The plane of immanence necessitates an immanent philosophy. Transcendence and immanence are two aspects of the same single Supreme Reality. Rightly understood the transcendence of God does not exclude His immanence, but includes it. This declaration combines different divine names, and themes of immanence and transcendence. Life feels itself and experiences itself in its invisible interiority and in its radical immanence. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. One of the most important responses of Buddhism to the problem of immanence and transcendence. It is thus closely related to God's "immutability", and is contrasted with his "immanence". Sartre refers to this idea as the "illusion of immanence". Gilles Deleuze uses the term to denote entities that exist on the plane of immanence. Descriptions of divine immanence can be seen in "Nigleh", from the Bible to Rabbinic Judaism. The Puranas have unmistakably taught the universal immanence of God. This establishes a proclivity to immanence rather than transcendency. However, the immanence of the spirit (after Jesus Christ) within the world embraces everything created. The Holy Spirit is also expressed as an immanence of God.