question: What drink is made from a tree that is considered to be sacred by Hindus?
answer: Bela pana
context: Title: Mappila riots
  Passage: Mappila Riots or Mappila Outbreaks refers to a series of riots by the Mappila (Moplah) Muslims of Malabar, South India in the 19th century and the early 20th century (c.1836–1921) against native Hindus and the state.  The Malabar Rebellion of 1921 is often considered as the culmination of Mappila riots.  Mappilas committed several atrocities against the Hindus during the outbreak.  Annie Besant reported that Muslim Mappilas forcibly converted many Hindus and killed or drove away all Hindus who would not apostatise, totalling the driven people to one lakh (100,000).
  Title: Pampa Sarovar
  Passage: Pampa Sarovar is a lake in Koppal district near Hampi in Karnataka.  To the south of the Tungabhadra River, it is considered sacred by Hindus and is one of the five sacred "sarovars", or lakes in India.  According to Hindu theology, there are five sacred lakes; collectively called "Panch-Sarovar"; Mansarovar, Bindu Sarovar, Narayan Sarovar, Pampa Sarovar and Pushkar Sarovar.  They are also mentioned in Shrimad Bhagavata Purana.  In Hindu mythology Pampa Sarovar is regarded as the place where Pampa, a form of Shiva's consort Parvati, performed penance to show her devotion to Shiva.  It is also one of the Sarovar's that finds a mention in the Hindu epic, Ramayana as the place where Shabari, a devotee of Rama waited for the arrival of Ram.
  Title: Witch Tree
  Passage: The Witch Tree as it is commonly known, also called Manidoo-giizhikens, or Little Cedar Spirit Tree by the Ojibwa Indian tribe is an ancient "Thuja occidentalis" growing on the shore of Lake Superior in Cook County, Minnesota.  The earliest written records of the tree by Europeans in the Americas are by French explorer Sieur de la Verendrye in 1731, who commented on the tree as a mature tree at that time, making over 300 years.  The tree is held sacred by the Ojibwe, who traditionally leave offerings of tobacco to ensure a safe journey on Lake Superior.  Due to its sacred nature and vandalism problems in the past, the tree is considered off limits to visitors unless accompanied by a local Ojibwe band member.
  Title: Ashvattha
  Passage: According to Hindu mythology, ashvattha (Sanskrit: अश्वत्थ , IAST: aśvattha) (or Assattha) that is, the "Sacred Fig", is a sacred tree for the Hindus and has been extensively mentioned in texts pertaining to Hinduism, mentioned as 'peepul' ("Ficus religiosa") in Rig Veda mantra I.164.20 .  Buddhist texts term the tree as Bodhi tree, a tree under which Gautam Buddha meditated and gained enlightenment.
  Title: Bindi (decoration)
  Passage: A Bindi (Hindi: बिंदी , from Sanskrit "bindu", meaning "point, drop, dot or small particle") is a red dot worn on the centre of the forehead, commonly by Hindu and Jain women.  The word "Bindu" dates back to the "hymn of creation" known as Nasadiya Sukta in the Rigveda. " Bindu" is considered the point at which creation begins and may become unity.  It is also described as "the sacred symbol of the cosmos in its unmanifested state".  Bindi is a bright dot of red colour applied in the centre of the forehead close to the eyebrow worn in the Indian Subcontinent (particularly amongst Hindus in India, Pakistan, Bangladesh, Nepal, and Sri Lanka) and Southeast Asia among Bali and Javanese Hindus.  Bindi in Hinduism, Buddhism, and Jainism is associated with Ajna Chakra and Bindu is known as the third eye chakra.  Bindu is the point or dot around which the mandala is created, representing the universe.  Bindi has historical and cultural presence in the region of Greater India.
  Title: Kaina (Manipur)
  Passage: Kaina is a small hillock in Manipur sacred to Hindus.  It lies about 29 km from the capital, Imphal.  It lies on the Imphal - Yariripok road.  It is said to be the place where King Bhagya Chandra received an epiphany to carve a statue of Lord Govinda from a sacred jackfruit tree.
  Title: Hinduism in South India
  Passage: Hinduism in South India refers to the Hindu culture of the people of South India.  The Hinduism in South India is characterized by Dravidian customs and traditions.  The Dravidians made great contributions to development of Hinduism.  South India was the birthplace of many Hindu saints and reformers.  The Brahmins (Hindu priests class) of ancient South India (Tamilakam, Telengana, Karnataka, Gujarat and Maharashtra) were classified as Pancha-Dravida (The Five Dravidians).  The Hindus in South India are followers of various Hindu branches such as Shaivism, Vaishnavism, Shaktism, Brahmanism and others.  Hinduism was the state religion of most of the South Indian kingdoms.  During the Ancient and Middle Ages were built in South India one of the greatest Hindu temples.  South Indian kings such as the Cholas spread Hinduism overseas to parts of Southeast Asia.  The activities of South India across the Palk Strait led to survival of Hinduism in Sri Lanka.  The Tamil Hindus in Sri Lanka are followers of Tamil Shaiva Siddhanta, which is mainly practiced in parts of South India.  Some Hindu festivals are celebrated mostly or exclusively in South India and Sri Lanka.  In South India are also numerous Hindu pilgrimage site that is visited annually by thousands of devotees.  The Tirumala Venkateswara Temple in Andhra Pradesh is considered to be the most-visited holy place in the world.  The Cauvery river that flows through Karnataka and Tamil Nadu is also known as the "Ganges of South" and is one of the most sacred river of the Hindus.
  Title: Aegle marmelos
  Passage: Aegle marmelos, commonly known as bael (or "bili" or "bhel"), also Bengal quince, golden apple, Japanese bitter orange, stone apple or wood apple, is a species of tree native to India, Nepal, the Andaman and Nicobar Islands and Myanmar.  It is present in Sri Lanka, Thailand and Malesia as a naturalized species.  The tree is considered to be sacred by Hindus.  Its fruits are used in traditional medicine and as a food throughout its range.  The common name "wood apple" may also refer to "Limonia acidissima".
  Title: Bela Pana
  Passage: Bela pana (Odia: ବେଲ ପଣା ) is a drink made from bael (Aegle marmelos) fruit pulp, in the month of Chaitra and Boishakh, in Odisha.
  Title: Char Dham
  Passage: The Char Dham ("four abodes") are defined by the Pandavas in the Mahabharata as "Badrinath", "Kedarnath", "Gangotri" and "Yamunotri".  They were four places which the Pandavas believed could cleanse people of their sins.  In the modern day, Char Dham are the names of four pilgrimage sites in India that are widely revered by Hindus.  It comprises Badrinath, Dwarka, Puri and Rameswaram.  It is considered highly sacred by Hindus to visit Char Dham during one's lifetime.  The Char Dham defined by Adi Shankaracharya consists of four Vaishnavite pilgrimages.
citations: Aegle marmelos Bela Pana