Covetousness, like sexual immorality, originates in the idolatry prohibited by the first three commandments. In the New Testament covetousness (greed) is defined as idolatry. Thirdly, covetousness is the third worldly evil, which is also known as lust. The New Testament stresses thanksgiving and contentment as proper heart attitudes that contrast covetousness. Luther sees covetousness in the quarreling and wrangling in court over inheritances and real estate. Paul called covetousness the root of all evils. Riches also brought covetousness, and the abbey's prestige brought it enemies. Anthony identifies the third temptation as covetousness. Next, Covetousness tempts Mankind with an offer of wealth, and Mankind thinks about accepting. It was a temptation based on covetousness and a desire to be like God. Covetousness constitutes a disease that is incurable. Presbyters are advised to be "keeping far off from all covetousness" ("Philippians" 6). The Gospel of Luke describes Jesus' warning to guard one's heart against covetousness.