Instruct: Given a question, retrieve relevant documents that can help answer the question.
Query: Who was Saint Pardarn?
The anonymous author tells us that Padarn's parents were nobly born Armoricans (Bretons), and that he sailed to Britain with 847 monks to settle and build a monastery. He established monasteries and churches throughout Ceredigion. The attempt of Maelgwn, king of Gwynedd, to ruin Padarn rebounds on him through a miracle, and he compensates Padarn with the gift of lands between the rivers Rheidol and Clarach. Saint Padarn is closely associated with Saint David and Saint Teilo in a pilgrimage to Jerusalem in which the three are honoured by the Patriarch. Padarn was given a tunic – which later featured in the best known legend associated with him – and a staff. Most likely this account is fabricated, as are much of the details of the lives of the early saints, from a variety of sources, real and imagined.
The gilded three-story altarpiece, the Arezzo (or Arentine or Tarlati) Polyptych, was commissioned in 1320 by bishop Guido Tarlati for the Santa Maria della Pieve in Arezzo. At its centre is the Madonna (draped in a magnificent ermine-lined robe) and child, flanked by John the Evangelist, John the Baptist, Saint Matthew, and Arezzo's patron saint, Donatus (martyred in 361 CE). The rich colours, graceful lines, decorative detail, and supple figures (suggestive of Martini's influence), endow the piece with "a vivacity rare in contemporary Sienese art."
Stefan of Pise translated into Latin around 1127 an Arab manual of medical theory. The method of algorism for performing arithmetic with Indian-Arabic numerals was developed by the Persian al-Khwarizmi in the 9th century, and introduced in Europe by Leonardo Fibonacci (1170–1250). A translation by Robert of Chester of the "Algebra" by al-Kharizmi is known as early as 1145. Ibn al-Haytham (Alhazen, 980–1037) compiled treatises on optical sciences, which were used as references by Newton and Descartes. Medical sciences were also highly developed in Islam as testified by the Crusaders, who relied on Arab doctors on numerous occasions. Joinville reports he was saved in 1250 by a “Saracen” doctor.
At the end of the empire and during the Merovingian period several saints are counted among the Bishops of Lyon: Saint Justus (374-381) who died in a monastery in the Thebaid (Egypt) and was renowned for the orthodoxy of his doctrine in the struggle against Arianism (the church of the Maccabees, whither his body was brought, was as early as the 5th century a place of pilgrimage under the name of the collegiate church of Saint Justus), Saint Alpinus and Saint Martin (disciple of Saint Martin of Tours; end of 4th century); Saint Antiochus (400-410); Saint Elpidius (410-422); Saint Sicarius (422-33); Saint Eucherius (c. 433-50), a monk of Lérins and the author of homilies, from whom doubtless dates the foundation at Lyon of the "hermitages" of which more will be said below; Saint Patiens (456-98) who successfully combated the famine and Arianism, and whom Sidonius Apollinaris praised in a poem; Saint Lupicinus (491-94); Saint Rusticus (494-501); Saint Stephanus (d. before 515), who with Saint Avitus of Vienne convoked a council at Lyon for the conversion of the Arians; Saint Viventiolus (515-523), who in 517 presided with Saint Avitus at the Council of Epaone; Saint Lupus, a monk, afterwards bishop (535-42), probably the first archbishop, who when signing in 438 the Council of Orléans added the title of "metropolitanus"; Saint Sardot or Sacerdos (549-542), who presided in 549 at the Council of Orléans, and who obtained from King Childebert the foundation of the general hospital; Saint Nicetius or Nizier (552-73), who received from the pope the title of patriarch, and whose tomb was honoured by miracles. The prestige of Saint Nicetius was lasting; his successor Saint Priseus (573-588) bore the title of patriarch, and brought the council of 585 to decide that national synods should be convened every three years at the instance of the patriarch and of the king; Saint Ætherius (588-603), who was a correspondent of Saint Gregory the Great and who perhaps consecrated Saint Augustine, the Apostle of England; Saint Aredius (603-615); Saint Annemundus or Chamond (c. 650), friend of Saint Wilfrid, godfather of Clotaire III, put to death by Ebroin together with his brother, and patron of the town of Saint-Chamond, Loire; Saint Genesius or Genes (660-679 or 680), Benedictine abbot of Fontenelle, grand almoner and minister of Queen Bathilde; Saint Lambertus (c. 680-690), also abbot of Fontenelle.
In 797 AD, the Vikings (or "Danes") carried out one of their earliest raids in Ireland when they plundered the monastery on Church Island. As the origin of the name is Norse and many localities have Norse-based names, it is safe to assume the Vikings did settle and occupy the area. Sitric, who was a son of a Dane called Murchard, re-founded the monastery on Church Island in 1120. He dedicated it to St. Patrick, the Apostle of Ireland. By this time, the Danes who had settled in Ireland had become Christians.
Ray R. Sutton is the current Presiding Bishop. This church continues apostolic succession through George D. Cummins who left the Episcopal Church, USA in the 19th century.
"Pararhabdodon" most likely was a bipedal-quadrupedal herbivore, in the neighborhood of 6 m (19.7 ft) long, fully grown. The dorsal and sacral neural spines were elongate, so the animal would have had a tall back, like other hadrosaurids. Because the material is sparse, more specific conclusions cannot be reached.
On September 4, 2017, during a celebration honoring the 1st anniversary of her canonization, Sister Mary Prema Pierick, Superior-General of the Missionaries of Charity, announced that Archbishop Teresa would be made the co-patron of the Calcutta Archdiocese during a Holy Mass in the Cathedral of the Most Holy Rosary at 5.30 pm on September 6, 2017. On September 5, 2017, Archbishop Thomas D'Souza, who serves as head of the Roman Catholic Archdiocese of Calcutta, confirmed that Teresa will be named co-patron of the Calcutta Diocese, alongside Francis Xavier. On September 6, 2017, about 500 people attended the Mass at a cathedral where Dominique Gomes, the local Vicar General, read the decree instituting her as the second patron saint of the archdiocese. The ceremony was also presided over by D'Souza and the Vatican's ambassador to India, Giambattista Diquattro, who lead the Mass and inaugurated a bronze statue in the church of Mother Teresa carrying a child.
Picardy is an Australian winery at Pemberton, in the Pemberton wine region of Western Australia. It was established in 1993 by Dr. Bill Pannell, his wife Sandra and their son Daniel; Bill and Sandra Pannell had previously founded the pioneering Moss Wood winery in the Margaret River wine region in 1969.
Giovanni Pierluigi da Palestrina ( 1525 – 2 February 1594) was an Italian Renaissance composer of sacred music and the best-known 16th-century representative of the Roman School of musical composition. He had a lasting influence on the development of church music, and his work is considered as the culmination of Renaissance polyphony.
Pararhabdodon (meaning "near fluted tooth" in reference to "Rhabdodon") is a genus of tsintaosaurin hadrosaurid dinosaur, from the Maastrichtian-age Upper Cretaceous Tremp Formation of Spain. The first remains were discovered from the Sant Romà d’Abella fossil locality and assigned to the genus "Rhabdodon", and later named as the distinct species Pararhabdodon isonensis in 1993. Known material includes assorted postcranial remains, mostly vertebrae, as well as from the skull. Specimens from other sites, including remains from France, a maxilla previously considered the distinct taxon Koutalisaurus kohlerorum, an additional maxilla from another locality, the material assigned to the genera "Blasisaurus" and "Arenysaurus", and the extensive Basturs Poble bonebed have been considered at different times to belong to the species, but all of these assignments have more recently been questioned.
A matter of great pride to Reverend Father Boylan is the large number of Saint Joseph's boys who have received the sacrament of Holy Orders and who are today staunch leaders of the church in their various spheres of activity. They are: Reverend Father Edward A. Higney, pastor of Saint Joseph's, Newport, R.I.; Reverend Father John A. Hurley (the only one deceased and at the time pastor of Saint Mary's, North Attleboro); Reverend Father David F. Sheedy, pastor of Saint John's, Attleboro; Reverend Father Peter J. Malone, pastor of the Holy Name, Providence; Reverend Father William K. Dwyer, pastor of Our Lady of Sorrows, Corona, L.I.; Reverend Father Daniel A. Dwyer, assistant to his brother at Corona; Reverend Father James R.J. Burns, curate at the Holy Name, New Bedford; Reverend Father Robert V. Dwyer, curate at Saints Peter and Paul's, New York City; Reverend Doctor Patrick A. Collis, professor of Latin at Saint Charles' Seminary, Overbrook, Pa.; Reverend Father John J. Shay, curate at Saint Mary's, Taunton; Reverend Father John Kelly, curate at Saint Mary's Cathedral, Fall River; Reverend Father Edward L. O'Brien, curate at Saint John's, Attleboro. In addition, Reverend Father Cornelius J. Holland, pastor of Saint Charles' Church, Woonsocket, was a resident of the parish at the time of his ordination.
Edward the Elder was succeeded by his son Æthelstan, who Simon Keynes calls the "towering figure in the landscape of the tenth century". His victory over a coalition of his enemies – Constantine, King of the Scots, Owain ap Dyfnwal, King of the Cumbrians, and Olaf Guthfrithson, King of Dublin – at the battle of Brunanburh, celebrated by a famous poem in the "Anglo-Saxon Chronicle", opened the way for him to be hailed as the first king of England. Æthelstan's legislation shows how the king drove his officials to do their respective duties. He was uncompromising in his insistence on respect for the law. However this legislation also reveals the persistent difficulties which confronted the king and his councillors in bringing a troublesome people under some form of control. His claim to be "king of the English" was by no means widely recognised. The situation was complex: the Hiberno-Norse rulers of Dublin still coveted their interests in the Danish kingdom of York; terms had to be made with the Scots, who had the capacity not merely to interfere in Northumbrian affairs, but also to block a line of communication between Dublin and York; and the inhabitants of northern Northumbria were considered a law unto themselves. It was only after twenty years of crucial developments following Æthelstan's death in 939 that a unified kingdom of England began to assume its familiar shape. However, the major political problem for Edmund and Eadred, who succeeded Æthelstan, remained the difficulty of subjugating the north. In 959 Edgar is said to have "succeeded to the kingdom both in Wessex and in Mercia and in Northumbria, and he was then 16 years old" (ASC, version 'B', 'C'), and is called "the Peacemaker". By the early 970s, after a decade of Edgar's 'peace', it may have seemed that the kingdom of England was indeed made whole. In his formal address to the gathering at Winchester the king urged his bishops, abbots and abbesses "to be of one mind as regards monastic usage . . . lest differing ways of observing the customs of one Rule and one country should bring their holy conversation into disrepute".
A similar event happened in 1939; in that case a confusing mixture of white and black smoke emanated from the Sistine Chapel chimney. In a note to Vatican Radio, the secretary of the Papal conclave at the time, a monsignor named Santoro said that a new pope, Eugenio Pacelli, had been properly elected regardless of the color of the smoke. Pacelli took the name Pius XII.
Though never believed to be common, pallid sturgeon populations rapidly declined during the late 20th century and the species was listed as endangered on September 6, 1990. The U.S. government and most of the states with pallid sturgeon populations have commenced restoration efforts to save the species from extinction. Wild reproduction of pallid sturgeon is rare to nonexistent in most areas; therefore, human intervention is needed to ensure the survival of the species. Pallid sturgeon were previously considered a prized trophy game fish species, until their numbers declined and they were placed on the endangered species list. All captured pallid sturgeon must now be released back to the wild. The species was known for being very palatable and the roe from females was used as caviar.
"A room in Palestrina's house, Rome, around 1560"
(Scene 1) Palestrina's student Silla is trying over a secular lyric he has written, and planning to make a new life in Florence, where he hopes to find his own voice as a singer and song-writer. Rome clings to its old-fashioned polyphony as closely as it defends its religion. (2) Ighino and Silla discuss their singing: Silla thinks a singer should stand alone, but Ighino thinks that real strength lies subordinating the individual self to the larger complex idea. He is sad because his father has lost heart: fame made others jealous, his marriage led the Pope to dismiss him, and his wife died knowing this. Since then Palestrina has written nothing. Silla sings to him his new song. (3) Cardinal Borromeo is visiting Palestrina to explain that, because of growing secularism, the Pope plans to banish polyphony from the Mass and other offices, to burn the polyphonic masterpieces, and to revert entirely to the Gregorian chant. Emperor Ferdinand I hopes that a new polyphonic Mass can be written which will appease his fears. Borromeo wants Palestrina to undertake this, but, lacking the spirit, he refuses, and Borromeo leaves in anger. (4) Palestrina ponders his loss of faith and the weakness of love. In his despair, spirits of the great music-masters of previous ages appear and surround him. (5) The spirits tell Palestrina he belongs to their elect and must fulfil the task. He protests that in the modern consciousness ("Bewusstseins"), art cannot thrive. The spirits reply that this is his earthly mission: he must bring the light to his generation. They vanish. (6) In the darkness of his room angels begin to appear, singing the Mass, and his dead wife's spirit approaches. Not seeing them, Palestrina feels a surge of joy as the walls and ceiling open up to celestial light full of glory and angels, who sing the Gloria. In a creative transport Palestrina's pen is inspired, and as it all fades, he sinks exhausted to sleep, surrounded by sheets of music strewn all around. (7) Silla and Ighino enter while he sleeps, and find the music: it is a complete Mass, written in one night. Ighino rejoices, but Silla is sceptical.
"Pararhabdodon" has been classified in a number of different positions within Iguanodontia since its remains were first discovered in the mid-1980s. When the first speciemens were originally discovered and described by Casanovas-Cladellas and colleagues, they were not thought to belong a new taxon at all, but merely to belong to the genus "Rhabdodon", and of an uncertain species. Not long after, they would be recognized of those of a unique species, and in 1993 they were given their modern name. At this point it was still thought to be a rhabdodontid or some other type of primitive iguanodont closely related to them. This was based on the characteristics of its vertebrae, as the cranial remains had not yet been found. In 1994 these cranial remains would be found - two maxilla - and these would be used by the original authors to establish it as a species of hadrosaur.
Roman Catholic worship in the area has had an unbroken history since before the English Reformation, despite being outlawed for centuries by various Acts of Parliament. Rich families such as the Wappingthorns at Steyning and the Carylls at West Grinstead maintained the faith, sometimes using secret rooms to celebrate Mass. Example survives in the Priest's House next to the 19th-century Church of Our Lady of Consolation and St Francis in West Grinstead, and possibly at Henfield. Mass was sometimes said in private houses (as at Henfield) before permanent churches were built, and three of the district's present Roman Catholic churches are linked to monasteries and convents. Public worship takes place in the chapels at St Hugh's Charterhouse Monastery at Parkminster and The Towers Convent in Upper Beeding, and the Priory Church of Our Lady of England in Storrington is physically linked to the Premonstratensian monastery there.
The decade of the 1570s was difficult for him personally: he lost his brother, two of his sons, and his wife in three separate outbreaks of the plague (1572, 1575, and 1580, respectively). He seems to have considered becoming a priest at this time, but instead he remarried, this time to a wealthy widow, named Virginia Dormuli. This finally gave him financial independence (he was not well paid as choirmaster), because he took over her dead husband's fur and leather business, which had a monopoly to supply ermine trim to the papal court. Fortunately for him, he hadn't taken a vow of celibacy. Palestrina went into partnership with the shop's young apprentice and together they made a killing on the market. His wife invested 500 "scudi" into the business, which she later withdrew and lent back to Palestrina at eight-per-cent interest. He owned four houses, which he rented out to quiet tenants. Palestrina was very busy. In the mornings he minded the fur store and unplugged his tenants' toilets; in the afternoons he composed motets and masses.
Manuscripts written in the 13th century preserved most information about the Norsemen's pre-Christian religious beliefs. The "Poetic Edda" contain Old Norse poems about the creation and the end of the world. Snorri Sturluson incorporated several myths of Odin, Thor, Týr and other pagan gods in his "Prose Edda". Odin was the most important god of the pantheon, but he was never regarded omnipotent. The gods were thought to live in farms together with their sposes and children, just like their mortal worshippers. The "Eddas" also mentioned the "jötnar" (or giants), describing them as the gods' superhuman enemies.
In the Early Middle Ages, through barbarian movements, the waning of the Byzantine Empire influence in the western Mediterranean and the Saracen raids, the island fell out of the sphere of influence of any higher government. This led to the birth of four kingdoms called "Judicates" (Latin: "Judicati"; Sardinian: "Judicados") in the 8th through 10th centuries. Falling under papal influence, Sardinia became the focus of the rivalry of Genoa and Pisa, the Judicates and the Crown of Aragon, which eventually subsumed the island as the Kingdom of Sardinia in 1324. The Kingdom was to last until 1718, when it was ceded to the Piedmontese House of Savoy; later, in 1861, it would thus become the Kingdom of Italy and finally in 1946 the Italian Republic.
Pindar (; "Pindaros", ; ; c. 522 – c. 443 BC) was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly held, make him inimitable." His poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they "are already reduced to silence by the disinclination of the multitude for elegant learning". Some scholars in the modern age also found his poetry perplexing, at least until the 1896 discovery of some poems by his rival Bacchylides; comparisons of their work showed that many of Pindar's idiosyncrasies are typical of archaic genres rather than of only the poet himself. His poetry, while admired by critics, still challenges the casual reader and his work is largely unread among the general public.
𓈖 (U+13216, Gardiner N35) is the Egyptian "water ripple" hieroglyph. See:
s͎ is represented in Unicode by an s and U+034E (Combining Upwards Arrow Below).
Paternian was born at Fano around 275 AD. An angel told him in a vision to escape this city and hide out in a deserted place near the Metauro River. He became a hermit and the abbot of a monastery. Later, when the persecution of Christians stopped, the citizens of Fano demanded that he become their bishop. Paternian governed the city for many years. He died on November 13, around 360 AD. Miracles were reported at his tomb and his cult spread rapidly.