Balthasar's soteriology, christology, and eschatology, are here developed. These are scripture (hermeneutics), the church (ecclesiology) and the "plan of salvation" (soteriology). Classical Pentecostal soteriology is generally Arminian rather than Calvinist. Free grace theology is distinguished by its soteriology or doctrine of salvation. The soteriology of the Apostolic Church is neither uniformly Reformed nor Arminian. The text then presents a distillation of its theories on epistemology, metaphysics, axiology and soteriology. He then rejected his calvinist soteriology for an Arminian one. Christian soteriology ranges from exclusive salvation to universal reconciliation concepts. Many of these churches were Presbyterian and Baptist, and they retained Darby's Calvinistic soteriology. "Samkhyakarika" includes distilled statements on epistemology, metaphysics and soteriology of the Samkhya school. John Wesley has historically been the most influential advocate for the teachings of Arminian soteriology. Molinism presented a soteriology similar to Protestants within the Roman Catholic Church. This statement appeared to teach a works-oriented eschatological soteriology. They considered a deity concept unnecessary for a consistent philosophy and moksha (soteriology). Schools of Buddhism consider karma-rebirth cycle as integral to their theories of soteriology.