These reform movements often condemn Sufism and marabouts as un-Islamic. Here the homes of marabouts (religious teachers, usually Sufi) are termed ribats. Below these are the marabouts or clerics, then the cattle owning Fula people. Contemporary marabouts in Senegal advertise on television and have hot lines. Two years later, he defeated the Dili marabouts that controlled the Middle Atlas. Their leaders were often marabouts or shaykhs. There is a descending hierarchy of lower-rank "marabouts", each with a regional following. Marabouts of the rural faithful were mollified. In the countryside, wandering marabouts, or holy people, drew a large and devoted following. In Senegal and Mali, these Marabouts rely on donations to live. The political support of these marabouts and Sharifians halted, and it splintered into different entities.