Instruct: Given a question, retrieve passages that can help answer the question.
Query: When did the legend of the Excalibur sword originate?
Geoffrey of Monmouth, in his "Historia Regum Britanniae" ("The History of the Kings of Britain", c. 1136), Latinised the name of Arthur's sword as "Caliburnus" (potentially influenced by the Medieval Latin spelling "calibs" of Classical Latin "chalybs", from Greek "chályps" ["χάλυψ"] "steel"). Most Celticists consider Geoffrey's "Caliburnus" to be derivative of a lost Old Welsh text in which "bwlch" (Old Welsh "bulc[h]") had not yet been lenited to "fwlch" (Middle Welsh "vwlch" or "uwlch"). In the late 15th/early 16th-century Middle Cornish play "Beunans Ke", Arthur's sword is called "Calesvol", which is etymologically an exact Middle Cornish cognate of the Welsh "Caledfwlch". It is unclear if the name was borrowed from the Welsh (if so, it must have been an early loan, for phonological reasons), or represents an early, pan-Brittonic traditional name for Arthur's sword.
There are evident parallels between these stories and those which surround other medieval characters like Barbarossa or King Arthur. It is said that Barbarossa did not die, but retired to a cave in the Kyffhäuser mountain, and that one day, when the ravens no long fly around the mountain, he will awake and restore Germany to its ancient greatness. King Arthur, according to many traditions, lives in many hills and caves of the island of Great Britain. His most famous dwelling is the Eildon Hill in Scotland, where he took refuge after the battle of Camlann.
The origins of the word "scarlet" have been debated quite extensively and are crucial to understanding what scarlet actually was in the Middle Ages. The word certainly came to English from Old French "escarlate", which is one of a wide range of similar words in the Romance languages such as Provençal "escarlat", Spanish and Portuguese "escarlate", Italian "scarlatto", and medieval Latin "scarlat(t)um". The origin of this romance word, however, has been more widely debated. For a long time the origin was thought to be a Persian word which takes forms like "saqalāt", "siqalāt", or "suqlāt". However, the romance word is now thought to come from Arabic "siklāt" (later "siklātūn"), denoting very expensive, luxury silks dyed scarlet-red using the exceptionally expensive dye kermes. Arabic "siklāt" is first attested around the ninth century, and now thought also to be the origin of the Persian word, which is first attested around the 1290s. The origin of the word "siklāt" is itself uncertain and may come from the Late Roman term "sigillatus" (Latin)/"σιγιλλατον" (Greek), denoting a kind of cloth decorated with seal-like patterns (from Latin "sigillum" 'seal'). The word then came to be used of woollen cloth dyed with the same dye. The most obvious route for the Arabic word "siklāt" to have entered the Romance languages would be via the Arabic-speaking Iberian region of Al-Andalus, particularly Almería, where kermes was produced extensively.
"Beowulf" is the oldest extant heroic poem in English literature and the first to present a dragon slayer. The legend of the dragonslayer already existed in Norse sagas such as the tale of Sigurd and Fafnir, and the "Beowulf" poet incorporates motifs and themes common to dragon-lore in the poem. "Beowulf" is the earliest surviving piece of Anglo-Saxon literature to feature a dragon, and it is possible that the poet had access to similar stories from Germanic legend. Secular Germanic literature and the literature of Christian hagiography featured dragons and dragon fights. Although the dragons of hagiography were less fierce than the dragon in "Beowulf", similarities exist in the stories such as presenting the journey to the dragon's lair, cowering spectators, and the sending of messages relaying the outcome of the fight.
"Excalibur" was the number one film during its opening weekend of 10–12 April 1981, eventually earning $34,967,437 in the United States. , it currently has a 78% "fresh" rating on Rotten Tomatoes based on 41 reviews.
The Bible provides a famous slinger account, the battle between David and Goliath from the First Book of Samuel 17:34–36, probably written in the 7th or 6th century BC, describing events having occurred around the 10th century BC. The sling, easily produced, was the weapon of choice for shepherds fending off animals. Due to this, the sling was a commonly used weapon by the Israelite militia. Goliath was a tall, well equipped and experienced warrior. In this account, the shepherd David convinces Saul to let him fight Goliath on behalf of the Israelites. Unarmoured and equipped only with a sling, 5 smooth rocks, and his staff; David defeats the champion Goliath with a well-aimed shot to the head.
Cast iron was first produced in China during 5th century BC, but was hardly in Europe until the medieval period. The earliest cast iron artifacts were discovered by archaeologists in what is now modern Luhe County, Jiangsu in China. Cast iron was used in ancient China for warfare, agriculture, and architecture. During the medieval period, means were found in Europe of producing wrought iron from cast iron (in this context known as pig iron) using finery forges. For all these processes, charcoal was required as fuel.
Edward the Elder was succeeded by his son Æthelstan, who Simon Keynes calls the "towering figure in the landscape of the tenth century". His victory over a coalition of his enemies – Constantine, King of the Scots, Owain ap Dyfnwal, King of the Cumbrians, and Olaf Guthfrithson, King of Dublin – at the battle of Brunanburh, celebrated by a famous poem in the "Anglo-Saxon Chronicle", opened the way for him to be hailed as the first king of England. Æthelstan's legislation shows how the king drove his officials to do their respective duties. He was uncompromising in his insistence on respect for the law. However this legislation also reveals the persistent difficulties which confronted the king and his councillors in bringing a troublesome people under some form of control. His claim to be "king of the English" was by no means widely recognised. The situation was complex: the Hiberno-Norse rulers of Dublin still coveted their interests in the Danish kingdom of York; terms had to be made with the Scots, who had the capacity not merely to interfere in Northumbrian affairs, but also to block a line of communication between Dublin and York; and the inhabitants of northern Northumbria were considered a law unto themselves. It was only after twenty years of crucial developments following Æthelstan's death in 939 that a unified kingdom of England began to assume its familiar shape. However, the major political problem for Edmund and Eadred, who succeeded Æthelstan, remained the difficulty of subjugating the north. In 959 Edgar is said to have "succeeded to the kingdom both in Wessex and in Mercia and in Northumbria, and he was then 16 years old" (ASC, version 'B', 'C'), and is called "the Peacemaker". By the early 970s, after a decade of Edgar's 'peace', it may have seemed that the kingdom of England was indeed made whole. In his formal address to the gathering at Winchester the king urged his bishops, abbots and abbesses "to be of one mind as regards monastic usage . . . lest differing ways of observing the customs of one Rule and one country should bring their holy conversation into disrepute".
The Hundred Years' War was a series of conflicts waged from 1337 to 1453 by the House of Plantagenet, rulers of the Kingdom of England, against the French House of Valois, over the right to rule the Kingdom of France. Each side drew many allies into the war. It was one of the most notable conflicts of the Middle Ages, in which five generations of kings from two rival dynasties fought for the throne of the largest kingdom in Western Europe. The war marked both the height of chivalry and its subsequent decline, and the development of strong national identities in both countries.
A Holy Lance is conserved in Vagharshapat (previously known as Echmiadzin), the religious capital of Armenia. It was previously held in the monastery of Geghard. The first source that mentions it is a text "Holy Relics of Our Lord Jesus Christ", in a thirteenth-century Armenian manuscript. According to this text, the spear which pierced Jesus was to have been brought to Armenia by the Apostle Thaddeus. The manuscript does not specify precisely where it was kept, but the Holy Lance gives a description that exactly matches the lance, the monastery gate, since the thirteenth century precisely, the name of Geghardavank (Monastery of the Holy Lance).
Modern historians' dates for the war have been hotly debated, with no clear consensus. It is generally accepted that the war lasted 10 years, and ended in summer 346 BC (one of the few firm dates), which yields a date of 356 BC for the beginning of the war, with Philomelos's seizure of Delphi. Diodorus's chronology for the sacred war is very confused—he dates the start and end of the war a year too late, variously says the war lasted 9, 10 or 11 years, and included the siege of Methone twice under different dates—and his dates cannot therefore be relied upon.
The Ribauldequin was a medieval version of the volley gun. It had its barrels set up in parallel. This early version was first employed during the Hundred Years' War by the army of Edward III of England, in 1339. Later on, the late Swiss army employed it.
Old English was divided into four dialects: the Anglian dialects, Mercian and Northumbrian, and the Saxon dialects, Kentish and West Saxon. Through the educational reforms of King Alfred in the ninth century and the influence of the kingdom of Wessex, the West Saxon dialect became the standard written variety. The epic poem "Beowulf" is written in West Saxon, and the earliest English poem, "Cædmon's Hymn", is written in Northumbrian. Modern English developed mainly from Mercian, but the Scots language developed from Northumbrian. A few short inscriptions from the early period of Old English were written using a runic script. By the sixth century, a Latin alphabet was adopted, written with half-uncial letterforms. It included the runic letters "wynn" and "thorn" , and the modified Latin letters "eth" , and "ash" .
The original medieval Order of Knights Templar was established after the First Crusade, and existed from approximately 1118 to 1312. There is no known historical evidence to link the medieval Knights Templar and Masonic Templarism, nor do the Masonic Knights Templar organizations claim any such direct link to the original medieval Templar organization. Though it has been said that its affiliation with Masonry is based on texts that indicate persecuted Templars found refuge within the safety of Freemasonry, the order itself states that "there is no proof of direct connection between the ancient order and the modern order known today as the Knights Templar." The official motto of the Knights Templar is In Hoc Signo Vinces, the rendition in Latin of the Greek phrase "εν τούτῳ νίκα", en toutōi nika, meaning "in this [sign] you will conquer".
“When the Knights Templar order was founded in France in the early 1100s, its members were French Cistercian monks who vowed to fight for Christianity in the Holy Land. Within fifty years, however, men from other European countries such as Germany and England joined the ranks, and many of these were far from being monks. Most were either professional soldiers or simply adventurers whose motives were a combination of glory and greed. (Rich pickings were to be had from plundering the Moslem population of the Middle East.) Although the Knights Templar order still considered itself to be an army of holy warriors, by the 1180s it was more like an early version of the Foreign Legion: an international militia under French control that made up its numbers with mercenaries and adventurers. One such adventurer was Ralph de Sudeley, the leader of the Templars who apparently found the treasure at Jebel Madhbah in the 1180s. He was a wealthy English knight who joined the Templars in the Holy Land in 1182, and in 1189 he returned to his home at Herdewyke (now called Temple Herdewyke) in the county of Warwickshire in central England, only ten miles from what would later be Shakespeare’s birthplace of Stratford-upon-Avon.
The Holy Lance in Vienna is displayed in the Imperial Treasury or "Weltliche Schatzkammer" (lit. Worldly Treasure Room) at the Hofburg Palace in Vienna, Austria. It is a typical winged lance of the Carolingian dynasty. At different times, it was said to be the lance of Saint Maurice or that of Constantine the Great. In the tenth century, the Holy Roman Emperors came into possession of the lance, according to sources from the time of Otto I (912–973). In 1000, Otto III gave Boleslaw I of Poland a replica of the Holy Lance at the Congress of Gniezno. In 1084, Henry IV had a silver band with the inscription "Nail of Our Lord" added to it. This was based on the belief that the nail embedded in the spear-tip was one that had been used for the Crucifixion of Jesus. It was only in the thirteenth century that the Lance became identified with that of Longinus, which had been used to pierce Christ's side and had been drenched in the Blood of Christ and water.
The tale of Beren and Lúthien was regarded as the central part of his legendarium by Tolkien. The story and the characters reflect the love of Tolkien and his wife Edith. Particularly, the event when Edith danced for him in a glade with flowering hemlocks seems to have inspired his vision of the meeting of Beren and Lúthien. Also some sources indicate that Edith's family disapproved of Tolkien originally, because he was a Catholic. On Tolkien's grave, J. R. R. Tolkien is referred to as Beren and Edith is referred to as Lúthien.
The last centuries of the Middle Ages saw the waging of the Hundred Years' War between England and France. The war began in 1337 when the king of France laid claim to English-ruled Gascony in southern France, and the king of England claimed to be the rightful king of France. At first, the English conquered half of France and seemed likely to win the war, until the French were rallied by a peasant girl, who would later become a saint, Joan of Arc. Although she was captured and executed by the English, the French fought on and won the war in 1453. After the war, France gained all of Normandy excluding the city of Calais, which it gained in 1558.
The Hundred Years' War, which lasted from 1337 to 1453, was the backdrop to their pillaging. The Hundred Years' War was fought between two royal families over control of the French throne: the Plantagenets from England, and the House of Valois from France. The War, which is divided into three stages - the Edwardian War (1337-1360), the Caroline War (1369-1389), and the Lancastrian War (1415-1429) - saw the development of new tactics and weaponry that revolutionised warfare during that time period.
Old English (, ), or Anglo-Saxon, is the earliest historical form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers probably in the mid-5th century, and the first Old English literary works date from the mid-7th century. After the Norman conquest of 1066, English was replaced, for a time, as the language of the upper classes by Anglo-Norman, a relative of French. This is regarded as marking the end of the Old English era, as during this period the English language was heavily influenced by Anglo-Norman, developing into a phase known now as Middle English.
Metal tools first appeared in Wales about 2500 BC, initially copper followed by bronze. The climate during the Early Bronze Age (c. 2500–1400 BC) is thought to have been warmer than at present, as there are many remains from this period in what are now bleak uplands. The Late Bronze Age (c. 1400–750 BC) saw the development of more advanced bronze implements. Much of the copper for the production of bronze probably came from the copper mine on the Great Orme, where prehistoric mining on a very large scale dates largely from the middle Bronze Age. Radiocarbon dating has shown the earliest hillforts in what would become Wales, to have been constructed during this period. Historian John Davies, theorises that a worsening climate after around 1250 BC (lower temperatures and heavier rainfall) required more productive land to be defended.
On October 20, 1991, the animated television series "The Legend of Prince Valiant" offered its own telling of the Singing Sword's origins. In an episode entitled "The Singing Sword," Valiant follows his best friends Arn and Rowanne to Bridgeford, where he learns they have been captured by the ruthless Baron Duncan Draconarius. They are sentenced to death as part of the Baron's plot to keep Camelot a secret from his subjects. Rowanne's father Cedric lends Valiant the Singing Sword to aid him in overthrowing the Baron. According to Cedric, the sword was forged from the same metal as Excalibur and will be safeguarded by his family until its true owner appears. The sword "sings" during Valiant's duel with Draconarius, indicating that Valiant is a just, pure-hearted man and the sword's destined owner. It sings a second time when Arn wields it while liberating a monastery. Valiant sees this as a sign that Arn is ready for knighthood and uses the sword to dub his friend Sir Arn of Camelot.
However, in what is called the Post-Vulgate Cycle, Excalibur was given to Arthur by the Lady of the Lake sometime after he began to reign. In the Vulgate "Mort Artu", Arthur is at the brink of death and so orders Griflet to throw the sword into the enchanted lake; after two failed attempts (as he felt such a great sword should not be thrown away), Griflet finally complies with the wounded king's request and a hand emerges from the lake to catch it. This tale becomes attached to Bedivere instead of Griflet in Malory and the English tradition. Malory records both versions of the legend in his "Le Morte d'Arthur", naming both swords as Excalibur.
"Legion: The Legend of Excalibur" begins with the dark sorceress Queen Morgan le Fay attacking and slaying her father Uther Pendragon to take over the Kingdom of Camelot. Her good young half-brother King Arthur claims the right to the throne by pulling the magic sword Excalibur out of the stone and sets off to gather the forces of good (including the warrior Lady Gwenevere, the wizard Merlin, the sorceress Nimue, and the knights Sir Lancelot, Sir Percival and Sir Galahad), defeat Morgan's supernatural armies (led by the Red Knight, the Green Knight, and the Black Knight, and King Lot), and eventually to avenge his father.
Boorman had planned a film adaptation of the Merlin legend as early as 1969, but when submitting the three-hour script written with Rospo Pallenberg to United Artists, they rejected it deeming it too costly and offered him J. R. R. Tolkien's "The Lord Of The Rings" instead. Boorman was allowed to shop the script elsewhere, but no studio would commit to it. Returning to his original idea of the Merlin legend, Boorman was eventually able to secure deals that would help him do "Excalibur". Much of the imagery and set designs were created with his original vision of "The Lord Of The Rings" in mind, and it has been noted that certain scenes are reminiscent of Monty Python's 1975 comedy film, "Monty Python And The Holy Grail".