The plane of immanence necessitates an immanent philosophy. Tantra sees the Divine as both immanent and transcendent. In Judaism God is transcendent, while in Hinduism God is both immanent and transcendent. God is thus conceived to be wholly transcendent and never immanent. These deities are usually regarded as being immanent rather than transcendent. Both religions agree that God shares both transcendent and immanent qualities. God is recognized as both transcendent and immanent. That the Primal Original God is Personal, both transcendent and immanent throughout creation. These arguments fail to make the distinction between immanent gods and a Transcendent God. "Tian" is therefore both transcendent and immanent. For Clement, God is transcendent and immanent. The first theologian to discuss immanent transcendence was Xiong Shili. She is transcendent, but becomes immanent as the cosmos (Mula Prakriti). Christians believe God to be both transcendent and immanent (involved in the world). The primordial shakti has two flows, one immanent and transcendental.