkish wars was long, for many different reasons. The Ottomans saw the Russians as their most fierce enemy and not one to be trusted.
The reformist period peaked with the Constitution, called the "Kanûn-u Esâsî" (meaning "Basic Law" in Ottoman Turkish), written by members of the Young Ottomans, which was promulgated on 23 November 1876. It established the freedom of belief and equality of all citizens before the law. The empire's First Constitutional era, was short-lived. But the idea of Ottomanism proved influential. A group of reformers known as the Young Ottomans, primarily educated in Western universities, believed that a constitutional monarchy would give an answer to the empire's growing social unrest. Through a military coup in 1876, they forced Sultan Abdülaziz (1861–1876) to abdicate in favour of Murad V. However, Murad V was mentally ill and was deposed within a few months. His heir-apparent, Abdülhamid II (1876–1909), was invited to assume power on the condition that he would declare a constitutional monarchy, which he did on 23 November 1876. The parliament survived for only two years before the sultan suspended it. When forced to reconvene it, he abolished the representative body instead. This ended the effectiveness of the "Kanûn-ı Esâsî".
The Ottoman Empire had its longest period of peace between 1739 (Treaty of Belgrade) and 1768, when it did not engage any of its European rivals. Europe was caught up in costly and bloody conflicts while the Ottomans stayed out and tended to economy and politics, and rebuilding social and administrative organization. This peaceful period came to an end on 23 October 1768, when war was declared on Russia. Causes were aggressive Russian foreign policy, interference in Crimea (an Ottoman vassal), and the power struggle in Poland-Lithuania. There were insignificant events in 1768–69, as both sides prepared for a long campaign.