Their writings include the Epistle of Barnabas and the Epistles of Clement. These include the Epistle of Barnabas and the Epistles of Clement. Paul spoke about that new covenant in his Second Epistle to the Corinthians 3&colon;6. Persecution is highlighted in the Epistle to the Hebrews and the First Epistle of Peter. He wrote a number of sermons, liturgies, and hagiographies, including a "Praising epistle for Euthymius". Hebrews does not fit the form of a traditional Hellenistic epistle, lacking a proper prescript. In the First Epistle to the Corinthians (), Paul refers to his conversion. A reading from the Epistle to the Romans is proclaimed. Luther based his position on predestination on St. Paul's epistle to the . Augusta is also the subject of Byron's "Epistle to Augusta" (1816) and "Stanzas to Augusta". Similar counsel is repeated in the first chapter of the Epistle to Titus. Athanasius compiled the list to resolve questions about such texts as "The Epistle of Barnabas". Other satirical works by Pope include the "Epistle to Dr Arbuthnot". Origen speaks of it as the "General Epistle of Barnabas". The First Epistle of Peter () is addressed to Anatolian regions.