The dissoi logoi doctrine provides historical insight into early sophistic rhetoric. Atticism was a trend of the Second Sophistic. The term "Second Sophistic" comes from Philostratus. This was the age of the Second Sophistic, a renaissance in Greek letters. Polemon was a master of rhetoric, a prominent member of the Second Sophistic. Lucian, himself a writer of the Second Sophistic, even calls Jesus "that crucified sophist". According to Philostratus, Herodes Atticus was a notable proponent of the Second Sophistic. It describes Christian doctrine on the Paschal mystery in the style of Second Sophistic period. The province of Asia embraced the Second Sophistic the most. During the Second Sophistic, the Greek discipline of rhetoric heavily influenced Roman education. Sophistic argumentation styles were equated with fallacious arguments. Socrates also questioned the Sophistic doctrine that arete (virtue) can be taught.