Artifacts of Manichaean and Buddhist provenance are found in Turfan. There are numerous sources for the details of the Manichaean belief. There was a Middle Persian translation made for a Manichaean readership. Some of these Coptic Manichaean writings were lost during the war. Manichaean script was not the only script used to render Manichaean manuscripts. Such anthropomorphic descriptions of God were at odds with the Manichaean understanding of Divinity. These Manichaean manuscripts contain no ideograms. He discusses his regrets for following the Manichaean religion and believing in astrology. John Chrysostom in 390 attacked self-castrating Christians of being Manichaean heretics. The terms for the Manichaean deities in the original Syriac writings are in Aramaic. Manichaean monasteries existed in Rome in 312 AD. Manichaean sources called her "Tadi". The Slavonic sources are unanimous on the point that Bogomil's teaching was Manichaean. A form of the name "Cathai" is attested in a Uyghur Manichaean document circa 1000. While often criticizing Manichaeism, they also quoted directly from Manichaean scriptures.