Gnostics and proto-orthodox Christians shared some terminology. The Gnostics adopted the term "demiurge". Docetic theology was a prominent feature of dualistic gnostics. The cosmogonic speculations among Christian Gnostics had partial origins in Maaseh Bereshit and "Maaseh Merkabah". Like the Gnostics, he promoted dualism. They are the only surviving Gnostics from antiquity. Unlike Armstrong, Gerson didn't find Plotinus to be so vitriolic against the Gnostics. The idea is further developed in Late Antiquity by Neoplatonists, Gnostics, and Church Fathers. Some Gnostics did not believe in a literal physical resurrection. Anointing was particularly important among the Gnostics. This interpretation could be taken from the Quran or Gnostics. According to the Valentinian Gnostics, there are three classes of human beings. Gnostics read John but interpreted it differently from the way non-Gnostics did. Anicetus actively opposed the Gnostics and Marcionism. Carpocrates is labeled as the first of the Gnostics.