The concept spans conceptions from absolute monism to henotheism, monotheism and polytheism. It depicted religion as evolving with human culture, from primitive polytheism to ethical monotheism. It has been described as henotheism, polytheism, panentheism, and monotheism. Monotheism and polytheism are not regarded as mutually exclusive. The Himyarites rejected polytheism and adhered to a consensual form of monotheism called Rahmanism. Inconsistencies that arise between monotheism and polytheism in the texts are reflective of this hypothesis. The Age of Aries ushered in efforts to replace polytheism with monotheism. Classical theism is a form of monotheism. Zoroastrianism proclaims an evolution through time from dualism to monotheism. Like Judaism, Christianity asserts the absolute monotheism of God. The concept of orthodoxy is prevalent in many forms of organized monotheism. Druze principles focus on honesty, loyalty, filial piety, altruism, patriotic sacrifice, and monotheism. His political philosophy was fundamentally an amalgamation of elements of monotheism, nationalism, and socialism. The development of pure (philosophical) monotheism is a product of the Late Antiquity. Eliade dismisses this theory of "primordial monotheism" ("Urmonotheismus") as "rigid" and unworkable.